08-26-2012, 07:10 PM
(08-25-2012, 12:49 PM)DMCubic Wrote: Gemini Wolf said:Quote:I've become overly attached to the notion of harvest. Wondering about whether my actions make me more or less harvestable. Perhaps being more apathetic in this regard could be a good thing. The Harvest forum is the one I read the most.
This is one of the main things I've been sloughing off. I've decided to just say to heck with it, no more worries about that. My true desire, quite frankly, is to serve myself as much as possible. I do not care about service to others as such. But it just so happens that if I serve myself as much as possible, I surrender more and more fear and doubt, sever more and more emotional ties, and still overtip my waiters and offer food to strangers because that's just my genuine self-expression coming out. I would have to resist it to stop it.
I have nothing to worry about, basically. Am I not God?
Is this what you are trying to say?
http://www.llresearch.org/transcripts/is..._0211.aspx Q'uo Wrote:...In this regard we would suggest that the skillful choice is always to work on the self without regard for working with other entities. Service to others, working upon what you perceive needs to be done in the world, begins and ends within yourself. Until the point at which you are asked specific questions that you may answer in what you hope is a spiritually helpful manner, the work you do on yourself is sufficient and more than adequate in terms of how you may affect the consciousness of planet Earth. Change yourself and you change the world. That is how powerful you really are...
Quote:80.11 Questioner: Could I say, then, that implicit in the process of becoming adept is the seeming polarization towards service to self because the adept becomes disassociated with many of his kind?
Ra: I am Ra. This is likely to occur. The apparent happening is disassociation whether the truth is service to self and thus true disassociation from other-selves or service to others and thus true association with the heart of all other-selves and disassociation only from the illusory husks which prevent the adept from correctly perceiving the self and other-self as one.