08-27-2015, 12:42 PM
(This post was last modified: 08-30-2015, 12:56 PM by 4Dsunrise.
Edit Reason: replaced existentialist with essentialist
)
Hi Plenum,
Thanks for considering this topic. Your ideas seem in sync with what I've thought about so far.
The two Ra quotes and your follow up summary relates well to what I wrote in an earlier post, and so let's put them together to generate some more ideas.
The non-beingness/beingness dynamic is analogous to the misunderstanding/understanding dynamic providing the potential and impulse to experience. Both those dynamics express the variation on a theme principle.
Sounds similar to the essentialist notion that essence precedes existence or is primary to existence -- so in the case of a panentheistic Creator, experience precedes creation or is primary to creation. Experience needs variation on a theme to actualize the potential for creation.
This sounds right and I would add that the variation on the themes of wholeness, of finite being, and in-finite or transfinite being express this exploration of potentials in rich and dynamic ways.
Let me elaborate on what I mean by rich and dynamic in terms of variation.
If accepting the notion that "everything is a variation" then consider a complete and consistent terminology and/or conceptual system used in a hybrid 4D linguistic/telepathic format.
Prime Variations -- the Prime Triad of Free Will, Determinism, FW/Det Dynamic -- or in the less technical form Free Will, Love and Light.
Dyadic Variations -- the Dynamic Hexad of Will/Love, Love/Will, Will/Light, Light/Will, Love/Light, Light/Love -- more research and development needed to qualify this but assume they exist
Composite Variations -- various combinations of the Prime and Dyadic Variations using different functional operations -- symbol systems and recursive formulas that represent some basic derived principles and forms of existence but then can readily expand and become extremely complex subprinciples and forms -- variations of variations of variations to the nth degree to manifest all that is.
Types of Composite Variations
Disharmonious and discordant variations or discordiations, discordiances, discordiants, etc -- or disvariations, disvariances, disvariants, etc. -- aspects of finite and limited -- is a natural substitute for distortion and its common definition and connotations
Harmonious and concordant variations or concordiations, concordiances, concordiants, etc -- or convariations, convariances, convariants, etc -- aspects of infinite and unlimited.
Both these types can express immanent and transcendent variations -- immanent discordiance and concordiance -- transcendent discordiance and concordiance.
My take is that artists, musicians, poets and philosophers feel and think in these terms when exploring variations on a theme and so they are variations of nonbeingness/beingness of a panentheistic Creator exploring and experiencing Itself.
That's my brief and tentative attempt at putting the variation on a theme in a coherent educational format for future 4D development. This is not so much the goal for educating 5D or 6D wanderers who have their own focus beyond 4D.
So what do you think of the metamonism notion? Do you think variations on a monism theme has some validity? Do you think the Ra group and any other 6D social complex in the Confederation and elsewhere are open to this notion?
If you think otherwise, then what is the monism of a 6D social complex?
Thanks for considering this topic. Your ideas seem in sync with what I've thought about so far.
The two Ra quotes and your follow up summary relates well to what I wrote in an earlier post, and so let's put them together to generate some more ideas.
Quote:It's the universal concept of "variation on a theme" commonly used in art, music and literature and of application in mathematics and science. It's melodic and poetic and is the basis of the Original Impulse whereby Non-Beingness wills and desires to experience itself as Beingness.
Quote:1) you may begin to distinguish the hallmark of an Infinite Creator, variety. Were there no potentials for misunderstanding and, therefore, understanding, there would be no experience.
The non-beingness/beingness dynamic is analogous to the misunderstanding/understanding dynamic providing the potential and impulse to experience. Both those dynamics express the variation on a theme principle.
Quote:2) The Creator does not properly create as much as It experiences Itself.
Sounds similar to the essentialist notion that essence precedes existence or is primary to existence -- so in the case of a panentheistic Creator, experience precedes creation or is primary to creation. Experience needs variation on a theme to actualize the potential for creation.
Quote:So all the variety (all the distortions) in the Universe are just potentials being explored. Some distortions (some chosen varieties of experience) choose a perspective that does not recognise the wholeness of the Creation, and that is possible because of limited and finite perception, which distinguishes a finite being from an in-finite being.
This sounds right and I would add that the variation on the themes of wholeness, of finite being, and in-finite or transfinite being express this exploration of potentials in rich and dynamic ways.
Let me elaborate on what I mean by rich and dynamic in terms of variation.
If accepting the notion that "everything is a variation" then consider a complete and consistent terminology and/or conceptual system used in a hybrid 4D linguistic/telepathic format.
Prime Variations -- the Prime Triad of Free Will, Determinism, FW/Det Dynamic -- or in the less technical form Free Will, Love and Light.
Dyadic Variations -- the Dynamic Hexad of Will/Love, Love/Will, Will/Light, Light/Will, Love/Light, Light/Love -- more research and development needed to qualify this but assume they exist
Composite Variations -- various combinations of the Prime and Dyadic Variations using different functional operations -- symbol systems and recursive formulas that represent some basic derived principles and forms of existence but then can readily expand and become extremely complex subprinciples and forms -- variations of variations of variations to the nth degree to manifest all that is.
Types of Composite Variations
Disharmonious and discordant variations or discordiations, discordiances, discordiants, etc -- or disvariations, disvariances, disvariants, etc. -- aspects of finite and limited -- is a natural substitute for distortion and its common definition and connotations
Harmonious and concordant variations or concordiations, concordiances, concordiants, etc -- or convariations, convariances, convariants, etc -- aspects of infinite and unlimited.
Both these types can express immanent and transcendent variations -- immanent discordiance and concordiance -- transcendent discordiance and concordiance.
My take is that artists, musicians, poets and philosophers feel and think in these terms when exploring variations on a theme and so they are variations of nonbeingness/beingness of a panentheistic Creator exploring and experiencing Itself.
That's my brief and tentative attempt at putting the variation on a theme in a coherent educational format for future 4D development. This is not so much the goal for educating 5D or 6D wanderers who have their own focus beyond 4D.
So what do you think of the metamonism notion? Do you think variations on a monism theme has some validity? Do you think the Ra group and any other 6D social complex in the Confederation and elsewhere are open to this notion?
If you think otherwise, then what is the monism of a 6D social complex?