I did the Morning Offering and then got myself ready for the day. Today the Q’uo channeling for this session comes from March 29, 1987:
The effect of Christianity upon the movement of the planet into fourth density; whether it’s a helpful or hindering factor, or just how it works. About relationships—how does one determine whether there is still love enough or reason enough to remain with a partner; what is the real binding force of a relationship?
(Carla channeling)
I am Q’uo. I greet you in the Love and in the Light of the one infinite Creator, the Creator whose Love abides before, after, and beyond all created things, and whose Light forms all created things. I greet you, my friends, in the reality expressed in symbols of illusion. I speak to you as one who lives to those who walk in sleep, and in this mysterious way we explore together the mystery of Love, Light, and reality, we who are creatures, never having seen all of reality, we who are finite, gazing at infinity. And yet, we journey onward from realization to realization, ever finding the face of mystery to be that of Love, reflected in the smile of those who show the Creator’s Love to us or speak the inspired word which comes through them to us. And we thank you that you have called us to speak with you this evening about the greatest single catalyst which involves those of third density in their seeking for spiritual evolution.
Relationships are the heart of your question, for the one query concerns when relationships betwixt two entities are helpful and when they are not, and the other query involves when Christianity is an helpful relationship for seekers to commit themselves to or not. Yet are not both queries concerning relationships? And so we would speak upon the illness and health of relationships, not covering this deep subject, but perhaps provoking some further thought. If we are able to do this, we shall be extraordinarily gratified, for we are clumsy with your language and are grateful to vocal channels such as this one, that we may at least attempt to clothe our poor concepts with some semblance of grace. It is written in your holy works that the master known as Jesus was once asked as to the purpose or the cause of a blind man’s infirmity. The crowd wished to place blame upon one side or another of a relationship within a family. Was it the blind man’s family’s fault, or was it the fault of the blind man?
When one forms an alliance with any religion, there is a mating betwixt an entity and the face of the Creator, the nature of the mystery, which the entity believes that that particular path shall best show to him or her. And so the individual’s relationship with an individual or the individual’s relationship with a societal entity which seeks the truth begins. A honeymoon ensues, wherein all that is good is shared freely without thought for the self, for one has been taken beyond the self in some realization of the Creator’s face in the other individual or in the path which is offered by the spiritual organization. It is easy to presume that relationships betwixt people and relationships betwixt people and organizations are different, and from detail to detail, this may indeed be so. But perhaps it is helpful to realize that in any relationship which a seeker has with anyone or anything, the fundamental dynamic in the relationship as concerns this entity is the entity itself. It is inevitable, just as fall and winter follow spring and summer, that two people shall finish their honeymoon and embark upon some challenge together—or apart. It is inevitable in any spiritual search within an orthodox religious path that the seeker shall find doubts so overwhelming that trouble clouds its relationship with the spiritual organization.
In this session Q’uo spoke of the nature of relationships. They began by saying relationships are the heart of your question, for the one query concerns when relationships betwixt two entities are helpful and when they are not, and the other query involves when Christianity is an helpful relationship for seekers to commit themselves to or not, and we would speak upon the illness and health of relationships not covering this deep subject but provoking further thought, so if we are able to do this, we shall be grateful, for we are clumsy with your language and are grateful to vocal channels such as this one, that we may attempt to clothe our concepts with some amount of grace, for it is written in your holy works that the master Jesus was once asked as to the cause of a blind man’s infirmity, and the crowd wished to place blame upon one side or another of a relationship within a family, so was it the blind man’s family’s fault, or was it the fault of the blind man? Q’uo went on to say when one forms an alliance with any religion there is a mating betwixt an entity and the face of the Creator and the nature of the mystery which the entity believes that that path shall show to him or her, so the individual’s relationship with an individual or with a societal entity which seeks the truth begins, and a honeymoon begins where all that is good is shared freely without thought for the self, for one has been taken beyond the self in some realization of the Creator’s face in the other individual, or in the path which is offered by the spiritual organization, yet it is easy to presume that relationships betwixt people and relationships betwixt people and organizations are different, and this may be so, but it is helpful to realize that in any relationship which a seeker has with anyone or anything, the fundamental dynamic in the relationship as concerns this entity is the entity itself since it is inevitable that two people shall finish their honeymoon and embark upon some challenge together—or apart, and it is inevitable in any spiritual search within an orthodox religious path that the seeker shall find doubts so overwhelming that trouble clouds its relationship with the spiritual organization. On May 12, 1985, Latwii spoke about the general nature of relationships:
Each entity as it incarnates has those souls with whom it has traveled many journeys through many of what you call incarnational lifetimes. Each entity then will make agreements with a variety of others, and these agreements will allow certain relationships to develop and certain characteristics to be expressed, certain lessons to be learned, and certain services to be offered. Therefore, the relationships between entities upon your planet at this time are many and varied, infinite in variety and full of the opportunity for sharing the Love and Light of the one Creator.
In both cases, the unfortunate actions which are catalyst for the seeker by an entity or an organization, or entities within an organization, shall be blamed for difficulty which is experienced by the seeker, and the attention is then turned outward in an attempt to find a way to repair, mend or replace the ailing relationship. There are many options which the seeker may choose when attempting to assess right action within a painful set of circumstances which involve disillusionment in a relationship. Many of your people automatically choose to avoid pain, and by doing this they move into another arena and inevitably seek other relationships with entities or organizations which will inevitably disillusion them once again, for it is the nature of the illusion in which you experience life at this time that all things shall pass; all successes shall fail; all days shall become night and all joy sorrow. It is equally inevitable that all sad things shall be made glad and all night end in dawn and sunlight.
Another option available to the seeker in a difficult relationship is doggedly to endure without analysis or thought, trusting that the night shall become day, the pain shall become gladness. The third area of options is perhaps the more fruitful of the three we offer you for thought, and that is the withdrawal from decision-making and from the company of the relationship which has caused confusion for a period of personal, intimate, and extremely private contemplation and meditation. For you see, the conscious self of the seeker sees the relationship for the first time as it reacts to the catalyst which has been prepared before the incarnation by the self and all those parts of the higher self which become ultimately the complete expression of Love of the one Creator. All good and all difficult things, alike, have been offered to you by yourself, not either to endure or to avoid, but to learn from, to study, to ponder, to reflect upon and, finally, to make choices on the basis of what has come to you in the process of seeking.
Q’uo went on to say in both cases, the unfortunate actions which are catalyst for the seeker by an entity or an organization shall be blamed for difficulty which is experienced by the seeker, and the attention is turned outward in an attempt to find a way to mend the ailing relationship, for there are many options which the seeker may choose when attempting to assess right action within a painful set of circumstances which involve disillusionment in a relationship, so many of your people choose to avoid pain, and by doing this they move into another arena and seek other relationships with entities or organizations which will disillusion them again, for it is the nature of the illusion in which you experience life that all things shall pass, and all days shall become night, but all sad things shall be made glad and all night end in dawn and sunlight. Q’uo continued by saying another option available to the seeker in a difficult relationship is to endure without thought, trusting that the night shall become day, and the pain shall become gladness, so the third area of options is the more fruitful of the three we offer you for thought, and that is the withdrawal from decision-making and from the company of the relationship which has caused confusion for a period of personal contemplation and meditation, for the conscious self of the seeker sees the relationship for the first time as it reacts to the catalyst which has been prepared before the incarnation by the self and all those parts of the higher self which become the complete expression of Love of the one Creator, for all good and all difficult things have been offered to you by yourself to learn from and to make choices on the basis of what has come to you in the process of seeking. On August 4, 1985, Latwii described the process of seeking:
We can suggest that as an entity becomes more consciously aware of the process of seeking that is underway in its own being that this choice then becomes more and more a conscious choice and is up to the entity to weigh the alternatives. Each entity within your illusion seeks to learn certain lessons. Another way of stating this might be that each seeks to balance distortions or to develop a certain distortion or bias in attitude. It is not so much a case of breaking through a blockage as it is noting the nature of the blockage or resistance and determining the nature of the lesson that is held in this symbolic form. Thus, the process of seeking becomes more consciously undertaken and an entity may then determine that a certain action or attitude is more appropriate at this time than the one which it had been utilizing, and the choice may be made to seek a transformation. The entity always has the opportunity for transformation, for such milestones are placed periodically throughout each incarnation. Yet one who seeks in a more conscious fashion may not only utilize those milestones so placed and utilize them more effectively but may choose additional milestones or challenges.
This cannot be done while the catalyst is present, and you are busy reacting to the catalyst, thus gaining experience but not being free to evaluate experience. There is no time when meditation is not extraordinarily helpful, but when one wishes to know where the kingdom which you seek lies, where Love lies, where right action lies in a difficult situation, it is well to go deep within in faith and trust that there is a sense of right action within you, given before time and space began, purified and clarified by dedication to seeking and continuation of meditation, so that the seeker becomes more and more profoundly aware of when the still, small voice, as this instrument would say, might cause the feeling of right action to surface.
The most difficult thing for the seeker who lives within the dream and gazes hopefully towards reality to do is to wait, to wait for clarity to come. Clarity can come from within, yet not from without. Inspiration can cause one to think more deeply or with more faith or perhaps have the will to work harder to evaluate experience, but no outside influence can truly aid spiritual choices, for only free will choices of the individual move one forward in spiritual evolution. What you call church and what you call the mated relationship are equal partners in preparing the student of truth for more and more realization of where that truth might be, and where it might not be. Personal and church related relationships equally are either helpful in preparing one for the fourth-density experience, or directly harmful in keeping one from being ready for the great challenge of more Light, more Love, a finer vision of reality, and a greater responsibility for manifesting it in the life experience.
Q’uo continued by saying this cannot be done while you are reacting to the catalyst, thus gaining experience but not being free to evaluate experience, for there is no time when meditation is not helpful, but when one wishes to know where the Love and right action lies in a difficult situation, it is well to go deep within faith and trust that there is a sense of right action within you given before time and space began, purified by dedication to seeking by meditation, so that the seeker becomes more aware of when the still, small voice might cause the feeling of right action to surface. Then Q’uo said the most difficult thing for the seeker who lives within the dream and gazes hopefully towards reality to do is to wait for clarity to come, for clarity can come from within, and inspiration can cause one to think more deeply or to have the will to work harder to evaluate experience, but no outside influence can aid spiritual choices, for only free will choices of the individual move one forward in spiritual evolution, yet church and the mated relationship are equal partners in preparing the student of truth for realization of where that truth might be, so personal and church relationships are either helpful in preparing one for the fourth-density experience, or they are harmful in keeping one from being ready for the challenge of more Light and Love, and a greater responsibility for manifesting them in the life experience. On September 13, 1981, Hatonn described how we may move forward in our spiritual evolution:
May we only suggest that in any seeking which you may undertake, if you should wish to evaluate its effectiveness as regards your own spiritual evolution, you may simply ask yourself the question, “How may I serve others through this activity?” If you can find ways to share the Love of the Creator with those brothers and sisters who are one with you upon this planet, then you have done that which is of great value, and you have accomplished a feat that few upon your planet can name as their own.
Let us separate our subjects for a moment, for perhaps some of the differences cause the two who have these questions to be dissatisfied with this generalization. The Christian’s vision of Christianity is not one vision, any more than the Buddhist vision, the Shintoist vision, and so forth, is unified. Although each entity which calls itself Christian, for instance, believes because it has spoken a certain symbol it is a member of a great group, Nevertheless, each individual is doing no more and no less than seeking the face of the great mystery of the infinite Creator, just as each non-church-going entity does or does not do. How many Christians there are who have no interest whatsoever in seeking the truth, but are responding to stimulus much in the same way that a second-density animal which moves with the pack follows the leader of the pack, and behaves as does his group. There are the most extravagant extremes, from what Christians call sainthood to what Christians call great evil, within that great body of entities called Christianity.
The one known as Jesus knew that the third-density experience was coming to an end and hoped not only for a few to learn of forgiveness and redemption but for all to know the Love and the Light of the one infinite Creator. The creature which has grown up from this teacher’s body of instruction bears almost no resemblance, and certainly no ideological resemblance, to the nature of the community of those who Love each other, which the teacher known as Jesus the Christ wished to form. Indeed, the one known as Jesus sought only to form a fourth-density experience at the ending of third density, and so is the spirit of those who wed or are mated in commitment intended to bring one more and more to the Love that sacrifices all, to the caring which owns forgiveness and disowns any negative omission, wishing only happiness for the other self which has become the most loved self, the object upon which all virtue may be spent. In neither case can any two experiences be described together. Where then, in any situation of relationship, does the decision alight but with the entity who seeks the face of mystery for itself?
Now Q’uo said let us separate our subjects for a moment, for some of the differences cause the two who have these questions to be dissatisfied with this generalization, for the Christian’s vision of Christianity is not one vision, any more than the Buddhist vision is unified, and although each entity which calls itself Christian believes, because it has spoken a certain symbol, it is a member of a great group, yet each individual is doing no more and no less than seeking the face of the mystery of the infinite Creator, just as each non-church-going entity does or does not do, so how many Christians there are who have no interest in seeking the truth but are responding to stimulus much in the same way that a second-density animal which moves with the pack follows the leader of the pack and behaves as does its group, but there are the extremes from what Christians call sainthood to what Christians call evil within that body of entities called Christianity. Q’uo went on to say Jesus knew that the third-density experience was coming to an end and hoped for all to know the Love and the Light of the one infinite Creator, and the creature which has grown up from this teacher’s body of instruction bears no ideological resemblance to the nature of the community of those who Love each other, which Jesus the Christ wished to form, for Jesus sought only to form a fourth-density experience at the ending of third density, and so is the spirit of those who wed or are mated in commitment intended to bring one more to the Love that sacrifices all, to the caring which owns forgiveness wishing only happiness for the other self which has become the most loved self, the object upon which all virtue may be spent, but in neither case can any two experiences be described together, so: “Where then, in any situation of relationship, does the decision alight but with the entity who seeks the face of mystery for itself?” On May 17, 1987, Q’uo described the face of mystery:
However, it is not necessary for those who seek to uncover the face of mystery to wait for the scientific information to reach that which is intuitively known already among many of your people. It is quite possible to work with the meditative time in such a way as to include within the meditation a fairly intensive period of tuning the mind and spirit more and more keenly upon one galvanizing image. Meditation upon this image with fixed intensity will bring about a heightened and changed mental attitude. It is a difficult practice, and one which sometimes may be slow in producing results, however, it is quite rewarding for those who seek the inner electricity which some have called ritual magic.
We ask those who ponder a choice to have infinite patience, if possible, and in order to have the patience to wait long enough for inner certainty, it may be necessary to seek solitude, time and space apart from that which puzzles and confuses one. There are no good or bad choices in terms of finding what Jesus the Christ called the Glory of God. There are many less efficient choices available to the entity which cannot wait long enough to receive that inner certainty, which shall be his or hers at some point when the waiting, the seeking, the praying for understanding has been fully accomplished. If there is waiting and no hearing until one leaves the physical body, that too is acceptable, for the only element which polarizes an entity towards the Love and the Light of the infinite Creator in service to others is the simple and fastidious determination to await a knowledge of the higher will of the higher self, a knowledge of where and how glory and Love shall enter the experience. Anything can be endured, if it is endured in certainty of the rightness of one’s actions. Very little can be endured if the entity feels that enduring such is harmful for one’s spirit.
The least helpful element of the mind, body, and spirit during these times is the intellectual mind, for filled with reactions and emotions it cannot control, in situations too intense to easily and comfortably tolerate, the entity must seek avoidance, and that which must be done is usually done in such a way that much of the richness of the experience is jumbled, confused and lost. Those who are Christian and those who are mated have a great deal in common in that both the mated relationship and the spiritual mated relationship of the brothers and sisters of any religion expect and hope of each other that each will be a mirror to each, telling the truth, yet telling it with compassion, supporting while criticizing, constructing while changing.
Then Q’uo said we ask those who ponder a choice to have infinite patience, and in order to have the patience to wait long enough for inner certainty, it may be necessary to seek time and space apart from that which confuses one, for there are no good or bad choices in terms of finding what Jesus the Christ called the Glory of God, but there are many less efficient choices available to the entity which cannot wait long enough to receive that inner certainty which shall be his or hers at some point when the seeking and the praying for understanding has been fully accomplished, so if there is waiting and no hearing until one leaves the physical body, that too is acceptable, for the only element which polarizes an entity towards the Love and the Light of the infinite Creator in service to others is determination to await a knowledge of the higher self, a knowledge of where and how glory and Love shall enter the experience, so anything can be endured if it is endured in certainty of the rightness of one’s actions, yet little can be endured if the entity feels that enduring such is harmful for one’s spirit. Then Q’uo said the least helpful element of the mind, body, and spirit during these times is the intellectual mind, for filled with emotions it cannot control, in situations too intense to comfortably tolerate, the entity must seek avoidance, and that which must be done is usually done in such a way that much of the richness of the experience is confused and lost, so those who are Christian and those who are mated have a great deal in common in that both the mated relationship and the spiritual mated relationship of the brothers and sisters of any religion expect that each will be a mirror to each, telling the truth with compassion. On September 22, 2009, Q’uo spoke of the difficulties of the intellectual mind:
There is simplicity to the spiritual walk that baffles the intellectual mind. All that occurs is that which comes before the self in order that the self may practice responding with vibrations as close as humanly possible to the vibration of the one infinite Creator, which is unconditional Love. Consequently, the response of one that is vibrating at their highest and best shall always be Love.
When relationships are not such, it is time to await the consciousness within, for we can to the best of our limited knowledge assure you that wisdom comes to those who wait, in the watches of the night and in the noontime alike, for night and day alike have their lessons and realization shall come when least expected. May your ears be ready to hear and your eyes ready to see the harbingers of right action for you yourself, and may you never, never consider it the responsibility of another to have any part in the creation of a life lived towards spiritual evolution. We feel in the silence about us the many thoughts of those who wonder why there cannot be said to be a preference, at least for harmony, betwixt peoples, and a looking forward together to the new age of understanding and Love. May each experience such lovely pleasures, and may each rejoice in those seasons when such occurs, yet when an individual’s Love seems to fail one, when one’s religion or path seems to fail one, it is time to trust the desert experience of deprivation and want, pain and sadness, loss and disillusionment, not taking them as realities, but as illusion, just as the peaceful and contented times are illusions.
If each entity, whether seeking in relationship with another entity or with a societal religious group, could learn as intensively and carefully in each pleasant moment as it learns when faced with painful challenges, challenges would not have to be built into the life experience. But contentment and happiness seem to dull the powers of spiritual observation. Sharpen your ears, your eyes, and your heart, my friends, in good times, and diminish painful experience. Yet when painful experience comes to you, seek to know in faith and will to remember that the desert experience shall give way once again to the experience of plenty and peace. Therefore, seek during this period not to act in this way or in that, but to remain a listening, watchful, prayerful entity, open first to the voice of the Creator within and only secondly to these things about one which demand the reaction, the emotion, the manifestation. Create your manifestations insofar as it comes naturally to you in any situation and know well within yourself when you have not created, but have reacted.
Q’uo said when relationships are not such, it is time to await the consciousness within, for we can assure you that wisdom comes to those who wait in the watches of the night and in the noontime alike, for night and day have their lessons, and realization shall come when least expected, so may your ears be ready to hear and your eyes ready to see the harbingers of right action for yourself, and may you never consider it the responsibility of another to have any part in the creation of a life lived towards spiritual evolution, for we feel in the silence about us the thoughts of those who wonder why there cannot be said to be a preference for harmony betwixt people and a looking forward together to the new age of understanding and Love, so may each experience such pleasures, and may each rejoice in those seasons when such occurs, yet when an individual’s Love seems to fail one, when one’s path seems to fail one, it is time to trust the desert experience of deprivation, pain, and sadness, not taking them as realities, but as illusion, just as the peaceful times are illusions. Then Q’uo said if each entity, whether seeking in relationship with another entity or with a societal religious group, could learn as carefully in each pleasant moment as it learns when faced with painful challenges, challenges would not have to be built into the life experience, but happiness seems to dull the powers of spiritual observation, so sharpen your ears, your eyes, and your heart in good times, and diminish painful experience, yet when painful experience comes to you, seek to know in faith and will to remember that the desert experience shall give way once again to the experience of peace, so seek during this time to remain a prayerful entity, open first to the voice of the Creator within and only secondly to these things about one which demand the reaction, and create your manifestations insofar as it comes naturally to you in any situation and know within yourself when you have not created but have reacted. On September 19, 1993, Q’uo described the nature of the desert experience:
This instrument was speaking earlier of the feeling which her faith had given her within this spiritual desert experience, and we feel this is a good example of the ways seekers can use those choices already made. If one has faith in one’s previous perceptions and respects one’s previous conclusions, this certainly aids materially in keeping an entity in balance. However, it is often that part of the desert experience is that one doubts and even rejects one’s previous perceptions and feels itself to be stranded, having no continuing beliefs. It is not that the pilgrim soul wishes to turn upon its past and rend it, but rather that the experience of the spiritual desert seems to openly and lucidly delineate a self which has been taken out of all previous patterns which comforted, so that there is in the truth-seeking heart of the pilgrim the solemn and sure belief that all previous states were now left behind. When one’s context is not respected and a new one must be built, then there is a true desert experience.
Let us address this state of perception in which previous truths, previous patterns and previous emotions concerning spirit have been left behind, and the seeking self must be invented entirely. What would you do if suddenly you were not the sex you are, or the nationality that you are, the intelligence that you perceive in yourself, or the kind of entity you perceive yourself to be? Would these definitions of self, shall we say, then become irrelevant, or would the seeker need to reinvent each of these ways of thinking about the self? We suggest that the reason qualities such as nationality, sexuality, and type of character are valued and are a part of each person’s web of perception is that they are fundamental building blocks of that milieu in which you have come to learn the lessons of Love. These are not things you outgrow in third density. These are tools you use often in attempting to better perceive the day-to-day nature of your world.
Thusly, the first thing to avoid when feeling annihilated and full of desert times is the casual flinging away of identity. The small changes of everyday identifications of self are not unspiritual. These homely truths of self are portions of the self which has come to learn those things which are greater than any description of that which goes into them can possibly encompass. You use these building blocks, and many, many others, not simply to distinguish the self from others or each entity from another, but to do work in consciousness in which words are given burdens greater than words can bear. This is the reason poetry and music are so compelling to those sensitive to the freight that they do carry, for the common places within the life do not remain common when one is sitting with them in faith that there is that nature of self which is more than its circumstances or its expression.
You shall achieve the fourth-density level when your criticisms are only of yourself, your actions are taken because within you feel them to be so and right for you alone, and when the opinion of others is nothing more than interesting. To sum, we may say that no outside element, including the most powerful group upon your planetary sphere, has power over you unless you as an entity react in a way you would not. Thus, seek always to know yourself more and more, to be yourself more and more, and to experience the glory of existence and consciousness with gratitude, only secondarily wondering what to do next, where to go next, and so forth. May your will, your faith, your Love, and your attention be focused in the silence within, that when you act you shall know it to be right, and you shall be at peace regardless of church, family or friend. We feel constrained to speak through this instrument in a special way, for there is a need for us to offer a special message and the message is as follows: there are moments which may last for some time or may be transient, which many upon your planetary sphere which have studied the metaphysics, as this instrument would call it, would call initiation. There are some whose spirits have not completely married the earthly personality, and during these times of initiation, the experience of living seems extraordinarily difficult…
Q’uo completed their thoughts by saying you shall achieve the fourth-density level when your criticisms are only of yourself, and your actions are taken because within you feel them to be right for you alone, but we may say that no outside element, including the most powerful group upon your planetary sphere, has power over you unless you react in a way you would not wish to, so seek to know yourself, to be yourself, and to experience the glory of existence with gratitude, only secondarily wondering what to do next, and may your will, your faith, and your Love be focused in the silence within, so when you act you shall know it to be right, and you shall be at peace regardless of church, family, or friend, but we feel constrained to speak through this instrument in a special way, for there is a need for us to offer a special message, and the message is as follows: there are moments which may last for some time or may be transient, which many upon your planetary sphere which have studied the metaphysics or initiation, for there are some whose spirits have not completely married the earthly personality, and during these times of initiation, the experience of living seems difficult. On February 22, 2020, Q’uo described the nature of initiation:
The initiation of the surrendering of the self to the will of the One is that which is carried out with such an intense desire that it is difficult to adequately describe how this is accomplished. It is motivated and initiated by the seeker itself which has desired this union for a great portion of what you would call time and has through various means of spiritual expression been able to accomplish a kind of replica or preliminary experience of this unity, so that there is a taste of that which is to come.
The initiation itself is that which can happen in the eye blink of a moment, or in prolonged meditation, or in the daily round of activities, for there is no determining the exact timing or characteristics necessary when the desire of the seeker will have built to such a level, both in the unconscious mind and the conscious mind.
This will and desire become balanced by the faith that such a will and desire will be manifested when the faith is as strong as the will, and they move together in union. Then there is the blending of these two strands of rope which is used to take the seeker into the highest realms of the fully-experienced presence of the One Infinite Creator in order to be able to do the will of the Creator, having become one with the Creator, and knowing the will because of that unity between the two that is no longer two, but one.
[Side one of tape ends.]
(Carla channeling)
We would at this time pause and retune, if the circle will be so kind, and then transfer to the one known as Jim. I am Q’uo
(Jim channeling)
I am Q’uo and greet you in Love and Light through this instrument. It is our privilege at this time to offer ourselves in the capacity of speaking upon those queries which those present may find of aid in their own seeking. Again, we remind each that we are but your fallible brothers and sisters, and do not wish that our words be overweighted. With that disclaimer, we should ask if we might begin with a query at this time?
Carla: Who was that last message directed to?
I am Q’uo, and we must respond by suggesting that that message was for those who have ears and need to hear it.
May we respond in any further fashion, my sister?
Carla: No, thank you.
I am Q’uo, and we thank you, my sister. Is there another query?
Carla: I have one more, since nobody else does, and it’s still about that—I felt the presence of Latwii when that message was given, but not at any other time. Was Latwii moving along the same vibration as you, Q’uo? Or was that my imagination?
I am Q’uo. We find in this particular case, that we were joined by not only those of Latwii, but others as well that have found the honor of serving as the guide, in order that a message of potential importance might be delivered in a fashion which would be most easily understood by those to whom the message was directed. We were glad to have the assistance of these additional entities in transmitting this message, for we are not as able to discern the boundary which delineates free will from the area of one’s experience that might more easily be influenced. Thus, it was helpful, we hope, that the message be delivered in this fashion.
May we speak further, my sister?
Carla: Yes, along the same lines. Wednesday, while Jim and I were teaching W, and I was channeling Quanta, at a certain point in the channeling that I did at the last, which was most interesting to me as a channel, for I had no idea of the material, I sensed Laitos, and Oxal, and Hatonn in addition to Quanta, and I did not know but that there may even be others. It was a powerful kind of symphony, of various vibrations, all of which I could discern, but only Quanta was actually speaking. Was this the same thing? Was it oriented towards she who heard, or was it rather entities coming in aid of Quanta who is new to the job, aiding Quanta and making sure that Quanta was doing the work that it needed to do?
I am Q’uo, and we find that you have penetrated a significant portion of the experience which you felt in the previous channeling session. It is helpful for those such as we are to be aided in our service from time to time by others who have fields of specialty, shall we say, that complement our own and enhance that which we seek to share with your group. Those that you have recently come to know by the sound vibration, Quanta, are in need of such assistance in greater degree, for their experience with this group is quite new, and there is much which these entities have yet to learn in regards the general phenomenon of the vocalized transmission of thought in general, and the needs of each individual who sits within the circle of seeking in particular.
Thus, those who have for a greater portion of, what you call, time served this group as, what you call, the telepathic contact, join at each gathering of this circle and offer assistance where needed in an effortless fashion which is made possible by the unified desire to be of service in this particular way. Thus, you may expect in your future gatherings that this phenomenon shall repeat itself in order that the purpose of the sessions might be more fully realized.
May we speak further, my sister?
Carla: Q’uo, just in one other way. H was asking earlier about reincarnation and Christianity, and because I’ve fielded the question so often, I went ahead and spoke up. Do you wish to comment on this subject? I would greatly dislike misleading anyone in any way and welcome any comment.
I am Q’uo, and we find that you have given somewhat of a synopsis of the topic that you have called reincarnation and its traces left within the holy work that you call the Bible. Within this work, there is but little remaining concerning the reincarnational aspect of third-density experience, for as you have correctly stated, there was a decision made in early days of the Christian faith, as it is called, that the work of the one known as Jesus the Christ was of such importance, and the time during which it might be implemented was of such short duration, that it would be, it was felt, most helpful to those who embraced this faith to be guided to the degree that their sight pushed no further than one earthly incarnation in order that the focus of attention would remain within the boundaries of birth and death in one incarnation. In this way, the elders of the Christian faith hoped that the efforts of the incarnation would be increased to the degree that a greater harvesting of souls would be possible.
There was much discussion and dissension at this time upon this topic, for it was felt by many that such deception was great disservice to the one known as Jesus the Christ, for this entity was one whose incarnation was based upon the Light of truth and the power of Love. Yet those elements within this governing body who wished to see this faith in the one known as Jesus continue in a fashion as pure and potent as possible held sway and were able to carry the votes necessary to delete those passages and portions of the Bible which referred in a direct fashion to the concept of reincarnation.
May we speak further, my sister?
Carla: That is all for me. Thank you very much.
H: I have a question maybe in the future. And that would be at some future date. And that would be, I just wondered in the last couple of weeks about a church in eastern Kentucky that has a very peculiar way that they worship, and I was just wondering if you could speak on that at some later date—this certain church that I’m aware of.
I am Q’uo, and we shall always be happy to speak in whatever fashion is possible for us, my brother, with the understanding that we must always observe the free will of each entity in each of our responses, so that this free will remains intact. With that understanding, we are happy to speak upon whatever topic is chosen.
May we speak further, my brother?
H: Well, I think that’s very nice. I don’t think I’ll get into that tonight. It’s very lengthy. Thank you.
I am Q’uo, and we thank you, my brother. Is there another query?
[Pause]
I am Q’uo, and we are most grateful, my friends, for the opportunity of speaking our thoughts to this group and blending our vibrations with each. We are hopeful that our future experiences will continue to expand both our knowledge of your needs and our ability to be of service in regard to these needs and provide some small amount of inspiration for those gathered, that they might be further inspired to move within the inner seeking that holds such great treasures for each. We shall take our leave of this group at this time. We are known to you as those of Q’uo, and we leave each in the infinite Love and Light of the one Creator. Adonai, my friends. Adonai.
This morning the quote from The Infinite Way is: “Spiritual consciousness is the release from personal effort in the realization that harmony is. The consciousness, with its release from personal effort, is attained as we find the Christ within us is a present reality. The Christ is the activity of Truth in individual consciousness. It is not necessarily declarations of truth as much as the receptivity to Truth. As we attain an inner stillness, we become more and more receptive to Truth declaring Itself to us, within us. The activity of the Truth in our consciousness is the Christ, the very presence of God. Truth received and continuously entertained in our consciousness is the law of harmony to all our affairs. It governs, guides, leads, directs, and supports our every activity of daily existence. Where a belief of illness or lack may be, this ever-present Truth becomes our healer and supplier, and our supply.
To many, the word Christ persists as a more or less mysterious term, an unknown entity, something rarely if ever experienced by them. This we must change if we are to benefit by the revelation of a divine Presence or Power within us which has been revealed to us by Christ Jesus as well as by many others. We must experience the Christ as a permanent and continuous dispensation. We must live in the constant conscious awareness of truth active within, maintaining always a receptive attitude of Truth in consciousness, or the Christ attained.”
This morning I went outside and used the garden hose to refill the fishpond of about 150 gallons of water that disappeared overnight. While the pond was refilling I used Whiplash to weed all of the gardens in the back yard. Then I went on an errand run with my first stop at Paul’s Fruit Market where I bought some food for myself. My second stop was at Walgreen’s Drug Store where I picked up a prescription and bought some Tylenol. When I got back home I used Whip Lash to finish all of the weeding in the area behind the garage.
This afternoon Austin came by to get my computer working again, and I gave him a cassette tape where Carla speaks of having a spiritual experience. He said he will record it so that he can email a copy to Jonathan Tong, so we can play it on our next Seattle Law of One Q&A session the first Saturday morning in August.
From A Book of Days, channeled by Carla L. Rueckert:
July 6
The Hope Of Light
I am the living Spirit of the consciousness of Love.
I am of a principle of being without personality as you know it, of being rooted in and upheld in Love, in a Love that is clear, undiluted, and bright, a Love that may dance within the Light of those who dwell even in the innermost shades of the earthly life and illumine those dark penumbras of living.
Consider yourselves among those who have every hope of Light and Love regardless of the situation which appears before you. For the Spirit of the living God penetrates to every heart.
The peace of Christ be with you, now and always. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of Love and open our hearts minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our Love, Light, and healing energy in their hearts, their minds, and their souls. Amen.
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