I did the Morning Offering and then got myself ready for the day. The Q’uo quote today comes from September 12, 2009:
The question this evening is: In offering wisdom, or love, or attempting to be of service to others, we understand that it is possible to infringe upon another’s free will if they’re not ready to receive this kind of information. We are interested in knowing if this creates a fifth-chakra imbalance and if so, how does one balance this?
(Carla channeling)
We are those known to you as the principle of Q’uo. We greet you in the love and in the light of the one infinite Creator, in whose service we come to you this evening. We thank this group for calling us to your circle of seeking. It is our privilege and our pleasure to respond to your call. We are glad to share with you our humble thoughts on the subject of service to others. Before we begin, however, we would offer two thoughts. Firstly, we are, as this instrument said before the meditation began, those of Hatonn actually speaking this evening rather than our brothers and sisters of Latwii. This is due to the energy of your circle, which is heavily biased in favor of Love. In order to support and encourage that vibration those of Hatonn, of the density of Love, are very pleased to be chosen this evening to be the appropriate voice of those of Q’uo as a whole.
Secondly, as always, my friends, we would ask you to listen to or to read these words with discrimination and discernment, not swallowing our thoughts without thinking about it but rather listening for that echo of truth that appeals to you personally. For it is certain thoughts, not all thoughts, that will inevitably touch each of you. Therefore, it will free us from being concerned about interfering with your free will if you will take responsibility for laying aside those thoughts of ours which you do not find helpful. We thank you for this consideration.
The concept of service to others is at the very heart of the polarization that is the primary objective of each of you as seekers attempting to learn the ways of love. Because of the fact that it is so primary a concept, it is well to spend time contemplating service to others, as those of the study group offered by the one known as C and the one known as D has done and the one known as R also. We thank each of you for collaborating on this query this evening. There are times when the roles that seekers play cause them to feel the need to infringe upon the free will of others. As we say this we are thinking of children and parents. It is definitely an infringement on an infant’s free will to direct that infant in the ways of planetary custom. And yet it must be done. Just as a colt must be broken to bridle before it can be ridden, so the physical body of a young seeker must be broken to bridle in another way. Manners must be learned, principles of social conduct must be inculcated, and the child must be trained to know how to be a functioning and effective part of the tribe of humankind.
There is no doubt that each parent agonizes over the need for impressing his or her will on a child. And yet, what choice does a parent have when it is concerned with preparing the child for being an independent adult that is able to make his way in society? Indeed, parents draw back from that need to interfere with the free will of the child only to that child’s detriment. For if a child does not have all of the tools he needs to fit, to a minimal extent, into the culture in which he lives, he shall have difficulty in creating for himself a way to pay his bills and to make relationships and so forth. Yet, it is undeniable that in this case the role that the parent plays ends up placing this parent in what would seem to be a service-to-self series of actions as the parent trains the child in how to behave and how to think of others. Unless the parent enjoys impressing his will upon a child, so that instead of helping the child the intent is to bully the child and make the child feel small, there is no karmic debt or imbalance in the chakras resulting from the benign, beneficial and kind training a parent must give to a child.
The group question for this session was: “In offering wisdom, or love, or attempting to be of service to others, we understand that it is possible to infringe upon another’s free will if they’re not ready to receive this kind of information. We are interested in knowing if this creates a fifth-chakra imbalance and if so, how does one balance this?” Q’uo began by saying the concept of service to others is at the heart of the polarization that is the primary objective of each of us as seekers attempting to learn the ways of love, and because it is a primary concept, it is well to spend time contemplating service to others, and Q’uo thanked each of us for collaborating on this query this evening, so there are times when the roles that seekers play cause them to feel the need to infringe upon the free will of others, and as Q’uo said this they were thinking of children and parents because it is an infringement on an infant’s free will to direct that infant in the ways of planetary custom, yet it must be done just as a colt must be broken to bridle before it can be ridden, so the body of a young seeker must be broken to bridle in another way, so that manners must be learned; principles of social conduct must be instilled, and the child must be trained to know how to be an effective part of the tribe of humankind. Q’uo continued by saying there is no doubt that each parent agonizes over the need for impressing his or her will on a child, yet what choice does a parent have when it is concerned with preparing the child for being an independent adult that is able to make his way in society? So Q’uo said parents draw back from that need to interfere with the free will of the child only to that child’s detriment, for if a child does not have all of the tools it needs to fit into the culture in which it lives, it shall have difficulty in creating a way to pay bills and to share relationships, but it is true that in this case the role that the parent plays ends up placing it in what would seem to be a service-to-self series of actions as the parent trains the child in how to behave, and unless the parent enjoys impressing his will upon a child, so instead of helping the child the intent is to bully the child, there is no karmic debt resulting from the kind training a parent must give to a child. On January 7, 2008, Q’uo spoke of teaching children how to behave:
Consequently, we say to you that the spiritual principle involved is that of service to others. You have taken entities that made an agreement with you, before either of you came into incarnation, that you would have this special relationship. And you have done, and you continue to do your best to offer them all the love in your heart. Your greatest gift to them is this simple unconditional love.
Naturally, it has been necessary to teach them the ways of the culture in order to protect them, so that they would know how to behave when they were with other people. And this has undoubtedly brought you into conflict with them again and again. Yet we assure you, my sister, that one of the ways that love serves a young soul is to indicate where the boundaries are, where the principles that underlie human interaction are.
Had you given them absolutely everything for which they asked, had you said yes to whatever they requested of you, you would not have given them your wisdom. And, my sister, they need your wisdom as well as your love.
Likewise, when one is in charge of a group, as a teacher or professor must be, he is again playing a role in which he must ask the students to learn certain things. Again, there is no karmic imbalance because of this role-playing as long as the teacher does not use his authority to abase or shame one of his students or to make that student feel stupid or small. One may perhaps think of other roles which entities play in which the responsibility of the role which they play creates the seeming impression of one’s will upon another. In all cases of this type, what is critical is not what is done but rather what the intentions are of the entity who is imposing his will upon another. If the teacher’s intention, for instance, is to share knowledge and to create the opportunity for his students to think about new ideas, the fact that he must ask the students to learn certain facts and repeat them back to him on a test is a benign and beneficial thing. One looks always to the intention when one is gauging the success of being of service to another. One looks to the intention when judging a service-to-others act because the metaphysical world and the physical world are equally involved in service to others upon your planet.
Your body is in space/time in the physical illusion. Your consciousness is in time/space, the realm of your energy body. Time/space is also an illusion, but it is a different kind of illusion in which thoughts are things. Consequently, if one balances the intention with the manifestation that is achieved of that intention, a space/time judgment would be entirely favoring the manifestation. Yet, from the time/space or metaphysical perspective, the shape and quality of the intention to serve would far outweigh the manifestation. This should be of comfort to many who attempt again and again to be of service and find themselves lacking one way or another, according to their own judgment, in the manifestation of that attempt to be of service. From the metaphysical perspective, my friends, you are succeeding brilliantly if your intentions are pure. Let others worry about whether a manifestation is perfect or imperfect. That is not your concern. Your concern is only to attempt, in the present moment, to move according to the intention of service to others that you have set for yourself. This and only this should be your concern as a seeker. Certainly, it is satisfying when a service is appreciated, and thanks are expressed. However, that entity that you are in your heart, the “I” that is the central, deep “I” of you, is an “I” that cares only about making the maximum effort to set a pure intention and then to express it in the physical world. Therefore, focus not upon whether or not you come over well when you attempt to be of service, but only upon the purity of your intention.
Then Q’uo said when we are in charge of a group, as a teacher must be, we are playing a role in which we must ask the students to learn certain things, and there is no karmic imbalance because of this role-playing as long as we do not use our authority to shame one of our students or to make that student feel stupid, and we may think of other roles in which the responsibility of the role which we play creates the impression of our will upon another, so in cases of this type, what is critical is not what is done but rather what our intentions are when we are imposing our will upon another, so if our intention is to share knowledge and to create the opportunity for our students to think about new ideas, the fact that we must ask the students to learn certain facts and repeat them back to us on a test is a beneficial thing because we look to the intention when judging a service-to-others act because the metaphysical world and the physical world are equally involved in service to others upon our planet. Q’uo went on to say our body is in space/time in the physical illusion, but our consciousness is in time/space, the realm of our energy body, and time/space is also an illusion, but it is a different kind of illusion in which thoughts are things, so if we balance the intention with the manifestation that is achieved of that intention, a space/time judgment would be favoring the manifestation, yet from the time/space or metaphysical perspective, the quality of our intention to serve would outweigh the manifestation, and this should be of comfort to many of us who attempt to be of service and find our selves lacking in one way or another in the manifestation of that attempt to be of service, so from the metaphysical perspective we are succeeding if our intentions are pure, so let others worry about whether a manifestation is perfect or imperfect since that is not our concern because our concern is to attempt to move according to the intention of service to others that we have set for our self, and only this should be our concern as a seeker, so it is satisfying when our service is appreciated, but that entity that we are in our heart, cares only about making the maximum effort to set a pure intention and then to express it in the physical world, so we should focus only upon the purity of our intention. On January 7, 2007, Q’uo spoke of the value of our pure intentions:
We said earlier through this instrument that when you have offered a service, it is no longer your own. This is a harsh truth sometimes, because sometimes your offering falls upon stony ground. This has nothing to do with your offering, my brother. For that which you have offered with a full heart and a pure intention is as it is. It cannot be scorned or taken down in the world of concept and metaphysical truth, although in the illusory world which you call consensus reality there is no guarantee that anyone will ever understand any gift that you may give.
Part of your question, my friends, had to do with the situation in which you are attempting to share ideas and philosophy that you feel are very helpful. There is a concern that, as you attempt to share this information with others, you may be infringing upon their free will, since they have not perhaps asked for this specific service. You are concerned that there may be a blockage in the energy body. Now, we cannot give a general answer because of the fact that every entity seeking to share what he loves dearly goes about it in a unique way. Therefore, we can only say what tends to be true. It tends to be true that if information has not been requested, the compassionate course is to refrain from offering it. It is very difficult to feel so isolated when you have such treasure to offer people. And when you are on fire with the excitement of finding this new information that has helped you, you simply want to give everyone around you the same good experience that you have had. It can come as a crushing blow to discover that virtually no one in your circle of family and friends is presently interested in sharing what it is that you know.
If you persist in, as this instrument would say “buttonholing people” and giving them your information, then you are definitely involved in service to self rather than service to others. This is because of the primal nature of free will. However, if you are moving, not from the level of person-to-person but from the level of soul-to-soul and you have an opportunity to share a key idea or principle that you find useful, you are free of imbalance if you offer this information without concern or attachment for the outcome of this offering. In the one case, when you are buttonholing someone, you are pushing that entity and you are indeed creating a blockage at the yellow ray. You are not creating a blockage at blue ray. If there is blockage, blue ray will not function. When you are blocked, you are always blocked in the first three chakras, or possibly the first four. And when you are impressing your will upon another, that is a yellow-ray blockage.
Now Q’uo said part of our question has to do with the situation in which we are attempting to share ideas and philosophy that we feel are helpful, and there is a concern that, as we attempt to share this information with others, we may be infringing upon their free will, since they have not asked for this service, so we are concerned that there may be a blockage in our energy body, and Q’uo cannot give a general answer because every entity seeking to share what they love goes about it in an unique way, so they can only say what tends to true that if information has not been requested, the compassionate course is to refrain from offering it, and it is difficult to feel so isolated when we have such treasure to offer people, and when we are on fire with the excitement of finding this new information that has helped us, we want to give everyone around us the same good experience that we had, so it can come as a blow to discover that no one in our circle of family and friends is interested in sharing what it is that we know. Then Q’uo said if we persist in “buttonholing people” and giving them our information, then we are involved in service to self rather than service to others, and this is because of the primal nature of free will, but if we are moving, not from the level of person-to-person but from the level of soul-to-soul, and we have an opportunity to share a key idea that we find useful, we are free of imbalance if we offer this information without attachment for the outcome of this offering, so in one case, when we are buttonholing someone, we are pushing them, and we are creating a blockage at the yellow ray, but we are not creating a blockage at blue ray because if there is blockage there, blue ray will not function, and when we are blocked, we are always blocked in the first three chakras, or possibly the first four, and when we are impressing our will upon another, that is a yellow-ray blockage. In 102.11, Ra described how we may cure a yellow-ray blockage:
Questioner: Now, is there— The two areas then that the instrument can look to for curing this problem… I understand that the yellow-ray blockage problem has completely repaired, shall I say. If this is not correct, could you make suggestions on that please?
I am Ra. Each entity must, in order to completely unblock yellow ray, love all which are in relationship to it, with hope only of the other-selves’ joy, peace, and comfort.
However, if you simply see an opportunity to drop a seed of thought, and you have no interest in whether or not it is received well or not, then it is appropriate. Then there is no ripple in the calmness of the energy body, no balance is disturbed, and all is well. This instrument has often said she likes to function as a snooze alarm. She realizes it is incumbent upon her in the role she plays as speaker to offer her shining truth with all the passion and skill that she has at her command. She is eager to aid in awakening those entities of your planet that are sleeping very lightly and are ready to wake up. However, once she has been able to catch their ear, once her snooze alarm has jolted them awake for a moment, she carefully refrains from being concerned as to whether or not they roll over and go back to sleep or whether they sit up and say, “Now that’s something I’d like to think about!”
When there is no concern for the outcome, the ego-self is not involved. Yellow ray is undisturbed and there is no imbalance in sharing truth. Therefore, it is well to achieve a sense of equanimity when it comes to sharing the philosophy that excites you or when it comes to helping another person in any way. Staying at the soul level, what you are looking for is to aid entities in achieving what they desire. If your energies can link with the energies of one who is desirous of an outcome, and if you can help this entity come closer to his goal, you have served. If you answer a question that another has asked, you have served. If you respond to a request for time, the use of your talents or your money and you respond, you have served.
Q’uo continued by saying if we see an opportunity to drop a seed of thought, and we have no interest in whether it is received well or not, then it is appropriate because then there is no ripple in the calmness of our energy body, and all is well, so Carla has often said she likes to function as a snooze alarm, and she realizes it is necessary for her in the role she plays as speaker to offer her truth with all the passion that she has at her command since she is eager to aid in awakening those entities of our planet that are sleeping and are ready to wake up, but once her snooze alarm has jolted them awake for a moment, she refrains from being concerned as to whether or not they roll over and go back to sleep, or whether they sit up and say, “Now that’s something I’d like to think about!” Q’uo continued by saying when there is no concern for the outcome, our ego-self is not involved, and the yellow ray is undisturbed, so it is well to achieve a sense of calmness when it comes to sharing the philosophy that excites us, or when it comes to helping another person in any way, and by staying at the soul level, what we are looking for is to aid entities in achieving what they desire, so if we answer a question that another has asked, we have served, or if we respond to a request for time, the use of our talents or our money and we respond, we have served. On May 13, 2008, Q’uo spoke of our nature at our soul level:
We were saying that in the orange ray, at that level of the personality, the issue is simply the relationship of self to self, just as if you were either a friend of yourself or were not particularly fond of yourself. And the issue there is simply to become your own friend.
In the indigo ray, the issue becomes steeper and deeper and involves the ability to see yourself at the soul level as an infinitely perfect and beautiful soul, trusting by faith alone that this is true, ignoring at last with great relief the judgment of the earthly personality.
Again and again, entities become concerned because, after they have served, they see that what they have given has not been taken as it was offered. Yet we say to you, that is not your concern. As a servant of the light, what you are interested in doing is seeing entities as they truly are, as creatures made of love, as the Creator Itself looking back at you from another pair of eyes. When you respond soul to soul, enlarging the love in the moment and reflecting love given by love received, you are polarizing to the best of your ability, and you are accelerating the pace of your own spiritual evolution in so doing. When you wish to help and you wish to help in a certain way, it is well, therefore, to take counsel with yourself and with your guidance system. Seek out and come to understand any impurities in your desire to serve others.
Earlier this day this instrument was engaged in a “Live Chat” for the Bring4th spiritual community online, and she was asked about serving others and serving the self. For when you serve others you are almost inevitably serving yourself, since to serve others is to serve the self, since all is one and all is the Creator. The instrument responded by saying that, again, it has to do with intention. For instance, if someone comes to you and offers you a cup of tea because he wants you to think of him as service-to-others oriented, he is not actually being of service to others. Rather, he is manipulating you so that you will think well of him and it is a failed attempt to serve others.
Q’uo continued by saying often we become concerned because, after we have served, we see that what we have given has not been taken as it was offered, but that is not our concern because as a servant of the Light, what we are interested in doing is seeing entities as they truly are, as creatures made of Love, as the Creator Itself looking back at us from another pair of eyes, and when we respond soul to soul, enlarging the Love in the moment and reflecting Love given by Love received, we are polarizing to the best of our ability, and we are accelerating the pace of our spiritual evolution, so when we wish to help in a certain way, it is well to take counsel with ourself and with our guidance system to understand any impurities in our desire to serve others. Then Q’uo said that earlier today Carla was engaged in a “Live Chat” for the Bring4th spiritual community online, and she was asked about serving others and serving the self, for when we serve others we are almost always serving ourself, since to serve others is to serve the self, since all is one, and all is the Creator, so Carla responded by saying that it has to do with our intention because if someone comes to us and offers us a cup of tea because they want us to think of them as service-to-others oriented, they are not being of service to others since they are manipulating us so that we will think well of them, and it is a failed attempt to serve others. On May 15, 1983, Latwii spoke of the Love in the moment:
As you know, the cycle which is now ending upon this planet is very close at hand, and its transformation has not been what you might call smooth for many upon this planet have had difficulty in realizing the Love that exists in each moment, each situation, and each entity. Therefore, the seeming inharmonious expression or perception in the mirror has been experienced by many upon this planet’s surface for a great portion of what you call time so that these vibrations of disharmony have entered into the planet itself and as the planet begins its transit into that density of Love, there is the momentary mismatch of vibratory frequencies. This mismatch becomes apparent to those who are sensitive in many ways, but we can assure each that the mismatch or stress suffered is but momentary and in its way, also offers greater opportunity for each entity upon the planet and for the planet itself to find that Love in the moment which has not been found previously, for Love is at the heart of all creation, and no moment is without it’s own infinite share of that Love. Therefore, when such distressing feelings are felt, rejoice that the planet is giving birth to itself and each entity upon it, and that the birth is attended by Love.
However, if an entity looks at that same person and thinks, “Oh, that person may need a drink. Let me offer him one,” and spontaneously goes up to the entity and says, “May I offer you a cup of tea?” the intention is pure, the service is genuine, and that entity has polarized in service to others. It does not matter that service to others inevitably results, in a universe of balance, in service received from others. That is, as your Bible calls it, “Bread cast on the water. It shall return ten-fold and a hundred-fold.” We encourage you to move into the paradox where service to others becomes service to self with the sure knowledge that it is only a paradox to the logical mind which does not have the view of all things as being one and of the universe as you now see it on Planet Earth as a system of infinite mirrors, so that everything about you speaks to you, and you in turn offer yourself as a mirror reflecting others to themselves as well.
The one known as R added a rider to the query during the conversation, and we would address that rider. That part of the query which did not make it on to your opening question on your audiocassette tape had to do with how an entity who is attempting to be of service and who has seemingly failed can feel that everything is perfect and everything is all right. Certainly that is not the feeling that is manifested within the energy body and within the emotions at a time when every attempt to be of service has been rejected. From our point of view, that situation, as all situations, is perfect, for it is giving you, as the one known as Ram Dass has said, “grist for your mill.” There is a spiritual process going on within the life of each of you. It is infinitely complex, intricate, and subtle. The outer catalyst comes into your energy field and impinges upon it according to your biases, giving you feelings of discomfort, grief, anger, and other seemingly negative emotions.
Q’uo went on to say if we look at that same person and think, “Oh, that person may need a drink. Let me offer him one,” and we spontaneously go up to the entity and say, “May I offer you a cup of tea?” our intention is pure, and we have polarized in service to others, so it does not matter that service to others always results in a universe of balance since that is, as our Bible calls it, “Bread cast on the water. It shall return ten-fold and a hundred-fold.” So Q’uo encouraged us to move into the paradox where service to others becomes service to self with the sure knowledge that it is only a paradox to the logical mind which does not have the view of all things as being one, and the universe as we see it on Earth as a system of infinite mirrors, so that everything about us speaks to us, and we offer our self as a mirror reflecting others to themselves as well. Q’uo continued by saying that R added a rider to the query during the conversation, and they would address that rider, so that part of the query which did not make it on to our opening question on our audiocassette tape had to do with how we are attempting to be of service–and we feel we have failed—and how we can feel that everything is perfect, so that is not the feeling that is manifested within our energy body and within our emotions at a time when all of our attempts to be of service have been rejected, and from our point of view, that situation, as all situations, is perfect, for it is giving us, as the one known as Ram Dass has said, “grist for your mill,” and there is a spiritual process going on within the life of each of us, and it is complex, and subtle as our outer catalyst comes into our energy field and impinges upon it according to our biases, giving us feelings of grief, anger, and other negative emotions. On August 4, 2009, Q’uo spoke of the nature of outer catalyst:
We encourage this instrument to let go of her preconceptions concerning outer catalyst, to cease being a person whose faculty of observation overwhelms the immediate and keen instantaneous reactions to catalyst as it comes into the field of awareness. It is not an easy thing to step outside of one’s personal biases. Yet in order to compensate for the heavily metaphysical aura that overlays all physical catalyst for this instrument, it shall be necessary to do just that: step aside.
And enter in, with creativity and imagination, to the intense feelings, the acute suffering, and the helplessness of one who is overwhelmed by outer catalyst. Those entities who wish to read a book concerning things like marriage, children, parents, work, and so forth have deep and unanswered questions. They feel out of control and helpless before the onslaught of catalyst and for the most part, my sister, they do not have your gift, which is so deeply ingrained in you that you may not even be aware of it, of pulling the details of physical catalyst into a pattern which highlights the metaphysical aspects which are pointed up by a particular pattern of outer catalyst.
To the worldly part of your thinking, these emotions seem unfortunate and distasteful. To the seeker within you, however, we would say that such emotions are gifts; they are gifts of a certain type. They are gifts that show you where your pain lies and, more than that, they show you what the pain is hiding. So, you take those surface emotions and sit with them and allow them to ripen in your meditation time, continuing to regard those feelings with respect and with gratitude. You do well to let them mature, for even the harshest surface emotion, as it is refined by the ripening process, shall begin to deepen your nature and hollow you out so that you may carry more love, just as a chalice carries wine. Suffering of all kinds hollows out the earthly personality if you let it. It does not have to embitter you or make you cynical.
If you respect your own emotions and regard them with affection and a lack of judgment, and if you persist in allowing yourself to feel those emotions and to let them move ever deeper, you shall find that the gift begins to bear fruit as you feel yourself becoming more spacious within, more responsive to the deeper emotions. You will find that you are an alchemist turning disharmony into harmony, fear into love, darkness into light. It is a natural process, and it begins with the disharmony, with the darkness. Such are the ways of spirit. And that is why we say that things are perfect at all times, although they may be uncomfortable. Do not cringe away from your suffering, but rather cradle yourself as you endure through the natural process of the alchemy of the transforming energy, of the love in your open heart.
Before we leave this subject we would note that it is very helpful in work of this kind to devote some of your precious time to sitting in silence or to entering the silence in some way. It is easy for the conscious mind to think all manner of things, some of them contradictory. It is easy to become confused as to what you wish to do. It is easy to become confused even as to who you really are. When you enter the silence, you enter the realm of the one infinite Creator. You enter eternity and infinity. And, most of all, you enter the present moment which intersects at all times with the metaphysical universe. You are a heartbeat away at all times from the gateway of intelligent infinity. You simply need to release the self from the strictures of the intellect and logic and enter the silence. This is a helpful adjunct to the practice of attempting to serve others and we would encourage it. We have no feelings as to how you wish to enter the silence. Every person’s choice will be unique and that is as it should be. We can only urge you to it, for we feel that it is inevitable that you will find it a helpful practice in your seeking.
Q’uo said to the worldly part of our thinking, these emotions seem unfortunate but to the seeker within us such emotions are gifts that show us where our pain lies, and they show us what the pain is hiding, so we take those surface emotions and sit with them and allow them to ripen in our meditation time, continuing to regard those feelings with respect and with gratitude, and we do well to let them mature, for even the harshest surface emotion, as it is refined by the ripening process, shall begin to deepen our nature and hollow us out so that we may carry more love because suffering of all kinds hollows out the earthly personality if we let it. Then Q’uo said if we respect our emotions and regard them with affection and a lack of judgment, and if we persist in them to move deeper, we shall find that the gift begins to bear fruit as we feel our self becoming more responsive to the deeper emotions, and we will find that we are an alchemist turning disharmony into harmony and fear into love, so it is a natural process, and it begins with the disharmony, so such are the ways of spirit, and that is why things are perfect at all times, although they may be uncomfortable, so we need not cringe away from our suffering, but rather cradle our self as we endure through the natural process of the alchemy of the transforming energy of the love in our open heart. Q’uo continued by saying they would note that it is helpful in work of this kind to devote some of our time to sitting in silence since it is easy for our conscious mind to think all manner of things, some of them contradictory, so it is easy to become confused as to what we wish to do and to become confused as to who we really are, so when we enter the silence, we enter the realm of the one infinite Creator, and we enter the present moment which intersects at all times with the metaphysical universe, and we are a heartbeat away at all times from the gateway of intelligent infinity, so we need to release our self from the strictures of the intellect and enter the silence because this is an helpful addition to the practice of attempting to serve others, and every person’s choice of entering the silence will be unique, and it is inevitable that we will find it a helpful practice in our seeking. On March 28, 2009, Q’uo spoke of how entering the silence is unique for each of us:
Entering the silence is a very personal thing, even an intimate thing, and we would not feel comfortable recommending one way over another of doing so. However, in general, we may say that it is only when there is a sustained practice of entering the silence that the catalyst of daily life begins to be vulnerable to being seen as the illusion that it is. If there is not a steady practice of meditation of one kind or another there is a far less firm place where the observer-self may look upon the challenges of a busy life and see through them to the peace and the power that lie within faith, that faith that all is well. That simple statement, “All is well,” is a good mantra for any discipline, for it is at the heart of faith.
May we ask if there is a follow-up to this query? We are those of Q’uo.
Jim: No, not for me, Q’uo.
We are those of Q’uo, and as there is no follow-up requested, we would ask if there is another query in the group at this time. We are those of Q’uo.
R: I do not have another query, but want to say that the words offered by Hatonn were inspirational—at least to me they were. I really appreciate the opportunity to listen to a different perspective than I have. Thank you.
We are those of Q’uo, and we thank you, my brother. It is a privilege to be able to share energy with you at this time. Since there are no more queries in this group, we would at this time—reluctantly, we must admit, because we greatly enjoy being with you and seeing the beauty of your auras as they blend—say, “Adieu” for tonight. We are those of Q’uo. We leave you, as we found you, in the love and in the light of the one infinite Creator. Adonai. Adonai vasu.
This morning I ran some errands with my first stop being at The Rainbow Blossom Health Food Store where I picked up some Vitamin B Complex. My next stop was at Paul’s Fruit Market where I picked up some food for myself. My last stop was at Walgreen’s Drug Store where I picked up a prescription of Mupirocin.
This afternoon I welcomed a couple of good friends who had come to pick up their cat which I had been keeping in my home while they traveled out of town for the last week.
From A Book of Days, channeled by Carla L. Rueckert:
May 20
Sins Flee Before Love
I am of the Spirit of the full consciousness of Love, and I greet you in the name of Jesus the Christ.
This instrument has little awareness of true holiness this morning. This is the state of almost every spirit who dwells within the earthly bonds of flesh. It was some time before we were even able to make ourselves known to the instrument and this is an instrument trained to recognize coherent spiritual vibration.
The reason for this is the in-turning of the eye of spirit upon the self in order to bemoan what the spirit feels is sinful or full of error. When each spirit causes the flow of generous Love to turn in upon itself in judgment of the self, the flow of Love is forced to a standstill within the judgmental spirit.
It is true that there is no earthly body which is not a creature of flesh. And it is further true that many are the follies of flesh and countless their encumbrances. However, to unstop the flow of Love it is well simply to release each sin perceived and turn with a glad and simple heart towards the direction of the full consciousness of Love. For Love does not come into the sinful being but, rather, sins flee before the full consciousness of Love.
Do not attempt to groom the self to be ready to receive the Spirit of Christ but, rather, open to the Spirit of Christ in the knowledge that every strength will be given by that Spirit for all errors to be removed in due time.
We leave you in the peace of the positive and radiating Love of Christ, now and ever. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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