I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from April 02, 2011:
Jim: The question this evening is from T in Taiwan. “Q’uo, please tell us something about the seeking and the enlightenment of Gautama Siddhartha, aka, the Buddha. What does this story tell us about spiritual enlightenment?
(Carla channeling)
We are those known to you as the principle of Q’uo. We greet you in the love and in the light of the one infinite Creator, in whose service we attend this circle of seeking this evening. We wish to thank each of you for calling us to your group and for taking the time out of your lives to seek the truth in this manner. You help us greatly as we have offered our service to do just that, speak with those who ask on the questions they designate.
As always, before we begin, we would ask each of you to use your discernment in listening to what we have to say, taking those things which are helpful from our thoughts and leaving the rest behind. We appreciate your doing this as it will ease our minds to know that we do not need to be concerned about infringing on your free will. Thank you for this consideration.
The query this evening has to do with the one known as Siddhartha, or the Buddha, and what he has to teach about spiritual enlightenment. We find in order to approach this in a way which may be more helpful, we would take some time to speak about the two strains of religious thought that are encapsulated in the teachings of the one known as Jesus the Christ and the one known as the Buddha. Both entities, Jesus and Siddhartha, offer tremendous resources to those who are seeking the truth. They have different areas of appeal but that which they hold in common is powerful. To them both the seeking of the Creator, service to the Creator, time spent in the company of the Creator are all in all. To both, there is no priority greater than spiritual seeking. Both of them lived lives that indicated this preference, this concern, and this devotion.
There are two different styles of seeking when gazing at these two powerful and poignant beings. To one, knowing that his kingdom was not of this world, He nevertheless entered into the world with all of His heart and soul and nothing in His heart but Love for all He saw. As He entered in, so His physical body was destroyed by that which He took upon Himself: the suffering of the world. All suffering was taken into the self and accepted. That it destroyed His physical body was not that which was important to the one known as Jesus the Christ, but rather that He do His Father’s bidding. “Not my will, but thine,” were His words.
T’s question was: “Q’uo, please tell us something about the seeking and the enlightenment of Gautama Siddhartha, aka, the Buddha. What does this story tell us about spiritual enlightenment?: Q’uo began by saying the query this evening has to do with Siddhartha, or the Buddha, and what He has to teach about spiritual enlightenment, so we find in order to approach this in a way which may be more helpful, we would take some time to speak about the two strains of religious thought that are expressed in the teachings of Jesus the Christ and the Buddha, and both entities offer tremendous resources to those who are seeking the truth, and they have different areas of appeal, but that which they hold in common is powerful, so to them both the seeking of the Creator, service to the Creator, and time spent in the company of the Creator are all in all, and to both, there is no priority greater than spiritual seeking, and both of them lived lives that indicated this devotion. Q’uo went on to say there are two different styles of seeking when gazing at these two powerful and poignant beings, and to one, knowing that His kingdom was not of this world, He entered into the world with all of His heart and soul and nothing in His heart but Love for all He saw. As He entered in, so His body was destroyed by that which He took upon Himself: the suffering of the world. All suffering was taken into the self and accepted. That it destroyed His physical body was not that which was important to the one known as Jesus the Christ, but rather that He do His Father’s bidding. “Not my will, but thine,” were His words. On July 7, 2006, Q’uo described the suffering of the world that we all can become aware of:
In your suffering you are one with the entity in Biafra who is starving to death, the entity in Iraq who is being tortured, the child in New Orleans who is being beaten, and the wife who is being brutally raped within the sanctity of her marriage. The suffering of the world is shadowed in your pain, and you are a part of that dark beauty, a part of the whole that contains those dark notes. Rejoice, for you know the cost of living more profoundly than a healthy, comfortable person.
It is interesting that entities among your people know that they shall die, and yet they fear it. Face that which is implied in suffering, that is, death itself, and know that this is a part of the experience of incarnation. Gaze firmly into the eyes of death. And when you have realized fully your mortality, open your eyes to the sunshine and the beauty of the night sky and know the privilege of living and suffering and sharing all things in this experience called living.
The Buddha saw the same world and knew that He was not of it or part of it. Consequently, His path did not move into the open heart and take all of the suffering of the world into the self. Rather, He allowed the things of the world to fall away as they seemed to want to fall away in His view. Over the period of a lifetime He was able to investigate each path in the world and conclude that that was not his path. The principle of “neti-neti, not this and not that” comes into play here. Thusly, as the Buddha allowed all to fall away except the seeking for the one Creator, the entity no longer was concerned with the suffering of the world except to pray that all suffering might cease. There was not the attempt to take on the suffering of the world; rather, the attempt was to allow the suffering of the one known as the Buddha to fall away and as suffering fell away from the Buddha, so it would fall away from the world.
Q’uo continued by saying the Buddha saw the same world and knew that He was not part of it, so His path did not move into the open heart and take all of the suffering of the world into the self, but He allowed the things of the world to fall away as they seemed to want to fall away in His view, and over the period of a lifetime He was able to investigate each path in the world and conclude that was not his path which is where principle of “neti-neti, not this and not that” comes into play, so as the Buddha allowed all to fall away except the seeking for the one Creator, He was no longer concerned with the suffering of the world except to pray that all suffering might cease, so there was not the attempt to take on the suffering of the world, but the attempt was to allow the suffering of the Buddha to fall away, and as suffering fell away from the Buddha, so it would fall away from the world. Then Q’uo said that the teachings of Jesus appeal to those who enjoy the feeling of an open heart, a heart open to Love, and the teachings of Siddhartha appeal to those who seek Wisdom, yet the compassionate follower of Christ and the compassionate follower of Buddha meet in the middle where Love and Wisdom are balanced, so either path is sound and useful, and we might suggest to those who are Buddhist or Hindu and have followed the path of the Buddha for their lifetime that they investigate what it is to follow the teachings of Jesus, and it is equally useful for those who have followed the teachings of Jesus over the period of their lifetime to investigate the teachings of the one known as Siddhartha. On February 19, 1989, Hatonn spoke of the balance of Love and Wisdom:
The density numbering six is that density in which the unity of the Creator is again approached as Love and Wisdom are balanced, each with the other, and that which might be called a spiritual power is gained, the power to be of service without the infringement upon the free will of another.
Remember that it is not to the extreme that awareness comes, but to the one who has been able to balance the energies of Love and the energies of Wisdom. The lifetime of the one known as Siddhartha was one in which the wealthy man became poor; the active man became quiet; the leader of armies retired from the lists and developed the habits of sitting in meditation and ferrying people across a river. Humble and modest, the Buddha was not led by intellect but by His hunger and His thirst for the presence of the infinite One. There is no better exemplar of the truth than one entity who has achieved spiritual maturity. Such a person is capable of leading others to their own discoveries by association. We could say it was done by inspiration, yet that would indicate that thought was taken to inspire and this is not so of the one known as Siddhartha. Yet His very presence became eloquent and has lighted and inspired those who follow His teachings for many, many centuries.
It is almost impossible to use words to create in others awareness, sensitivity to spirit, or inspiration. It is not impossible, but it is very difficult to use words to move people’s hearts and minds in a way that is lasting. The one known as Jesus worked upon this point by telling stories. The one known as the Buddha acknowledged this point with his silence. And in that silence stands the spiritually mature Buddha, that one who, just as you, had been full of desires, interested in wealth, influence, and power. There was not distaste, but simply a preference for not dealing with these. Why, my friends, would one not wish to take up the reins of government, military, economic leadership, and so forth? The one known as Siddhartha saw no attraction, no reason to stay within that prison of concepts, ideology, and the clash of wills that represents the government, the military, and the halls of power. This simple turning away, this freeing of the self from the prison of things, stands as a beacon, letting others know that it is possible to free the self of the burden of the love of things. It is a powerful lesson indeed.
Then Q’uo said remember that it is not to the extreme that awareness comes, but to the one who has been able to balance the energies of Love and the energies of Wisdom, so the lifetime of Siddhartha was one in which the wealthy man became poor; the active man became quiet; the leader of armies retired from the ranks and developed the habits of sitting in meditation and ferrying people across a river, so humble and modest, the Buddha was not led by intellect but by His hunger for the presence of the infinite One, and there is no better exemplar of the truth than one entity who has achieved spiritual maturity since such a person is capable of leading others to their own discoveries by association, and we could say it was done by inspiration, yet that would indicate that thought was taken to inspire, and this is not so of Siddhartha, yet His very presence became eloquent and has inspired those who follow His teachings for many centuries. Q’uo said that it is almost impossible to use words to create in others awareness or inspiration, so it is not impossible, but it is difficult to use words to move people’s hearts and minds in a way that is lasting, so Jesus worked upon this point by telling stories, and the Buddha acknowledged this point with silence, and in that silence stands the spiritually mature Buddha, that one who, just as you, had been full of desires interested in wealth and power, but there was not distaste, but simply a preference for not dealing with these, so why would one not wish to take up the reins of government, military, and economic leadership? Siddhartha saw no reason to stay within that prison of ideology and the clash of wills that represents the government, the military, and the halls of power, so this freeing of the self from the prison of things stands as a beacon, letting others know that it is possible to free the self of the burden of the love of things, and it is a powerful lesson. On November 26, 1991, Q’uo spoke of how we can become a beacon to others:
For any entity which has worked upon itself, shall we say, in order to bring itself into a more complete or fuller understanding of the mysteries of evolution of mind, body, and spirit, is an entity which has begun the healing or making-whole process within the self.
As this process continues within any entity, such an entity then is as a beacon: one who radiates this more intense level of harmony to those about it, so that those about it feel the healing or harmonious energy emanating from such an entity. Such emanations tend to cause one, who is what you would call ill, to begin to vibrate in synchronistic fashion with this entity’s healing vibrations. Thus, there is the feeling of peace and of increased wellness as a result.
It is not that the one known as Buddha scorned money but that the one known as Siddhartha was not imprisoned by attaching Himself to a desire for it. Where there was no desire, there was no longer a use for that catalyst and with his whole heart and mind, the one known as Gautama gently and firmly said “not this” to each thing he encountered in the world. It is a very helpful concept to separate the things of the world from attachment to things of the world. The Buddha did not have to preach the evils of the things of the world. He simply did not desire them. To an entity swamped in desires, some of them conflicting, this freedom is precious and the way of the Buddha very, very helpful.
It is sometimes very difficult to separate entities such as Jesus the Christ, or Siddhartha the Buddha, from the institutions and cultural expectations that have grown up about these entities after their deaths. They have no control over what happens. They are no longer of this density. And those of this density, intent upon influence and power, have systematically attempted to alter the mystical teachings of these two leaders to approximate something that can make money and be sustainable. Therefore, if you wish to follow either entity, it is well to look for the source of teachings, to look for that which has been offered by these great teachers, rather than listening to the rhetoric of those who supposedly follow these teachers.
Q’uo went on to say it is not the Buddha scorned money, but that the one known as Siddhartha was not imprisoned by attaching Himself to a desire for it, so where there was no desire, there was no longer a use for that catalyst, and with His whole heart and mind Gautama gently and firmly said “not this” to each thing He encountered in the world, so it is a helpful concept to separate the things of the world from attachment to things of the world, so the Buddha did not have to preach the evils of the things of the world since He did not desire them, so to an entity swamped in desires, some of them conflicting, this freedom is precious, and the way of the Buddha very helpful. Then Q’uo said it is difficult to separate entities such as Jesus the Christ, or Siddhartha the Buddha, from the institutions and cultural expectations that have grown up about these entities after their deaths, and they have no control over what happens because they are no longer of this density, and those of this density, intent upon influence and power, have attempted to alter the mystical teachings of these two leaders to approximate something that can make money and be sustainable, so if we wish to follow either entity, it is well to look for that which has been offered by these great teachers, rather than listening to the rhetoric of those who supposedly follow these teachers. On October 31, 1993, Q’uo spoke how we may deal with things of this world:
The first way, then, that entities who are too busy with things of the world, as this instrument would put it, the first way they can reclaim time and space for worship of the one infinite Creator and filling of the heart is by gathering. One alone who meditates and seeks is tremendously powerful. Two together are far more than their addition and three or more become the universe. It is difficult simply to express how the gathering of a precious few charges the occasion with such power. However, we assure you that as you sit and listen to these words you are in a vast and powerful company, witnessed each by many whose only hope is to strengthen the Light and clarify the life within the combined energies of the group.
Now Q’uo said to follow either of these two men is very difficult because of the confusion that has arisen over centuries of distortion, yet it is possible to win through to a relatively undistorted grasp of that which is offered by the one known as the Buddha, so an entity needing to look more closely at the Buddha, just as an entity needing to look more closely at Jesus the Christ, needs to do a daily amount of inner work to support the attempt, and Q’uo recommended whatever form of entering the silence would be helpful to us in order to support the realizations that what we are attempting to seat within our consciousness is that both the Christ and the Buddha vibrate at a similar energy, and the heart of following either entity is to avail our self of this vibration, and as we avail our self of this vibration, we become that which we are seeking to learn, and as we gradually are able to allow this understanding we will be able to penetrate into the depths and roots of our mind and consciousness, and we will be able to avoid the distortion that is rampant. On February 12, 1989, Q’uo spoke of how we may accomplish the inner work:
As the entity begins to explore that which is accepted and that which is not accepted and begins to conduct this exploration in a conscientious fashion in an ever-widening reach of the life experience, illuminating those dark corners of the consciousness, the entity will find that there is a closer and closer connection between the self and that which has previously not been accepted, so that as this process continues, the entity is slowly able to expand that realm of that which is acceptable and that which is loved.
Thus, as any entity looks upon those qualities of the self which are or are not accepted and continues this research with intensity and perseverance, the entity will begin to discover that each quality leads to other qualities, and all qualities eventually are seen to have a very close connection with the self. The ability to conduct this kind of exploration is the inner work which all religious teachings and philosophies have advised as that which is the necessary foundation work for the traveling upon the path of the seeker of truth, as it is called.
Thus, the dissatisfaction that any entity may feel for any portion of the self or any portion of the outer environment which is seen as a reflection of the self can become a motivating force that will eventually allow the entity to not only accept each quality in turn, but allow the entity to accept the polar opposite of each quality, will allow the entity to accept greater and greater portions of the self, and eventually allow the entity to accept an ever-widening field of vision that includes all about it. Thus, the ability to forgive the self is an ability which is accomplished in slow stages, as if one were peeling the layers of the onion and discovering that each is the self.
At this time, we would ask if there is a follow-up to this query among those in this circle. We are those of Q’uo.
[Pause]
We are those of Q’uo, and are again with this instrument. We wish to thank the one known as T for his query and at this time would open the circle to any other questions that you may have. Is there another query at this time? We are those of Q’uo.
G: Q’uo, M writes, “When in communication with my higher self it sometimes appears as though certain requests for information are not granted. Can you comment on the principle by which the higher self would choose to withhold information in some cases and not others?”
We are those of Q’uo. We thank the one known as M for his query. My brother, the higher self can offer inspiration concerning the highest and best path to follow in an ethical situation. When asked concerning where the highest and best path is, there is a fairly reliable tendency for the higher self to be able to respond. However, the higher self is a guidance system, a resource left to you by yourself. It is not designed to do your thinking for you or to open paths that for one reason or another are not in your life path. Consequently, it may seem sometimes as though the higher self is not forthcoming. If the higher self then, the guidance system that you trust, is not forthcoming on an issue, that will tell you something. That will tell you that you are in an area where you are asking more than that guidance system can offer.
We see in this instrument’s mind the ancient joke concerning the grandmother whose grandchild is playing at the shore. A huge wave comes and sweeps away the boy and she is running up and down the shore pleading to God to bring the boy back. After several minutes of this prayer, the little boy is dumped onto the shore, safe and sound. The grandmother rushes to him, checks him over from stem to stern, and then looks up at the sky and says, “God, he had a hat.” My brother, it may be possible that you will lose your hat. Storms come, and suffering ensues. If you can stay in that fire of suffering and ask it for its gifts, out of that suffering will come spiritual maturity, lessons painfully but gratefully learned, and a surcease to that suffering. We would suggest that when the spirit within does not seem to be accommodating it is well to review your attitudes, your assumptions, and your requests of the guidance system that you trust. Realize that it is bound by the Law of Confusion and give thanks for the guidance it is able to give you.
M’s question was: “When in communication with my higher self it sometimes appears as though certain requests for information are not granted. Can you comment on the principle by which the higher self would choose to withhold information in some cases and not others?” Q’uo began by saying the higher self can offer inspiration concerning the highest and best path to follow in an ethical situation, and when asked concerning where our highest and best path is, there is a tendency for our higher self to be able to respond, but our higher self is a guidance system left to us by our self, and it is not designed to do our thinking for us or to open paths that are not in our life path, so it may seem sometimes as though our higher self is not forthcoming, and if our higher self is not forthcoming on an issue, that will tell us that we are in an area where we are asking more than that guidance system can offer. Q’uo continued by saying that we see in Carla’s mind the ancient joke concerning the grandmother whose grandchild is playing at the shore, and a huge wave comes and sweeps away the boy, and she is running up and down the shore pleading to God to bring the boy back, so after several minutes of this prayer, the little boy is dumped onto the shore, safe and sound, and the grandmother rushes to him, checks him over from stem to stern, and then looks up at the sky and says, “God, he had a hat,” so it may be possible that we will lose our hat because storms come, and suffering ensues, but if we can stay in that fire of suffering and ask it for its gifts, out of that suffering will come spiritual maturity from lessons gratefully learned, and an end to that suffering, so Q’uo suggested that when the spirit within does not seem to be accommodating it is well to review our assumptions, and our requests of the guidance system that we trust, and realize that it is bound by the Law of Confusion and give thanks for the guidance it is able to give us. On November 28, 2009, Q’uo spoke of the value of our experiencing the fire of suffering:
To ask the self to allow emotions to be refined and purified is to ask the self to walk into the fire of suffering. For if one defends against pain of an emotional type or a spiritual type, one ceases to be able to go deeper within those many, many levels of self that move into the archetypal mind. Indeed, it is through repeated experiences with such deeply painful emotions such as grief, anger, jealousy, and rage that one, oh so slowly, becomes able to bear the beauty of pure emotion.
As in all things spiritual, the paradox is that as one is able to open oneself to the pain of going deeper within one’s emotional life, one is more and more able to see, to bear, to hold, to accept the emotions of joy, bliss, and peace. For as in all of the levels and ways of understanding the one infinite Creator, the essence is always Love. Consequently, the river of grief, the river of rage, all rivers whatsoever of purified emotion, lead at last into the ocean of bliss, which is the steady state of infinite Love. It is, in a way, terrifying not to defend the self.
We are sorry not to be clearer, for we realize that it seems to you that somehow nothing should be withheld from those who truly seek. Yet we would ask you if you would consider it withholding from a third grader the principles of calculus or solid geometry. Sometimes, my brother, requests are made of spirit that cannot be fulfilled because you, as an entity, have not had the preceding information seated within your heart and mind. When you feel that you have been given less than you wish by the Holy Spirit or by your higher self, it is helpful to accept that which is given and accept as well that which is not given in the humble and earnest hope that life and learning will bring to you the requisite knowledge in order that you may indeed wrap your mind around and understand calculus and solid geometry.
It is difficult to wait for spiritual maturity to develop within the self and it is equally difficult to do so without blaming the self somehow for not being able from the beginning to know all that is needed in order for spiritual enlightenment. All we can say to you, my brother, is that we encourage you to have patience, and in your humility acknowledge that you will gladly take that which can be learned by you today. And you will ask again and again until such time as you have the maturity to understand the response.
Q’uo went on to say they are sorry not to be clearer, for they realized that it seems to us that nothing should be withheld from those who truly seek, yet they asked if we would consider it withholding from a third grader the principles of calculus because when requests are made of spirit that cannot be fulfilled because we have not had the preceding information seated within our heart and mind, so when we feel that we have been given less than we wish by the Holy Spirit or by our higher self, it is helpful to accept that which is given and accept as well that which is not given in the hope that life and learning will bring to us the requisite knowledge in order that we may understand calculus and solid geometry. Q’uo completed their reply by saying it is difficult to wait for spiritual maturity to develop within our self, and it is difficult to do so without blaming our self for not being able to know all that is needed in order for spiritual enlightenment, and all Q’uo can say is that they encourage us to have patience, and in our humility acknowledge that we will gladly take that which can be learned, and we will ask again and again until such time as we have the maturity to understand the response. On March 9, 1974, Hatonn spoke of the nature of spiritual enlightenment:
The people of this planet at this time are almost all children, in a spiritual sense. Most of them are not at this time seeking spiritual growth. This is very important, if an individual is to rapidly grow, spiritually. All of us throughout all of space are growing, in a spiritual sense. However, none of us is growing much more rapidly than others. The reason for this growth is simply that these are the ones that are seeking.
It is written in your holy works that it is necessary to seek if you are to find. This is with reference to finding spiritual enlightenment. This is in reference to developing the awareness that is necessary for man on Earth to develop if he is to take his rightful place in the creation.
We of the Confederation of Planets in the Service of the Infinite Creator are aware that seeking is necessary if one is to get where he wishes to be, and he wishes to be at a higher state of awareness. Look about you, upon your planet. There are many conscious beings, in many forms of life. There are the animals, and birds, and the fish, and man on Earth. And each has a state of awareness. But it seems that man has the higher state of awareness. And yet we tell you that this awareness is very minimal. And the awareness of man on Earth can be raised to an awareness that he would consider Godlike.
But, my friends, this is what was meant for man to have. This is what was the original concept of the Creator, that this awareness would be possessed by all of His children. This is what it is necessary to seek, if you are to find this awareness.
We are those of Q’uo, and would ask if there is another query at this time?
G: Q’uo, M from Germany writes, “There have been reports in the media about an Indian Yogi named Prahlad Jani who claims that he didn’t take in any food or water for the last 70 years. Doctors who have made some medical examinations found that his body didn’t even keep the 100 milliliters of water given by researchers]daily. Prahlad says he has taken all the energy he needs through meditation.”
“Also, I read some independent studies that concluded that we would never be able to take in all the energy that we require and expend through food and water alone. So, am I right in thinking that all biological life on Earth acts as free energy devices do and that they transduce interdimensional energy? Also, what is the relationship between foodstuffs as a source of energy and subtle energy?”
We are those of Q’uo, and appreciate your query. We would say to the one known as M that entities such as the one known as Prahlad are legitimately free from the necessity of the intake of foodstuffs. This is because this entity and others like this entity have either developed within themselves through spiritual practice or by nature have been given an awareness of the subtle energies of prana and Light. We cannot say that to all humans the capacity for using the body as a free energy device exists, for it is indeed a rare entity within third density that is able to lift away from physical foodstuffs for the physical body. We find in this instrument’s mind the caution seen often on your television, “Do not try this at home.” Usually, these cautionary statements are made when the viewing audience is watching someone do a stunt or a difficult physical feat such as jumping a canyon or other risky and highly skilled maneuvers.
We would say that except for those who are seeking this freedom from foodstuffs, there is a faint possibility that you might achieve freedom from food and water and be able to live on Light, the energy of prana, yet unless such a spiritual practice were fulfilling to the one seeking in this way and opened to that entity the gateway to illumination, we would suggest focusing upon the opening of the energy body rather than the retiring of the physical body. It cannot be denied, however, that sleeping within each human of third-density Earth is the capacity to store and to use the energy of Light itself in the breath, from the sun, by awareness of the life in all things so that there is freedom from the necessity to use the body as a distillery.
We are those of Q’uo, and would ask if there is another query at this time.
G: Not one from readers abroad, Q’uo. Thank you for those responses that you offered.
We are those of Q’uo, and we thank the one known as G for his patient shepherding of these requests. May we ask if there is a query from others around the circle at this time? We are those of Q’uo.
[Pause]
We are those of Q’uo, and we find no more queries in this circle. At this time, therefore, it is our time to say farewell for now. We leave you, as we found you, in the love and in the light of the one infinite Creator. We are known to you as the principle of Q’uo. Adonai, my friends. Adonai vasu.
This is the last of nearly 500 channelings of Q’uo that Carla did from January 12, 1986, until April 2, 2011. Later in April of 2011, she had surgery on the three lowest vertebrae in her spine to increase her ability to walk, but the surgery never healed. She spent the last four years of her life in a hospital bed in our room and worked on editing A Book of Days: Channelings from the Holy Spirit. She appeared on various spiritual group’s gatherings via zoom meets, and she continued to serve as a counselor to many spiritual seekers of truth. Eventually her surgical wound became infected, and on April 1, 2015, Carla passed into larger life. Before she passed into larger life, she asked that her funeral be held on April 17 so that friends and family from around the country would be able to attend her funeral. I gave the eulogy for her funeral which can be accessed on our website, www.llresearach.org. Then click on About Us. Then click on Carla L. Rueckert. Then click on Carla’s transition. And then click on “a heartfelt eulogy.” Her channeling ability, both in trance and conscious channeling, was the best that I have ever heard or read. So, my Camelot Journal entries will now go back to the first channeling that she ever did when she began channeling those of Hatonn of the fourth density of Love and understanding which began on February 23, 1974. As time goes on, she will be channeling other Confederation sources such as Laitos and Latwii, and there may be others as well.
This morning I went outside and used my trimmer to weed the Yellow Creeping Jenny in the back yard. Then I transplanted four small Lilac Bushes that I accidentally pulled out of the ground when I was weeding that area three weeks ago. I had put them in a bucket of water to give their roots a chance to grow quicker and stronger, and then I watered them with fertilized water. Then I transplanted the pansies from the two pots on the front porch to an area outside of the northeast corner of the garage, and then I watered them with fertilized water. Then I drove to Thieneman’s Nursery looking for Garden Impatiens to put in the two pots that the pansies were in. They only had one tray of white Garden Impatiens and three pots of multi-colored impatiens, so I stopped by Paul’s Fruit market and bought two trays of multi-colored impatiens.
This afternoon I went outside and used my trimmer to weed the Moss Garden. Then I used my blower to blow the weed trimmings out of the Moss Garden. Then I transplanted the impatiens that I got at Thieneman’s Nursery and at Paul’s Nursery into the two pots on the front porch, and, because there were more impatiens than would fit in those two pots I transplanted the remainder of the impatiens into four other small gardens in the front yard. Then I used the garden hose and sprayer to clean the filters on the fishpond to see if that would increase the height of the fountain. While I was cleaning the filters I found a place where the pump connects to the tube that connects to the fountain had what seemed to be a slight disconnection of the tube, so I used some duct tape to tape over that area. When I turned the fountain on, I discovered that the height of the fountain had not changed. So, it looks like I will have to cut the tape off of the tube tomorrow, check the fitting with the pump, and tape it together again.
From A Book of Days, channeled by Carla L. Rueckert:
June 10
The Seeds Of Godhood
I am the Spirit of the living Christ, and I greet you in the full consciousness of that divine Love which is the Love of Jesus the Christ.
In your nature you bear the seeds of Godhood. Those seeds have been planted by the great Sower. You may read carefully the parable of the sower and the seeds, for the soil is your own, and it is by desire, prayer, and hope that you may draw unto you that grace which is the Holy Spirit at work within your life.
It is trust in the call to the spirit that brings that spiritual rain that aids the seeds of Love and growth, that soil enhancer which enriches the sometimes poverty-stricken soil of your consciousness.
Yes, you are gods, but you are very young gods. Trust in the spirit of Love. Yearn and call for that Spirit, that those seeds which lie within you may flourish and bring forth the fruit of the spirit within the life.
Yet strive not! Worry not! But seek and, having sought, trust and allow that energy peacefully to work in your midst.
We leave you in that peace of love divine, now and ever. Amen.
I said the prayer at the prayer for the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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