2026-08-27

I did the Morning Offering and then got myself ready for the day. Today the Q’uo and Nona channelings for this session come from April 3, 1988:

Has to do with suffering. What causes suffering? Is it something to do with the general lack of a person’s feeling and knowing of the unity of all of creation? Is it something that can be generally stated? What can be done to alleviate the suffering that a person goes through? Is the suffering that people go through an individual kind of thing? How do individuals deal with their suffering? How can we use the suffering for growth and learn from it?

(Carla channeling)

I am Q’uo. I greet you in the Love and in the Light of the one infinite Creator. It is a great privilege to be called to your group to answer your query about suffering. As we revel in your company and the loveliness of your meditation, we revel also in the extreme beauty which surrounds and permeates your domicile at this time, for we are able in consciousness to share with those within the domicile their impressions of the burgeoning blooming of the countryside, the singing of your birds, and all the beautiful colorations of sky, and land, and water that create such ineffable beauty, that great manifestation of the bounty and the ever-living quality of life which, though in winter it may seem gone, resurrects from the winter earth each springtide into new freedom to seek the Light in the humble way of plant, animal, and element.

You wish to know what the cause of suffering may be, whether it may be due to a lack of perception of oneness, what its cause is, and what its cure. We are reminded to discuss a suffering life that all within your culture are aware exists, that of a teacher, master and Christ known to you as Jesus of Nazareth. When we examine the life pattern of this individual, we see an entity thrown apart, even within childhood, suffering the loneliness and lack of companionship which accompanies the unusual and serious student in the small child’s body, for by the age of what you call your teens, the one known as Jesus was very learned, speaking as a rabbi would, knowledgeably of much literature, much memorization, much insight. This lonely entity walked in His curiosity into many places, always the stranger, seeking information, seeking guidance, seeking understanding, and suffering always the loneliness of the stranger.

When the time had come to make the final dedication of the life’s work the one known as Jesus was aware of this great and momentous necessity. There had been clear communication within this entity with that which this entity called “I AM.” The ministry, the one known as Jesus knew in advance, would be difficult and would end in the physical death of His body. Why did this instrument of the one infinite Creator accept this suffering with no strife or struggle, no conventional argument? This is what we would explore. There is much of what is called truth which is indeed not truth, but a multiplicity of ever-shifting truths which function in what you may call a social way, in order to slide one through the incarnation with the least possible friction. There is another truth, an absolute and unchanging truth, a mysterious, puzzling, ever-calling truth which any within your illusion cannot see but only know through the experience of Love.

In this session Q’uo spoke about suffering. They began by saying you wish to know what the cause of suffering may be, whether it may be due to a lack of perception of oneness, what its cause is, and what its cure, and we are reminded to discuss a suffering life that all within your culture are aware exists, that of a teacher, master, and Christ known to you as Jesus of Nazareth, for when we examine the life pattern of this individual, we see an entity thrown apart, even within childhood, suffering the loneliness and lack of companionship which accompanies the unusual and serious student in the small child’s body, for by the age of your teens, the Jesus was very learned, speaking as a rabbi would, knowledgeably of much literature and much insight, so this lonely entity walked in His curiosity into many places, always the stranger, seeking information, seeking guidance, seeking understanding, and suffering always the loneliness of the stranger. Q’uo continued by saying when the time had come to make the final dedication of the life’s work Jesus was aware of this great necessity, for there had been clear communication within this entity with that which this entity called “I AM,” and the ministry of Jesus knew in advance, would be difficult and would end in the physical death of His body, so: “Why did this instrument of the one infinite Creator accept this suffering with no strife or struggle, no conventional argument?” Q’uo went on to say this is what we would explore, for there is much truth which is not truth but a multiplicity of ever-shifting truths which function in a social way in order to move one through the incarnation with the least possible friction, but there is another truth, an unchanging truth, a mysterious truth which any within your illusion cannot see but only know through the experience of Love. On March 8, 1991, Hatonn spoke of our experience of Love:

The experience of Love, the recognition of Love, the living of Love, the sharing of Love, the giving of Love, for my friends, Love is that force which binds all that is together in the one great Being that we serve and call the infinite Creator. We speak of Love for there is nothing else that may be spoken of.

The Love that is the source of your very being surrounds you each moment of every day that you experience in your lives upon this tiny planet that you call Earth. The infinite Creator has set in motion the force of Love to carry each of Its creations on a journey, a journey of awakening, a journey of realizing the oneness of self with all that is, with Love, with the Creator. This journey has many routes available. Each of you, in your own free will, by your own choices, may choose how to make this journey. Each of you in your daily activities as you go about that which is your work, your life, meets those who are like you, pilgrims upon this path of awakening. Each of you in your daily lives have infinite opportunities to realize that you share Love with each other. Each of you has infinite opportunities to recognize the workings of Love in your life, in each moment.

It is for this reason that we suggest again and again that you pause for a moment in each day to sit with yourself in the silence of meditation so that the realization of your oneness with all that is might be made more profoundly clear in your life, for amid the hustle and the bustle and the activity that are contained within each of your days in such great profusion it is easy, as you know, to lose the sight and the feeling and the realization of your oneness with all. It is easy to forget that the force which propels you through all your activities is simply the force of Love.

Love is the great one original Thought. It cannot be bought; it cannot be manipulated; and it cannot be killed. It may become obvious that we are not speaking of romantic love, which is prey to all these difficulties. We are not speaking of the love of friendship or any other definition of love which may be put into words. Indeed, could we find an unique word which would express the beautiful, terrible Love which created all that there is, we would use it. Yet this concept lies so far within the area of the deep mind its reality can only be reached through the non-words which may be called “faith.” This Love is single, and within it are all things, all entities, thoughts, artifacts, seeming objects, and each and every energy within the infinity of creation. Each of you is Love. This is your reality, your absoluteness, your unchangeable nature, your truth.

Suffering lies not upon this level but upon the level, for the most part, of half-seen truths, truths that are relative to the situations and conditions of your society and culture. We realize that there are those who experience suffering in physical ways: pain, hunger, sickness, and death, that process which is so feared among your people. By far, however, the greatest amount of suffering among your people is due to the ingestion and acceptance of cultural and social truths—and in this we include theology of all kinds—as standards against which to measure the self. This instrument, for example, experiences continual pain to one degree or another. The instrument’s suffering, however, is far more emotional than physical, for this entity suffers in wonderment that she cannot fulfill her own expectations of what her service, her energy, and her life should contain. Are you then suffering emotionally, each to whom we speak?

Q’uo continued by saying Love is the great one original Thought that cannot be bought or be manipulated, and it cannot be killed, so it may become obvious that we are not speaking of romantic love, which is prey to all these difficulties, and we are not speaking of the love of friendship or any other definition of love which may be put into words, for could we find an unique word which would express the beautiful Love which created all that there is, we would use it, yet this concept lies so far within the area of the deep mind its reality can only be reached through the non-words which may be called “faith,” but this Love is single, and within it are all things and each energy within the infinity of creation, so each of you is Love, for this is your reality and your truth. Now Q’uo said suffering lies not upon this level but upon the level of half-seen truths that are relative to the situations of your culture, and we realize that there are those who experience suffering in physical ways: pain, hunger, sickness, and death, that process which is so feared among your people, but the greatest amount of suffering among your people is due to the acceptance of cultural truths—and in this we include theology of all kinds—as standards against which to measure the self, and Carla experiences continual pain, yet her suffering is more emotional than physical, for she suffers in wonderment that she cannot fulfill her own expectations of what her service and her life should contain, so are you suffering emotionally? On April 13, 2024, Q’uo said that each of us is Love:

Each of you is Love; you are Light; you are unity. And we speak now to those who are not actively channeling but are doing the very same thing as they are attendees at this session. They are channeling their Love and Light through their life in this great journey. This is a journey that all are upon, however you work upon your path. Whatever kind of channeling you are experiencing and providing as an inspiration to those about you; and to that child’s self within that occasionally feels, but it is not appropriately constructed as a physical vehicle.

We assert that this suffering is paramount. Let us gaze at the panoply of emotional suffering. Within most of your culture, to have a skin color at variance with the fleshtone which you call, to our puzzlement, white, is to suffer from the narrow-mindedness and the prejudice of those not of your race. And whether each race knows it or not, each suffers from prejudice, and this prejudice becomes a suffering. Each who is born homosexual within your culture is denied the consolation of your cultural institution’s regularizing relationships. Further, there are many, many cultural obsessions which form a rejecting net of discrimination, and so in the name of truth suffering is perpetrated. There are those who in their mated relationships, experiencing much love in the mate, find that in the passage of time, the mate has turned to other energies, other entities, other positions in time and space. The separation creates suffering, not because the separation is real, but because there is a loss of love perceived.

Then Q’uo said this suffering is paramount, so let us gaze at the variety of emotional suffering, for within your culture to have a skin color at variance with the color white is to suffer from the prejudice of those not of your race, and whether each race knows it or not, each suffers from prejudice, and this prejudice becomes a suffering, and each who is born homosexual within your culture is denied the consolation of your cultural institution’s regular relationships, for there are many cultural obsessions which form a rejecting net of discrimination, so in the name of truth suffering is perpetrated, and there are those who in their mated relationships, experiencing much Love in the mate, find that in the passage of time, the mate has turned to other energies and other entities, and the separation creates suffering, not because the separation is real, but because there is a loss of Love perceived. On September 16, 2001, Q’uo spoke of the loss of Love:

Each experiences this same loss of Love, and each has the power within the heart to open in Love to those with whom one is in relationship. Each time that Love is given instead of hate, instead of confusion, instead of reprimand, instead of ignoring, instead of walking away, then there is the magical transformation that is possible when faith and will work together in each life. Then it is possible that such an event such as this great tragedy can bring more of the people of this planet into an awareness of the heart of their heart, of that which wishes to be awakened, of that which each took incarnation to awaken.

My children, we could weep at the suffering caused in the name of truth. And as we go back within your planet’s history, we see and ask you to see with us how each time, and age, and culture created its own bigotry, narrow-mindedness and distortion of harmony and unity, marking each person out in some way as unacceptable. And because all of the culture expresses much the same bias, the entity experiencing incarnation at any cultural moment will find that it is suffering because it cannot be that which the culture and the society have declared appropriate. May we say that those whose spiritual orientation is rigid, by their judging of others in a harsh and overt manner, create much suffering in the name of the very teacher, the one known as Jesus, who moved into this vibration to call those who suffered, those who were mocked and despised. This entity was not interested in the righteous, those who knew the truth of the culture, and we specifically in this term, culture, include organized religion, as this instrument calls it, for these judgments carry an enormous, though specious weight among your peoples. Ah, we weep for you. Yours is a planet of sorrow, even upon the joyous day of Easter.

We move now to the contemplation of unity. We move out of the realm of the relative to the absolute, and we ask you to follow us. We ask you to release the opinions of the world, to release the dictates of what is expected, and especially in those suffering spiritually from teachings that do not show them the face of I AM, to release those harsh theological strictures which, though most helpful for some, have not been helpful for you, but have instead caused tremendous guilt and suffering. We ask you to turn from opinion, all opinion, and most especially your own, because this is Easter, because the energy of this planet at this moment is most Light and full of life. We would ask you to experience directly the promise of which Easter is the symbol, the promise of the infinity of I AM.

Q’uo continued by saying we could weep at the suffering caused in the name of truth, and as we go back within your planet’s history we see, and ask you to see with us, how each culture created its own distortion of harmony and unity, marking each person out in some way as unacceptable because all of the culture expresses the same bias, the entity experiencing incarnation at any cultural moment will find that it is suffering because it cannot be that which the culture has declared appropriate, so we say that those whose spiritual orientation is rigid, by their judging of others in a harsh and overt manner, create much suffering in the name of Jesus, who moved into this vibration to call those who suffered, those who were mocked and despised, for this entity was not interested in the righteous, those who knew the truth of the culture, and we in this term, culture, include organized religion, as Carla calls it, for these judgments carry an enormous weight among your people, for yours is a planet of sorrow, even upon the joyous day of Easter. Q’uo continued by saying we move to the contemplation of unity as we move out of the realm of the relative to the absolute, and we ask you to follow us and release the opinions of the world and especially in those suffering spiritually from teachings that do not show them the face of I AM, to release those harsh theological strictures which, though helpful for some, have not been helpful for you but have caused guilt and suffering, so we ask you to turn from your own opinion because this is Easter, because the energy of this planet at this moment is most Light and full of life, and we would ask you to experience the promise of which Easter is the symbol, the promise of the infinity of I AM. On April 22, 1984, Carla asked Q’uo about an experience that she had in church:

When I was in church this morning, it being Easter Sunday, I was relatively unmoved by the service although I was praying with my normal zeal and enthusiasm, it being my distortion to worship in that way, and suddenly I was not in the church. This has happened to me before. The portion of the service that was occurring at that time was the reading of what is called the Gospel which is part of a holy work called the Bible. And the reading was that Mary Magdalene went to the tomb on Easter morning where her teacher was, and she found the stone rolled away from the mouth of it, and her teacher was gone, and she felt that His body had been stolen by somebody, and she cried. And that’s where I was, and I was wearing the clothes that she was wearing, and I was crying. And I wasn’t gone for very long. I came back and they were finishing up that reading. And I discovered tears on my cheeks. I don’t cry, don’t have any tears of my own. And I wondered if you could say something in general about the nature of that kind of experience?

When one moves away from, “I want; I fee; I think; I like, I dislike;” and so forth, one is left empty, and may perhaps feel that the comfortable structure that houses one’s ethics and principles have been left behind also. It is a naked feeling. It is a difficult feeling to achieve, for one who has not carefully examined the huge weight of opinion and accepted authority in one’s life has no idea of the percentage of the active portion of the conscious mind which is involved in processing catalyst using these distortions rather than experiencing catalyst with an open heart, an open mind, and a knowledge of the self’s true identity. My children, it is difficult, we know, to deal with the intricate and wonderfully made illusion which begins with your very body and its electrical field, and continues with that which the organs of the body may perceive, all those things about one, all those thoughts spoken to one and by one, all the infinite details of a daily life. How much of the time is spent in the consciousness of I AM?

Thus, before we speak upon the purpose of suffering, we wish with steady hand and firm heart to present to you the concept that the truths which are relative and cultural must needs be examined carefully and analyzed closely, so that one may see to the best of one’s ability what one’s own selfhood truly feels and thinks about that which the culture demands of one. This includes everything from the choice of career to the intricacies of relationships. So much of your communication is distorted by each entity’s attempt, conscious or unconscious, to manipulate one’s environment in such a way that one is positioned in a satisfactory angle to one’s culture, one’s acquaintances, and oneself. Cultures change. The self changes. These truths are relative. Those rules regarding behavior, for the most part, need constant reexamination, for that which has been true for you at one time, will of necessity change and transform as you change and transform. We do not wish to suggest that it is necessary to change any thought or action. We only ask those who are suffering because they are homosexual, divorced, addicted, or any other calamity need not think of themselves lost to Oneness, for all of these things are taking place within an illusion which is designed for a certain purpose. This certain purpose is absolute, and within the absolute purpose of spiritual evolution towards love, suffering is an absolute necessity.

Q’uo went on to say when one moves away from, “I want; I feel; I think; I like, I dislike;” one is left empty, and may feel that the comfortable structure that houses one’s ethics have been left behind, and it is a difficult feeling to achieve, for one who has not examined the weight of authority in one’s life has no idea of the percentage of the active portion of the conscious mind which is involved in processing catalyst using these distortions rather than experiencing catalyst with an open heart, an open mind, and a knowledge of the self’s true identity, for it is difficult to deal with the illusion which begins with your body and its electrical field and continues with that which the organs of the body may perceive and all the infinite details of a daily life, so how much time is spent in the consciousness of I AM? Then Q’uo went on to say before we speak upon the purpose of suffering, we wish to present to you the concept that the truths which are cultural must be examined, so that one may see what one’s selfhood feels and thinks about that which the culture demands of one and this includes everything from the choice of career to the intricacies of relationships, for  much of your communication is distorted by each entity’s attempt to manipulate one’s environment in such a way that one is positioned in a satisfactory angle to one’s culture, one’s acquaintances, and oneself, so cultures change, and the self changes, for these truths are relative, and those rules regarding behavior need reexamination, for that which has been true for you at one time, will change as you change, but we do not wish to suggest that it is necessary to change any thought or action, for we only ask those who are suffering because they are homosexual, divorced, addicted, or any other calamity need not think of themselves lost to Oneness, for all of these things are taking place within an illusion which is designed for a certain purpose, so this purpose is absolute, and within the absolute purpose of spiritual evolution towards Love, suffering is a necessity. On December 12, 1993, Q’uo spoke of the nature of our spiritual evolution:

When the seeker begins the conscious portion of its incarnational work in consciousness, all is unknown. The desire to learn is great, and the first lessons are transformational as the conscious mind begins to deal with our opinions of how, within incarnation, entities might speed up the rate of their spiritual evolution. They are able to make large changes quickly. The meditation is placed in a kind of routine, and the entity begins experiencing fairly rapidly the results of that daily meditation. The world of nature is seen with brand new eyes which gaze upon the creation of the Creator, seeing that which we, too, see: the harmony of all things in the visible world, vital, alive, and praising the infinite Creator. The rhythms of life are seen in an entirely different way as the processes of meditation and contemplation go forward, and it begins to be a world in which there are things which the seeker can see to do, in the way of their service towards the Creator and others.

These things are noticeable changes. The difference it makes to the living a life based on faith is palpable, but the seeker moves onward, and each step takes the seeker into that new world in which things have not yet been constructed. Soon the changes within, meeting and reacting with the environment, begin to cause that which one might experience as a dying away of some of the self, the turning towards a different or transformed view of how the spiritual journey shall be run, and more and more as this process continues, the seeker finds itself torn loose from all that previously maintained equilibrium. The path moves onward, yet the self is transforming and is not any longer a set character. The seeker begins to wish to have some kind of structure within which to seek, yet that structure is constantly being torn down to some extent by the progression of the spiritual evolution which was desired.

Thusly, as this desire for spiritual evolution is progressively satisfied, just so it becomes that which is not familiar. And in the middle of this seemingly effortless meditational practice, one finds the self becoming very full of effort, attempting to digest and inwardly mark all that is taking place in a balanced and truthful way. The self becomes less known, for much is in motion. And as the question itself implies, the odds are good that quite often within the stretch of years of a seeker’s conscious spiritual walk the self will be, again and again, rather frequently out of balance, or shall we rather say, perceiving the self as out of balance, and there is the wishing and hoping for more balance, for more skill in expressing the life in Love and in service.

Perhaps our greatest message to you in this regard is: keep walking. Do not be disappointed in the self because there seems to be the repetition of message. This simply indicates where in a particular group or circle, the rubber, as this instrument would say, is hitting the road.

Shall you wish for a pure heart? Then, inevitably, shall you notice each and every impurity which you perceive in the self. Do you wish to be always the one who offers Love? Just as strong as this desire is, so is the strength of your ability to notice unloving acts. And if your desire is to balance being and doing, then you shall surely notice, again and again, that you wish to be given more tools and resources to aid you in combating and working with the self as it is perceived by the self to be acting out of balance.

So those things which concern or worry, like this repetition, are not in our opinion negative, but rather merely indicative of where the energy is within each of you in the circle. Please consider how long this spiritual journey is, and how infinitely fine the distinctions and the enlightenments become as the Spirit progresses through the densities to gaze at the long view. Not only are you attempting within incarnation to balance the being and the doing, the resting and the acting, but there are millions and millions of your years ahead in which you shall only tighten and magnify the scope of that which you observe, looking always not at what has been gained, but at what there is to do. These lessons, shall we call them, go on forever, until time itself becomes meaningless and spiritual gravity takes over.

We ask, then, that the heart rest in a peace which does not come from settling differences or realizing truths. We hope for each of you a peace that is full of the striving of entities to rest in the Creator. That Creator is not still. The Creator in which you rest builds up and tears down all possible avenues. Dwell within the precinct of this peace. This peace is not still. This peace may be full of noise and full of prayer also, yet, this peace is simply the awareness of the Creator in direct relation to you, and in direct identity with the heart within, which contains that spark of pure Love which enlivens the whole.

Now, not all those within the creation find the necessity to experience suffering. Many are the entities which have been created never to leave the Logos, never to leave Love, never to leave the absolute, but always to experience and be the I AM which is Love. Each bloom which breaks forth its tender shoots through the softening winter earth is expressing absolute ecstasy, absolute joy, and this joy is fragrant and beautiful, and may be perceived by all. The one known as Jesus the Christ noted that His kingdom was not of this world. Think you then that He meant the kingdom of the world of flowers and birds, spirits, and beauty? May we hasten to give our opinion, fallible though it may be, that this was never this entity’s intent. This entity had been courted as the hoped-for and earthly king of a specific people in a specific region.

These people had a truth which was theological, and therefore relative, made of opinion. This opinion was that this entity could lead a revolution, topple a government, and reign as the kings of Judah and Israel of old, a Jewish king for a Jewish nation. This entity wished none of the limitations of relativity. He wished to be limited in no way, for this entity focused always upon the absolute, and in his converse, he turned as much to His Father, Abba, as He did to any friend or student. “My kingdom is not of this world,” He said. Not, we say, the world of experience, the world of opinion, the world of cultural demands, the world of theological limitations. When this instrument of the Father came at last to face that man which could spare the entity, the one known as Jesus made no defense. His judge was puzzled, for he saw the suffering which had occurred and the suffering which was to come which was prepared for the one known as Jesus and could not understand why this humble teacher would not defend himself. Finally, in desperation, this entity simply asked, “Are you king of the Jews?” Jesus the Christ, eyes calm, spoke clearly. “You say that I am so,” said he. “Yet for one purpose came I unto this world, to bear witness to the truth.”

Q’uo said not all those within the creation find the necessity to experience suffering, for many are the entities which have been created never to leave the Logos, never to leave Love, but always to experience and be the I AM which is Love, so each bloom which breaks forth its tender shoots through the softening winter earth is expressing ecstasy and joy, and this joy is beautiful, and may it be perceived by all, but Jesus the Christ noted that His kingdom was not of this world, so: “Do you think that He meant the kingdom of the world of flowers and birds, spirits, and beauty?” Q’uo said we hasten to give our opinion that this was never this entity’s intent, for He had been seen as the Earthly King of the Jewish people in Israel. Q’uo continued by saying these people had a truth which was theological and made of opinion, and this opinion was that this entity could lead a revolution, topple a government, and reign as the kings of Judah and Israel of old, a Jewish King for a Jewish nation, but this entity wished none of the limitations of relativity because He wished to be limited in no way, for this entity focused always upon the absolute, and in His converse, He turned as much to His Father, Abba, as He did to any friend or student, and He said: “My kingdom is not of this world,” He said, and not the world of experience, the world of opinion, the world of cultural demands, the world of theological limitations, so when this instrument of the Father came at last to face that man which could spare the entity, Jesus made no defense, and His judge was puzzled, for he saw the suffering which had occurred and the suffering which was to come which was prepared for Jesus, and he could not understand why this humble teacher would not defend Himself, so in desperation this entity asked, “Are you King of the Jews?” So, Jesus the Christ, eyes calm, spoke clearly: “You say that I am so,” said He. “Yet for one purpose came I unto this world, to bear witness to the truth.” In 75.14, Ra said that Jesus did not intend to become an Earthly king:

There were two factions present to greet Jehoshua, firstly, a small group of those which hoped for an Earthly King. However, Jehoshua rode upon an ass stating by Its very demeanor that It was no earthly King and wished no fight with Roman or Sadducee.

His judge was immediately fascinated. “What is truth?” he asked. Jesus the Christ only gazed into Pontius Pilate’s eyes, and Pontius Pilate saw the I AM of Love. What is truth, my children? In seeking for this answer, the greatest spiritual suffering may be experienced, for as we have said, truth is most often sought in the culture and in religious theology. And in this we include, to some extent, our own work with this instrument, not excepting ourselves from the world of opinion, but consciously accepting that we who use words can never be, but only express, thus offering a manifestation which is but the shadow of our being, our I AM. Truths and Truth, the relative and the absolute. There is a Truth, there is an absolute, and thus there is an end to suffering. That Truth lies in the kingdom which the one known as Jesus the Christ stated was not of this world, not of this world of opinion.

We ask you to gaze within. We ask…

[Side one of tape ends.]

…you to gaze upon that which lies behind that which we are saying, our consciousness. All of you are suffering within the confines of a prison. It is the prison of your limitations. Your fingers stop and the air begins, your feet stop and the ground begins. There are separations of space between you and all other beings. There is the curtain behind the eyes of those with whom you wish to communicate which limits harmony. You are, to this extent, dead in a very real sense, and we want you to enter into the consciousness of life. We want you to experience I AM. As you rest, speak that word, “I AM,” and find something come to life deep within. I AM. This is the kingdom of which Jesus the Christ spoke. For the essence of being, the essence, I AM is that which we have called divine Love. It is not only that which Loves all that there is; it is all that there is. It is not that through any agency you may become an associate of Christhood; it is that all of you shall eventually perceive the self as Christ. Or to put it another way, that one day, if we may use inaccurate terms, you shall be all Christ, all absolute, pure being. Rest in this consciousness for a moment, and experience life.

Then Q’uo said His judge was immediately fascinated and asked: “What is truth?” and Jesus the Christ only gazed into Pontius Pilate’s eyes, and Pontius Pilate saw the I AM of Love, so what is truth, my children? So in seeking for this answer, the greatest spiritual suffering may be experienced, for as we have said, truth is often sought in the culture and in religious theology, and in this we include our own work with Carla, not excepting ourselves from the world of opinion but accepting that we can never be, but only express, thus offering a manifestation which is but the shadow of our being, our I AM, and Truths and Truth, the relative and the absolute, for there is a Truth, and there is an absolute, so there is an end to suffering, for that Truth lies in the kingdom which Jesus the Christ stated was not of this world of opinion. Q’uo continued by saying we ask you to gaze upon our consciousness which lies behind that which we are saying, for all of you are suffering within the confines of a prison which is the prison of your limitations, so where your fingers stop and the air begins, your feet stop and the ground begins there are separations of space between you and all other beings, but there is the curtain behind the eyes of those with whom you wish to communicate which limits harmony, so you are dead, and we want you to enter into the consciousness of life to experience I AM, so as you rest, speak that words, “I AM” and find something come to life deep within, for I AM is the kingdom of which Jesus the Christ spoke, for the essence of I AM is that which we have called divine Love, yet it is not only that which Loves all that there is; it is all that there is, but it is not through any agency you may become an associate of Christhood, but it is that all of you shall perceive the self as Christ, or to put it another way, that one day you shall be all Christ, all absolute, pure being, so rest in this consciousness for a moment and experience life. On January 18, 1998, Q’uo described how we can experience life:

You see, you experience life within the illusion as if you were walking down a road or moving down a river. There is motion involved from yesterday to tomorrow, from Louisville to Chicago. There is space and time and someone occupying both. In reality this is an illusion within an illusion within an illusion. That which seems so full of self is only the paltriest shell of personality from that powerful Self that you are in totality. Time and space actually do not exist, and there is no possibility of making a wrong choice, for all has already occurred, and all is perfect.

For those who are not able to have hearts to understand, this entire concept makes no sense, and we accept that. We do not attempt to make sense but rather to share our observations of how things work. What you are attempting to do is in reality not to make the choice but to be the person who puts the self to the choice with the most desire, the most polarity of desire. Both of these are important. The most desire. To hone the desire is so important. To move within those well-worn words, “Not my will, but Thine,” not once, not twice, not a hundred times, but with every breath. This is the goal: to consume the self in the divine. To so empty the self that the divine makes its own colors moving through you, so that you have only to say, “Oh see, I should do this now. Here this is.” There is a level upon which this is possible for each entity within the illusion, yet this soft spot is surrounded by hard rocks on every side. For truly it is difficult to let go.

Where is truth? Truth is in the absolutes that shine through the relative. Truth is in the smile, the laughter and joy, the moments of kinship, the body’s intimate ecstasy in the making of physical love, the spontaneous reaction of deep compassion. And in the end, truth in an absolute sense may, to the disciplined mind and heart, become the companion that walks beside you, through whose eyes you may see anew the whole and unified life lived in Love. That which is suffering is that against which the entity seeking to know Love for the Creator, Love for the self, and service to others may push against, may use, not as the stumbling block, but as the starting block. For each difficulty which causes suffering is that which has been arranged that some distortion concerning the essence of Love within your understanding may be examined, thought about further, and perhaps revised somewhat.

Without the challenges, the suffering, the problems, there would be a heedless, naive and unschooled joy, the second-density joy of those small creatures you call animals, which frolic and play, hunt and kill with no sense of anything but wholeness. This is a wonderful experience, yet for those within your density, it is not an altogether instructive experience, not an experience designed in the end to move one along in spiritual evolution. Each challenge gives one the chance to turn to I AM, to Beingness, and ask that infinite intelligence which is Love, “What is the absolute principle which illuminates this situation?” Absolute Love may be hidden for long periods of time, and the questing process, the experience of pain and separation, may go on for a seemingly infinite period of time. Your people attempt to avoid, cover over, and patch up these situations to alleviate discomfort, without seeing the spiritual opportunity for new understanding in the light of that which is absolute.

Q’uo continued by saying truth is in the absolutes that shine through the relative, in the smile, the laughter and joy, the moments of kinship, the body’s intimate ecstasy in making physical love, and the spontaneous reaction of deep compassion, for in the end truth may become the companion that walks beside you, through whose eyes you may see anew the unified life lived in Love, but that which is suffering is that against which the entity seeking to know Love for the Creator, Love for the self, and service to others may push against, may use as the starting block, for each difficulty which causes suffering is that which has been arranged that some distortion concerning the essence of Love within your understanding may be examined and revised. Q’uo continued by saying without the suffering there would be an unschooled joy of the second-density joy of those animals which play, hunt, and kill with no sense of anything but wholeness, and this is a wonderful experience, yet for those within your density it is not an instructive experience designed to move one along in spiritual evolution, for each challenge gives one the chance to turn to I AM, to Beingness, and ask that infinite intelligence which is Love: “What is the absolute principle which illuminates this situation?” Then Q’uo said absolute Love may be hidden for long periods of time, and the experience of pain and separation may go on for an infinite period of time, yet your people attempt to cover over these situations to reduce discomfort without seeing the spiritual opportunity for new understanding in the Light of that which is absolute. On September 22, 2021, Q’uo described how difficult situations can bring us a new understanding:

The same could be said of the situation or condition of pain of which you speak in your query. It would seem then that multitudes of pain exist, especially at this time upon your sphere. But we may point out that it is only seemingly so. When the entity can pause in a moment that even seems filled with only pain, pause enough to consider an enlargement of that moment such that it could include more attributes, more feelings, more understandings, in addition to the one-dimensional view of it as only pain, for out of that pain can be born Love in a new understanding that appears in the flash of an instant in the consciousness of the entity. Out of that awareness of pain, in another example, could be born the awareness of beauty or any other positive attribute.

We ask each to remember the experience of true living consciousness and then in faith to turn to the self and bless each wound, each limitation, each pain, and each circumstance that causes suffering, for suffering is the sacrament, the food of spiritual evolution. May you rejoice in your troubles even as you suffer. May you roll the stone away from the tomb of your limited acceptance of damaging thoughts. May each look you take be fresh, and may you live in Love, and so Love each other with a passion and a zeal that blesses each with whom you come in contact. You need say nothing. The I AM in you, that Kingdom of Heaven, of which Jesus the Christ spoke, lies deep within you, for you are all that there is. It is simply the illusion which keeps you from that ultimate knowledge. By faith, in the Love you have observed in whatever limited form, may you enter into that life which is Love.

We will be with you in meditation if you so desire company, and we shall share that unlimited, absolute Love as we are given it to channel from the kingdom within ourselves, which is the kingdom within you, the kingdom of Love. We would leave this instrument at this time with many, many thanks for this question and for your call to us. We humbly accept the limitations and distortions that language causes and ask that each be aware that anything which is spoken is not the truth, but must be subject to your own discrimination, for we speak to the limited mind. It is each seeker’s occupation to bring that which speaks deep into that kingdom, that from that kingdom there may issue the hallelujahs of angels, the shouts of infinite joy which herald the incredible, energetic, peaceful feeling of infinite Love which may carry you into and through each suffering moment and sanctify and bless each experience. We hope that you do not accept suffering as something which must be done so that in the next incarnation, stage of experience, or density you shall be rewarded. Instead, in all humility, know that your heaven lies waiting within you, just as your hell waits to embrace you. Your life experience is a matter of choices. Shall you follow truths, or shall you more and more attempt to experience your own true being, your own inner I AM, and thus prepare the meeting ground, the holy ground whereon you may see the face of your God, your Christ, your Love, your peace, your Light, your life?

Then Q’uo said we ask each to remember the experience of true living consciousness and then in faith to turn to the self and bless each circumstance that causes suffering, for suffering is the food of spiritual evolution, so may you rejoice in your troubles even as you suffer, and may you live in Love and Love each other with a passion that blesses each with whom you come in contact, but you need say nothing, for the Kingdom of Heaven, of which Jesus the Christ spoke, lies deep within you, for you are all that there is, for it is the illusion which keeps you from that knowledge, and by faith in the Love you have observed in whatever limited form, may you enter into that life which is Love. Now Q’uo said we will be with you in meditation if you desire company, and we shall share that absolute Love as we are given it to channel from the Kingdom within ourselves, which is the Kingdom of Love within you, so we would leave Carla at this time with thanks for this question and for your call to us, and we ask that each be aware that anything which is spoken is not the truth, but must be subject to your own discrimination, for we speak to the limited mind, so it is each seeker’s occupation to bring that which speaks deep into that Kingdom, that from that Kingdom there may issue the hallelujahs of angels, the shouts of infinite joy which herald the energetic feeling of infinite Love which may carry you through each suffering moment and bless each experience, but we hope that you do not accept suffering as something which must be done so that in the next incarnation you shall be rewarded, but know that your heaven lies waiting within you, just as your hell waits to embrace you because your life experience is a matter of choices, so shall you follow truths, or shall you attempt to experience your own true being, your own inner I AM and prepare the holy ground whereon you may see the face of your God, your Christ, your Love, your life? On September 6, 1987, Q’uo spoke of the nature of infinite Love:

Please know that the very first of those things which each seeking soul hopes to do while in the manifestation of human consciousness is to become a channel for Love, that others trapped in the mire of earthly time may have their despair turned to hope by seeing and sensing what they cannot explain: that Light within your eyes which speaks of a happy and sweet union with infinite Love. The Light from the eye of one who has spent time in the presence of that mysterious and unknowable Creator can be startling, but always is that which is a channel for renewal of hope and faith in others.

We would now transfer this contact to the instrument known as Jim. I am known to you as Q’uo.

(Jim channeling)

I am Q’uo and greet each again in Love and Light through this instrument. At this time, we would offer ourselves in the attempt to speak to any further queries which may yet remain upon the minds. May we speak to a query at this time?

Questioner: I have no query, but I am thankful for the information that I received tonight.

I am Q’uo, and, my brother, we are most thankful for your query, and honor the sincere desire that has prompted this query. Is there another query at this time?

Carla: I have one. It’s been on my mind all week because last week something happened to me that happens frequently. My suffering is largely at this point physical. I just have pain. And you’re absolutely right. I think you said that the suffering doesn’t come from just the pain as much as what you think about the pain. I’ve had this trip laid on me by myself and by numerous people through the years, and every time I bring it up again, it hurts the same, and that is that people tell me that I am creating and responsible for my own illness. This I accept, but further, that illness is a kind of blockage or imbalance due to things that I am holding in myself, which if I would let them go, I would automatically be healed.

I suppose like a lot of people who have been disabled, I would like to think that there is something more to it than that, that there is some higher purpose for my suffering. Or I suppose most of all, that if I don’t get well there isn’t cause for guilt, which I feel a lot of every time I go through this process. And I know this all lies within the realm of human opinion, but I must admit I do believe I am responsible for my illness. I just don’t feel the necessity of focusing my entire life upon getting rid of the illness because I find so much value in the life that the illness has caused me. Could you speak to my feelings about where I have put the emphasis in my life, that I have taken off the responsibility for making myself well, and put it on other things, and I feel guilty about that? Could you speak to that?

I am Q’uo and am aware of your query, my sister. It is true that each entity is responsible for that which occurs within the life pattern, for each entity has taken the primary role in designing that pattern of life experience which shall serve as the lessons teaching further aspects of Love and service. Yet most of the responsibility has been taken by a portion of the self which is far more informed than is that smaller self which experiences the incarnation. Thus, that smaller self often feels isolated and abandoned or too powerless to be able to affect forces within its life pattern which have control and impact upon that life pattern. Before incarnation this greater portion of the self looks with a careful eye to see what within the entire being contains that which is yet to be fulfilled, that which yet remains to be exercised as an avenue for offering the self to the Creator and for allowing the Creator to know through that offering greater portions of its own being. Thus, before each incarnation does this greater self look most carefully to see where there might be an increase in the learning and offering of the lessons of Love, of Wisdom, and of unity to all those which might come in contact with this self.

As these determinations are made, they are set into motion in what you might see as a program that unfolds step after step, with each succeeding step building upon that which has been firmly laid in the experience of the entity. Thus, the completion of one level of understanding and the offering of this understanding as a service to others will spark the next level of experience. These programs of experience are often, most often indeed, hidden within the symbolic framework of the life pattern and are largely unrecognized by each entity as the life pattern unfolds. Thus, it seems to an entity within the incarnation that the experiences happen to it and are beyond its control, when, indeed, the experiences have been chosen by it for specific purposes. There are, for many entities, lessons and opportunities to serve which are of such a primarily profound nature that what will be seen within the incarnation as extraordinary means are then employed to allow this extraordinary offering and lesson to occur as desired.

Carla asked: “My suffering is largely at this point physical. I just have pain. And you’re absolutely right. I think you said that the suffering doesn’t come from just the pain as much as what you think about the pain. I’ve had this trip laid on me by myself and by numerous people through the years, and every time I bring it up again, it hurts the same, and that is that people tell me that I am creating and responsible for my own illness. This I accept, but further, that illness is a kind of blockage or imbalance due to things that I am holding in myself, which if I would let them go, I would automatically be healed.

I suppose like a lot of people who have been disabled, I would like to think that there is something more to it than that, that there is some higher purpose for my suffering. Or I suppose most of all, that if I don’t get well there isn’t cause for guilt, which I feel a lot of every time I go through this process. And I know this all lies within the realm of human opinion, but I must admit I do believe I am responsible for my illness. I just don’t feel the necessity of focusing my entire life upon getting rid of the illness because I find so much value in the life that the illness has caused me. Could you speak to my feelings about where I have put the emphasis in my life, that I have taken off the responsibility for making myself well, and put it on other things, and I feel guilty about that? Could you speak to that?” Q’uo replied by saying it is true that each entity is responsible for that which occurs within the life pattern, for each entity has taken the primary role in designing that pattern of life experience which shall serve as the lessons teaching further aspects of Love and service, yet most of the responsibility has been taken by a portion of the self which is far more informed than is that smaller self which experiences the incarnation, and that smaller self often feels isolated or too powerless to be able to affect forces within its life pattern which control that life pattern, so before incarnation this greater portion of the self looks carefully to see what within its being contains that which remains to be exercised as an avenue for offering the self to the Creator and for allowing the Creator to know through that offering greater portions of Its own being, yet before each incarnation does this greater Self look carefully to see where there might be an increase in the learning and offering of the lessons of Love, of Wisdom, and of unity to all those which might come in contact with this Self. Then Q’uo said as these determinations are made, they are set into motion in a program that unfolds step after step, with each step building upon that which has been laid in the experience of the entity, for the completion of one level of understanding and the offering of this understanding as a service to others will spark the next level of experience, for these programs of experience are hidden within the symbolic framework of the life pattern and are often unrecognized by each entity as the life pattern unfolds, but it seems to an entity within the incarnation that the experiences happen to it and are beyond its control, when the experiences have been chosen by it for specific purposes, so there are, for many entities, lessons, and opportunities to serve which are of such a profound nature that what will be seen within the incarnation as extraordinary means are then employed to allow this extraordinary offering and lesson to occur as desired. On October 7, 1990, Q’uo spoke of the nature of our life pattern:

However, the giving of the life is that which is most often reserved for but few within a life pattern. At some point within each entity’s evolution there will come the opportunity and the willingness to give of the self to that degree, though the giving may not be done in an instant, but may be the giving of the entire life pattern, which may be lengthy, in order that others may benefit, and that which is given to the self is only enough to continue the life pattern. Each third density entity will find a spectrum of possibility available to it in this regard, and the harvestability of the entity draws nigh when the amount willing to be given to others exceeds the amount desired for the self.

In some cases that condition which is known as disease, illness, tragedy and suffering of one kind or another is seen as the most effective tool for generating within the depths of the being those responses which are desired, much as the grain of sand, within that creature which you call the oyster, creates the irritation that is the source of that pearl which eventually forms within this creature. So does suffering and disease then offer to such an entity with this intense desire the pearl of great price, shall we say, which may teach those lessons which would not be available without such an extraordinary effort being made. Thus, many experience the suffering and limitation of disease which does not yield to healers of any kind, though many should offer their services in heartfelt sympathy and compassion and desire to alleviate the suffering and remove the limitation.

However, those healers and, indeed, entities of any nature which are more familiar with the wider scope of the life pattern and purpose will see in such an instance that purpose for the disease or limitation which lies beyond that normally associated to such. Such an entity or healer will begin to look into those areas which examine the opportunities offered by such a disease or limitation and will, instead of continuing the fruitless effort to remove the disease or limitation, begin to counsel the entity with this disease or limitation in the ways of seeing where doors are opened rather than shut by such a pattern of experience. For within your illusion, all that is central to the accomplishing of the pre-incarnatively chosen purposes for the incarnation is hidden from the sight of the outer eye, and must be sought in the careful and prayerful attitude of one which looks beneath the surface of things and beyond the scope of the outward seeing eye.

Then Q’uo said in some cases disease, tragedy, and suffering are seen as the most effective tool for generating within the depths of the being those responses which are desired, much as the grain of sand within the oyster creates the irritation that is the source of that pearl which eventually forms within this creature, so suffering and disease offer the pearl of great price which may teach those lessons which would not be available without such an extraordinary effort being made, for many experience the suffering and limitation of disease which does not yield to healers of any kind, though many should offer their services in heartfelt sympathy and desire to cure the suffering and remove the limitation. Then Q’uo said those healers and entities of any nature which are more familiar with the wider scope of the life purpose will see in such an instance that purpose for the disease which lies beyond that normally associated with such, and such an entity or healer will begin to look into those areas which examine the opportunities offered by such a disease or limitation and will, instead of continuing the fruitless effort to remove the disease or limitation, begin to counsel the entity with this disease or limitation in the ways of seeing where doors are opened rather than shut by such a pattern of experience, for within your illusion all that is central to the accomplishing of the pre-incarnatively chosen purposes for the incarnation is hidden from the sight of the outer eye, and must be sought in the prayerful attitude of one which looks beneath the surface of things and beyond the scope of the outward seeing eye. On December 17, 1995, Q’uo spoke of how a life purpose could be realized:

The entity, Gabriel, was one of a number of entities that assisted in this transmission, being the focus of the effort, was one which worked with the entity known as Mohammed as this entity had dedicated its life purpose previous to the incarnation to working with those of its own kind, shall we say. Thus, the effort was put forth by those of the density of Love and Light in balance, that being six, working with those of the same vibratory level who had taken incarnation for the purpose of such a mission.

Thus, my sister, in your particular case it is well known to your conscious mind that you have chosen the limitations which you experience for a specific purpose. Indeed, there is more than one purpose for these limitations, and it has come to your attention frequently and in the distance of your past that you have been able to focus upon your inward journey far more effectively because your outward journeying has been limited in many ways. Thus, by this limiting, you have been able to penetrate the outer shell of the life pattern and tap more easily into those deeper truths which nourish the soul and inspire through such nourishment the efforts of others. That you experience a kind of guilt for having this condition and having it be unresponsive to the healing efforts of any is understandable when seen within the limits of the illusion and the sincere, good intentions of those who offer their services as healers.

Yet each entity in any life experience must at some time begin to look beyond the general principles which it finds are helpful to view the life experience through and then must begin to make individual application of the deeper principles which apply to each situation, for though are all, indeed, a portion of one great Thought of Love, each portion and entity which expresses that Love in the life pattern does so in a manner which is unique to that entity. And those general principles which may give a surface description of many entities at one time yet do each entity an injustice if there is no further examination of the individual life pattern and expression that is manifested in each life pattern. Thus, my sister, we would counsel you more in the area of removing your own feelings of guilt, rather than in redoubling your efforts to find healing release from these limitations which have served your purposes well.

Now Q’uo said my sister, in your case it is well known to your conscious mind that you have chosen the limitations which you experience for a specific purpose, for there is more than one purpose for these limitations, and it has come to your attention that you have been able to focus upon your inward journey more effectively because your outward journeying has been limited in many ways, so by this limiting you have been able to penetrate the outer shell of the life pattern and tap into those deeper truths which nourish the soul and inspire through such nourishment the efforts of others, for you experience guilt for having this condition and having it be unresponsive to the healing efforts of any is understandable when seen within the limits of the illusion and the good intentions of those who offer their services as healers. Now Q’uo said each entity in any life experience must at some time begin to look beyond the general principles which it finds are helpful to view the life experience through and then must begin to make individual application of the deeper principles which apply to each situation, for though all are a portion of one great Thought of Love, each entity which expresses that Love in the life pattern does so in a manner which is unique to that entity, and those general principles which may give a surface description of many entities at one time, yet they do each entity an injustice if there is no further examination of the individual life pattern and expression that is manifested in each life pattern, so we would counsel you more in the area of removing your own feelings of guilt, rather than in redoubling your efforts to find healing release from these limitations which have served your purposes well. On November 4, 1993, Q’uo spoke of those deeper truths within us:

Consider with us then how one can approach that greatly desired knowledge of “What are my spiritual gifts and how may I offer them?” The process of meditation, over time, is helpful in familiarizing the self with who that self is on the deeper levels. The whole process of attempting to become formally open to listening to the silent will of the one Creator is that which works many deeper levels to increase the flow of subconscious material through the limen of consciousness so that more and more the meditator becomes aware of deeper truths or deeper gifts within its own self so that more and more it becomes easier to recognize the opportunities for service along the lines of one’s particular spiritual gifts.

Once one has gone through this process and begun a life of service or perhaps simply begun serving in hopes of finding a life of service, one may simply open the consciousness to the fullest extent, having within that spoken desire that is spoken to the self to serve, not as “I will” but as “the Creator wills.” This stance or posture of keen desire and open willingness will in time always produce not one but often several ways of moving into more service. It is to the one focused all along on spiritual value or quality that the circumstances will become clear as a pattern for good works, as this instrument would call them. In other words, it helps greatly when seeking proper spiritual work to know consciously that you are looking for it.

May we speak in any further fashion, my sister?

Carla: No, I think that’s really complete. Thank you very much. That’s all the questions I have.

I am Q’uo, and we thank you, my sister. And if there are no further queries this evening, we will at this time…

Carla: I do have a request. Is that permissible?

I am Q’uo. Yes, my sister.

Carla: The request is that you be with us, and all helpful entities be alerted to be with us, as we speak to the people who may ask us questions on the radio program that we’re about to do, that we will be aided in the thoughts which come into our minds and the way in which we answer questions, for we wish to speak of eternal truths, not human opinion.

I am Q’uo, and it is our honor, as always, to join you there and to lend our Light in whatever manner is possible.

Carla: Thank you.

Q’uo: At this time we shall again thank each for enlightening our presence and for offering us the gifts of your desire to know more of that which each of us seeks, the way of the great truth of Love and unity which binds and moves all through the great creation of the one Creator. At this time, we shall take our leave of this instrument and this group, leaving each in the Love and in the Light of the one infinite Creator. We are known to you as those of Q’uo. Adonai, my friends. Adonai.

(Carla channeling)

I am Nona. I greet you, as this instrument requests, in the name of Jesus the Christ, this instrument’s expression of the one infinite Creator. We greet each in the mystery. Healing has been asked for, and to that entity, though not present, we through this instrument would express healing. We finish speaking with thanksgiving, in Love, in Light, in unity.

[Healing melodic tones channeled by Carla.]

This morning the quote from The Infinite Way is: “We are not bound by the evidence of the physical senses; we are not limited to the visible supply; we are not circumscribed by visible bonds or bounds; we are not tied by visible concepts of time or space. Our good is flowing from the infinite invisible realm of Spirit, Soul, to our immediate apprehension. Let us not judge our good by any so-called sensible evidence. Out of the tremendous resources of our Soul comes the instant awareness of all that we can utilize for abundant living. No good thing is withheld from us as we look above the physical evidence to the great Invisible. Look up, look up! The Kingdom of Heaven is at hand!

I am breaking the sense of limitation for you as an evidence of My presence and of My influence in your experience. I—the I of you—am in the midst of you revealing the harmony and infinity of spiritual existence. I—the I of you—never a personal sense of “I”—never a person—but the I of you—am ever with you. Look up!

Later this morning I went outside and used the garden hose and wand to water the Dianthus Flowers along the parking area in front of my home. Then I refilled my neighbor’s hummingbird feeder with fresh sugar syrup.

This afternoon I bought some orange and yellow Marigolds at Thieneman’s Nursery. When I got home, I transplanted them into the Flower Garden in the middle of The Moss Garden. Then I used Whip Lash to weed around the fishpond.

From A Book of Days, channeled by Carla L. Rueckert:

August 27

The Singular Way

I am of the principle of Love, and I greet you in the consciousness of Jesus the Christ.

Only the fool sets about examining the life of the builder of all things, thinking that by this person and by that person shall come forth lessons of wisdom which may be picked and chosen among for the benefit of the self.

The wise man sees the singular way, the way of commitment, trust and belief. We of the Spirit of the Love of Jesus the Christ cannot say to anyone, “Follow the Son of God. Become Sons and Daughters of God.” For that would be presumptuous. For not all are ready to make such a decision. Yet if you follow Jesus the Christ, follow Him not as an inspired teacher among others but as the Son of the living God. For the riches of the Love of Jesus the Christ open themselves like precious jewels in the heart of him who trusts and believes.

Such are the ways of Love and peace and in that peace we leave you, both now and always. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of Love and open our hearts, minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel the Creator’s Love, Light, and healing energy in their hearts, their minds, and their souls. Amen