05-21-2012, 07:12 PM
(This post was last modified: 05-21-2012, 07:36 PM by godwide_void.)
Quite the trippy piece you posted there, indolering! Regarding your last point, indeed entheogenic sacraments are not necessary for spiritual evolution and progress, and it is highly suggested that one establish a solidified divine/spiritual connection in the baseline state of consciousness first as this is perhaps a major prerequisite to being afforded the ability to properly utilize these sacraments for effective work in altered states of being. Individuals who come to a point where they are able to experience heightened states and access their innate supernatural abilities in sober states and methods are applauded as they convey the simple truth that there exist numerous paths to reach a similar destination.
However, I would make the comparison of the right hand path of religion and the left hand path as analogous to this. One may only get so far on the restrictive, capped-off right path until it becomes realized at the peak of this path that it is only by switching to the left hand path that one may continue to plumb the sought mysteries to an abysmal degree. Such is the road of spiritual evolution and achieving transcendent states. For those individuals who have experienced much spiritual growth, the option of utilizing all one has learned into practical means becomes available. Consciousness-altering molecular technologies are vital benefactors for and towards this end. One's intentions would shift from seeking answers, desiring an alteration of being for the sake of it, mental exploration, or to attempt to unlock something, to using these keys as tools in the purest sense with the acknowledgment that there are certain functions which one cannot fully wield mastery over in a normal state which these tools provide activation and facilitation of and the focus of seeking to do "magical workings" in these states which thus become entered.
If it is understood that all in consciousness is comprised of energy, vibrations, and frequencies, one then realizes from musing upon these sacraments and our interaction with them that they are nothing more than external frequency programs and lines of energetic vibrational code that one may upload into their consciousness database via various routes of administration. It all simply depends upon the sort of operating system one's particular consciousness runs on and what that consciousness intends and seeks to will into manifestation. One may examine the nature of experience which a shaman achieves and contrast it with that of an individual with little aim or purpose in seeking the alteration of consciousness other than recreation. The latter may have little to no spiritual discipline or understanding and no proper and cohesive referential or experiential foundation from which to draw upon in order to navigate through the experience, thus disorientation and confusion ensues. The shaman, on the other hand, may be considered as already existing in a psychedelic/entheogenic state of mind and being while sober and most likely spent much time and dedication to cultivate themselves to achieve that point. In conjunction with their powerful experiences, these would obviously imprint themselves into the shaman's approach and disposition and further perpetuate their heightened state while sober.
Thus, when the shaman seeks to enter an altered state of consciousness he is more accurately achieving an altered state of divinity as he is already aware of the precise mechanics of what is actually happening when he becomes altered and how he may utilize this state to effectuate his goal of unleashing his innate abilities which he understands can be more fully accessed and used through his chosen venue of manifestation. Hence why many shamans become endowed with the ability to heal, to commune with external entities, to extract data from the ether and return "knowing" certain things, to alter matter with the mind, to transfer thoughts to others in the immediate vicinity (merely the subconscious aspect of one field of consciousness etherically relaying energetic data to another field, in this case thoughts), to have seeming control over the elements, to be able to scan the minds of others, among many other capabilities. It must be remembered that these are innate abilities all human beings have access to, however its conscious accession is hindered by the barriers of the conscious mind. As previously mentioned, molecular technology serves to shatter these barriers and allow the expansion of one's mental node, thus one finds that one's 'powers' become unlocked.
Of course, when one hears of reports of shamanic practice, in most cases it is in the context of the shaman using these powers to benefit the community of which he is apart of, giving rise to the notion that the shaman understands the divinity present in all and realizes that utilizing one's powers to serve others is perhaps the "proper" usage of them, although not everyone who attains an incredible degree of mastery over these 'third eye abilities' does so for positive goals, for I myself was once the victim of malevolent psychic attack quite some time ago by a fellow with quite extraordinary handling of his third eye and his affecting of consciousness, although his being was situated in disturbing darkness. From this perceived defeat, I have learned very much, and from my personal acute observation of every aspect of his assault unto my mind I became aware of what is possible, and have been propelled to the realization that this is a goal worth pursuing and a hypothesis which may thus hold its weight in water.
Given all of what I have stated, I believe that I must stress the importance that not every mind will benefit from excursions into altered states of consciousness, nor will every explorer of consciousness become an instant telepath or a shamanic wizard from a few trips or guided meditations in these states. In fact, one shouldn't even consider experimentation with them for these goals unless the utmost discipline and responsibility is exerted, and one proceeds without any prior societal conditioning that may circumvent one's desired results or intended workings. It takes a certain breed of individual to seek to emulate the shamanic path and be successful in so doing. If one enters these states with the subconscious notion that "I'm going to have a trip or be on a random drug and hallucinate random oddities" then obviously that is what will occur, and one has already ensured failure if one's end goals is to emulate the shamanic path.
Thought, belief, will, intent, the principles of the Law of Attraction are perpetually in flux. If one believes that these tools are holy sacraments that may result in theosis, if one intends to achieve divine communion or accessing one's innate consciousness capabilities, if one wills this desire into existence, and one believes without faltering that such is possible, and retains these charged thoughts at the forefront and background of the mind, one will bear witness to the intended result and indeed anything becomes possible. It is all a matter of focus, fine-tuned and sharpened focus.
The extent to which the conditioning of the mass mind in regards to psychoactive substances is evident when one speaks out against them in a manner that indicates one believes in the various stigmas associated with this subject. In ancient times, those who spoke zealously of the divine attributes present within their chosen sacrament did so because this is what they came to know through direct experience, and did not feel guilt or worry on how they might be perceived by others for indeed all others in their community did not have the preconceived notion that this fellow ingesting this or that is doing something 'wrong' or 'poisoning' himself, for many of the natural entheogens are hundreds of times safer to imbibe in then say, alcohol, cigarettes, fluoride, high fructose corn syrup, processed foods, what have you. Thus why there exists a certain comical and sardonic irony to the many who say "I don't do drugs, just alcohol and/or weed and/or cigarettes" and sneer at or dismiss those plant teachers whose benefits far outweigh their chosen vices. Thus, why many who tread the spiritual path come to the conclusion that psychotropic substances are 'wrong' to ingest or have no value or find no interest in them as potential beneficial tools, given that the wide-spread propaganda implemented by the negative elite who seek to keep the wool over the eyes of many to bastardize these etheric keys and obfuscate their true functions and benefits has been most successful as well as the push to facilitate a mass poisoning of the people, glorifying cigarettes and consumption of beer, legalizing them, making people think they are 'right' to do and it's 'okay' to introduce these horrid toxins into the sacred altar of the self, yet union with those sacraments which facilitate the generation and unleashing of the divine essence within is illegal and 'wrong'.
It is of little concern to me how I am thus viewed for my ardent declaration of molecular technology as highly effective ways to attain catharsis, purification, theosis/divine communion, rapid evolution, extreme veil penetration and activating of 'supernatural abilities' if used extremely responsibly and moderately, all of which I may attest to, for I do so with the hopes that I may offer my self as catalyst in regards to pointing any with a prior predilection to these ideas or simply whom my words resonant with as to how one may achieve greater degrees of evolution of being by sharing my understanding and the various methodologies I have come to be aware of which facilitate the above goals which are much in accordance with what is sought after from countless spiritual disciplines and practices.
However, I would make the comparison of the right hand path of religion and the left hand path as analogous to this. One may only get so far on the restrictive, capped-off right path until it becomes realized at the peak of this path that it is only by switching to the left hand path that one may continue to plumb the sought mysteries to an abysmal degree. Such is the road of spiritual evolution and achieving transcendent states. For those individuals who have experienced much spiritual growth, the option of utilizing all one has learned into practical means becomes available. Consciousness-altering molecular technologies are vital benefactors for and towards this end. One's intentions would shift from seeking answers, desiring an alteration of being for the sake of it, mental exploration, or to attempt to unlock something, to using these keys as tools in the purest sense with the acknowledgment that there are certain functions which one cannot fully wield mastery over in a normal state which these tools provide activation and facilitation of and the focus of seeking to do "magical workings" in these states which thus become entered.
If it is understood that all in consciousness is comprised of energy, vibrations, and frequencies, one then realizes from musing upon these sacraments and our interaction with them that they are nothing more than external frequency programs and lines of energetic vibrational code that one may upload into their consciousness database via various routes of administration. It all simply depends upon the sort of operating system one's particular consciousness runs on and what that consciousness intends and seeks to will into manifestation. One may examine the nature of experience which a shaman achieves and contrast it with that of an individual with little aim or purpose in seeking the alteration of consciousness other than recreation. The latter may have little to no spiritual discipline or understanding and no proper and cohesive referential or experiential foundation from which to draw upon in order to navigate through the experience, thus disorientation and confusion ensues. The shaman, on the other hand, may be considered as already existing in a psychedelic/entheogenic state of mind and being while sober and most likely spent much time and dedication to cultivate themselves to achieve that point. In conjunction with their powerful experiences, these would obviously imprint themselves into the shaman's approach and disposition and further perpetuate their heightened state while sober.
Thus, when the shaman seeks to enter an altered state of consciousness he is more accurately achieving an altered state of divinity as he is already aware of the precise mechanics of what is actually happening when he becomes altered and how he may utilize this state to effectuate his goal of unleashing his innate abilities which he understands can be more fully accessed and used through his chosen venue of manifestation. Hence why many shamans become endowed with the ability to heal, to commune with external entities, to extract data from the ether and return "knowing" certain things, to alter matter with the mind, to transfer thoughts to others in the immediate vicinity (merely the subconscious aspect of one field of consciousness etherically relaying energetic data to another field, in this case thoughts), to have seeming control over the elements, to be able to scan the minds of others, among many other capabilities. It must be remembered that these are innate abilities all human beings have access to, however its conscious accession is hindered by the barriers of the conscious mind. As previously mentioned, molecular technology serves to shatter these barriers and allow the expansion of one's mental node, thus one finds that one's 'powers' become unlocked.
Of course, when one hears of reports of shamanic practice, in most cases it is in the context of the shaman using these powers to benefit the community of which he is apart of, giving rise to the notion that the shaman understands the divinity present in all and realizes that utilizing one's powers to serve others is perhaps the "proper" usage of them, although not everyone who attains an incredible degree of mastery over these 'third eye abilities' does so for positive goals, for I myself was once the victim of malevolent psychic attack quite some time ago by a fellow with quite extraordinary handling of his third eye and his affecting of consciousness, although his being was situated in disturbing darkness. From this perceived defeat, I have learned very much, and from my personal acute observation of every aspect of his assault unto my mind I became aware of what is possible, and have been propelled to the realization that this is a goal worth pursuing and a hypothesis which may thus hold its weight in water.
Given all of what I have stated, I believe that I must stress the importance that not every mind will benefit from excursions into altered states of consciousness, nor will every explorer of consciousness become an instant telepath or a shamanic wizard from a few trips or guided meditations in these states. In fact, one shouldn't even consider experimentation with them for these goals unless the utmost discipline and responsibility is exerted, and one proceeds without any prior societal conditioning that may circumvent one's desired results or intended workings. It takes a certain breed of individual to seek to emulate the shamanic path and be successful in so doing. If one enters these states with the subconscious notion that "I'm going to have a trip or be on a random drug and hallucinate random oddities" then obviously that is what will occur, and one has already ensured failure if one's end goals is to emulate the shamanic path.
Thought, belief, will, intent, the principles of the Law of Attraction are perpetually in flux. If one believes that these tools are holy sacraments that may result in theosis, if one intends to achieve divine communion or accessing one's innate consciousness capabilities, if one wills this desire into existence, and one believes without faltering that such is possible, and retains these charged thoughts at the forefront and background of the mind, one will bear witness to the intended result and indeed anything becomes possible. It is all a matter of focus, fine-tuned and sharpened focus.
The extent to which the conditioning of the mass mind in regards to psychoactive substances is evident when one speaks out against them in a manner that indicates one believes in the various stigmas associated with this subject. In ancient times, those who spoke zealously of the divine attributes present within their chosen sacrament did so because this is what they came to know through direct experience, and did not feel guilt or worry on how they might be perceived by others for indeed all others in their community did not have the preconceived notion that this fellow ingesting this or that is doing something 'wrong' or 'poisoning' himself, for many of the natural entheogens are hundreds of times safer to imbibe in then say, alcohol, cigarettes, fluoride, high fructose corn syrup, processed foods, what have you. Thus why there exists a certain comical and sardonic irony to the many who say "I don't do drugs, just alcohol and/or weed and/or cigarettes" and sneer at or dismiss those plant teachers whose benefits far outweigh their chosen vices. Thus, why many who tread the spiritual path come to the conclusion that psychotropic substances are 'wrong' to ingest or have no value or find no interest in them as potential beneficial tools, given that the wide-spread propaganda implemented by the negative elite who seek to keep the wool over the eyes of many to bastardize these etheric keys and obfuscate their true functions and benefits has been most successful as well as the push to facilitate a mass poisoning of the people, glorifying cigarettes and consumption of beer, legalizing them, making people think they are 'right' to do and it's 'okay' to introduce these horrid toxins into the sacred altar of the self, yet union with those sacraments which facilitate the generation and unleashing of the divine essence within is illegal and 'wrong'.
It is of little concern to me how I am thus viewed for my ardent declaration of molecular technology as highly effective ways to attain catharsis, purification, theosis/divine communion, rapid evolution, extreme veil penetration and activating of 'supernatural abilities' if used extremely responsibly and moderately, all of which I may attest to, for I do so with the hopes that I may offer my self as catalyst in regards to pointing any with a prior predilection to these ideas or simply whom my words resonant with as to how one may achieve greater degrees of evolution of being by sharing my understanding and the various methodologies I have come to be aware of which facilitate the above goals which are much in accordance with what is sought after from countless spiritual disciplines and practices.