I did the Morning Offering and then got myself ready for the day. Today the Q’uo channeling for this session comes from May 7, 1989:
About feelings. As we move through our daily round of activities, day after day, we come into situations in which we have various feelings that we either accept and let move through us, or, if the situation seems to be something we want to avoid for any possible reason, we might cut the feelings off, armor ourselves against them, and push them aside. When we actually begin feeling the feelings then, does this feeling of the feelings help us to move through the situation and to increase or enhance the general flow of energy through our energy centers or chakras and to make our experience more vivid, or harmonious, or real?
(Carla channeling)
I am Q’uo. I greet you in the Love and in the Light of the one infinite Creator, and wish to thank you and bless you for inviting us to share in the beauty of your meditation and the earnestness and sincerity of your seeking. We, too, are such as you, earnestly seeking, perhaps a step or two ahead, and so we have chosen, for this moment in what you might call time, to offer service, yet we cannot give you this service unless you request it, for when one works in positive polarity, as the Confederation of Planets in the Service of the Infinite Creator does, one must observe the cardinal importance of Free Will. So, we are most honored by your call, for it is our manner of service, and it is a joy to be with you. We must tell you that we are not infallible, but pilgrims on the way, such as yourselves. We can give you our understanding as it is, but it is limited. Therefore, because we know that what we say is biased to some extent, we would appreciate it if each used careful discernment. If that which we say rings of truth and seems to be a dim memory, suddenly clearly remembered, then by all means keep that which we have given, for it has achieved its goal. If that which we say, on the other hand, disturbs or makes one indifferent, then we have not achieved our goal of expressing a truth which is relevant to your particular point of departure, shall we say, on the spiritual path. We would not be a stumbling block to any, therefore we do ask that you practice discernment.
We are most happy that you ask this question about feelings, for feelings are the distilled intelligence of many, many lifetimes and constitute the actual personality which is your imperishable self. The temptation of the illusion is to place the identity of the self within the mind. The mind is created to make choices, so that one may survive within an environment. The so-called frontal lobes, however, which are designed for work in consciousness, have not been overly used among your people. Indeed, less than 5 percent of all of the brain which you possess is put to use. That is, like any statistic, variable and therefore false, but it is a pretty fair average. The illusion is that you are a creature with the body and the mind, and as one achieves the height, and weight, and years of an adult and grown-up person, one learns to act in ways which are approved of by the society.
In your particular society, those known as women live longer than those manifesting as men because of the variation in the behavioral rewards given for various behaviors to boys versus that given to girls. For instance, if a girl might have a fight, she is considered to be less of a girl. If the same-aged male engages in the same fisticuffs, this entity is considered to be better than he was before, especially if he is able to win. Therefore, women are not trained to be competitive to the extent that men are trained. In other words, within your culture, women are encouraged in many subtle ways to act out their feelings. Crying is accepted. Feeling tense, nervous, afraid and many other emotions are accepted because of the mistaken notion that the particular subspecies called woman is an inferior race. Indeed, what is occurring is that women are fulfilling that balance of the male and the female which is called the yin and the yang. The female is storing spiritual and emotional energy, the deeper portion of the mind.
In this session Q’uo speaks about how we can deal with our feelings. Q’uo began by saying we are happy that you ask this question about feelings, for feelings are the distilled intelligence of many lifetimes and constitute the personality which is your imperishable self, and the temptation of the illusion is to place the identity of the self within the mind, for the mind is created to make choices, so that one may survive within an environment, but the frontal lobes, which are designed for work in consciousness, have not been overly used among your people, for less than 5 percent of all of the brain which you possess is put to use, so that is, like any statistic, variable and false, but it is a pretty fair average, yet the illusion is that you are a creature with the body and the mind, and as one achieves the height, and weight, and years of an adult, one learns to act in ways which are approved of by the society. Now Q’uo said in your society, women live longer than men because of the variation in the behavioral rewards given for various behaviors to boys versus that given to girls, for if a girl might have a fight, she is considered to be less of a girl, but if the same-aged male engages in the same fight, he is considered to be better than he was before, especially if he is able to win, so women are not trained to be competitive to the extent that men are trained because within your culture women are encouraged in many subtle ways to act out their feelings, and crying is accepted, and feeling tense, nervous, afraid, and many other emotions are accepted because of the mistaken notion that a woman is an inferior race, but what is occurring is that women are fulfilling that balance of the male and the female which is called the yin and the yang, and the female is storing spiritual and emotional energy, the deeper portion of the mind. On April 11, 2009, Q’uo described the nature of women and men:
In reality, of course, the traditional male/female roles—a woman “not working,” a male “working”—seem to be unequal. One effort brings in money, the other effort does not, and more and more, your cultures have judged the worth of activity by the money which that activity earns.
We would note that in many of your more highly civilized cultures, these traditional roles have tended towards disappearing. Women and men alike must work to pay the bills. Men and women alike therefore leave the home and go forth to do what is necessary in order to take care of the family and to see to its needs. Yet, this does not stop the thinking of both male and female from harking back to that central difference between the sexes, that difference being that it is only to women that the miracle of manifesting new life is given. That fact, in all of its glory and all of its implications remains simple.
Let us consider that the mind is a pond which has been filled with water and alcohol. Let us consider that the alcohol tends to rise to the top of the water and not to mix. Now, as one might skate across frozen alcohol, or as one would swim in the alcohol layer of life, one would be dealing with the material of the surface mind, the conscious mind, and very little of that which is from the deep mind would be allowed to come through the veil between subconscious and conscious. Women are given permission to move into the deep water. Men, for the most part, attempt from time to time to move deeply into life, but as they duck their heads, they do not, perhaps, go far enough, and one cannot breathe alcohol, if we may continue the metaphor. One must get to the water, for that which is at the very surface of the subconscious mind is perhaps not quite as confused and jumbled as that which the surface mind is sorting through in its process of making choice after choice after choice. However, it is dealing with topical, daily, ordinary material.
The imperishable personality, the true intelligence of each of you, the Christ-self within, that spark which makes all things one, is contained in deep feelings. This is true intelligence. It will never be seen as so within your culture. Indeed, there is no culture which has moved in any way towards more crowded conditions in general of living that are able to encourage both sexes to find working with the deeper feelings natural. Therefore, men within the culture of, shall we say, Europe and America, as you call these various geographical locations, are a difficult testing ground in which one must dig through the alcohol and dive deep into the water to experience what one really thinks. Because feeling in a deep way is actually the thinking of many, many life experiences. Now, we, having shown that feeling and emotion, especially the deep emotion, are very important to the growth of the spirit, would suggest tools with which one may approach learning how to feel feelings. May we say that in our opinion, the easiest way to feel is to begin with that which you feel most deeply. It may seem to be that which is furthest from you, however, the decision, the choice—and we emphasize this word, choice—to take a path of faith and live it, day in and day out, as this instrument would say, is central to opening the heart to feeling, to moving deeper into the water consciousness of the deep mind.
Q’uo continued by saying let us consider that the mind is a pond which has been filled with water and alcohol, and let us consider that the alcohol tends to rise to the top of the water and not to mix, for as one might skate across frozen alcohol, or as one would swim in the alcohol layer of life, one would be dealing with the material of the surface mind, the conscious mind, and very little of that which is from the deep mind would be allowed to come through the veil between subconscious and conscious, so women are given permission to move into the deep water, and men attempt to move deeply into life, but as they duck their heads, they do not go far enough, and one cannot breathe alcohol, yet one must get to the water, for that which is at the very surface of the subconscious mind is not as confused as that which the surface mind is sorting through in its process of making choice after choice, but it is dealing with ordinary material. Now Q’uo said the true intelligence of each of you, the Christ-self within, that spark which makes all things one, is contained in deep feelings, for this is true intelligence, but it will never be seen as so within your culture, so there is no culture which has moved in any way towards more crowded conditions in general of living that are able to encourage both sexes to find working with the deeper feelings natural, for men within the culture of Europe and America are in a difficult testing ground in which one must dig through the alcohol and dive deep into the water to experience what one really thinks because feeling in a deep way is actually the thinking of many life experiences, yet we, having shown that feeling and deep emotions, are important to the growth of the spirit, would suggest tools with which one may approach learning how to feel feelings, but we say the easiest way to feel is to begin with that which you feel most deeply, but it may seem to be that which is furthest from you, yet the choice to take a path of faith and live it, day in and day out is central to opening the heart to feeling and moving deeper into the water consciousness of the deep mind. On January 2, 2005, Q’uo described the path of faith:
It is extremely normal for any entity who is attempting to seek along the path of faith to have moments of complete doubt. It would not be a path of faith were faith easy. Faith is not an easy thing. It seems easy at certain seasons. On a sunny day, for instance, it seems quite delightful to enjoy the breeze and to feel the sun on one’s face. When the sun is clouded over and covered with rain, and the rain is falling, it is not at all easy to retain a lightness of spirit and a joy within the heart. Indeed, when the sun disappears it could almost seem that it would never come out again with its saving Light and its joyful rays. And yet, always, when the weather clears and the raindrops stop falling, the sun is still there and apparently always has been, shining up above the raindrops.
And so it is with each entity: the inner sun is always glowing, shining, its rays true until tomorrow and true until forever. Yet the inner landscape clouds up and the sun disappears, and suddenly the path of faith seems very cold and winding and beset with many thorns and thistles and no good places to stop and rest. And somehow, when the sun is gone and there does not seem to be any rest it becomes very difficult to think and to feel that unity with all that there is that was so obvious just a little while ago when it was sunny and warm. And yet, to be on the path of faith is a matter of identity. Is it not who you are? Is it not the adventure that you have set for yourself? And would you ever want to be anywhere else but on the adventure that you have set out upon with such hope?
So, the key in times of inner rain and bad weather is memory. The key is to remember who you are and why you’re here. Part of a path of faith is to retain faith in yourself. The world will take the view of what you think you are and make fun of you, and the world will be right for the world. But you are not on the world’s path, for you are on a path that you have chosen for yourself. And because you have determined that path for yourself, no one can tell you that you are wrong.
Therefore, we would suggest starting the day with a hymn of praise to the infinite One, as you know that higher power to be. Worship is so much easier for the Creator than it is to see the Creator in others, simply because the Creator is an abstraction which is mysterious yet which has created all that there is. The wonder of this, the beauty of this, is enough to send someone without experience into ecstasies. There is beauty unbounded upon your sphere within the plant, animal, and mineral lives. There is much beauty of character in your people. There have been many, many beautiful thoughts, and songs, and pictures, and resonances of reality sounded by artists and philosophers, poets, essayists, and writers. These entities have moved into their feelings, into the true intelligence of the deeper self. It does not matter what you choose for your personal faith. Or to put it another way, in the words of Joseph Campbell, which this instrument recently saw, “It does not matter how you construct your personal myth, however, it must do certain things. It must be a myth in which all the mistakes and errors and misjudgments of the past can be washed away, forgiven and forgotten, just as you can forgive that which has been done to you.”
Forgiveness is very difficult without a kind of bridge or shuttle between the conscious and the subconscious mind, for the upper levels of the subconscious very much wish to make the behavior more perfect in many cases, or perhaps one has given up, but yet sits upon the surface of life and tells sad stories. To start the day, opening to the Creator, is very helpful. If it is only thirty seconds as you lie in the bed upon waking and think to yourself, “Creator, I Love You, I adore You, thank You for this day,” you have begun speaking during this day to the one imperishable portion of yourself, that being the infinite Creator which is a part of each of you, which will enable you to take the material that the day’s catalyst gives you and give you the resources to see difficulties as challenges and good things as wonderful gifts for which one gives thanks. When one has realized how much the Creator Loves one, one begins to Love back. It is easy to Love the Creator. That Love is unconditional.
Q’uo went on to say we suggest starting the day with a hymn of praise to the infinite One, for worship of the Creator is easier than it is to see the Creator in others because the Creator is mysterious, yet It has created all that there is, and the wonder and the beauty of this is enough to send someone without experience into ecstasies, for there is beauty unbounded upon your sphere within the plant, animal, and mineral lives, and there is beauty of character in your people, and there have been many beautiful thoughts, and songs, and pictures created by artists, poets, and writers, so these entities have moved into the true intelligence of the deeper self, but it does not matter what you choose for your personal faith, or to put it another way, in the words of Joseph Campbell: “It does not matter how you construct your personal myth, however, it must do certain things. It must be a myth in which all the mistakes and errors and misjudgments of the past can be washed away, forgiven and forgotten, just as you can forgive that which has been done to you.” Now Q’uo said forgiveness is difficult without a bridge between the conscious and the subconscious mind, for the upper levels of the subconscious very much wish to make the behavior more perfect in many cases, or perhaps one has given up but sits upon the surface of life and tells sad stories, but to start the day opening to the Creator is very helpful, and if it is only thirty seconds as you lie in the bed upon waking and think to yourself, “Creator, I Love You; I adore You; thank You for this day,” you have begun speaking during this day to the one imperishable portion of yourself, that being the infinite Creator which is a part of each of you, which will enable you to take the material that the day’s catalyst gives you and give you the resources to see difficulties as challenges and wonderful gifts for which one gives thanks, for when one has realized how much the Creator Loves one, one begins to Love back, so it is easy to Love the Creator, and that Love is unconditional. In 18.12, Ra gave the definition of forgiveness:
Questioner: You stated yesterday that forgiveness is the eradicator of karma. I am assuming that balanced forgiveness for the full eradication of karma would require forgiveness not only of other-selves, but forgiveness of self. Am I correct?
I am Ra. You are correct. We will briefly expand upon this understanding in order to clarify.
Forgiveness of other-self is forgiveness of self. An understanding of this insists upon full forgiveness upon the conscious level of self and other-self, for they are one. A full forgiveness is thus impossible without the inclusion of self.
And so, in whatever form your myth takes, you must jump into it in faith, with no proof, with no idea where the road may lead, with terror, shall we say, and one then lives this way each day, each week, each month, each year, through the life experience, doing all that one does for the Love of the one infinite Creator, and, therefore, becoming a portion of that one great original Thought of Love. As you give to others, as your Love of the Creator begins to manifest in your life in the cheerful smile, in the recognition within the self that one is self-forgiven, one is redeemed, one is holy and sanctified if one wishes to be by simple prayer. One begins to become a Light to others—and it is not because that entity is clever, for cleverness can be devastatingly terrible—it is because that entity feels Love. Love created all that there it. That is the key.
Now, when one Loves another entity, one is Loving a distortion of the Creator, the distortion caused by Free Will acting through many incarnations upon the personality of the one that is Loved. True Love occurs between entities when one looks into the eyes of the entity and sees not only the familiar self, but the Creator. This is a deep, deep feeling, a deep recognition, but must depend upon that first great choice which must be taken in ignorance. Faith has nothing to do with belief. Belief is for those who need that structure in which right is always right and wrong is always wrong. Within your illusion, this is simply not so, and within the wider view which one’s imperishable soul would take, many, many choices which the brain makes are quite irrelevant to the aiding of the spiritual growth of the self. We emphasize worship, worship of that which is infinite and invisible, that which Loves without stint, that which may be seen most clearly as a symbol as the sun: radiant, generous, and ever outpouring. It blazes forth in ecstasy and fusion, in unity that is so powerful that it keeps each entity upon your sphere within the ability to live. Such generous Love has your Creator for all of you, all of us, all of the infinity that is the creation, all of the illusions contained within that creation.
Now Q’uo said in whatever form your myth takes, you must jump into it in faith, with no proof, with no idea where the road may lead, and one then lives this way through the life experience, doing all that one does for the Love of the one infinite Creator and becoming a portion of that one great original Thought of Love, for as you give to others, and as your Love of the Creator begins to manifest in your life in the recognition within the self that one is self-forgiven, one is redeemed, and one is holy if one wishes to be by prayer, for one begins to become a Light to others, and it is not because that entity is clever, for cleverness can be terrible, but it is because that entity feels the Love that created all that there is, and that is the key. Then Q’uo said when one Loves another entity, one is Loving a distortion of the Creator, the distortion caused by Free Will acting through many incarnations upon the personality of the one that is Loved, so true Love occurs between entities when one looks into the eyes of the entity and sees not only the familiar self, but the Creator, and this is a deep recognition, but it must depend upon that first choice which must be taken in ignorance since faith has nothing to do with belief, for belief is for those who need that structure in which right is always right and wrong is always wrong, but within your illusion, this is not so, and within the wider view which one’s soul would take, many choices which the brain makes are irrelevant to the aiding of the spiritual growth of the self, so we emphasize worship of that which is infinite and invisible, that which Loves without stint, that which may be seen clearly as a symbol as the sun: radiant and ever outpouring blazing forth in ecstasy and in unity that is so powerful that it keeps each entity upon your sphere within the ability to live, for such generous Love has your Creator for all of you and all of the infinity that is the creation. On January 1, 1989, Q’uo described how we can accelerate our spiritual growth:
To sum up, my children, each of you has spent many years accelerating the course of spiritual growth. Each of you has seen the most fruits come into manifestation in the midst of iniquity, error, mistake after mistake, and self-perceived sin. Each is able to see that compassion has grown during pain, beyond one’s limits, and beyond the pale of that which would not disappoint one. Yes, you shall disappoint yourself again and again, and may we say, the more you disappoint yourself, the more you are trying to do, and the more we salute your brave spirit. Never, ever, allow the words that your mind can create to attack your faith and your hope that all that is painful will also be fruitful, and all that is difficult will also become that which is golden, that which brings the compassion to the heart, the understanding to the mind. For at the end of each and every failure, at the end of each and every limitation, once accepted and forgiven, can the self find the corresponding compassion for that same limitation in each and every other human being which it encounters in the same situation.
May you grow sweeter through adversity, and, most of all, may we say perhaps our greatest hint to you, as those who would like to continue speeding up the rate of acceleration or growth spiritually, learn to work as hard during those times perceived as positive as those times perceived as negative, and the negative events shall not need to occur.
Before we leave this topic, we would address the subject of whether finding and feeling the feelings and realizing that one is feeling feelings is helping to one’s physical body. We may say most certainly, “Yes.” There is no question but that what has been called as a cliché, positive thinking, is correct thinking. It is appropriate to think hopefully, with Love, and with trust. Those who feel too vulnerable to do that will armor themselves against a world in which they cannot trust. Yet until one can trust, the heart cannot open, the deep self cannot come forward. One must begin; one must make the choice to have faith, to have hope, to have trust, to have this cluster of words that can barely express something called Love. Now, it is true that when one trusts entities, sometimes the trust is broken. One learns from these episodes, too. But one does not, if one is seeking to emphasize spiritual growth, armor the self, blame the self, or blame the other self, but simply sees that a process is taking place and that all is well, and Love does abide, whether in the present or in memory.
Entities in any walk of life, whether it be long or hard work in the outdoors or long and hard hours at the desk, are not hampered from dwelling upon holy ground and Loving the Creator, for all that one does may be done specifically for the Love of the one infinite Creator. This hallows the entire life experience and creates many opportunities in which one may move into the deeper part of the mind in conversation with others who recognize an entity who can truly speak of substantial things. And so a network of Love, a web that grows, begins, and little by little, one begins to know more and more entities who Love unconditionally that which they see of Christ, if we may use that word, or the Creator in you. Each within the circle wishes to learn to Love and to Love each other. Those who feel they are not doing enough for the most part are Loving already, but they are blocked from their own ecstasy, from their own joy at Love, because they see the illusion of work and toil, of shadow and arguments. They see the daily things upon the surface of life, but they never reach the life-giving water of heavenly food, which is the deeper self.
Now Q’uo said we would address the subject of whether finding and feeling the feelings and realizing that one is feeling feelings is helpful to one’s body, for we say, “Yes,” so there is no question but that positive thinking is correct thinking, for it is appropriate to think hopefully, with Love, and with trust, but those who feel too vulnerable to do that will armor themselves against a world in which they cannot trust, yet until one can trust, the heart cannot open, and the deep self cannot come forward, so one must make the choice to have faith, hope, and trust, that can barely express Love, and it is true that when one trusts entities, sometimes the trust is broken, yet one learns from these experiences too, but one does not, if one is seeking to emphasize spiritual growth, blame the self, or blame the other self, but sees that a process is taking place, and that all is well, and Love does abide, whether in the present or in memory. Q’uo continued by saying entities in any walk of life, whether it be long or hard work in the outdoors or long and hard hours at the desk, are not hampered from dwelling upon holy ground and Loving the Creator, for all that one does may be done for the Love of the one infinite Creator, and this enhances the life experience and creates opportunities in which one may move into the deeper part of the mind in conversation with others who recognize an entity who can speak of substantial things, so a network of Love begins, and one begins to know more entities who Love unconditionally that which they see of the Creator in you, for each within the circle wishes to learn to Love and to Love each other, yet those who feel they are not doing enough are Loving already, but they are blocked from their own joy of Love because they see the illusion of work, of shadows and arguments, for they see the daily things upon the surface of life, but they never reach the life-giving water of heavenly food, which is the deeper self. On September 10, 2000, Q’uo described the nature of our deeper self:
Each entity must be aware that there is a unique journey that it is traveling and will travel. When information is made available that may or may not aid this journey then it is that the mind first looks at the information and assesses it upon an intellectual level and determines one thing or another about the information. Then the mind gives over the assessment of any information to what may be called the intuition, to the heart, to the deeper self, to that deeper knowing that each entity possesses. It is here that a feeling is generated in response to any thoughts about information offered. And it is this feeling from within that one must trust. We would suggest that this entity and any other entity in a similar situation take the information that has been given it into the meditative state after having considered it intellectually, and within the meditative state allow the feeling tones to arise from within that are the heart’s response to that which has been given from without, and then to follow this feeling to its conclusion, whether it be to accept all, some, or none of the information offered, and to do this with a feeling of Love and gratitude for the Creator of us all and to the individualized portion of that one Creator which offers information to the one to be healed.
Therefore, to encourage one’s feelings, we encourage reminding oneself how much one Loves the Creator or how much one Loves the weed by the road, the tree at the top of the hill, the house in the middle of the city, the river as it meanders downstream. Anything that is truly, truly Loved by a seeker may be dwelled upon, and as one does any chore whatsoever in life, one may do it and ennoble it because one does it for the Love of the one infinite Creator. In this way, feelings move. They are safe feelings, they are feelings that are silent, they are feelings to be tended, as was the Christ child, swaddled, and rocked, and fed.
Others do not understand why some wish this process to occur, and are content to swim along the surface, enjoying the gusto. Protect yourself from these entities by speaking not of that which you feel. But let yourself feel, and you will find that as you Love the Creator, you will begin to realize your other Loves. There are things which each Loves, and there are people which each Loves deeply, irrevocably. To be in touch with those feelings and to be in touch with a feeling of self-forgiveness about all that occurred or occurs between these two entities or between you and that particular career or thing which is Loved, is simply the outgrowth of the original Love which is infinite, intelligent and what you would call divine. Love runs through you as a river, and as you make that choice to leap into a life in faith and not look back, you do a great service to yourself and to the consciousness of planet Earth, which is improving greatly at this, and we thank each of you that is a part of that.
Q’uo went on to say we encourage reminding oneself how much one Loves the Creator or how much one Loves the tree at the top of the hill, the house in the middle of the city, and the river as it meanders downstream, so anything that is truly Loved by a seeker may be dwelled upon, and as one does any chore whatsoever in life, one may do it and ennoble it because one does it for the Love of the one infinite Creator, and in this way feelings move, for they are safe feelings that are silent, and they are feelings to be tended, as was the Christ child, swaddled, and rocked, and fed. Now Q’uo said others do not understand why some wish this process to occur, and they are content to swim along the surface of life, so protect yourself from these entities by speaking–not of that which you feel–but let yourself feel, and you will find that as you Love the Creator, you will begin to realize your other Loves, for there are things which each Loves, and there are people which each Loves deeply, and to be in touch with those feelings and to be in touch with a feeling of self-forgiveness about all that occurs between these two entities or between you and that particular career or thing which is Loved, is simply the outgrowth of the original Love which is infinite, intelligent, and divine, for Love runs through you as a river, and as you make that choice to leap into a life in faith and not look back, you do a great service to yourself and to the consciousness of planet Earth, which is improving greatly at this time, and we thank each of you that is a part of that. On March 28, 2009, Q’uo spoke about how we can help in the lightening of the consciousness of planet Earth:
Thusly, polarizing towards the positive is, in some part, a matter of gently moving yourself out of the way of the Light that flows through you. It is a great collaboration, my brother, for it is not unimportant that you yourself, in your humanness, Love. This Love that you have colors the Light of the infinite One in beautiful colors made of your personality, your choices, your quirks, your uniqueness. As you bless the Light that flows through you, you bless the world and, in your way, you are lightening the consciousness of Planet Earth. It is, indeed, the greatest service that any can offer, that service of allowing the Light to shine through the personal self and out into the world.
The feelings are very effective in controlling the energy and the passage of energy through the chakras. One who is dwelling in Love and doing that which one does for the Love of the Creator moves fairly easily in this consciousness through the challenges of difficult relationships or problems, through wearying times, trying times, sad times, and happy times, exhibiting always an awareness of that which is going on—we do not wish to speak like Pollyanna—but realizing also that beneath these daily occurrences of life and death within the illusion there lies an imperishable, infinite point of view that is made entirely of Love. This realization quickens and crystallizes each of the chakras, as you yourself seek and feel the excellence of that which the Creator has made. So, it is always helpful to one who feels very tired, very disappointed, very downhearted, or very depressed, to visualize each chakra and open the self to the Love of the one infinite Creator and allow it to rise until the heart expands and sorrow has had its day and the heart now sings with the Love of the Creator.
You must realize that the Creator is Father/Mother, rather than Father; that is, the Creator creates, but also nurtures. There is comfort there for the seeker by simple mental request. There are those which are with you always. So, as you wish to know what you truly feel, ask before you sleep; ask when you awake, after you have praised the one Creator; and keep asking. Do not make it an obsession but make it that which you are most curious of and wish to learn, for it is those who seek who find. Respect and use your deep intelligence. Allow the experience of many lifetimes to inform you. Allow all of the intelligences of the universe which flow through you to speak to you. Go ever deeper. Jump ever further in faith. Trust ever more in a kindly but mysterious Intelligence that is Love. Trust Love. All within the illusion will fall and fail at one time or another; that is because Free Will is various. But that within you which is imperishable is safe, and that is where you must repair to lick your wounds, to soothe your soul, to ease your mind and to seek your deepest heart. Come to your safe place often and experience Love from the one infinite Creator and Love for the one Creator.
Now Q’uo said the feelings are effective in controlling the energy and the passage of energy through the chakras, for one who is dwelling in Love and doing that which one does for the Love of the Creator moves easily in this consciousness through the challenges of difficult relationships, trying times, and happy times, exhibiting an awareness of that which is going on but realizing that beneath these daily occurrences of life and death within the illusion there lies an infinite point of view that is made of Love, so this realization crystallizes each of the chakras, as you seek and feel the excellence of that which the Creator has made, so it is helpful to one who feels tired and depressed to visualize each chakra and open the self to the Love of the one infinite Creator and allow It to rise until the heart expands, and sorrow has had its day, and the heart sings with the Love of the Creator. Q’uo continued by saying you must realize that the Creator is Father/Mother, rather than Father; that is, the Creator creates, but also nurtures, and there is comfort there for the seeker by a mental request, for there are those which are with you always, so as you wish to know what you truly feel, ask before you sleep; ask when you awake, after you have praised the one Creator; and keep asking, but do not make it an obsession but make it that which you wish to learn, for it is those who seek who find, so respect and use your deep intelligence, and allow the experience of many lifetimes to inform you, and allow all of the intelligences of the universe which flow through you to speak to you, so trust in a kindly but mysterious Intelligence that is Love, and trust Love, for all within the illusion will fail at one time or another because Free Will is various, but that within you which is imperishable is safe, and that is where you must repair to soothe your soul, to ease your mind, and to seek your deepest heart, so come to your safe place often and experience Love from the one infinite Creator and Love for the one Creator. On February 9, 2003, Q’uo expanded upon the nature of the Father/Mother:
The instinct shall always be within the human breast to reach out to that energy that it senses as being greater than it is. Many are the stories told about this mystery of the Creator, the Logos, the Grandfather, the Father/Mother God. There are many and many a name, and many a story, and in each name and in each story, some may find comfort. And in the words that those entities have said that were written down, or that were written down on behalf of these entities, some may find tremendous and substantial resources. Therefore, the spiritual panoply of riches lies open to the seeker.
This instrument is telling us that we are speaking too long, but we would speak about one more facet of this equation, shall we say.
We wish to emphasize that the reason that some mythical systems not only exist, but last for many, many centuries is that they are myths which do things which are needed to move someone from finitude to infinity. The leap of faith needs to be taken holding someone’s or something’s hand. There must be the feeling of safety while being the fool. No one within the illusion can talk oneself into the belief that one can do everything perfectly and unravel the secrets of the universe by the self. You go into uncharted waters, and you will change by seeking in this manner. You must determine that in which you have faith, and if you need to make up a figure, so be it. If you need to visualize a quality, visualize it as a figure of some kind that demonstrates that quality. But allow the means of moving from time to eternity to be personal to you, to be an object of worship and Love, for it is the bridge of faith that moves you into the present moment which has all the resonance of eternity. We cannot express to you what hero you may have, what great teacher you may follow, or what you may make up, feel and follow as your own path, but make it personal and own it faithfully and live in faith, abiding in faith and hope, no matter what the outer illusion indicates. This is the basic choice toward positive polarity, to live in faith. For in faith, one does Love others, and one sees the Creator in others and, finally, one makes that move from Loving the Creator in someone to Loving someone with all the foibles, the character defects, and the aggravations. The first challenge the seeker has is the self. The first work must be done to forgive and Love the self. That is why a personal symbol of redemption is necessary. Each workable myth creates a means of that redemption. Thus, those who move through that particular program of belief system experience the emotion of faith. We encourage you to experience the emotion of faith, no matter how slender your faith. Do not make it pretentious or show it upon the outside. Let it be personal, and real, and authentic, and if it takes years in the growing, so be that. You have years. Take them. It is most important to you.
Q’uo continued by saying we wish to emphasize that the reason that some mythical systems last for many centuries is that they are myths which do things which are needed to move someone from finitude to infinity, for the leap of faith needs to be taken holding someone’s hand, and there must be the feeling of safety while being the fool, but no one within the illusion can talk oneself into the belief that one can do everything perfectly and unravel the secrets of the universe by the self, so if you go into uncharted waters you will change by seeking in this manner, but you must determine that in which you have faith, and if you need to make up a figure, so be it, and if you need to visualize a quality, visualize it as a figure of some kind that demonstrates that quality, but allow the means of moving from time to eternity to be personal to you, to be an object of worship and Love, for it is the bridge of faith that moves you into the present moment which has all the resonance of eternity, yet we cannot express to you what hero you may have, what great teacher you may follow, or what you may make up, feel, and follow as your own path, but make it personal and own it faithfully and live in faith and hope, no matter what the outer illusion indicates, for this is the basic choice toward positive polarity, to live in faith, for in faith one Loves others, and one sees the Creator in others, and one makes that move from Loving the Creator in someone to Loving someone with all the character defects, yet the first challenge the seeker has is the self, so the first work must be done to forgive and Love the self, and that is why a personal symbol of redemption is necessary, so each workable myth creates a means of redemption, for those who move through that program of belief experience faith, and we encourage you to experience the emotion of faith, no matter how slender your faith, but do not show it upon the outside, but let it be personal and authentic, and if it takes years in the growing, so be it, for you have years, and take them, for it is important to you. On September 30, 1990, Q’uo said that we need to love our self:
When one is familiar at last with the concept that the Creator Loved us first, is it any wonder that our instinct is to Love back and to wish to serve, as children always would their parents? But in order to Love others, which is the service-to-others path, one must first Love the self, for one can Love others only insofar as one has learned to Love the self. We are not speaking of a narcissistic love which demands an echo, a pat on the back, a recognition, a thank you, or a noticing of any kind for any other entity which walks your sphere.
If you Love others as you Love yourself, then your point of view shall be enough changed that you will surprise yourself, because you will find that you have, in the difficult times of hollowing the self out to be a channel of this Love, become able to shine with an infinite Love that reaches and touches people. They do not need to know the rationales of Love, for they only need to know that they are Loved. It is the greatest feeling in the universe.
Again, we thank you for this most insightful question and affirm the deep, deep importance of one’s true intelligence, one’s deep feelings. We would at this time thank this instrument and move to the one known as Jim. I am Q’uo.
(Jim channeling)
I am Q’uo, and greet each again in Love and Light through this instrument.
[Side one of tape ends.]
(Jim channeling)
I am Q’uo, and am again with this instrument. Is there a query at this time?
Carla: What are the important elements of a personal myth? Besides redemption?
I am Q’uo and am aware of your query, my sister. This is, indeed, a large field of investigation which this query begins to uncover. We shall attempt to speak in a fashion which covers only briefly that which is of great depth and breadth. The nature of any mythology is that which offers the model, the blueprint, which provides the seeker a means by which it might move itself in a general fashion, made more specific by application, with the goal of enlightening the self with the Love and the Light of the one Creator in a relatively pure fashion. The first element of any workable mythology is the hero which may be identified as any entity who places itself upon the path of the pilgrim who seeks the answers to the great mysteries of the life pattern, the nature of the life, the nature of the self, the purpose of both and their relationship of each to the other, the nature of the Creator, the existence of such, the relationship of self to the Creator and all those created entities about one. Then there is the journey of the hero that symbolizes the life pattern through which the hero moves, encountering difficulties and dangers, as it would seem, as these are the means by which the desire of the hero is strengthened, then tested, then strengthened again, and tested once again as those riddles of the life pattern begin to be answered in a small degree, and by the answering reveal yet more mystery which remains unsolved and which draws the hero onward upon this journey.
As the hero continues upon the journey, the hero learns that there are those forces, both seen and unseen, which may be called upon for assistance when there is a particularly difficult problem that is set before the hero and which yields no easy solution and yet which must be solved in some degree if further progress is to be had. These forces take many forms, depending upon the culture in which the hero is placed, for each culture produces those who have gone before the hero and who, themselves, have been heroes in their own lives. And yet these entities, once mortal, also called upon that which was greater than they and received an answer, assistance, which empowered, inspired, and motivated the hero to continue. These forces then become a source which is seen at first to be exterior to the hero and his or her personality. However, after a relationship is developed between these powers which are greater than the self and the self, there is seen by the perceptive hero or seeker a connection betwixt these forces and the self which seeks their assistance, so that the seeds of realization of this connection are planted within the being of the hero and provide one of the many opportunities for transformation which take place as the hero moves through various phases and cycles of the journey for that which is in many cultures called the Holy Grail.
Carla asked: “What are the important elements of a personal myth? Besides redemption?” Q’uo replied this is a large field of investigation which this query begins to uncover, and we shall attempt to speak in a fashion which covers that which is of depth and breadth, so the nature of any mythology is that which offers the blueprint which provides the seeker a means to move itself in a general fashion, made more specific by application, with the goal of enlightening the self with the Love and the Light of the one Creator in a pure fashion, for the first element of any mythology is the hero which may be identified as any entity who places itself upon the path of the pilgrim who seeks the answers to the mysteries of the life and the nature of the self, the purpose of both and their relationship of each to the other, the relationship of self to the Creator, and all those created entities about one, and then there is the journey of the hero that symbolizes the life pattern through which the hero moves, encountering difficulties as these are the means by which the desire of the hero is strengthened, then tested, then strengthened again as those riddles of the life pattern begin to be answered, and by the answering reveal more mystery which remains unsolved and which draws the hero onward upon this journey. Then Q’uo said as the hero continues upon the journey, the hero learns that there are those forces, both seen and unseen, which may be called upon for assistance when there is a difficult problem that is set before the hero and which yields no easy solution, yet it must be solved in some degree if further progress is to be had, and these forces take many forms, depending upon the culture in which the hero is placed, for each culture produces those who have gone before the hero and who have been heroes in their own lives, yet these entities, once mortal, also called upon that which was greater than they and received assistance which empowered the hero to continue, and these forces become a source which is seen to be exterior to the hero and his or her personality, but after a relationship is developed between these powers which are greater than the self, there is seen by the hero a connection betwixt these forces and the self which seeks their assistance, so that the seeds of realization of this connection are planted within the being of the hero and provide one of the many opportunities for transformation which takes place as the hero moves through cycles of the journey for that which is called the Holy Grail. On October 17, 1999, Q’uo spoke about the nature of mythology:
And we would suggest that this is, indeed, efficacious, for it is a system of construction which not only draws its usefulness from the nature of the qualities you have invoked, but also draws its efficacy from your effort at constructing this analogy. For each seeker of truth constructs a personal mythology or means by which the universe is viewed as well as the entity’s journey through it. Thus, you are as the magician who is able to gather the tools for its working and by arranging them in such and such a fashion is able to build a useful channel for information and inspiration to move through.
As this realization of that which is greater being within the self grows in the heart and in the mind of the hero, the hero finds new abilities within the self, and yet with these new abilities, finds new challenges, that the answers to the great riddles which the hero seeks may be driven ever more deeply into the conscious mind and into the very being of the hero. Thus, as the hero continues the journey, the process is of that which is identification, the identification of the small self with an enlarging view of the self, so that the hero might begin to place the viewpoint in a manner within the self which experiences a wider and wider definition of the self to include that which is experienced. The matter of redemption plays a vital role in this process, for as the hero begins to identify the self with a growing viewpoint of the self to include more of that which it views or has viewed as exterior to the self, there is the necessity for allowing the smaller viewpoint to fall away, which is another way of saying that as the hero continues upon this journey, it finds that that which has impeded its progress is its own definition of itself in various modes or manners of expression that have taken root within the perception of the self by the self within the incarnation.
Thus, as these limiting definitions are discarded, there is the need to forgive or to redeem the self which has held these limiting points of view, limiting only as the hero has felt the necessity to move beyond them. For each new point of view or definition of the self will serve the hero for a certain portion of its experience, until it is ready to move beyond this point of view as well. At that time, that point of view will become a hindrance to further progress until a larger point of view is found and the smaller point of view is discarded. This is a simplistic means of describing the process of redemption or redefining of the self. This process is much aided when the hero entity has other forces or sources of inspiration that are seen as greater than the self to call upon for the sustenance that they provide. However, as the hero continues upon this journey, it begins to identify itself with these forces to such an extent that at some point this journey is seen to be completely interior. The hero is beginning here to see that the self is all—and all is the self—and all are one. This is a long process, and yet, as the various stages or cycles of this process are traveled, the hero begins to identify the self with a larger and larger point of view until the realization of unity with all is accomplished, at which point the illusion has provided the means by which the hero has been able to transcend the illusion, for however brief a time. And as the hero has been able to transcend the illusion, it then begins to reflect the nature of the illusion more and more faithfully within the life pattern.
Q’uo went on to say as this realization of that which is a greater being within the self grows in the heart and in the mind of the hero, the hero finds new abilities within the self, yet with these new abilities, finds new challenges, that the answers to the riddles which the hero seeks may be driven more deeply into the conscious mind and into the being of the hero, for as the hero continues the journey, the process is that which is identification of the small self with an enlarging view of the self, so that the hero might begin to place the viewpoint in a manner within the self which experiences a wider definition of the self to include that which is experienced, so the matter of redemption plays a role in this process, for as the hero begins to identify the self with a growing viewpoint of the self to include more of that which it views as exterior to the self, there is the necessity for allowing the smaller viewpoint to fall away, which is another way of saying that as the hero continues upon this journey, it finds that that which has slowed its progress is its own definition of itself in various manners of expression that have taken root within the perception of the self by the self within the incarnation. Then Q’uo said as these limiting definitions are discarded, there is the need to forgive the self which has held these limiting points of view as the hero has felt the necessity to move beyond them, for each new point of view of the self will serve the hero for a portion of its experience until it is ready to move beyond this point of view, and at that time, that point of view will become a hindrance to further progress until a larger point of view is found, and the smaller point of view is discarded, so this is a simplistic means of describing the process of redefining the self, for this process is aided when the hero has other sources of inspiration that are seen as greater than the self to call upon for the aid that they provide, but as the hero continues upon this journey, it begins to identify itself with these forces to such an extent that at some point this journey is seen to be interior, so the hero is beginning to see that the self is all—and all is the self—and all are one, and this is a long process, yet as the stages of this process are traveled, the hero begins to identify the self with a larger point of view until the realization of unity with all is accomplished, at which point the illusion has provided the means by which the hero has been able to transcend the illusion, and as the hero has been able to transcend the illusion, it then begins to reflect the nature of the illusion more and more faithfully within the life pattern. On November 9, 2019, Q’uo shared their value of a larger point of view:
For some entities, this may, indeed, be true. For other entities this may be a portion of a path in which the many become seen as moving into shared regions of experience and, shall we say, a provenance of expression of qualities, thus giving those worshipping such entities a larger point of view so that there is seen to be a conglomeration of qualities of each being that may be shared by more than one being, so that this path of conglomeration or addition to each godlike being more qualities, thus eventually reaching the unity of all godly beings in the expression of oneness, so that what was seen as various kinds of gods, may be seen as facets of a jewel that reflect portions of the unity of the One Infinite Creator.
I am Q’uo. Is there another query, my sister?
Carla: No, I’ll think about that. And if I ask another question, I promise I’ll ask it as the question at the beginning. Thank you very much.
I am Q’uo. We thank you, my sister.
H: I’d like to tell you what I’m thinking about. A friend of mine is sixteen and has been going through a very severe mental breakdown, and I’d like to support her as much as possible. And if you can give me any clues as to how to go about that. She seems to have lost her concentration and her ability to connect, comprehend, and I’m not clear whether she’ll ever get that back. And I really… I know I can Love her, and I can be with her, and that’s important, but I feel a little bit at sea as to how I can help her.
I am Q’uo and am aware of your query, my sister. The desire to be of service to another is the place where we would suggest the beginning be made. The opening of the heart to another with the desire to share that which may be of healing assistance is the key which may be able to unlock the door, shall we say, that will open a new point of view to the one seeking healing. The opening of the heart is the first step which allows that word, or gesture, or concept to move through to the one seeking the healing in a manner which is most appropriate to that person at that moment. We do not find that there are strict rules or techniques beyond the honest sharing of that which is available to the self by opening the heart in this manner. As you are aware from previous experience, there are, shall we say, surprises to the self which occur when one honestly opens the self to another and moves with those intuitive feelings that rise naturally to the conscious mind from the subconscious mind when the desire to serve another provides the bridge betwixt these two portions of the mental complex.
Thus, perhaps our greatest aid in this instance would be also to suggest the trusting of one’s own self and the intuitive recognition that comes to the self as one desires to serve another. It is also quite helpful to provide an environment which supports and makes comfortable the one seeking assistance. This is done more by the relationship which is developed between the one seeking assistance and the one desiring to give it than the physical placement of either entity. To provide the Loving words, understanding, sympathy, and embrace is to make safe the relationship and trust which are most necessary for any assistance to be received. Thus, the true caring that you bring to the effort to assist is that which shall allow and enable the intuitive connection to be established within your own being and between the one seeking your assistance and yourself, so that that information which moves through your own intuitive process will move as freely as possible and will be received as clearly as possible.
H asked: “A friend of mine is sixteen and has been going through a very severe mental breakdown, and I’d like to support her as much as possible. And if you can give me any clues as to how to go about that. She seems to have lost her concentration and her ability to connect, comprehend, and I’m not clear whether she’ll ever get that back. And I really… I know I can Love her, and I can be with her, and that’s important, but I feel a little bit at sea as to how I can help her.” Q’uo began by saying the desire to be of service to another is the place where we suggest the beginning be made, for the opening of the heart to another with the desire to share that which may be of healing assistance is the key which may be able to unlock the door that will open a new point of view to the one seeking healing, and the opening of the heart is the first step which allows that concept to move through to the one seeking the healing in a manner which is appropriate to that person at that moment, but we do not find that there are strict rules beyond the sharing of that which is available to the self by opening the heart in this manner, so as you are aware from previous experience, there are surprises to the self which occur when one opens the self to another and moves with those intuitive feelings that rise to the conscious mind from the subconscious mind when the desire to serve another provides the bridge betwixt these two portions of the mental complex. Q’uo continued by saying our greatest aid in this instance would be to suggest the trusting of one’s self and the intuitive recognition that comes to the self as one desires to serve another, so it is helpful to provide an environment which supports the one seeking assistance, and this is done by the relationship which is developed between the one seeking assistance and the one desiring to give it than the physical placement of either entity, for to provide Loving words, understanding, and sympathy is to make safe the relationship and trust which are necessary for assistance to be received, so the true caring that you bring to the effort to assist is that which shall allow the intuitive connection to be established within your being and between the one seeking your assistance and yourself, so that information which moves through your intuitive process will move as freely as possible and will be received as clearly as possible. On January 5, 1997, Q’uo spoke of the intuitive process:
This is the work, as we have said, of lifetimes. It is slow work. However, we think that each of you as seekers will find this work enjoyable. It is not an intellectual process but rather a sensing or feeling or intuitive process to find the heart of emotion, and we would simply suggest that each of you, as it feels right to do so, begin to sense into the emotions that spontaneously arise, loving, supporting, and respecting them as they come to you and, at the same time, allowing the heart within to search for the heart within that particular emotion, for the purification of emotion is very central to the process of working with your consciousness to achieve the discipline of the personality.
I am Q’uo. Is there another query, my sister?
H: I think that’s quite clear to me. Thank you.
I am Q’uo, and we thank you, my sister. Is there another query?
H: I would like to create my life with some way of aiding… I don’t know, a connection, a spiritual connection, such as what is going on now, in my own… when I’m away from here. And I’m not a channeler, and I don’t have a church that I feel comfortable in at this point, and I’m wondering if you have a suggestion for me?
I am Q’uo, and am aware of your query, my sister. Without infringing upon your own decision-making abilities, we can suggest that there is for each entity such as yourself a, shall we say, library of information that is available within your culture that offers inspiration that is found to be more or less useful to those who seek a daily inspiration as a means of centering the self and moving from that center in service to others.
For each such entity, we may recommend that a portion of the day be reserved solely for the inner seeking and reflection which may provide the seeker a drink, shall we say, of the everlasting waters which truly nourish. The time for meditation may be at one’s own discretion and be joined with the reading or listening to inspirational information which has been chosen for its special feeling of connection with the seeker. By setting aside a certain portion of each day in a regular manner, one consciously speaks to the subconscious self which has the ability to respond by offering guidance so that a dialog begins to be constructed in which the seeker consciously asks for assistance and also gives thanksgiving for that which has blessed the life pattern.
Thus, the affirmation of the blessedness of the opportunity of each day is given, not only as an affirmation of the day and of opportunity, but as an affirmation of the resiliency and determination and nobility of the self as it seeks to understand the incarnation and its purpose and to share in some manner that understanding as a service to others.
I am Q’uo. Is there a further query, my sister?
H: No, thank you. That was nice.
I am Q’uo, and again we thank you, my sister. Is there another query at this time?
[Pause]
I am Q’uo, and we have apparently exhausted the queries at the same time as we have exhausted this instrument, and we are most grateful for each query and for this circle’s invitation to us to be a part of its seeking for this evening. We are most grateful for this opportunity and are hopeful that our words have provided a small insight into those matters which are of great concern to each, as each moves upon that great journey which the hero undertakes in the heart of each entity. We are those of Q’uo, and we shall leave this group at this time in the Love and in the Light of the one infinite Creator. Adonai, my friends. Adonai.
This morning the quote from Practicing the Presence is: “There is only one Selfhood, and that one is God. We entertain a false sense of the Self. We call that false sense Bill, Mary, or Henry, and then we are concerned about Bill, Mary, or Henry. Always there is some problem to plague one: it is the rent; it is the heart; it is the mind; or it is the friend. This will be true as long as there is concern for ourselves. When we give up concern for this human sense of self and realize that we exist as God fulfilling Itself in an individual way, and that the responsibility is on God’s shoulder, we relinquish this false sense of responsibility. Then God fulfils Its destiny as individual being. To the world it may appear that we are healthy, happy, successful, prosperous; but we know better. Only God is healthy, happy, successful, or prosperous, and the good the world beholds is God fulfilling Itself as our destiny, when we stand aside and permit It to do so.
In this God-relationship, we can relax because now all that God is, is permitted to flow into being without the world “I” interfering, the “I” that says: “I am not well enough educated; I am not sufficiently experienced; I am too young for this; I am too old for that.” If there were only God, would there be any lack of education, experience, or any problem of age or youth? To God all things are possible.
God is the universal mind or intelligence, and God is also individual mind or intelligence, therefore, the nature of our intelligence and God is also individual mind or intelligence. Therefore, the nature of our intelligence and capacity is infinity itself. Our mind is unlimited as long as we realize God as is our nature, character, quality, and quantity.”
Later this morning I was honored to be a guest on the New Eden Law of One Group. Some of the questions that I was asked are: “How did being a channel help me on my spiritual journey?” “What rituals did we use in the Ra contact to protect ourselves from negative entities?” “How did I meet Don and Carla?” “What happens when you commit suicide?” “How do I see the Creator?” “How to help discarnate entities heal themselves?” “How can we use dreams to help us grow spiritually?” “How do I meditate?” and “What is the use of AI?” This was a beautiful and inspiring experience to be with such a large group of awakened spiritual seekers of truth!
This afternoon I went on an errand run with my first stop being at Kroeger’s to buy some food for myself. My second stop was at Paul’s Fruit Market to buy some more food for myself. My third stop was at Speedway Gas to fill my gas can with regular gasoline. My last stop was at Walgreen’s Drug Store where I bought a case of bottled water.
From A Book of Days, channeled by Carla L. Rueckert:
September 27
The Touch Of The Spirit Of Love
Greetings. I am the Spirit of our Lord Jesus Christ in the vibration which comforts this instrument.
When you experience for the first time the touch of the Spirit of Love, you are as a bride who goes to her marriage bed, becoming a new being, one in flesh and spirit with the beloved.
Although a virgin may be irresponsible, yet a wise householder has the passive responsibility of being an instrument through which new life may be channeled. There is also the active responsibility of a discriminating stewardship of all those gifts which are held in trust from the Father and which should be used to the glory and celebration of the consciousness of Love.
My peace I leave with you.
I said the prayer at the Gaia Meditation tonight:
We come in the name of Love and open our hearts, minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel the Creator’s Love, Light, and healing energy in their hearts, their minds, and their souls. Amen
Recent Comments