I did the Morning Offering and then got myself ready for the day. Today the Hatonn and Latwii channelings for this session come from August 18, 1985:
(Carla channeling)
I am Hatonn, and we greet you, my friends, in the Love and the Light of our infinite Creator. We ask your patience as we found the necessity of once again answering the challenge due to the instrument’s movement which then caused the need for her own re-establishment of her ritual. We are most honored to be able to join each of you this evening.
The request has been made that the topic concerns the accentuation of the positive path in the seeker’s life as the result of the recognition of the bi-polarities, the positive and the negative. Each within your illusion is undertaking this very process. The nature and efficiency of the process is a function of the conscious recognition of this process. One can move upon this positive path in an unconscious sense. Yet, the movement is only possible up to a certain point. This point, however, may we reassure you, is quite sufficient for one to be, shall we say, graduated to the fourth density of understanding. Yet, one may enhance this journey and enhance the harvestability, shall we say, therefore, by becoming more consciously aware of the working of this process of accentuating positive perceptions and attitudes and the falling away of the more dark and dimly lit or negative choices.
Within your illusion are provided an infinite number of means by which you may continue this process. Indeed, your entire illusion is, may we use the term, a training ground, an opportunity in each instance for you to make positive or negative choices and thereby enhance your evolutionary progress. Whether the choices are conscious or unconscious, there will be progress in direct proportion to the purity of the choices, that is to say, progress is made by choosing a polarization, be it positive or negative, and following that choice in as frequent and pure a manner as possible. Each entity moves through the daily round of activities. Each entity has basic attitudes or points of viewing these experiences which color each experience in a repeating fashion as each experience symbolizes the perceptions and the emotional colorization that follow each perception, so that each experience is colored in an unique fashion by each seeker.
In this session Hatonn spoke about the accentuation of the positive path in the seeker’s life. They began by saying the request has been made that the topic concerns the accentuation of the positive path in the seeker’s life as the result of the recognition of the positive and the negative polarities, and each within your illusion is undertaking this process, so the nature of the process is a function of the conscious recognition of this process, for one can move upon this positive path in an unconscious sense, yet the movement is only possible up to a certain point, and this point is sufficient for one to be graduated to the fourth density of understanding, yet one may enhance this journey and enhance the harvestability by becoming more consciously aware of the working of this process of accentuating positive perceptions and attitudes and the falling away of the negative choices. Then Hatonn said within your illusion are provided an infinite number of means by which you may continue this process, for your illusion is an opportunity for you to make positive or negative choices and enhance your evolutionary progress, and whether the choices are conscious or unconscious, there will be progress in direct proportion to the purity of the choices, that is to say, progress is made by choosing a polarization, be it positive or negative, and following that choice in as pure a manner as possible, so each entity has basic attitudes of viewing these experiences which color each experience in a repeating fashion as each experience symbolizes the perceptions and the emotional colorization that follow each perception, so that each experience is colored in an unique fashion by each seeker. On July 25, 1982, Latwii said that each seeker needs to determine the positive or negative nature of any channeling:
We cannot determine, therefore, for any such instrument or channel the positive or negative nature of the experience, for this is most important to each seeker, and especially to those who serve as instruments. It is necessary that each seeker be able to discriminate for itself the nature of information which is garnered, whatever its source might be. In this way the pearls of wisdom, shall we say, truly then belong to the seeker, for they have been won by the seeker’s own efforts.
The point of viewing the experience determines whether it is seen in this or that fashion, whether it is basically positive or basically negative in the entity’s perception. Each experience, in truth, contains the one Creator in full, balanced, and perfect. This Creator may be seen in a positive or negative fashion. These positive and negative perceptions may then be further distorted into any number and variety of forms. Whether the form is one that works upon the mental level, the emotional level, the physical level, or the spiritual level, or any combination of these levels is a function of how the seeker perceives the experience. To give an example. An entity may wish to further the support of the family by enhancing the amount of money, as you call it, that is available for use. This desire to provide sustenance to the loved ones is a basic lesson of Love, for the entity who has taken the responsibility of supporting in a material sense those that are close and loved is one who then is sharing a form of Love. The desire, then, to be of service to others forms the foundation for action for this entity. This entity, then, as it attempts to improve its market position with, as you call it, the job or the occupation, fuels the desire by a desire that is at its base that of serving others. The entity then may engage in any number of activities upon the job that are designed to increase its income of money. This then may be realized in the entity’s life pattern or experience in any number of ways, for at the base of the action is the desire to serve others by providing material sustenance, further then translated or distorted by the entity’s perception to mean money or income that is then seen possible of obtaining from the job or through the occupation.
Now, what shall actually occur to this entity in this focus of its experience may or may not take the form that the entity images. For if it does not image with a consciously honed and precise mind or mental frame of reference, that which answers the desire may take a variety of forms. It may be that support or sustenance is challenged through the emotional complex in order that it then be, as you would say, of good cheer or greater cheer, and in such a fashion provide a form of nourishment that does, indeed, nourish those about it at a central portion of the being but does so in a form which is a great variance from that which was consciously sought because the conscious seeking was of an unfocused nature.
Then Hatonn said the point of viewing the experience determines whether it is positive or negative in the entity’s perception, for each experience contains the Creator in full, balanced, and perfect, and the Creator may be seen in a positive or negative fashion which may then be further distorted into any variety of forms, so whether the form is one that works upon the mental level, the emotional level, the physical level, or the spiritual level, or any combination of these levels is a function of how the seeker perceives the experience, and to give an example: an entity may wish to further the support of the family by enhancing the amount of money that is available for use, so this desire to provide sustenance to the loved ones is a basic lesson of Love, for the entity who has taken the responsibility of supporting those that are loved is one who is sharing a form of Love, and the desire to be of service to others forms the foundation for action for this entity, so as it attempts to improve its market position with the job, it fuels the desire by a desire that is that of serving others, for the entity may engage in any number of activities upon the job that are designed to increase its income, yet this may be realized in the entity’s life pattern in any number of ways, for at the base of the action is the desire to serve others by providing material support which is distorted by the entity’s perception to mean income that is seen possible of obtaining from the job. Hatonn went on to say what shall occur to this entity in this focus of its experience may or may not take the form that the entity images, for if it does not image with a precise mental frame of reference, that which answers the desire may take a variety of forms, and it may be that support is challenged through the emotional complex in order that it then be of greater cheer, and in such a fashion provide a form of nourishment that does nourish those about it at a central portion of the being but does so in a form which varies from that which was consciously sought because the conscious seeking was of an unfocused nature. On May 12, 1985, Latwii said that we are all here to learn the lesson of Love:
To begin with, yes, a plan may unfold its outline and its specific experience in a manner other than that which was planned, yet it cannot be said to be wrong, for each entity in each experience may observe the infinite opportunity to learn the lesson of Love. In some degree all plans will incorporate this lesson and will reflect this lesson in an unique fashion. When a plan has deviated from the course laid before the incarnation, there are, shall we say, certain fail-safe devices, as we may use this term, which also have been incorporated that have the hoped-for effect of bringing the plan once again back into congruency with that which was determined before the incarnation. There are an infinite number of these devices which are preprogrammed, and there are an infinite number of opportunities for the incarnational entity to utilize these devices or to ignore them, for, indeed, within the incarnation, free will needs that which you may call determinism, and the incarnation then becomes a balance between these two forces.
This is a general and quite simplistic example of the process whereby one consciously seeks and obtains some distortion of that seeking as a function of the purity, and clarity, and intensity of the seeking which motivates the action. In each life experience, one takes whatever focus of understanding one has concerning the process of seeking the truth—or accentuating the positive in this case—and sees through that focus any experience that may come before the entity in its daily round of activity. Whatever degree of understanding one has achieved through searching resources, meditating and seeking within for the truth of any resource’s information and then forming this focus of understanding will determine the clarity with which any experience is seen through this focus. Thus, as one fuels the desire to know the truth and accentuate the positive, as it has been termed this evening, one has done the fundamental requirement or step; one has laid the basic foundation for realizing whatever finer focus may be necessary in order to achieve the desire. One may then take this desire and further refine or tune the focus in order that that which is desired might be realized in a closer and closer approximation of image so that what is received more closely resembles that which is desired and sought.
This is a self-propelling or motivating process. Once one has become consciously aware that such a process is being undergone and is a portion of one’s experience and being, the seeking to understand more clearly how this process functions is that fuel which will allow one to refine the process according to the intensity and the efficiency, shall we say, of one’s seeking. Whatever resources are sought and utilized is then taken in a distilled form by the conscious seeker into the meditation in order that the truer portions of the information may, shall we say, percolate or resonate through the mind down into the roots of mind where the truth of all being resides and attract to it some portion of truth that resonates in a frequency with the information so sought and rises then through the unconscious mind through the intuition and in various symbolic forms becomes available to the conscious mind in order that the conscious mind might be informed of that which it has requested.
Hatonn continued by saying this is a general example of the process whereby one consciously seeks and obtains some distortion of that seeking as a function of the purity, clarity, and intensity of the seeking which motivates the action, for in each life experience, one takes whatever focus of understanding one has concerning the process of seeking the truth—or accentuating the positive in this case—and sees through that focus any experience that may come before the entity in its daily round of activity, so whatever degree of understanding one has achieved through meditating and seeking within for the truth of any information and then forming this focus of understanding will determine the clarity with which any experience is seen through this focus, and as one fuels the desire to know the truth and accentuate the positive one has done the basic step and laid the foundation for realizing whatever finer focus may be necessary in order to achieve the desire, but one may take this desire and tune the focus in order that that which is desired might be realized in a closer approximation of image, so that what is received more closely resembles that which is desired. Now Hatonn said this is a self-propelling process, for once one has become consciously aware that such a process is being undergone, and it is a portion of one’s experience and being, the seeking to understand more clearly how this process functions is that fuel which will allow one to refine the process according to the intensity of one’s seeking, and whatever resources are utilized are taken in a distilled form by the conscious seeker into meditation in order that the truer portions of the information may resonate through the mind down into the roots of mind where the truth of all being resides and attract to it some portion of truth that resonates in a frequency with the information so sought and rises through the unconscious mind through the intuition and in various symbolic forms becomes available to the conscious mind in order that the conscious mind might be informed of that which it has requested. On October 13, 1985, L/Leema described the roots of our mind:
As one quiets the mind by removing the attention from the outer world of winds, one moves down the branches to the trunk of the tree of mind. The trunk may represent the deeper levels of meditation, which may be likened unto the waves of the brain which have been described as the alpha waves, which correspond to the lighter levels of dozing or sleep but with the attention focused and alert. The mind may further be quieted and focused upon fewer and fewer points until the point of unity of focus is achieved.
This moves further down the trunk of the tree, and as the tree then moves into the ground with its system of roots, so may the conscious mind be passed from, and the attention of the mind/body/spirit complex be able to perceive below the conscious mind into the roots of mind in a fashion which uncovers awareness of experience not consciously known to the entity.
This movement is that which roughly corresponds to the movement from the conscious meditation to the more trance-like state of awareness in which portions of the subconscious mind become available to the focused attention of the mind/body/spirit complex. As various of the roots of the tree of mind are explored by the focused attention, there is a deepening and enrichment of the trance state. The ability of an entity to remember consciously that which occurs while in the deeper levels of the trance state is a function of that entity’s ability to achieve this trance state consciously as a function of the exercise of will and the practice of this ability. Many entities in the dream state enter the roots of the tree of mind and yet remember little of the experiences gathered there upon awakening, for there has been little conscious effort made to train the self to retain that which is experienced. The practice, whether in trance or in dreams, of remembering those experiences which occurred within the roots of the tree of mind is gained by the repetition of such experience.
As the conscious mind seeks in a more and more efficient manner, fueled by the continuing great desire to know the truth, the information gotten by this search, then, through meditation is passed through deeper levels of the unconscious mind and attracts that which resonates in frequency with it, further accelerating the conscious recognition of the process of evolution that is being experienced in the day-to-day activities of the more and more conscious seeker of truth. Thereby is the focus through which the seeker views each experience expanded and expanded upon each level of understanding through the emotional colorization, the mental analysis, the physical symbolic experience, and the spiritual basis for each other perception. The focus, then, is seen to include more of each experience as being seen as a distortion of the Creator by the seeker, whether the distortion be towards Love, wisdom or unity, those three portions that are available to all seekers in each experience.
To sum this lengthy discourse, and one which we hope has not been overly complex, we may use an analogy further utilizing the concept of the school with the grades that represent the levels of understanding or densities of experience. In your third-density illusion, each experience is a question—each experience is the same question. There is only one question on this test which you call life. It is reflected in each experience. The question is, “Do you see Love in this experience?” In some degree the seeker will see Love in each experience; in some degree the seeker will not. As the seeker is able to answer each experience question with an answer that approaches one hundred percent “Yes,” the seeker is polarizing in the positive sense. We may report that the good news of the test is that fifty-one percent is passing. When the seeker is able to answer each answer to a level of fifty-one percent of experiencing and seeing Love, the seeker is then of a polarized enough nature to move into the fourth-density grade in the octave of creation that you now experience. The seeker, then, has achieved the minimum polarization that will allow it to withstand the greater intensity of energy available within the fourth-density class. Without at least the ability to see Love in fifty-one percent of one’s perceptions and experiences, the energy available in the fourth-density class would be too much for the circuit of the seeker who had not yet sufficiently regularized or polarized its being in order that its circuits not be blown, shall we say, as the greater intensity of Light became the reality for the seeker.
Now Hatonn said as the conscious mind seeks in a more efficient manner, fueled by the continuing desire to know the truth, the information gotten by this search through meditation is passed through deeper levels of the unconscious mind and attracts that which resonates in frequency with it, further accelerating the recognition of the process of evolution that is being experienced in the day-to-day activities of the conscious seeker of truth, so the focus through which the seeker views each experience is expanded upon each level of understanding through the emotional colorization, the mental analysis, the physical symbolic experience, and the spiritual basis for each other perception the focus is seen to include more of each experience as being seen as a distortion of the Creator by the seeker, whether the distortion be towards Love, wisdom, or unity are available to all seekers in each experience. Hatonn went on to say we may use an analogy further utilizing the concept of the school with the grades that represent the densities of experience, for in your third-density illusion each experience is the same question, but there is only one question on this test which you call life, and it is reflected in each experience, so the question is, “Do you see Love in this experience?” So, in some degree the seeker will see Love in each experience, and in some degree the seeker will not, for as the seeker is able to answer each experience question with an answer that approaches one hundred percent “Yes,” the seeker is polarizing in the positive sense, and we say that the good news of the test is that fifty-one percent is passing, for when the seeker is able to answer each answer to a level of fifty-one percent of experiencing and seeing Love, the seeker is of a polarized enough nature to move into the fourth-density grade in the octave of creation that you now experience, so the seeker has achieved the minimum polarization that will allow it to withstand the greater intensity of energy available within the fourth-density class, but without at least the ability to see Love in fifty-one percent of one’s perceptions and experiences, the energy available in the fourth-density class would be too much for the circuit of the seeker who had not yet polarized its being in order that its circuits not be blown as the intensity of Light became the reality for the seeker. On August 16, 1981, Latwii described the nature of the fourth density tree:
This is a difficult subject, for the mind is attempting to rationalize whether the second-density tree at third density is the same second-density tree in fourth density. Yes, my brother, it is the same tree, but in the fourth density of vibration it will have slightly different characteristics and will be able to have a more conscious relationship with the fourth-density being, for instance, being able to communicate the simple second-density feelings to the fourth-density entity. It remains the same tree, but as each density observes it, it grows in its ability to be understood in its essence.
We remind each that our words are but humble attempts to describe and share that which is quite beyond description, yet may be shared in some form where there is desire to know and desire to share. We, therefore, thank each of you for providing the desire to know, and we remind each that our words are but our fallible attempts to be of the service which you desire. We shall leave this instrument at this time in order that our brothers and sisters of Latwii may offer their service of attempting queries which those present may find the value in requesting. We are those of Hatonn and we leave you now in the Love and in the Light of the one infinite Creator. Adonai, my friends. Adonai vasu borragus.
(Jim channeling)
I am Latwii, and we are honored as well to join your group in the name of the one infinite Creator whose Love and Light illumine all experience. May we begin with the first query, since our brothers and sisters of Hatonn have given our preface?
[Pause]
I am Latwii, and we are most surprised, my friends. It is not often that we join this group without queries having been placed before us. We are aware that the beginning message this evening was one which might somewhat boggle the mind, and we hope that our brothers and sisters of Hatonn have not overtaxed the understanding and patience of this group. We are happy to pass on to the one known as J the greetings of his friends of Yadda. We are aware that these of Yadda would have been happy to greet the one known as J in person if there had been the presence of an instrument capable of channeling these vibrations which are of a somewhat unusual nature. Nevertheless, Yadda says, “Hi.” We also greet each of you and thank you for even this small portion of your time.
J: Wait—I have a question.
Latwii: Ah—we are pleased. May we hear the query, my brother?
J: If one thinks in the negative, does it distort the aura?
I am Latwii and would be happy to attempt this query, my brother. In short, yes, but we must qualify that response, for whatever manner one uses to perceive, there is a corresponding distortion to the aura, for the aura may be seen as a reflection of one’s mental, emotional, physical, and spiritual being. Therefore, any thought within one’s being is reflected in a corresponding fashion in one’s aura.
May we answer further, my brother?
J: So. A person is physically, mentally, and spiritually, and if he thinks negatively, all three are distorted?
I am Latwii and am aware of your query, my brother. This again is true, but must be qualified. The effect moves through all of the energy complexes, the physical, the intellectual, the emotional for its duration, and the spiritual, for the entity is one being undergoing experience upon each level. Each experience, each perception of experience will then be reflected in all portions of one’s being. The mental and the physical, when the mental becomes unbalanced, are the energy centers most affected by one’s thinking. If one perceives in a negative or unharmonious or unbalanced manner in a certain area of experience for a long enough portion of time, the mental negative frame or focus will be translated or transferred to the physical body in the form of what you would call a disease, for it reflects the disharmony of the mind and serves therefore as a teaching tool that the mind might see a reflection of its thinking and serve then to balance that thinking and remove the disharmony and the corresponding disease.
May we answer further, my brother?
J: If someone were to think negatively and then two hours later found out that he was thinking negatively, can he correct it?
I am Latwii and am aware of your query…
J: Wait a minute—could I go a little further, please?
Latwii: We would be happy to have you do so, my brother.
J: Okay. Can he correct the disease and disharmony also, or is the damage done?
I am Latwii and am aware of your query, my brother. The ability to correct a disharmony which has taken the form of a physical disease is in direct proportion to the intensity of the thought and the length of time of the thinking of this thought, for time often intensifies the form which thought takes. The ability to correct the disharmonious thought and its corresponding diseased physical form is then a function of the intensity of the balancing action which the entity has been able to successfully undertake. Where Love was not seen and was not shared, there must be the ability to see and share Love in a form or intensity which balances the movement away from Love which then became the distortion of the mental and then the physical nature.
May we answer further, my brother?
J: Well, I get very angry at myself sometimes. And I enjoy the anger, but then I know that I’ve done something wrong. Does that still mean that I can correct that anger?
I am Latwii and may respond by saying most emphatically yes, that there is no thought or action that cannot be balanced, for all experience is undertaken within the realm of the one Creator which contains as much Love in the positive form as there is the seeming lack of Love in the negative form. Because you experience your life within the form of creation, there is as much potential for you to utilize the positive expression of that form as there is the opportunity and potential to experience the negative of that Love.
May we answer further, my brother?
J: Thank you. So, to simplify, you accentuate the positive and eliminate the negative. Thank you.
I am Latwii, and we could not have put it better. And we thank you. Is there another query?
D: I’ve been reading a book lately—I’m reading it through a second time on and in that book, they point out that a lot of times the way that we deal with others and treat others depends on the way that we speak to ourselves and treat ourselves, and that there are mental voices in our heads. We learn from our parents a way of dealing with ourselves—am I making any sense? Anyway, the question that I have is when we catch ourselves talking to ourselves in a less than kind or loving manner, do you have any advice on how we can turn that around and become kinder to ourselves and thus to…
[Side one of tape ends.]
I am Latwii and am once again with this instrument. We may begin by suggesting that to the seeker all about it is a symbol of its seeking. Within your culture it is logical that the parental experience, that is, being the child with the mother and father, would be utilized as a basic means of talking to the self, shall we say, and of dealing with the world about the self, for the mother and father are the two greatest formative forces within the entity in its early life and thereby form the foundation stones upon which the entity shall form its point of viewing itself and the world about it. When the entity finds itself talking to itself or behaving in a manner which is less than loving, the entity may use this experience as catalyst for growth, food for thought, the focus for meditation, for each viewing of the self in a less than loving manner is a symbolic representation of a basic attitude or experience which the entity has programmed into its life pattern in cooperation with, most especially, the parents and others about it in order that there might be the balancing or biasing of the being in a certain fashion that lends to an overall balance of the total being, or soul, or spirit, of an entity. This lesson or program emerges in symbolic form throughout the entity’s life experience.
Each time an entity in any single experience views itself or another in a manner which is less than Loving, that experience can be used to achieve the balancing of Love. In meditation there may be the focus upon what is mentally known. However much the entity analyzed the seeing of the self in a negative fashion and has thought upon this subject, these distillations of thought may then be taken to the meditation and further focused upon in order that the unconscious mind may respond in a fashion which our brothers and sisters of Hatonn spoke upon earlier, and give the conscious mind some form or symbol of that which it seeks. These symbols from the unconscious mind may become apparent to the conscious mind by intuitional inspirations, a hunch, what is frequently called the “aha” experience, as an answer to a long-asked query finally surfaces, or through dreams as the symbols are given again and again, thus accounting for what you would call the repeating dream. As the conscious mind becomes more aware of why it sees a portion of the self in a negative fashion, this understanding then releases the necessity for seeing in this fashion, for the entity has achieved some degree of the lesson that it programmed in the form of the understanding which it has now achieved, the product of experience, analysis and meditation allowing the intuition to bring a portion of that which is sought.
D asked: “I’ve been reading a book lately—I’m reading it through a second time on and in that book, they point out that a lot of times the way that we deal with others and treat others depends on the way that we speak to ourselves and treat ourselves, and that there are mental voices in our heads. We learn from our parents a way of dealing with ourselves—am I making any sense? Anyway, the question that I have is when we catch ourselves talking to ourselves in a less than kind or loving manner, do you have any advice on how we can turn that around and become kinder to ourselves and thus to…” Latwii replied we suggest that to the seeker all about it is a symbol of its seeking, for within your culture it is logical that being the child with the mother and father, would be utilized as a basic means of talking to the self and dealing with the world about the self, for the mother and father are the two greatest formative forces within the entity in its early life and form the foundation stones upon which the entity shall form its point of viewing itself and the world about it, and when the entity finds itself behaving in a manner which is less than loving, the entity may use this experience as catalyst for growth and the focus for meditation, for each viewing of the self in a less than loving manner is a symbolic representation of an experience which the entity has programmed into its life pattern in cooperation with the parents and others about it in order that there might be the biasing of the being in a certain fashion that lends to an overall balance of the total spirit of an entity, so this lesson emerges in symbolic form throughout the entity’s life experience. Latwii went on to say each time an entity in any experience views itself or another in a manner which is less than Loving, that experience can be used to achieve the balancing of Love, for in meditation there may be the focus upon what is known, but however the entity analyzed the seeing of the self in a negative fashion, and has thought upon this subject, these distillations of thought may be taken into meditation and focused upon in order that the unconscious mind may respond in a fashion which our brothers and sisters of Hatonn spoke upon earlier, and give the conscious mind some symbol of that which it seeks, for these symbols from the unconscious mind may become apparent to the conscious mind by intuitional inspirations as an answer to a query surfaces, or through dreams as the symbols are given accounting for the repeating dream, and as the conscious mind becomes aware of why it sees a portion of the self in a negative fashion, this understanding releases the necessity for seeing in this fashion, for the entity has achieved some degree of the lesson that it programmed in the form of the understanding which it has now achieved, the product of experience and meditation allowing the intuition to bring a portion of that which is sought. On May 8, 1983, Latwii spoke about the value of our intuitional inspirations:
As you meditate, and again fertilize your meditation with your desire to know the truth, you shall open deeper portions of yourself, those portions which serve as resources to the conscious mind. The intuitional inspirations then shall travel through the same openings, and become apparent to your conscious mind. You may find then in this manner that there are a number of possible solutions or possibilities that shall be presented to you as a result of such mediation. The intuitional inspirations may offer the more specific type of suggestions as to what lessons are being made available to you through the situations which you see and describe as procrastination in a more general manner. You may also discover that the desire which you take with you in meditation to seek the truth also returns to you enhanced, and becomes, shall we say, a motivational force or factor which allows you then to utilize the specific inspirational hunches which rise from the deeper portions of your being.
We apologize for the length of this query’s response, for the query was one of depth, and we felt the necessity of responding in depth in as well. May we respond in any further or simpler fashion, my sister?
D: No. [Inaudible] Thank you.
I am Latwii, and we thank you, my sister. Is there another query?
[Pause]
I am Latwii, and we had thought that perhaps if we waited for a long enough time once again, we would have another opportunity to answer a query, but we find that we have well and truly exhausted the queries for the evening. We thank you, each of you, my friends, for your request for our presence and the special gifts of your queries. We shall be with you in your meditations and any request. We leave you now in the Love and the Light of the one infinite Creator. We are those of Latwii. Adonai. Adonai, my friends.
This morning the quote from The Thunder of Silence is: “The question may arise in your mind, “How can I stop thinking about and believing in good and evil?” Let me give you an example which may help to clarify this point. Look at your hand, and ask yourself, “Is it a good hand or is it a bad hand?” And if you carry out into practice what you have learned thus far, you will have to admit that your hand is neither good nor bad: it is just a hand, a piece of flesh and a bundle of bones. It has no power to act in or of itself: it cannot pet, and it cannot punch; it cannot give, and it cannot withhold. But you can use it as an instrument for giving or withholding. You can do such things, but the hand cannot.
The hand is but an instrument for your use. It can be used for various purposes: it can give generously and benevolently or steal unashamedly, but this hand cannot of itself do anything. There has to be something to move the hand. Since you govern your hand, you can empower it to do good or evil, and not only can you empower the hand but also the body, sometimes to do good and sometimes to do evil.
However, when you have transcended mind and thought, it is then that both mind and body are governed and controlled by the I that is God, and this produces a mind, body, and daily experience which are neither good nor evil but spiritual. The secret again is in the attainment of the unconditioned mind through which the Soul functions as life and experience.
The very moment you are willing to admit that this hand can of its own self do nothing, it is governed by the I, and from then on it becomes an instrument of God carrying with it only the power to bless because you and I, of our own human selves, are no longer governing this hand: now I am, and I is God.”
Later this morning I arranged the five extra chairs in the living room for our public channeling session that will begin at 1 pm this afternoon.
This afternoon our public channeling session was attended by ten attendees and three instruments. Some of the questions that were asked of Q’uo were: “How do we help other people who are being abused?” “How do we heal wounds that we feel but do not remember?” “How do we best serve a patient as a therapist when we feel unseen spirits are present?” “How do we know that we are being of service?” and “How do we deal with a wounded companion?” It was another great group of open-hearted souls that always inspire me by their very presence!
From A Book of Days, channeled by Carla L. Rueckert:
April 25
By What Star Shall You Steer
I am of the principle of Jesus the Christ, and I greet you in the full and divine Love of creation and Creator.
Does it not seem to you somehow unusual that we who accept the phrase of Holy Spirit never call ourselves holy and that we who are the Spirit of the living Christ never call Jesus Christ, Lord?
We are of the principle of full and divine consciousness and as such we are servants of your souls, those who Love the spirit within you.
It is for you to choose what principle guides your life, by what star you shall steer. Shall it be the Love of Jesus Christ, and shall you call Jesus Christ Lord of your life? That is your decision.
Your capacity for worship is your own private treasure. May you ever enlarge and make more noble and uplifted your times of worship and adoration! And if, as yet, you do not worship and do not adore, then spend more time in the inner room of silence, listening, in the growing awareness of Love.
We leave you in the Love and peace of Jesus the Christ, now and ever. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of Love and open our hearts minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our Love, Light, and healing energy in their hearts, their minds, and their souls. Amen.
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