I did the Morning Offering and then got myself ready for the day. Today the Q’uo channeling comes from August 11, 2009:
Question from G: In Session 52 of The Law of One series, Ra says there is great danger in the use of the will as the personality becomes stronger, for it may be used even subconsciously in a way reducing the polarity of the entity. Q’uo, it seems that the will is a primal moving energy that is accessed, invoked and, like physical muscles, made stronger through repeated use. Is Ra saying that the will, this motion, can operate outside the purview of the conscious mind? Is Ra saying that desires of which one is unaware may take hold of the faculty of will and utilize the will for purposes which ultimately lead to a reduction of polarity? Is it safe to say that will alone has no purpose without desire to guide it? Also, how may we avoid such a scenario? Please elaborate further.
(Carla channeling)
We are those known to you as the principle of Q’uo. Greetings in the love and in the light of the one infinite Creator, in whose service we come to you this evening. It is a great pleasure to be called to your circle of seeking, and we thank you for the privilege of being able to share with you our humble thoughts on the subject of the will. As always, before we begin, we would ask you a favor. As you listen to what we have to say, please listen with discrimination, taking those thoughts that are helpful to you and leaving the rest behind. We thank you for this consideration, for it shall enable us to offer our thoughts without being concerned that we may infringe upon your free will.
The query that the one known as G has asked is a very interesting one, for the first distortion of the Law of One is Free Will. This distortion of Free Will is indeed as that which the one known as G described, a moving, primal force that is available to the use of those who would be co-creators. Therefore, let us look at who the Creator is. Perhaps one might say that there are three basic levels of will. The first level of will is the will that has not been accessed by any entity. It is the wind on the water. It is the movement of that water as it moves from the rain, to the aquifer, to the sea ,to the air again. That Free Will that is the first distortion has no subject. It has no object. It is pure verb.
“Who was the legendary character of Sri Krishna, who is a now a much-revered Hindu deity? What are his origins? And if he was real, what was his purpose with respect to the Law of One?” Q’uo said the query that G has asked is an interesting one, for the first distortion of the Law of One is Free Will, and it is that which G described as a primal force that is available to the use of those of us who would be co-Creators, so let us look at who the Creator is, and there are three levels of will, so the first level of will is the will that has not been accessed by any entity, and it is the wind on the water, the movement of that water as it moves from the rain, to the sea, and to the air again, so the Free Will that is the first distortion has no subject or object because it is pure verb. Q’uo continued by saying there is a second level of will which is the personal will, and that is the will which creates and then enjoys maintaining preferences, so our personal will comes into play as we meet the questions of the day: “What shall you have for breakfast? What book would you prefer to read? What movie would you like to see? What song would you like to hear? What style of clothing do you wish to wear? Where do you wish to live?” And all of these matters, that matter only to us, are matters of our personal will, so when there is a relationship between our self and another, that person’s personal will comes into play, and we discover that our will and the other-self’s will are not the same will, but this is not a problem when it comes to what we shall have for breakfast or what it is that we shall read, but when it comes to questions such as, “Where do I wish to live?” the clash of the personal will of our self and our other self can create catalyst, so such a clash of our wills is being experienced by R, and this entity can testify with a breaking heart that there are times when the clash of personal wills can constitute a challenge for our evolving spirit, placing our self in the fiery furnace that tempers souls. On September 5, 2005, Q’uo described that fiery furnace that tempers our souls:
It was not until repeated experiences of pain and suffering caused this instrument to revisit her inner conversation that she was able to acknowledge the gift of wisdom and to move into the fiery furnace of transformation and to ask, in all humility, “What does my highest and best self guide me to do in this situation?”
When this instrument finally asked the question in that way, the answer was immediate and simple: it was time for a change. And not only that, it was time to embrace that change, to look forward to that change and to run towards that change, even though she did not know and still does not know what will happen next.
We would suggest to you, my sister, that you have encountered the beginning of a cycle in your life at this time. That cycle can be identified as that time of transformation that moves from middle age into old age and from vigorous health into declining health. We ask you to be consciously aware at this moment that this is not, in and of itself, a negative change. It is a part of the natural progression of your body, your mind, and your spirit within incarnation on planet Earth.
As he seeks to know himself, each entity fools himself many times. The sifting and shifting through masks, personas, and rationalizations can feel like an unending maze out of which there is no escape. Indeed, the seeker who attempts to determine the will of the infinite One with his mind is doomed to confusion and folly, for the mind is not geared towards truth in a spiritual sense. The mind is geared towards the organization of elements that affect that mind and the body which goes with it so that that mind and body, that person, may be comfortable, safe and happy. Even if that mind wishes to think upon spiritual things, that mind will be sensing into the masks and the personae that equal spiritual behavior or spiritual attitudes. The mind of man is not a tool which is created to engage in that truth that goes beyond fact and enters into essence.
“Who was the legendary character of Sri Krishna, who is a now a much-revered Hindu deity? What are his origins? And if he was real, what was his purpose with respect to the Law of One?” Q’uo went on to say the third layer of our will is that aspect of the disciplined personality whose watchword is, “Not my will, but thine be done,” so our goal as we wish to work with the magical personality is to come into a clearer awareness of what the will of the Creator is, and our practice is first to determine what that will is, and then to set our intention to access the will of the Creator and marry it to the desire of our heart, so this is a subtle enterprise to determine the will of the Creator for us, and to access that will in such a way as to marry it to our desire, and to create within our self the environment within which intention becomes manifest in action, so the ways of our intellect are complex, and it is possible to rationalize any line of thought, given a length of time in which to find the rationale for such a line of thought, and how many times have we heard the conversation of a born salesman and become enthusiastic over something which, upon reflection, is not what it seems at all. Now Q’uo said as we seek to know our self, we fool our self many times, and shifting through masks, and rationalizations can feel like an unending maze out of which there is no escape, so when we attempt to determine the will of the infinite One with our mind, it is doomed to confusion, for the mind is not geared towards truth in a spiritual sense because it is geared towards the organization of elements that affect our mind and our body which goes with it, so that our mind and body may be comfortable and happy even if our mind wishes to think upon spiritual things, it will be sensing into the masks that equal spiritual attitudes, so the mind of man is not a tool which is created to engage in that truth that goes beyond fact and enters into essence. On April 12, 2008, Q’uo described how most people feel about spiritual things:
The vast majority of entities then, whether in the East or in the West, are content to think of themselves in non-spiritual terms. They are just people living their lives. Indeed, if one were to suggest to many people that they, too, are priests, there would be no feeling of resonance on the part of those who heard such a thought. They would say, “I am not at all priestly. I am a worldly person. I do not know very much about spiritual things. I could never be a priest. I could never be a shaman. I could never be a spiritual leader. I do not have the time, the energy or the focus that it takes to become spiritually mature.”
Therefore, the seeker who wishes to engage the will at the level of spirituality is well served by a daily practice which removes the self from the kingdom of the mind and brings the self into the kingdom of the heart. Thusly, it is to the heart the seeker shall most beneficially turn, walking through the outer courtyard of the heart and gathering all of his humanity in order that he may lay it down in the inner sanctum of the heart in which he may tabernacle with the infinite One. There is surcease there from the ways of the world. There is release from the tyranny of the mind. There is acceptance of all of the imperfect-seeming self by a Love so great that it has called you and the creation into being.
Let us look now at the magical personality. The earthly personality is created by you with the help of your culture, your parents, your teachers, and those peers whom you wish to emulate. You try it on as a young child: “Am I this? Am I that?” You discover some things about your earthly personality. You discover your gifts. You discover those things at which you are not gifted. And then you fill in the blanks with the ways of your culture and those choices that you have made of whom you would like to resemble, whom you would like to emulate. If a mask does not suit, you can discard it and pick up another. “I used to be like this, but now I am like that.” You can remake yourself endlessly—to a point.
Q’uo went on to say the seeker who wishes to engage the will at the level of spirituality is well served by a daily practice which removes our self from the kingdom of our mind and brings our self into the kingdom of the heart, and it is to the heart the seeker shall most beneficially turn, walking through the outer courtyard of the heart and gathering all of our humanity in order that we may lay it down in the inner sanctum of the heart in which we may tabernacle with the infinite One, and there is an end there from the ways of the world, and there is release from the tyranny of our mind, so there is acceptance of all of the imperfect-seeming self by a Love so great that it has called us and the creation into being. Then Q’uo said let us look at the magical personality since the earthly personality is created by us with the help of our culture, our parents, and those peers whom we wish to emulate, and we try it on as a young child: “Am I this? Am I that?” And we discover some things about our earthly personality; We discover our gifts; We discover those things at which we are not gifted, and then we fill in the blanks with the ways of our culture and those choices that we have made of that we would like to resemble, and if a mask does not suit, we can discard it and pick up another, and we can remake ourself endlessly—to a point. In 75.32, Ra defined the magical personality:
Questioner: The three aspects of the magical personality are stated to be power, love, and wisdom. Is this correct, and are these the only primary aspects of the magical personality?
I am Ra. The three aspects of the magical personality—power, love, and wisdom—are so called in order that attention be paid to each aspect in developing the basic tool of the adept: that is, its self.
It is by no means a personality of three aspects. It is a being of unity, being of sixth density, and equivalent to what you call your higher self and, at the same time, is a personality enormously rich in variety of experience and subtlety of emotion.
The three aspects are given that the neophyte not abuse the tools of its trade but, rather, approach those tools balanced in the center of love and wisdom and thus seeking power in order to serve.
For there are things within your incarnational self, that you call the personality or the ego, which are deep-set, which are you to the bone, even to the marrow of the bone. Who knows what those characteristics are! But there are some givens in every entity’s life. And as you become more aware of yourself as an entity, you either fight them or cooperate with them. Blessed is the entity who decides to cooperate with his deep-set personality traits! For becoming more spiritual is not a matter of dropping the earthly persona. Rather, it is a matter of becoming able to call upon a faculty within the self which is impersonal. Saying that this faculty is impersonal is not the same as saying that this faculty is not firmly and inextricably attached to the earthly personality. It is simply saying that in order to claim one’s magical personality it is necessary to know the self well enough to be able to control that earthly personality and to lay it aside for a time for the purpose of service to others.
Q’uo went on to say there are things within our incarnational self that we call the personality which we are to the marrow of our bone, and who knows what those characteristics are, but there are some givens in every entity’s life, and as we become more aware of ourself as an entity, we either fight them or cooperate with them, and blessed is the entity who decides to cooperate with their deep-set personality traits, for becoming more spiritual is not a matter of dropping our earthly personality, but it is a matter of becoming able to call upon a faculty within our self which is impersonal, so saying this faculty is impersonal is not the same as saying that this faculty is not firmly attached to the earthly personality, but it is saying that in order to claim our magical personality it is necessary to know our self well enough to be able to control that earthly personality and to lay it aside for a time for the purpose of service to others. Q’uo went on to say everything that the magician does is oriented towards expressing devotion toward the Creator and devotion to all other selves in such a way that there is a change in the consciousness of the magician, and the magician realizes the distracting nature of the earthly personality upon spiritual intention, and then creates a system spiritual essences in a pattern that will reach down into the subconscious parts of our self in order to evoke those deep essences that tune our mind and our heart so that our self as a whole resonates with infinite value at the level that shall never change. On January 5, 1997, Q’uo described the nature of the magician:
The entity which seeks to discipline the personality, to become a metaphysical being, to exercise the way of the magician in attempting to arrive at changes in consciousness, these things are done primarily through those qualities which you have spoken of when you spoke of faith and love.
The entity which seeks to become a metaphysical being and to exercise the expression of its personality finds in the positive polarity that the ability to love comes forth from the primary faith that the entity has been able to nourish and to cause to grow within the self. All of these elements of the personality and the ingredients that make up the multifaceted being that each is find the necessity to give and receive love the primary building block and energy of all creation with each portion of the life experience.
Thus, the entity who wishes to be a metaphysical personality stokes its internal furnace with faith, and the energy which is output is likened unto love, the means by which it is done, the many facets of the personality that has been disciplined and is available as a resource, that one may write the tone poem of life with an unique and distinctive flourish, that gives a glorification to the one Creator in that it is a means by which a metaphysical entity begins to express its nature as the Creator.
Thedesire of an entity is like a firefly—it flits here and there, fixing on things small and large and infinite with bewildering speed. The same entity can desire a certain flavor of ice cream, peace on earth for all mankind, and that parking place that just became available, with bewildering speed. And all desires are true and real in their way. It is at those times when one is tabernacling in silence with the infinite One that the firefly of desire lands just for a moment, just for a spell of time, infinitely short and infinitely precious, and comes to rest at a still point that opens up into all of infinity and eternity. It is from those timeless moments out of time that one can bring back a growing ability to know one’s desires for what they are and can begin to separate the ice cream and the parking place from the hope of peace.
There is a hunger which comes to one who finally understands that he knows nothing; there is a hunger for the presence of the living Creator. It is a hunger that can never be slaked in the world of ten thousand things. It is a precious hunger. It is a hunger more precious that the fullness of all desires being realized in the world. It is a hunger that calls forth devotion, that lives on faith, that knows beyond all knowing, that has awareness with no content. It is that hunger, that desire, that fuels the work of the magician. And, my brother, as you work with the will, as you seek to use the will in a way consonant with your spiritual aspirations, you are seeking that grail which is the most real thing in the world of illusion. As you move beyond the desires of the body and the desires of the mind into that emptiness filled with devotion which comes to you in that inner room, you are preparing yourself to be a powerful person. It is when you have become this powerful person that you must be exceedingly careful with the use of the will.
Q’uo continued by saying the desire of an entity is like a firefly, and it flits here and there, fixing on things small, and large, and infinite with bewildering speed, and the same entity can desire a certain flavor of ice cream and peace on earth for all mankind with bewildering speed, and all of our desires are true, so it is at those times when we are tabernacling in silence with the infinite One that the firefly of our desire lands for a moment of time, infinitely precious, and comes to rest at a still point that opens up into all of infinity, and it is from those timeless moments out of time that we can bring back a growing ability to know our desires for what they are, and we can begin to separate the ice cream from the hope of peace. Now Q’uo said there is a hunger which comes to us when we understand that we know nothing, and there is a hunger for the presence of the living Creator that can never be satisfied in the world of ten thousand things, and it is a hunger more precious that the fullness of all of our desires being realized in the world because it is a hunger that lives on faith; knows beyond all knowing; that has awareness with no content; and it is that hunger that fuels the work of the magician, and as we work with the will we seek to use our will in a way consonant with our spiritual aspirations, and we are seeking that grail which is the most real thing in the world of illusion, so as we move beyond the desires of our body, and the desires of our mind, into that emptiness filled with devotion which comes to us in that inner room, we are preparing our self to be a powerful person, and it is when we have become this powerful person that we must be careful with the use of the will. On February 4, 1990, Q’uo spoke of how our seeking of the grail is of great value:
I am Q’uo, and it is our intention to reaffirm the value of group worship for each within any such group which offers itself in the joyful praise and thanksgiving that is a natural part of the Creator as It speaks to Itself through Its many portions. Each entity that engages in such a service of worship lends a certain vibratory reaffirmation, shall we say, to that vibratory level of being which is sought as the ideal, the goal, the grail, and makes more steady and sturdy the rainbow bridge that is girded from the mundane to the metaphysical in order that that which is of the spirit may inspire the mundane and ennoble it in a fashion which calls for the Spirit from within the center of all created things. Thus, the joyful noise, shall we say, that is made unto the world is that which causes the creation to sing within the heart, and the heart to sing within the creation.
An entity who is living in the world does not have power. It is very rare that an undisciplined personality can muster his will and have force behind it. But it is the most common thing in spiritual seeking for an entity who has become aware of his power to find himself lost in the maze of the self he does not yet know, those portions of selfhood that have so far escaped his awareness. This instrument is currently working to discover one of these shadow areas she has found within herself. Knowing herself to be a powerful entity, she is concerned that unbeknownst to her, aspects of this unintegrated self may rain judgment down on innocence and cause harm to another which was not intended.
In the end, all effort must be laid aside and faith must be invoked, for there is no end to the subtlety and the complexity of the human mystery. You are inevitably going to be surprising yourself with who you are for the duration of your lifetime. Every living entity is a Creator and contains all things. Every living entity creates his own universe and makes the laws that rule that universe. As you work with your perceptions of yourself, your will and your desire, you shall wander down twice as many false streets as true ones. Therefore, rely most of all on faith—faith in your good intentions, faith in the process itself, and faith in the Creator that gave you all that you need to do the work that you came to do.
Now Q’uo said an entity who is living in the world does not have power, and it is rare that an undisciplined personality can muster their will and have force behind it, but it is a common thing in spiritual seeking for us after we have become aware of our power to find our self lost in the maze of our self that we do not yet know, and Carla is currently working to discover one of these shadow areas she has found within herself, and knowing herself to be a powerful entity, she is concerned that unbeknownst to her, aspects of this unintegrated self may rain judgment down on innocence and cause harm to another which was not intended. Q’uo completed their reply by saying in the end all effort must be laid aside, and faith must be invoked, for there is no end to the subtlety and the complexity of the human mystery, and we are going to be surprising our self with who we are for the rest of our life because every entity is a Creator and contains all things, so every one of us creates our universe and makes the laws that rule that universe, so as we work with our perceptions of our self and our will, we shall wander down twice as many false streets as true ones, so we must rely on faith in our good intentions and faith in the Creator that gave us all that we need to do the work that we came to do. On September 28, 2021, Q’uo spoke of the value of having faith in the Creator:
Lessons learned that may have started as harsh experiences may be seen as they develop the individual upward as becoming a pearl of great price. They are treasures in the individual’s ultimate culminating achievements in its growth toward becoming the Creator. We would say, have faith in this process. It is the same as having faith in the Creator, and then becoming closer to that goal of becoming the Creator.
We would ask if there is a follow up to this query. We are those of Q’uo.
G: Not to the main question Q’uo. Thank you.
We thank you, my brother. Is there another query at this time? We are those of Q’uo.
There is a query from the Bring4th forums. “I would ask Q’uo to address the attitude of fear. Our society is permeated with contrived, fearful scenarios of what might happen that seem to keep even the most spiritually adept individual off balance and looking for either cover or succor. The news media shows escalated discord and even panic as people are polarized around various issues. Can you give us some suggestions as to how to find a balance between being reasonably informed, yet not contributing to the creation of a negative reality? Is it even advisable to stay informed of world events at all? Or would you recommend an ‘ignorance is bliss’ approach and just avoid any mention of negativity and fear? Can you give us some reassurance that the STS entities won’t succeed in taking away our freedoms?”
We are those of Q’uo, and are aware of your query, and we thank you for it. It is indeed so that the workings of service-to-self polarized entities depend heavily on fear, for fear and love cannot coexist. Either one or the other shall engage your attention. Answering the latter part of your query first, we would assure you that the time of the dragon is short. There are always hopes of repetition of those who would rule by empire and enslave others for the use of the self. Yet you have seen empires rise and fall in all of your recorded history and even within the memory of those within this circle there have been the sound of falling idols as one dictator or another is brought to dust or at least into retirement from his evil. Tyranny has not won, nor can it win, the mind and heart of mankind. What it can do, and what it enjoys doing, is ruling nations and creating within those nations climates of fear as you noted in your query.
What does this fear do to the spiritual seeker? On the physical level those who rebel against dictators and tyrants can die, or be made very uncomfortable. They can be put in jail. They can be tortured. Their hearts cannot be changed, nor can their minds. And in general, the real day-to-day activities of humankind move below the radar of these governmental tyrants. Consequently, we would suggest that it is entirely up to an entity as to whether or not he stays abreast of the news of the day. Some entities do not have a great curiosity about it, and it certainly is not needful for a spiritually healthy and fulfilling life. There are many, however, whose personalities are such that they do wish to stay abreast of what is happening, and we find that there is no harm whatsoever in learning all that you wish to learn about the affairs of the day as long as you remember that you are not here to judge, but to love that which you see. All that you see is love in some distortion or another and you are here to reflect love back into that which you see.
Therefore, gaze deeply within as you see the news of the day, asking for insight as to the patterns of service to self and service to others so that you may see beyond the details into the grand patterns that are moving energetically within the global web of energy that is the Earth. And as you come into realizations concerning how the two polarities work and how they complement each other, open your heart to love what you see, to send love into the situations that disturb you, to rejoice with those things that you see that speak to the primacy and the victory of love, for that you shall see beyond all of those implements of fear that so abound in your outer world.
This question is from the Bring4th forums: “The news media shows escalated discord and even panic as people are polarized around various issues. Can you give us some suggestions as to how to find a balance between being reasonably informed, yet not contributing to the creation of a negative reality? Is it even advisable to stay informed of world events at all? Or would you recommend an ‘ignorance is bliss’ approach and just avoid any mention of negativity and fear? Can you give us some reassurance that the STS entities won’t succeed in taking away our freedoms?” Q’uo began by saying it is so that the workings of service-to-self polarized entities depend heavily on fear, for fear and love cannot coexist since either one or the other shall engage one’s attention, and answering the last part of our query first, they would assure us that the time of the dragon is short, so there are always hopes of repetition of those who would rule by empire and enslave others for the service of their self, yet we have seen empires rise and fall in all of our recorded history, and within the memory of those within this circle there have been the sounds of falling idols as one dictator or another is brought to dust by his evil, and tyranny has not won, nor can it win the mind and heart of mankind, but what it can do is rule nations and create within those nations climates of fear as we noted in our query. Then Q’uo asked what does fear do to the spiritual seeker? So, they said on the physical level those who rebel against dictators can die, or they can be tortured, but their hearts or minds cannot be changed, and the day-to-day activities of humankind move below the radar of these governmental tyrants, so Q’uo suggested that it is up to us as to whether or not we stay abreast of the news of the day, but some of us do not have any curiosity about it since it is not needful for a spiritually fulfilling life, but there are many personalities that do wish to stay abreast of what is happening, and Q’uo found no harm in learning all that we wish to learn about the affairs of the day as long as we remember that we are not here to judge, but to love that which see, and all that we see is love in some distortion or another, and we are here to reflect love back into that which we see. Q’uo went on to say we must gaze deeply within as we see the news of the day, asking for insight as to the patterns of service to self and service to others, so that we may see beyond the details into the patterns that are moving energetically within the global web of energy that is the Earth, and as we come into realizations concerning how the two polarities work, and how they complement each other, to open our heart to love what we see, to send love into the situations that disturb us, to rejoice with those things that we see, that speak to the primacy and the victory of love, for we shall see beyond all of those implements of fear that so abound in our outer world. On February 18, 2017, Q’uo described the value when we send love into difficult situations:
There are many, many entities scattered about your planetary surface at this time which do this very thing, that is, to engage in the healing process of the planet itself and its various cultures, or individuals, depending upon the choice of the entity doing the sending. Those entities who are able, in the meditative state, to hold their mind upon one image for a series of minutes, shall we say, may then use this ability to focus their concentration, to send love and light to any place, person, group or situation upon the planet’s surface. In this way, there is a, shall we say, providing of a general kind of assistance of an unseen nature that is, however, felt in the mind/body/spirit complex of those entities receiving such sending of love and light.
May we ask if there is a final query at this time? We are those of Q’uo.
G: That was a beautiful response, Q’uo. A final question comes from K, from India, and he says, “I am a Hindu by religious upbringing. My distortion of the One is largely experienced through the legendary divine Hindu figure of Sri Krishna. I have always been intrigued by this character through whom I have offered devotion and brickbats to the One. I remembered that there were some questions in the Ra series in terms of unraveling the identity of the one whom we know as the Christ. I am similarly possessed with a quest to know who the true Krishna was. My question for Q’uo is this: “Who was the legendary character of Sri Krishna, who is a now a much-revered Hindu deity? What are his origins? And if he was real, what was his purpose with respect to the Law of One?”
We are those of Q’uo, and are aware of your query, my brother. That entity which you call Krishna was, as was Jesus the Christ, an historical entity. However, your stories are older by far than the stories of those of the Middle East that created the many Christs of which Jesus the Christ was one. Shall you go back 9,000 years to find Krishna, the entity? Or shall you accept that like Jesus, the Christ, he became Christ by taking on a cloak of Christhood? Further, can you find Krishna in your clothing? Have you taken on the cloak of Krishna-hood? We do not speak to you in near riddles without reason. There is much for you to discover within yourself and we would not take this learning from you, my dear friend. We thank you for this query and we rest with you in constant meditation, which you may call on at any time that you wish to rest and feel loved. For all entities need that sensation of being loved and being supported. It is an honor to offer this to you.
We find that the energy of this group and this instrument has begun to wane, so at this time we would leave this instrument and this group rejoicing in your beauty, thanking you again for inviting us to join your session of working and leaving you in the love and in the light of the one infinite Creator. Adonai. Adonai vasu.
This morning I went outside and transplanted a tray of Zinnias onto the top of the Wuthering Heights Mound in the front yard. Then I transplanted a tray of Coleus around the back side of the giant Sycamore tree in the back yard. Then I transplanted two trays of Begonias divided between flower garden in the center of the Moss Garden and the front side of the giant Sycamore tree. Then I watered all of the flowers with fertilized water and sprayed them with deer repellant.
This afternoon I drove over to Theineman’s Nursery and bought 16 Caladium and a tray of flowers that had no name but require half sun and half shade.
From A Book of Days, channeled by Carla L. Rueckert:
May 18
Turn From Your Books
I am of the principle of the spirit of Jesus the Christ, and I greet you in the full consciousness of Love.
Behold, my children! There is a boundless curiosity in you, a drive to know the wisdom and understanding of the universe. And to this end you bestow many long hours on study and contemplation of the divine mysteries.
And yet the language of the Spirit is not wisdom but Love, and it is through ecstasy that teaching is done. Thus, turn from your books, you students of the consciousness of life, and stretch out your arms to joy. Moved by the infinite rejoicing echoing throughout the creation, the seeker will finally come to know wisdom by being that which wisdom is, whole and complete, in the consciousness of Love.
We leave you in the peace of that love, now and always. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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