02-27-2018, 01:05 PM
I really like the definition of space as a "medium of particularity", that space creates the possibility of position relative to other things, imbuing it and those other things with their identifiability as particular things (we're speaking of a third density understanding, but I think this is probably pretty complete insofar as it goes).
So time would relate to this definition of space as a way of observing changes in particularity, in position or discreteness. More succinctly, time is a medium of change, specifically of motion or transformation (motion within the particular object). I often describe third density as a "time-dilated" illusion because it seems to me that time is the way we create an experience out of a static, eternal, always-now, everywhere-and-nowhere Creation. There is no experience without change and transformation.
I often speculate that time and space are media we use to have a dialectic experience of the Creation, because all the "motion" is happening within a unity, and it is merely our mindset or vantage point relative to the Creation that manufactures this experience we recognize. It creates a venue for situating narratives that align with our evolutionary biases of being hunter-gatherers. I don't think, for example, that the tree entities that Ra describes would have the same space-time experience that we do, or if they do it must be as alien to them as more static tree consciousness would be to us.
So time would relate to this definition of space as a way of observing changes in particularity, in position or discreteness. More succinctly, time is a medium of change, specifically of motion or transformation (motion within the particular object). I often describe third density as a "time-dilated" illusion because it seems to me that time is the way we create an experience out of a static, eternal, always-now, everywhere-and-nowhere Creation. There is no experience without change and transformation.
I often speculate that time and space are media we use to have a dialectic experience of the Creation, because all the "motion" is happening within a unity, and it is merely our mindset or vantage point relative to the Creation that manufactures this experience we recognize. It creates a venue for situating narratives that align with our evolutionary biases of being hunter-gatherers. I don't think, for example, that the tree entities that Ra describes would have the same space-time experience that we do, or if they do it must be as alien to them as more static tree consciousness would be to us.