07-15-2011, 08:17 PM
Thanks to Tenet Nosce's current activity, I have found something new to my self.
I have struggled with learn/teach before http://www.bring4th.org/forums/showthrea...1#pid37821
Something new has dawned on me about the following quote. Rather than try to explain my understanding in detail, I ask you do read the following with something in you mind- that the other/them/they that Ra speaks of is not outside self. Specifically, read it as though Ra is speaking of the other as they exist in your mind. For example, there is a 3DMonkey that you have given life to and exists in your mind much like when reading a novel, the characters become others in your mind. Read the following as though these creations of the mind are the ones Ra refers to and why Ra cannot "separate the two". Ra then describes their own self being the other in the mind for teaching purposes. Hopefully you can kind of see what I see and we can discuss it further.
I have struggled with learn/teach before http://www.bring4th.org/forums/showthrea...1#pid37821
Something new has dawned on me about the following quote. Rather than try to explain my understanding in detail, I ask you do read the following with something in you mind- that the other/them/they that Ra speaks of is not outside self. Specifically, read it as though Ra is speaking of the other as they exist in your mind. For example, there is a 3DMonkey that you have given life to and exists in your mind much like when reading a novel, the characters become others in your mind. Read the following as though these creations of the mind are the ones Ra refers to and why Ra cannot "separate the two". Ra then describes their own self being the other in the mind for teaching purposes. Hopefully you can kind of see what I see and we can discuss it further.
Quote:1.9 Questioner: If an individual makes efforts to act as a catalyst in general to increase the awareness of planetary consciousness, is he of any aid in that direction, or is he doing nothing but acting upon himself?
Ra: I am Ra. We shall answer your question in two parts, both of which are important equally.
Firstly, you must understand that the distinction between yourself and others is not visible to us. We do not consider that a separation exists between the consciousness-raising efforts of the distortion which you project as a personality and the distortion which you project as an other personality. Thus, to learn is the same as to teach unless you are not teaching what you are learning; in which case you have done you/they little or no good. This understanding should be pondered by your mind/body/spirit complex as it is a distortion which plays a part in your experiences at this nexus.
To turn to the second part of our response may we state our understanding, limited though it is.
Group-individuated consciousness is that state of sharing understanding with the other distortions of mind/body/spirit complexes, which are within the evident reach of the mind/body/spirit complex individual or group. Thus, we are speaking to you and accepting both our distortions and your own in order to enunciate the laws of creation, more especially the Law of One. We are not available to many of your peoples, for this is not an easily understood way of communication or type of philosophy. However, our very being is hopefully a poignant example of both the necessity and the near-hopelessness of attempting to teach.
Each of those in this group is striving to use, digest, and diversify the information which we are sending this instrument into the channels of the mind/body/spirit complex without distortion. The few whom you will illuminate by sharing your light are far more than enough reason for the greatest possible effort. To serve one is to serve all. Therefore, we offer the question back to you to state that indeed it is the only activity worth doing: to learn/teach or teach/learn. There is nothing else which is of aid in demonstrating the original thought except your very being, and the distortions that come from the unexplained, inarticulate, or mystery-clad being are many. Thus, to attempt to discern and weave your way through as many group mind/body/spirit distortions as possible among your peoples in the course of your teaching is a very good effort to make. We can speak no more valiantly of your desire to serve.
May we speak in any other capacity upon this subject?