I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from November 17, 1991:

(Jim channeling)

I am Q’uo, and greet each again in love and in light through this instrument. It is our privilege at this time to ask if there be any queries upon any other topic that we may attempt response to?

Questioner: I have a question, Q’uo. Prior to the session, a situation was discussed about helping ourselves to [inaudible] the disadvantaged within our particular society, and my observation was that the feelings that came to me during that [inaudible] were unexpected. I wonder if there is any use for logical reasoning in trying to observe one’s own reaction in giving aid or helping another, or if it is more useful for a seeker just to accept it as it is and sort of try to do the best every time with the situation that comes up? I wonder if you could comment on it?

I am Q’uo, and am aware of your query, my brother. The situation of which you speak is one in which you were offered the opportunity to be of service to another in a very direct and immediate fashion. This quality of immediacy is that which catches the seeker, shall we say, in an off-guard position, as you may put it. The spontaneous response of any entity to any stimulus is to act in this off-guarded moment in a pure and unpretentious fashion. To look at this experience as it has been completed, and to review one’s reactions, thoughts and emotions is the archetypical path of the seeker, for the examination of the life pattern is the seeking of truth.

The illusion exists for your seeking and your learning. Thus, we applaud the care taken in investigating one’s responses to significant stimuli. The significance is chosen by each of you according to that which moves your inner rhythms, those patterns programmed previous to the incarnation. Thus, is it well to spend time daily reflecting upon the day as it has passed, to note those experiences of significance where there was movement in your own consciousness that felt and left behind a strength and a mark upon your memory.

May we speak in any other fashion, my brother?

Questioner: I will take it further by saying that when I agree to help, I have some expectation of the way it would feel, and it did not feel that way. So I would ask you, what kind of experience does a seeker set himself up for when the approach is giving aid with some frequency of idea of what it might be like, or what it should be like? If you could comment on that in any way you feel you can.

I am Q’uo, and am aware of your query, my brother. To have a preconceived idea as to the outcome of any event is to confuse the perception of that event when it occurs. This provides additional catalyst to the seeker, and it is not inappropriate to have these preconceptions; however, it may be noted to be inconvenient. It may also be noted by the seeker that there are a great many responses possible as a result of the giving of service, and each response may be carefully noted and investigated so that the connection with giving without condition can be made.

Questioner had the chance to be of service to a disadvantaged person, and he experienced unexpected feelings when thinking about this opportunity. So, he asked Q’uo if the best way to move forward in giving service was logical reasoning or to just accept the chance to be of service? Q’uo responded by saying that the immediate nature of the chance to be of service caught Questioner by surprise gave him the opportunity to respond in a pure and unpretentious fashion. Q’uo recommended that as he reviewed his response he was demonstrating the archetypical path of the seeker of truth. Q’uo said that this type of reviewing one’s responses to the stimuli of the day gives the seeker a chance to see its pre-incarnative choices and movement in one’s consciousness. Then Questioner refined his question and said that he had expectations of how it would feel to be of service, but he did not feel that way, and he wanted to know how these expectations affected his ability to be of service. Q’uo said such expectations were not inappropriate but could confuse the service, so they should be examined with an eye to how they would affect the goal of being able to give without expectation of return. On September 25, 1994, Q’uo described in detail what it means to give without expectation of return:

This process of seeking which we have described in our previous words is one which is universal for all third-density entities which live within the illusion of the separation of conscious and sub-conscious mind. To penetrate the veil of forgetting enough to love without expectation of return is a process which has steps, or as you know them, the archetypical images, that reflect the seeker’s journey.

We have been speaking this day of The Choice that is represented by the twenty-second archetype, known as the Fool. The entire process of seeking within your third-density illusion is one in which you become that Fool. It is a process which contains the, as your Bible has called it, the valley of the shadow of death. There is in this process a rod and a staff which comforts those who walk through the valley of the shadow of death. These are the will and the faith components that ring throughout each archetypical image and are as the guiding star, for the faith that this process will end well must be fueled by the will to persevere. Thus, there is the threat of the falling to one’s death, the being eaten alive by the illusion, the inability to see the danger about one, for it is all about one in darkness, it would seem.

Thus, the image of the Fool is well suited to your illusion and is given as that motto by which each might look for inspiration and illumination of the heart. We speak of the heart for there the love of the Creator may be found and experienced for the self and for all other selves as the self which is the seeker which continues to place itself in positions similar to the walking from the cliff, willing to be vulnerable and to give without expectation of return.

Thus, you see this image again and again invoked by the seeker in the daily round of activities and, indeed, within this circle of seeking. As you have begun your meditation, each placed the self in that position to share openly with all others gathered here that the effort of seeking might be enhanced by the open-hearted sharing of what was in each heart.

This archetype is the most active archetype, shall we say. Though it is the last to be mastered, it is the first to be called and the one to be called most often, my friends.

Is there any further query, my brother?

Questioner: No, Q’uo, thank you.

I am Q’uo, and we thank you once again, my brother. Is there another query at this time?

Carla: Well, this is personal, but I was talking with Jim the other day and we were wondering what had changed since the readings that I was given by Ra that had enabled me to do things that at that time I simply could not do. If this is not a subject you can speak upon, that’s fine. If you can comment, great.

I am Q’uo. We first ask if we spoke too soon?

Carla: Well, Q’uo, only because I always have something else to say. I was just going to say I’m just asking in general.

I am Q’uo—still. And we give this instrument the image of the steel door locked carefully, and apologize for the lack of information. Is there another query, my sister?

Carla: Would it aid my understanding of the energies at work in my life for me to meditate on this door?

I am Q’uo. And we would suggest that the query itself be the focus of meditation.

Carla: Very well.

I am Q’uo, and again we thank you, my sister. Is there another query at this time?

Carla: No, thank you.

I am Q’uo, and we thank each for your patience, and most especially for your invitation to us, for we are always filled with joy to receive it and to have the opportunity to blend our vibrations with yours. We are most grateful to walk with you during this portion of your journey and assure each of you that there are many such as we who walk with you always, and there are those who rejoice at your every step. We shall take this opportunity to leave this instrument and this circle of working, leaving each, as always, in the love and in the light of the one infinite Creator. We are known to you as those of Q’uo. Adonai, my friends. Adonai.

Yesterday afternoon we had a public channeling meditation that had 13 people in attendance, and in our round robin we each had an opportunity to share the nature of our current spiritual journey. I am always amazed at how we seem to get such open-hearted people, and this kind of sharing seems to make the questions that they ask Q’uo to be of such an inspiring nature. After the channeling was over everyone stayed for about an hour with a good deal of the conversation focused on the types of dreams that each had in the recent past and how much working with dreams inspired them.

This morning Anna and I listened to Sessions 18, 19, & 20 of Carla channeling Ra. It was a great experience once again as the slowness of Carla’s channeling combined with being able to read the words she was channeling gave us a deeper grasp of what was being discussed by Don and Ra.

This afternoon I dug up another load of moss from the pet cemetery and transplanted it into the Moss Garden. Then I weeded the day lilies on the south side of the garage and put up a wire fence to keep the deer from eating them.

From A Book of Days, channeled by Carla L. Rueckert:

March 24

The Ore Of Humankind

I am of the spirit of Christ and I greet you in the full consciousness of love.

The gem-like quality of the pilgrim’s soul may be seen seldom with your dark physical eyes, for the ore of humankind is rough and the exterior of most gem-like souls is pitted, darkened, and scarred by erosion and age.

It is the function of the spirit of love to enhance one’s eyesight when gazing at gold and gems in the rough. There is a vision which comes only to those who refuse to trust their physical eyes.

 May you ask this boon of the spirit of Christ, for each time that you see the Christ in another, you have become Christ to that other, and the gem that is your pilgrim’s soul is polished and faceted by deed and thought.

We leave you in the peace and comfort of love. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. The Q’uo quote today comes from November 17, 1991:

This Sunday’s meditation has to do with the practice of astrology. And we’re wondering if it is a helpful thing to look more deeply into the practice of astrology, to get more of an idea of the patterns and the rhythms, the opportunities and the lack of opportunities that present themselves on our path, or if it’s just as well to content ourselves with a passing knowledge of astrology. In other words, do you think astrology can be used in the seeker’s daily life and, if so, how?

(Carla channeling)

We are those of Q’uo. Greetings in the love and in the light of the one infinite Creator. It is a privilege and a blessing to be joining in your circle of seeking this day. And we wish to thank each who has called us for the purpose of transmitting information, for by so doing, each has enabled us to perform that service which we seek at this time to do. We are most happy to share our thoughts on astrology with the disclaimer that our thoughts are to be heard as the thoughts of a friend rather than those of an all-wise teacher, for we make errors. The request we have of you is that you simply leave behind any thought which does not seem worthwhile to you.

We give this instrument the picture of the world that lies in a darkness, a kind of waiting or anticipatory darkness such as the eve of a great holiday. The present period among those upon your sphere’s surface at this time is an increasingly exciting one as there has been more and more of that consciousness among all of your world’s peoples that some great event seems to be in the offing, so that the coming of the night is more acceptable. It is into such a frame of consciousness, if you will, that we bring the discussion of astrology. This instrument wonders what we do, but we ask it to relax and go with us on this.

There have been centuries in which it would not have aided most to look more closely into the archetypical mind. These centuries have passed. For this third-density experience which you enjoy at this time, the end truly is near, if you will. Not physically, but more and more mentally and spiritually. There is that subconscious or unconscious amongst your peoples that there are special reasons to look more deeply into natural phenomena and their possible effect upon the self, be it body, mind or spirit that is affected.

Astrology offers one way of learning more about the deeper mind, or what we have called the archetypical mind. It is a complex and detail-driven technology, if you will, the system of ephemeral, mathematical constructs having to do with configurations of heavenly bodies. To the student who wishes to probe more deeply within the self, to become more and more familiar with those uncharted regions of the self represented by the marker in consciousness which you could call sub-awareness, there is this sub-awareness that the deeper studies at this crux may be those which have fruitful results. On this level, let us say, the awareness of specific and personal detail is not that which we speak of at this time, but rather the archetypical mind finds explication by the relationships of heavenly bodies to each other and to this planetary sphere upon which you presently enjoy incarnation. At this level much deep awareness can be encouraged by immersion in that complex set of relationships of star to star, and star to the system of star and planets which you call home.

The group question for this session was “Do you think astrology can be used in the seeker’s daily life and, if so, how?” Q’uo began their reply by saying that within many people on Earth there was a feeling of change coming that Q’uo related to as a moving into the darkness of discovery. They said that our third density is truly coming to its end, and there were changes coming that could be perceived within the subconscious mind that would reflect these changes to the mind, body, or spirit. Q’uo suggested that the study of the archetypical mind was a means of gauging the effect of various planets, stars, and our Earth to the sub-awareness or subconscious mind. In 88.23, Ra described the relationship between astrology and the archetypical mind:

Questioner: You mentioned earlier that the tarot was a method of divination. Would you explain that?

Ra: I am Ra. We must first divorce the tarot as a method of divination from this Major Arcana as representative of twenty-two archetypes of the archetypical mind.

The value of that which you call astrology is significant when used by those initiated entities which understand, if you will pardon the misnomer, the sometimes intricate considerations of the Law of Confusion. As each planetary influence enters the energy web of your sphere those upon the sphere are moved much as the moon which moves about your sphere moves the waters upon your deeps. Your own nature is water in that you as mind/body/spirit complexes are easily impressed and moved. Indeed, this is the very fiber and nature of your journey and vigil in this density: to not only be moved but to instruct yourself as to the preferred manner of your movement in mind, body, and spirit.

Therefore, as each entity enters the planetary energy web each entity experiences two major planetary influxes, that of the conception, which has to do with the physical, yellow-ray manifestation of the incarnation, and that of the moment you call birth when the breath is first drawn into the body complex of chemical yellow ray. Thus those who know the stars and their configurations and influences are able to see a rather broadly drawn map of the country through which an entity has traveled, is traveling, or may be expected to travel, be it upon the physical, the mental, or the spiritual level. Such an entity will have developed abilities of the initiate which are normally known among your peoples as psychic or paranormal.

When the archetypes are shuffled into the mix of astrologically oriented cards which form the so-called Court Arcana and Minor Arcana these archetypes become magnetized to the psychic impressions of the one working with the cards, and thusly become instruments of a linkage between the practitioner of the astrological determinations and divinations and the one requesting information. Oft times such archetypical representations will appear in such a manner as to have seemingly interesting results, meaningful in configuration to the questioner. In and of themselves, the Major Arcana have no rightful place in divination but, rather, are tools for the further knowledge of the self by the self for the purpose of entering a more profoundly, acutely realized present moment.

On another level, the personal level, the yield of useful information from continued study of, and awareness of, the progression of one’s own—this instrument would use the word “chart”—is, shall we say, a good way to develop both an instinct for inference and a relatively authentic feeling of control over the continuing life experience which is so precious to you.

To one entity, such a study would be work—a difficult chore done in order for the learning. To such an one, we would suggest investigating other avenues for becoming more attuned to the environment and for aiding in the feeling of control over the life experience. Astrology, then, is that for which some entities are well suited, others not.

To the entity which feels positively or affirmatively concerning keeping up with the chart’s progression for the self, astrology can become that aid in consciousness which creates for the seeker a vantage point in consciousness which can act as a collecting area for the amassing of one’s psychic self. The gift of being psychic or aware in non-physical ways is within all persons. The means of developing this gift are tremendously large. Infinite, we would think. However, to a fairly large percentage now seeking to increase the rate of learning, spiritually speaking, a substantial number would indeed find in astrology that place from which to continue to learn how to gather more and different information from the environment. For the environment is illusory. And more than that, is an illusion with many, many sub-illusions which further color the catalyst which is retained for use by your minds.

Now let us speak more in general, for there is a point to be made as regards the use of systems created by the mind and observations of mankind. Insofar as the system is internally valid in its logic, that system may be to the entity which plumbs its depths that crutch or aid which acts as the collector for the abilities and gifts of the seeker. In general, it is well to choose a system, whether it be astrology or numerology, the study of the eye, or head, or hand—and we could list systems for a substantial length of your time. What avails them to the seeker as efficient tools is that very systematic nature, for the mind within incarnation has the instinct for the pattern. Each entity in each experience is, in part, working internally to place the present moment into a context which will yield the maximum amount of information. This information is usually heavily biased toward comfort and well-being. However, the mind can be increasingly trained to retain catalyst which is presented to the mind, which perhaps has little, if any, survival use, but which does indeed aid in spiritual learning.

And the way to become more able to do this work in consciousness is to persist in experiencing and studying one system, be it of, or any system whatsoever, which—we correct this instrument—to which the seeker is personally and individually drawn.

For you are, indeed, living on the eve of that which shall come to be. It is almost impossible to describe the nature of the shift of consciousness from basic third density to basic fourth density. This shift shall take you with it, if you dwell now on the planet Earth. Therefore we encourage the twin awarenesses that it is a good time to be watchful and that it is a good time to celebrate. That which astrology or any “ology” might do is aid in development of that sharply tuned hunger for the truth revealed within the present moment.

How we do encourage each to more and more dwell and marinate the complete entity in that present moment? It may seem odd that the mind’s structure is such that the entrance to the present moment is often round about, moving not through the invisible door into the fully accepted present, but rather going completely around the entire structure of living to surprise the present moment only after the long walk has sharpened the appetite. Astrology is, shall we say, the hors d’oeuvre which encourages an entity to more aptly fit the intellect to accept an increasing number of inferences.

This ability to loosen the self from the physical, and move into an abstract system of gazing at the self, is key. What you do in gazing at astrology is to sharpen the intellect’s ability to let go enough so that the gifts which are called psychic may express themselves intelligibly to that mind which has been softened to accept increasing numbers of inferences. For that which you seek cannot be deduced or reasoned. Discuss what you will, you cannot bring instrumentation, as you now know that, to bear on the nature, the power and the position of that Word or Logos which is the original Thought of the one infinite Creator.

Now Q’uo said that if one made a study of astrology by looking at one’s chart there could be a feeling of being in control of one’s destiny and also the beginning development of psychic gifts. They said this could be done in other areas of study as well that could be determined by the seeker according to its instinct for patterns and how it wishes to gather information that can be used to affect its present moment experience. Q’uo continued by saying that there was a shift going on as our planet moved from third density to fourth density, and this shift in consciousness could be enhanced if one studied myth, science, philosophy, or ethics to obtain more experience in the present moment. They said this would open one’s self to the psychic abilities within one’s being which is to know the nature and power of the Logos which is the original Thought of the one infinite Creator. On October 12, 1986, Q’uo defined the potential of the present moment:

However, as you well know, my brother, the present moment is also that which is complete within itself, and in this light needs no addition from the past or from the future. The present moment may become, if it is one’s desire, a finely focused experience of all that one is, and all that one can be, and all that one has been. In this focus of experience the full potential of one’s being is brought to bear upon one’s thinking and the boundaries or limitations of one’s thinking or one’s beliefs are offered the opportunity to expand. As one begins to create a space in experience in the present moment which is undiluted by the past or the future, one then harvests potential. One in this harvest may become inspired, shall we say, by that which is and that which exists within one’s being. In such present moment experiences, one may fully appreciate the completeness which is the foundation of any entity’s being.

Of course, my brother, you are aware that the meditative state is that state which offers the easiest access to such present moment experiences, for such experiences of the power of the present moment and the perfection of one’s being are those which become available to an entity when there is no coloration of past or future or thought of any kind to form a filter through which the present moment must be perceived.

Thus, within the present moment experience one may, in a manner of speaking, not only recharge the battery of one’s personal energy, but may discover that that battery is fully charged at all times, and in this discovery and from this discovery one may then move into the daily round of activities inspired and ennobled, shall we say, so that the ability to utilize what has been learned is enhanced, and the ability to gather further lessons available in each present moment is also enhanced.

We would at this time declare with regret that this is the substance of our discussion at this time, unless there is a query which would take this line of reasoning further. Might any have the desire to proceed further at this time with this particular query?

[Pause]

In that case, we would close this particular session through the one known as Jim. We leave this instrument in love and light.

This morning I continued to move the sprinkler around the two area in my yard where I am hoping to grow grass: between the fish pond and the pet cemetery and the left side of the back yard. Then I arranged the chairs in the living room where we will have our public channeling meditation this afternoon. So I will post this journal entry early rather than late and give a report of the channeling meditation in tomorrow’s Camelot Journal.

From A Book of Days, channeled by Carla L. Rueckert:

March 23

Look Again

I am of the principle of Jesus the Christ and I greet you in the full consciousness of love.

Divinity may seem to have no part in your experience as you awaken to yet another day of traffic, work, chores to do and lists to be made and scratched out. Yet it is the prayer of the spirit of the living Christ that divinity may be at all times in utterly close proximity to each spirit, however concerned with the mundane, however overwhelmed with the everyday chores of a busy life.

 You will find the spirit between the motes of dust, within the glimmer of moisture upon a cobweb, rounding like fog at the corners of the heart.

Our prayer is our presence. Do not turn from dust and chores and dailiness to seek the living waters of spiritual food but, rather, gaze at them more closely, for there is no day so busy nor prison so closely bound that the spirit is not within each task and each bar.

We would rescue that state of mind, which does not relish earthly things yet sees none other, from inward blindness by saying, “Look again.” For shall not divine love penetrate and, with your desire, have strength to transform each and every action which you may take this day?

We leave you in that striving which is the peace of Christ, now and ever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from October 17, 1991:

A: I’d like to have some general information today concerning the field of healing. We would like to know the conditions of a metaphysical nature that bring about the necessity for healing in a person. We would also like to know, considering there are so many different ways to attempt to heal, so many different kinds of healing, is there one way that is better for certain people, certain attitudes, certain diseases or conditions, or is there one energy that is available through many different modalities of healing? And what can a person who seeks healing do to aid the healing process? What kind of attitude is most helpful? If there’s assistance, for example, from the natural environment? Could we receive healing energy from gardens, fountains, streams, mountains? What in general is the most helpful component in the healing process between the healer and the one to be healed?

(Carla channeling)

Greetings. I am of the principle of Q’uo and bless you each in the Love and in the Light of the One Infinite Creator. We are most delighted to have been called. We offer our humble opinions to your group.

Truly, many in your group feel that there is a lack of wisdom, a lack of knowledge, a lack of authenticity. And before we begin to speak directly to the question of healing, we would ask you to gaze upon your own attention that you pay to yourself, for indeed the coin of the dearest account is mined, and when you pay attention, it is as though you were delivering the gold that was given to you as a steward in the best way possible.

Healing is always best done in an atmosphere where an entity conceives of itself as real. Not simply real within one body and one density, but truly real as that which existed before this illusion occurred and which will remain in existence after this valley, shall we say, of the shadow of third density death is with you. Gaze back at this time, over each event that has occurred to you this day. Have you insulted yourself, belittled yourself in some way or another that you were lacking? Very few people in third density are able to say, “I have done no sabotage to my state of mind.” One’s state of mind, one’s attitude, is primary both for the healer and the healed. So now we shall move then to the question itself.

Entities generally consider that there is a common and complete definition of health and wellness. There is also this strong belief that someone besides the self must enter into the picture of ill-health and create wellness within the entity. In no case is this true. If an entity comes to you in strong yellow-ray abundance and is able to, shall we say, jump start a condition, there is a lightening effect of that which the sickness has caused. Yet when an individual squarely gazes at the picture of itself, it realizes that it and it alone has the choice. The yellow-ray healer will be gone tomorrow, and the illness shall return.

There is no need to form dependency upon one entity, especially one which, by its practice, encourages you to come again and again to the sadness of your pocket book and the joy of a doctor’s bank account. This kind of so-called healing is prevalent not simply in New Age, or any of the other modalities of healing, but is also true of those of the healers who work within the limits of that which is taught within the medical schools. Now allopathic medicine as it is called by your peoples, just as all other modalities of healing, are as good as the healer and the healed. Let us gaze first at the healer. A healer does not heal. A healer learns to be clear that the Light of the Infinite One may pour through it and give to another entity the possibility of making its own choice. The various modalities of healing are those which are most effective within the ethos of the culture in which the healing is done. A healer administers to an ill person, not simply by medication, surgery or other processes, but because of the fact that the mind of the entity who is ill sees that healer, usually an allopathic one, as one who will make things better. And the simple fact that they have gone to a doctor renders many who are ill the opportunity to allow themselves the healing which they desire but which they have been unable to allow themselves.

This is not to say that the allopathic healer is not extremely effectual in many cases. It is rather that dependency upon a particular doctor that may create a place within the patient which has fear unless that particular healer is with that ill person. Consequently, if something needs to be excised from the physical vehicle, that excision is profoundly due to the healer and the art and the necessities which have been learned in the years of experience. However, that doctor does not and cannot erase the cause of that illness. And the loss of an organ or cancer or any symptom whatsoever, is chalked up, shall we say, not to the benefit of the healer but to the one who is to be healed and its willingness to accept this opportunity to take the catalyst of the healer’s presence and to accept it.

The healer is as the crutch, the thing that can be hung onto, the focus about which the entity begins to heal itself, believing not in itself, but in the doctor. Of course, the doctor is a patient; the patient a doctor. All things are one.

And so to doctors we would probably say, allow this vision of the self as a channel of Love and Light, to open your heart to the Infinite Wisdom that cannot be spoken, that shows itself in the hunches, in the slightly different things, in the one more test—all within the confines of allopathic medication. For an entity is not necessarily a healer because it is a doctor. Healing is indeed a state of mind, energy, or consciousness field. We use the term diamond—that which is crystalized. When the healer has itself out of the way then pouring through that healer and to all that need it is the healing gift that has been given within this incarnation of which each healer is a steward. All entities have their gifts and to some that gift is healing. Whatever modality has been offered by circumstance, the learning will be secondary to the flow of love and compassion and acceptance, with strength and courage not to shrink away from an entity which is clearly, very, very ill.

Consequently, we would suggest to each who wishes to be a healer that it recognize itself as a minister, a giver of grace, a catalyst through which the Spirit sends the opportunity o; Love – that Love which heals every cell because it is every cell. At the density of the body itself, that wisdom is sure. It is the third-density illusion which does not give us this fullest understanding.

A asked the group question which concerned what the metaphysical principles are that bring about the need for healing, the best way of achieving healing, and what the one to be healed can do to aid the healing? Q’uo began by reminding us that we are eternal beings and will continue to be such after this life is over. Then Q’uo said that one’s state of mind is most helpful to the healer and the one to be healed as there is no set definition of health and wellness. Q’uo suggested that it is not necessary to be dependent upon the allopathic type of healer for healing to occur, for the true healer does not heal but clears itself so that the Light of the Infinite One may flow through it and gives the one to be healed the choice to heal itself. Q’uo went on to say that many people who are ill can go to an allopathic healer and find a temporary cure for their illness, but then the illness may return as the allopathic doctor cannot find the cause of the illness. Then they repeated that the true healing comes from the healer that is able to become a channel for Love and Light so that healing becomes a state of mind, much like a crystal, and the healing gift of which the healer is a steward pours through from the Spirit to the one to be healed. On February 3, 1988, Hatonn described the conditions necessary for the process of healing to take place:

There are certain requirements if one is to heal, that is, if one is to heal in a spiritually balanced manner, healing with the self rather than with chemicals or with mechanical devices such as surgery. The one great requirement of a healer is that the healer be one with the desire to live a balanced life. The balance of a life is unique to each entity, yet the key to that balance is that within the hurry-scurry of the daily round, the healer has hollowed out a place within heart, mind, and spirit wherein the light exists and is acknowledged, so that at all times the healer is capable of being and functioning as a living crystal.

It is this balance which enables a healer to use a tool such as channeling, teaching, or hypnotherapy as a focus for those intuitions and deep promptings which may see far more deeply into the one who presents itself to be healed than could one whose eyes were those not filled with crystal light, but rather with human error. The process of healing is a process whereby the healer acts as a catalyst, arranging the sensing, thinking, and feeling apparati of the one to be healed in such a way that, for a short time, a new vision of a new balance may be brought before the attention of the one to be healed. It is then the matter of free choice for the one to be healed. It may choose to accept the new balance made possible by this catalyst, or it may choose, in time, to disregard it and remain unbalanced. Thus, even the most powerful of healers is not itself expected to use its will upon another entity, but rather simply to act as a living crystal which may correct unbalanced light vibrations within the energy web of the one to be healed.

So as a doctor approaches a patient, it is well to think not in terms of the pharmaceutical and ether forms of harsh chemical therapy, but first to gaze in the mirror of the self and see that the self is not what you are looking at in the mirror. It is not you. You are not defined as a healer. Healing defines and refines you as any steward has a gift which puts it out, as in a parable, to gain interest. All of the enormously intricate routines and processes of healing are worth nothing whatsoever unless the patient and the healer have been able to come closely into interaction with each other to the extent that each loves the Creator in the other and which is only to do the best which it can as a healer.

So the healing, though often frenetic and busy, is actually a slow, gentle reassuring love emanating from the green-ray chakra of the healer and received when the patient is ready to become well in the green ray chakra of that entity. As hearts are shared and become one, the strength of one becomes the strength of all.

Perhaps the best advice we could give to healers is to feel that relationship as organic to the earth and its cycles. Healing, when gazed at from the perspective of second density, takes a far different meaning than that which we think of as healing. For each harvest time, all the trees are skeletons and the grass has died and even the weeds have trouble rising up from the ground to. seek the winter sun.

As the healer gazes at each case, we suggest that the healer ask of its Higher Self, “Where is the healing and the love in this situation?” For there are some who heal to life, some who heal to a somewhat limited life—but for a reason—and those who heal into death, that being a beautiful healing and not at all to be despised. We realize that these words leave out of consideration the sentiment and the worldly wisdom of those who wish to see their loved ones’ physical bodies made well and perhaps even judge the entity or the family for creating the conditions which caused this sickness.

Now Q’uo said that the healer and the patient must develop a relationship of love for the Creator in each other so that the love in the heart of the healer moves in a reassuring way into the heart of the patient, and the strength of the One becomes the strength of all. Then Q’uo said that it is well for the healer to ask its Higher Self “Where is the healing and the love in this situation?” Q’uo also said that some patients heal into a longer life, and some heal into what we call death of the body which can also be looked upon as a beautiful healing. In 30.4, Ra spoke of the nature of the death of the physical body:

Questioner: Is there any loss to the mind or spirit after this transition which we call death or any impairment of either because of the loss of this chemical body that we now have?

Ra: I am Ra. In your terms there is a great loss of mind complex due to the fact that much of the activity of a mental nature of which you are aware during the experience of this space/time continuum is as much of a surface illusion as is the chemical body complex.

In other terms nothing whatever of importance is lost; the character or, shall we say, pure distillation of emotions and biases or distortions and wisdoms, if you will, becoming obvious for the first time, shall we say; these pure emotions and wisdoms and bias/distortions being, for the most part, either ignored or underestimated during physical life experience.

In terms of the spiritual, this channel is then much opened due to the lack of necessity for the forgetting characteristic of third density.

Now let us move to the entity who is to be healed.

Perhaps firstly we should say, that unless an entity wishes to be healed, just at that moment and just by that person, it is a far better thing to relinquish that opportunity of healing. For the healing must take place at a level of very high trust. Open heart to open heart, so as the patient reckons with itself and finds that it does indeed feel that it still needs this apparent disease, that is alright. That is acceptable. It is not necessary to take damaged entities and refurbish them for the entire chemical engine of your physical being, though very wide in a cellular way, will not respond to that which the Higher Self does not feel that that entity needs or wants on a deeper level. And once again patience of the cycles of the year: the gleaning of the harvest, the darkening of the days, the rejoicing when the sun starts once again to make a lighter and brighter world for the eyes and for the hearts of all. Those things which most often create difficulty for both healer and patient are the blockages that keep entities from opening their hearts. For you see, that which is done in green-ray is fueled by the sacred energies of the lower chakras. As this entity comes to love and respect, one’s sexuality may seem to some a folly, yet it is a wonder, a Eucharist, a time of thanksgiving. Not merely because new entities are created, but because there is a transfer of strength from one partner to another, some balance wherein one who is physically weaker, may receive more strength and one whose mind is full of grand ideas, but no real aspiration, may find a blessing of the energy exchange at the green-ray level.

So if each who seeks wishes to begin somewhere, it is well to begin at the red-ray chakra of generation, of survival. How blessed it is. How thankful we must all feel, to be breathing, to be living this day. If that joy is lost or removed it still may be joy to one who has faith, just as those who live through the night have faith that the morning will come. The female in the culture in which you live is programmed to block the red-ray chakra to a great extent because the consequences of bearing children are much more devastating to an entity who has casually found oneself with a child. Therefore, we do not mean that to claim the red-ray energy and clear it one must be sexually active. That is not so. However, one must be comfortable within one’s body, with one’s sexuality. Within each fart and giggle and mole the world offers these chemical engines which make such funny noises and do such funny things and so gallantly carry the consciousness that you are through the experiences that you have sought and from which you hope to learn.

You understand that we are redefining healing as a healing into wholeness and that is different for each entity. Once the red-ray chakra has been cleared and energy from the Limitless Light of the One Infinite Creator is flowing upward into the body of the healer, or the patient, one then encounters the challenges of relationship. And that is why we started, so strangely perhaps, with the urge for each in this meeting to encourage and exhort oneself in positivity and calm and serenity with each and every relationship with the self and with others. Likewise, in yellow-ray or societal energy, it is most important to be free of the desire to control or the desire to be controlled.

For instance, before this meeting began, while the entity known as Carla was moving through the process of tuning, it became aware of that which was pulling from the yellow-ray chakra, whereby the entity took the simple fingers of the hand and made the motions of cutting with a scissor. This did not take place in space time, but there was a metaphysical drain upon the channel which is not a good idea for either the one who drains the channel or the one who is drained and thereby fails to be as strong as it could be.

When the entity has become able to clear red, orange and yellow chakras, the sexual energy, the energies of personality, the energies of ego, the energies of relationship, the energies of society, and can still move about with at least half of a grin upon the face and a light-hearted attitude, then the entity has a heart that is full of love and no longer must depend on that paltry amount of love which is given to those who live and die and that is what you experience at this point.

You cannot count upon your character or all of those things which you think are you to power you through a situation which is unacceptable. You cannot expect to live a life which is always lived within your limits of your ability to cope with it. A great deal of life is involved in failing, and to many people those failures are things to be healed, or they create things in the body which may be healed. The prejudices in this direction are amazingly ingrained. The body, like any fertile soil, will take the ideas given to it, and will take that energy which it restores itself with, and will create an instrument during which some activity will take place. As the healer touches or loves or prays for or excises from the patient, it needs to know that The Great Healer is the Love and the Wisdom in every cell of the body and in every cell of the healer. There is a bridge betwixt patient and healer. When it is a partnership it is glorious and much can be accomplished. When there is a desire to make someone well in the ways that we think we know as wellness, we are taking upon ourselves the wisdom of the world. That is to say, folly.

Therefore, let those to be healed gaze long at that illness. What is it there for? What is your lesson? What shall you do? What shall you refrain from doing?

As one looks at the various modalities of healing we find that the question is: “What is the best healing, and how is it done?” has its answer. There is no one definite way. It is unique to the healer and to the patient that that relationship may open the heart in a certain way and may give the entity who is to be healed the opportunity to choose, which it had always, but was not aware that it was allowed to have.

Often times those who are sick in a way which seems to people serious, they are concerned for the wellness, concerned for the providing, concerned for the future, gazing back into the past and saying, “Did I cause my own cancer?”, for instance. These are only distractions. Although it may seem grossly selfish, if an entity wishes to heal from a disease and understands the cause of that disease, not that it may be healed from it and does no longer need it, then it must focus upon the Light and the Love that surround it, that permeates every cell, that is the Wisdom of the body. To surrender to this one point of wisdom of the body is to be very difficult for many who wish to help because the well or healthy one experiences helplessness and an inability to change the situation and thereby sees the illness as a terrible weakness. However, the time for self-judgement or the time for worrying is specifically not when one is ill and attempting to progress well into health. Turn off the music in the ears that would irritate, the musical voices that speak disparagingly of one thing or another. Tune out all but that which is of help. And if there is no help to be found in a person, then let that person to be healed surrender.

Now Q’uo spoke about the one to be healed and said that if at some level the entity does not desire to be healed, perhaps because of not having learned certain lessons from the Higher Self that are manifesting as a certain disease, that that is acceptable. Q’uo said that there may be blockages in one of the lower chakras that are keeping energy from moving into the heart. Q’uo went on to say that the red-ray energy center of sexual activity and being comfortable within one’s body is necessary for the energies of the Creator to move into the orange-ray center of the serenity of interpersonal relationships, and then the yellow ray of societal relationships to be sure that all blockages are removed regarding the desire to control or to be controlled. Then Q’uo said that blockages in any of these lower energy centers can cause a disease that is related to one or more of the blockages that will need healing. Then, when this healing is completed, the heart is opened to the love of the great healer of Love and Wisdom that is in every cell of the healer’s body, and, through the prayerful connection between the healer and the patient, healing is accomplished. Q’uo continued by saying that, in general, the one to be healed should ask itself what the lessons are that need to be learned, and then the healing modality that is felt to be most appropriate to be used be chosen so that the one to be healed may surrender to the Light and Love that is in every cell of the body as was possible when the connection made from the healer’s body to the patient’s body. On November 6, 1994, Q’uo spoke about how the one to be healed may utilize various healing modalities to aid in its own healing process:

There are many tools, as you have put it, that are available to an entity for the finding of the wholeness within. There are, for example, the uses of meditation, contemplation, the prayerful attitude, which are most helpful in preparing the entity for healing. There is the examined life, shall we say, that looks at the need for healing and sees many behaviors, perceptions, thoughts and attitudes, which flow from the distorted being that is in need of healing. These behaviors and attitudes may be worked upon by the conscientious seeker to bring them into a balanced state. The entity may seek the healing catalysis from one of your medical profession that may utilize any number of healing modalities that themselves become tools for the healing to occur.

The entity, in the long run, shall we say, will rely upon an inner faith that will take form in whatever manner has meaning to the entity. This faith will then provide a channel, or a doorway, through which the healing efforts of others may move into the life pattern of the one to be healed. Thus, you may find that there are many, many tools available to an entity seeking healing, yet the attitude of this entity and its ability to exercise its own faith, coupled with the entity’s work in consciousness focused upon its own patterns of thought and behavior, are those tools which are most efficacious in this healing process.

[Transcript ends]

This morning I did my weekly vacuuming of the first floor of my home. Then I went outside and dug up another cart full of moss from the pet cemetery and transplanted them into the Moss Garden.

This afternoon I ran a couple of errands with my first stop being at the vet’s to pick up some meds for Bosco. My second stop was at Paul’s Fruit Market to pick up some food for myself. When I got home I dug up another load of moss and planted it in the Moss Garden.

From A Book of Days, channeled by Carla L. Rueckert:

March 22

Your Inner And Outer Universe

I am the spirit of the living Christ. I greet you in the name of Jesus the Christ, in the full consciousness of divine love.

We ask you to consider your environment at this moment. Each of the stars in your night sky careens in perfect balance along its cosmic track and about your sun your planet travels in that self-same regularity, all elements harmonizing into the divine plan which affords opportunity that spiritual consciousness may grow in you.

Contemplate, within, that universe of cells which makes up each organ and member of your physical body. Know and feel the utter harmony and regularity of those infinitesimal galaxies as in their whirling they create bases for that energy field which you experience as a living body.

Is any member or organ of that body seemingly out of harmony? If so, allow the spirit to offer instruction as, in your knowing and inner faith, in a deep way, you speak to your own body, telling it of the wonder and perfection of the creation of the Father.

Each of you has within you the means whereby to call bodily, mental, emotional and spiritual harmony to you. If such be your need this day, do so and be merry, resting in the vibrant peace of the Father.

We leave you in that peace, now and forever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from September 28, 1991:

(Jim channeling)

I am Q’uo, and greet each again in love and light. We would take this opportunity in speaking through this instrument to offer ourselves to further queries at this time. Is there a query to which we may speak?

Carla: I have a question [inaudible] from Susan [inaudible] her situation. First of all I would [inaudible].

[Side one of tape ends.]

Carla: [Inaudible]

(Jim channeling)

I am Q’uo, and am aware of your query, my sister. We cannot answer this query, for it is that which infringes upon the free will. We are, as always, sorry that we cannot speak in a way which seems to be of the immediate comfort, for we know that you and many like you upon your planet are suffering from distortions of mind and body which cause pain and discomfort. And there is much desire to be able, if not to be free from such, then to treat such so that there is at least a modicum of comfort. The comfort that we have to offer is a comfort that is not of the mundane world, but that undergirding reality which supports all creation, that Thought of Love of the one Creator that expresses Itself in your illusion in a manner which is mysterious and elusive.

We are aware of the confusions and the frustrations that attend attempting to penetrate the mystery of your illusion, and we can only commend your continued efforts in this regard. For by persisting in your seeking in the face of all the difficulties which you encounter, you bring yourself to the peak of the Creator, humbled in worship of the might and the majesty that can create a universe that contains the stars, the planets, all the galaxies revolving in their time and in their turn, along with all of the energies of your life pattern that move about you as do the planets move about the stars.

There are those experiences of difficulty which you face which seem at times overwhelming and which seem to be beyond any comprehension according to purpose or plan. We can only assure you that there is much purpose in the suffering within your illusion. For suffering done in service to others and in the name of the one Creator is a kind of tempering of the spirit that strengthens and crystallizes this means by which the Creator may be known and may shine through your being.

Is there another query to which we may attempt a response?

Carla: Yes, a couple more [inaudible]. I have observed in my eating, not preferences, but in what is easiest for me to eat in that I am not able to eat very much solid food. If I can make this choice for myself of what to eat it would be all liquid or partially liquid or whatever. I realize you can’t give me a diet, but, in general, gazing at someone with longstanding difficulties, could you confirm that the intelligent thing to do would be to eat even more sparingly, and even more sparingly until an equilibrium is reached?

I am Q’uo, and am aware of your query, my sister. We are aware that your intuitive capabilities allow you to discern those foodstuffs that are available to you that would be most easily assimilated by your body. And we would recommend that you utilize this intuitive capacity in the greatest degree during this time of difficulty for your digestive tract. We would recommend that there be a variety of foodstuffs, as great as possible, in whatever form, be it solid or liquid, that you ingest, in order that your body be given as much opportunity to take from those foodstuffs that which was offered and that which it needs.

The human body has a great deal of ability to utilize foods in the most appropriate manner. However, there is a certain variety that is necessary in order to allow the body to find those ingredients which are most helpful to it in whatever its given condition. Thus, we do not recommend one kind of diet that is liquid or solid, over the other. Rather, the blending of these in a fashion which feels to you to be appropriate according to the time and condition of your body.

Carla was having difficulty eating solid foods and wanted to know if it might be better for her to eat mostly liquids and perhaps even less food altogether. Q’uo suggested that Carla continue to use her intuition as to what foods to eat, and they said that a greater variety, whether solid or liquid, would be helpful as this variety would allow her body to get the nutrients that it needed. In 83.28, Ra made similar suggestions:

We offer the following, not to infringe upon your free will, but because this instrument has specifically requested information as to its maintenance and the support group does so at this querying. We may suggest that the instrument has two areas of potential distortion, both of which may be aided in the bodily sense by the ingestion of those things which seem to the instrument to be desirable. We do not suggest any hard and fast rulings of diet although we may suggest the virtue of the liquids. The instrument has an increasing ability to sense that which will aid its bodily complex. It is being aided by affirmations and also by the light which is the food of the density of resting.

We may ask the support group to monitor the instrument as always so that in the case of the desire for the more complex proteins that which is the least distorted might be offered to the bodily complex which is indeed at this time potentially capable of greatly increased distortion.

Is there another query my sister?

Carla: Yes. I realize that I’m not the only channel who’s ever been told that my body is weak [inaudible] and that if I continue channeling it will shorten my life. I’m also aware that in each of the cases of which we’ve heard both channels chose to continue the work. I realize that there is much to be said for the wisdom of being, and not attempting to add to the productivity. But I find it impossible to grapple with intellectually, and consequently to move into my heart, with a feeling of real worth in just being, instead of doing.

I was thinking, for instance, this evening and tomorrow of going to do more exercise and yet I have heard Ra say before, “You do not need the pain, you only need the limitation,” which would suggest that I accept the limitation of being on my bed all the time. Yet it has only been since I have been on my bed all the time that my stomach troubles have become more threatening, and I feel that there is a delicate balance there between the desire to live longer and the very way of living longer being an instrument which will lead to a shorter length anyway.

So, basically if you have an observations on that, in other words, exercise seems to be a fighting against my limitations. And, indeed, it does usually, if I am successful, enlarge my arena of possibility of action. If I do not attempt to go beyond my limitations at this point, I will be bedfast except for my walks, which may or may not shorten my life, simply because of the diseases or illnesses or whatever is, I think, the result of not exercising. Mainly the difficulty with the digestive tract. I can’t think my way through this. If you have any comments whatsoever I’d appreciate them.

I am Q’uo, and am aware of your query, my sister. Again, we find ourselves in the position of not being able to give a specific response, for the confusion which you express is that particular condition which is a product, or shall we say the precursor of the exercise of free will. We are aware of your confusion, we are aware of your concern, and we can only recommend that you follow that which you feel is most important to you at this time, whether or not it is that which has been recommended previously. Follow that which wells up within you as the greatest desire amongst all your desires. Follow it to its completion, observe again, choose again. Whatever wisdom has been shared with you previously will prove itself or not by your own experience.

Is there another query, my sister?

Carla: Only how could I better serve the Creator?

I am Q’uo. We do not find a better possible, for each here in this dwelling place attempts to serve in every way possible. We instead would recommend the compassion that is given to the self by the self in order that that vehicle that you offer to the Creator as your means of glorification of the Creator, namely your very self, might be nurtured in a manner that would allow it to bloom to its fullest extent as a flower in a field, providing the beauty and aroma to the Creator according to the nature of its beingness.

For all the work that you do in your life pattern is that which adds to the beauty and the fragrance that is yours as a flower in this field. The work itself is not that which is of importance, though you are aware that many have expressed gratitude at the work which you have accomplished. However, it is not the work that is important, it is the enhancing of your own beingness as you seek to serve that is important. Your work in this illusion is a means toward that end and we commend each for the great dedication and sincerity with which service to other selves and to the Creator is attempted. We suggest that you appreciate yourself. The acceptance of self by self is that which builds the firmest foundation for any other service that may be offered.

Now Carla asked how she could better serve the Creator, and Q’uo replied that she should give more compassion to her self so that it could be nurtured as a flower in the field to provide her own beauty and lovely aroma as a means of enhancing the nature of her beingness, and then she should accept her self as this would provide the most stable foundation for all other of her services. On May 1, 1994, Q’uo described the benefits of self-acceptance:

Thusly, to move from tolerance to celebration of others, the first challenge is to begin to perceive the self within this larger view which does not judge but rather uses energy in a positive and creative manner, in self-acceptance, self-forgiveness and self-empowerment. To keep faith, continue in hope and do all such good works as open before the eyes. When this has been perceived as a goal towards which to move, then it is that the self becomes able to extend this charity to other selves.

Is there another query my sister?

Carla: No. As I search my mind I see that any questions I would ask you would have to say that [inaudible] unable to answer because of free will so I just thank you for coming to [inaudible].

I am Q’uo, and we thank you, my sister, for the dedication to service that your queries indicate. Is there another query at this time?

Carla: I do have one last query which I’d almost forgotten. I repeatedly get mail from people who explain to me that I am very unhealthy and that something within me, by my own decision, has caused me to remain unwell, and I’m holding onto it and if I let go of it, I will become well. I don’t defend myself against people like this, there’s nothing to defend. On the other hand, I don’t precisely know how to thank someone who has spent large amounts of time attempting to change me around so that I will be well, when in my own perception of myself, given my birth defects, my very, very bad sickness at the age of two, rheumatic fever when I was thirteen, all the things that have gone wrong with me since, I see myself as one of the most healthy, tough human beings in the world. I’ve survived all that. So, my vision of myself is a very well, whole person. I do not know how to say this to people without causing them to feel that somehow, they haven’t gotten across to me my own wrongness and the error of my ways. And I have no wish to quarrel with anyone. Is there a more skillful way to deal with this sort of attitude towards wellness than I have so far discovered?

I am Q’uo, and am aware of your query, my sister. You may respond to each such entity as you have responded to us if you wish to go into the same amount of detail with each entity as you have at this time expressed. There is no need for the defense for each is as he or she is, and each entity will in time discover that there are situations which confound and perplex each entity. That the old ways of approaching a problem with solution fail. That there is mystery all about and that there will be suffering, bringing forth the questions, “For what end?” and “How best to respond?”

Each shall face these challenges again and again, for your illusion is one of challenge. You are here to be challenged. It is challenging to live in a manner which does not directly partake of the immediacy of unity and seems to be cut off, each entity separate from the other. You may assure each that you are aware of the value of their suggestion, that you have valued that concept enough to have considered it carefully a number of times in your experience, and that you find that there is mystery and that you feel you share this mystery with all. And that sometimes there is the confusion that surpasses all efforts, and that this also is that which is to be treasured, accepted, and worked with in the most loving and harmonious way possible.

Now Carla described how, over the years, many people had told her that her lack of health was because of some way of her process of thinking that, if she let go of it, would restore her health. She felt that she had survived so many illnesses that she was actually very tough, and she didn’t know how to thank people for these thoughts without seeming to argue with them. Q’uo replied that she could either go into the detail with these people as she had done in her question, or she could simply say that sometimes everyone will experience a problem of health that can’t be explained and will simply be a mystery that must be lived with as each of us is here to be challenged, and these challenges should be treasured and accepted. On June 25, 1989, Oxal described how challenges are a part of the nature of our incarnations:

Thus, the individual point of view is that which is of paramount importance in any situation, for each incarnational pattern will contain the challenges and the resources to meet those challenges, and each incarnational pattern will have the potential to increase the intensity of the experience if that is the desire of each entity involved. That each moves through your illusion as a function of the exercise of free will is of primary importance, for some there are that prefer one type of lesson over another; some there are who prefer greater intensity to lesser intensity. Yet each chooses freely to engage in that which it is felt will be of the most assistance in both the learning of those lessons which are placed before the entity and in the providing of services to others as a function of giving of that which has been learned.

Is there a further query, my sister?

Carla: No, I truly am through now. Thank you so much, Q’uo.

I am Q’uo, and we thank you once again, my sister. Is there another query at this time?

Carla: I’d like to ask on M’s behalf that if physical people looked at her in a [inaudible] way, in a scary way, were in any way different from the metaphysical or dream type psychic greetings which come to many in the process of initiation, was there something special about these being actual physical people, or was it simply a matter of one person’s character or personality being such that that was the best [inaudible] of teaching [inaudible].

I am Q’uo, and am aware of your query, my sister. To those who work for the spreading of the light upon the surface of your planet, there shall be attracted those entities and energies which are desirous of controlling that light or, if necessary, to put that light out. Most of these entities are of what you would call the discarnate or unseen nature. However, they are able to work their efforts through a variety of means so that they might utilize incarnate entities with certain mental and emotional distortions that fit their purposes for a specific working. Thus, all is seen by such a negatively-orientated discarnate entity as a tool or target of opportunity that may be pursued at a specific time and in a certain way according to the desires of the negatively-orientated entity.

Thus, such entities may utilize other incarnate entities, the circumstances of a certain pattern of activities, the various distortions of the mind/body/spirit complex of the entity that is being greeted, and so forth. Thus, there is much interweaving of effort of such negatively-orientated entities, as there is the same kind of interweaving of effort by those entities of a positively nature which also seek to aid, as they are called, and to guide as is possible.

Here Carla asked a question for M and wanted to know if physical people looked at her in a scary way were they any different than metaphysical people or dream-type of psychic greetings? Q’uo replied by saying that when a person is spreading light upon Earth there are negatively-oriented entities that may utilize incarnate entities to offer psychic greetings to one such as M to either control that light or to put it out. In 80.6, Ra spoke of this process:

Questioner: What would our fifth-density visitor hope to gain for himself if he were to be successful in terminating this contact?

Ra: I am Ra. As we have previously stated, the entity hopes to gain a portion of that light; that is, the mind/body/spirit complex of the instrument. Barring this, the entity intends to put out the light.

Is there another query, my sister?

Carla: [Inaudible]

I am Q’uo, and we thank you yet again, my sister. Is there another query at this time?

[No further queries.]

I am Q’uo, and as it appears that we have completed the queries for this session of working, we would take this opportunity to thank each present for inviting our presence in this circle of seeking this afternoon, as you term it. We are most grateful to be able to blend our vibrations with yours and to walk with you yet a few steps further upon your journey of seeking. Your journey and our journey is one journey that does not partake, strictly speaking, of time or space, yet is that which always continues, for always does the One seek Itself through the many, and always do the many seek the One through every breath, word, and step that is taken.

We are known to you as those of Q’uo. We leave you at this time in the love and in the light of the one infinite Creator. Adonai, my friends. Adonai vasu borragus.

This morning I went outside and removed the fence from around the spirea bush garden and put it over the daylily patch on the south side of the garage to protect them from the deer.  Then I put the poles that had been holding the fence in the garage. I also made a small circular fence about a foot in diameter and four feet tall and put it around the area in the spirea garden where the Ironweed grows each year to protect it from the deer.

This afternoon I went outside and dug up two more loads of moss from the pet cemetery and transplanted them into the Moss Garden. I am now at about the half way point in the Moss Garden. Then I went down to Kort Physical Therapy for another session to see if the therapist can help me deal with the back pain that has returned after two months absence. She gave me a variety of tests to test my leg strength and flexibility, and she asked a lot of questions about the pain that I experienced Sunday when I did my stretching exercises. She had no answers about why the pain came back, so she asked me to go through my stretching exercises just to see what would happen. Amazingly enough, I didn’t feel any pain after doing them, so I will continue to do them, including the forward stretches that caused the pain, and see how it works out.  

From A Book of Days, channeled by Carla L. Rueckert:

March 21

The Building Block Of Faith

I am of the principle of Jesus the Christ.

I greet you in the full consciousness of love divine, unending and eternal.

How brave an instrument who admits it needs the practice! How brave any seeking entity who admits the need for constant improvement, for constant mindfulness, and for constant seeking.

How firm the faith of one who knows that the gift of the spirit of Jesus the Christ is given to those who are humble as dust before it. Such humility will not be scattered to the winds. Such humility cannot be trampled upon. Such humility is the building block of faith. Such determination is the foundation of will.

Let each day be a day in which you are prostrate before the infinite love of Jesus the Christ. For it was in humility to the physical death that Jesus the Christ expressed love, not in bragging or boasting but in opening the self completely to the will of the one God of all.

Open yourself to that will. Be humble as dust before it. Yet know that you carry it within you, if you are mindful of it.

Let your light shine through your humility; through your humanity; through the ashes of the life of the mundane world. Heaven may shine through your eyes! The kingdom is that near!

Yet the kingdom shall never shine through the eyes of one who boasts that he knows of the kingdom and has no more to learn. Be humble and faithful and bow before the Lord God, that, as you rise, you may shine with the eternal light of unity, love and peace.

We leave you in the eternal love and peace of Jesus the Christ, now and forever. May you be saved by an awareness of this holy love. Peace be with you. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from September 28, 1991:

M has a couple of questions. One concerns an experience she had for about nine months in 1990 where she felt that her spiritual body was separate or apart from her physical body. She could see as the observer in her spiritual body that it was observing the things that were happening to her physical body, was like a 3-year-old child having a lot of people’s negative emotions and difficulties thrown upon it, visited upon it, and she felt like the spiritual body was more an observer and was not in close contact. She would like to know if this is something that could be commented upon and what kind of comments you would make upon that, and then if perhaps there might be any relationship between what is happening to light workers, such as M, and what is happening in the world as far as the metaphysical evolution of our planet is concerned. Is there a comment you could make upon how our planet is evolving, and are there particular times that we experience certain changes in our vibratory rates that can be pinpointed, say, next January 11, is there some kind of time framework that has meaning for us. Can you comment at all upon the changes occurring on the planet and how they are occurring and when they occur?

(Carla channeling)

I am Q’uo, and I greet you in the love and the light of the one infinite Creator. We thank you for this blessing of calling to us for this wisdom which is not at all infallible, but seems wise only to those who have not yet come to where we are. But we assure you that we have very much further to go in our own development, and would not wish any word of ours to be a stumbling block for any who may listen. Therefore, discriminate in our source as in all sources, that your personal truth be remembered and recognized by you so that you may live the life that you hoped to live.

Let us speak about the visualizations of the child and the adult and the observer in the dreamlike state of being out of one’s own body, and seeing this child also, not only out of its mental body, but its physical one as well. Gaze at this child’s eyes, for this child is your spiritual self. Gaze in compassion on the hardships and the difficulties of being a young entity, for no matter how very hard one tries as a newborn soul, one cannot exert its will in order to make itself comfortable or warm.

Now, as you gaze at the observer, look at the observer and ask what relationship this observer has to the self. We would be going beyond our boundaries of free will were we to solve this riddle for you, but can only say to you that, indeed, you saw a symbol of that which was occurring in heaven, occurring, the making of hardship for the spiritual self because of the feelings and emotions of the physical self.

Each entity has many roles: the observer, the audience, the critic, the players, those who paint the scenery, those who work the lights. And all these parts of you are still all of you, so that all that any seeker does is inevitably seen at last in the mirror of the self. When the physical third-density animal which carries an entity’s consciousness is not loved by the self or others, is not shown to be beautiful by the self or by others, there is a slowing down of the energies of the self. Consequently, the observer may note the entity upon the floor, very weak, very weary, very saddened, and completely at a loss as to what may be done better when one’s best has already been done. And as you gaze at that situation, and as each gazes at such situations, we ask each to ask forgiveness from the self, for within you there is that critic that will not give the self its rightful place as a wonderful instrument through which each is learning the laws and the ways of love.

If this spirit child casts itself in vision in an inner plane to some distance from its own physical selfhood, its own womb, it is expressing a hunger and a thirst for love. And is there not in each of us not only the spiritual child but the human third-density child—or for us, various densities, but still children—that yearn for attention and love and respect and care.

The first question that M had concerned how she felt that her spiritual body, or observer, was outside of her physical body and observing it as if it were a 3-year old child that was absorbing negative emotions from those around it, and she wanted Q’uo’s comments on her experience. Q’uo began their comments by suggesting that M look at her adult self, her child self, and the observer. They said that her child self was out of its body, and if she looked at its eyes she would see her spiritual self, and she should have compassion on it because on its own it could not make itself comfortable. Q’uo said she should look at her physical self and see the difficulties it was making for the spiritual self, the 3-year old infant. They said that when this 3-year old physical self was not appreciated it became weak, weary, and saddened and did not know how to better its situation, so it is now necessary for M to ask forgiveness from the self because the inner critic that does not see the beauty of the self as an instrument learning the ways of love. Q’uo said that in each person there is the spiritual child and the third-density child that yearns for respect and love. On June 12, 1994, Q’uo suggested this same love be given to the spiritual child:

It is well, then, to strive to be your best, but far better, when you feel you have not given your absolute best, to realize the value of that which you have given and to take any thought which may be self-critical and turn it so that the other side of that thought shows that side wherein you take to yourself the self within which feels imperfect, and allow the love of the infinite Creator to flow through you into this spiritual child, for each of you within this illusion is a spiritual infant.

The awakened spirit makes many cries, yet it needs so much given to it, like any infant. Is the infant’s job, then, to be wise? We suggest rather that it is your job as the caretaker of your own consciousness always to offer mercy, kindness, and unconditional love as you perceive it in all conditions and situations, as best as you can. The imperfection you perceive is literally true, yet it hides the infinite perfection which lies beyond appearance.

It is most common that one who is seeking with utmost might, in the main, moves quickly to the heart to begin doing work in consciousness when this occurs and for an entity who has not yet balanced the energies that move below the heart chakra into it, there will be some blockage of energy and a mismatch between the energy of the spiritual self and the energies that are coming in because of the request of that spiritual self, because one needs to live that which one has learned. It is most often the case that the one who too quickly undertakes the higher spiritual, almost discarnate skills, of devotion, may well have been leaving behind a neglected body, an unloved body, and without the knowledge to do any other, the neglect of the spirit child within which was born in each entity when each entity first chose to seek the truth with all of his heart.

The experience of being outside of one’s own physical body is, in the strict sense of the available data on your plane, common. However, this vision was not given simply that you may see that there is a spiritual child and, indeed, a child, a simple human child, that was not given what it needed, that was hurt when it should not have been hurt, that was helpless to fight against or to balance the pain of living. And as long as this child remains within, the spiritual child has a great deal of difficulty growing because it is the child within that chooses not to love the self, not to love others, and not to love this that you call Earth.

So, in dealing with this clear memory we would encourage the swelling of compassion. Allow the upsurge of compassion for this child. No harm was meant, no evil or sin was committed, but only a simple unknowing, a simple ignorance of how very special, and how very helpless, the child within is.

We do not mean to suggest that those who have not become aware that there is an unhappy and grasping child within who constantly wishes reassurance should drop all that they do and pay attention to this child. The childhood of the body is now past. That child that was abused is no longer, for that which is occurring occurs now and for the first time.

Now, when a baby is born it is most important to nurture it, to feed it, to hold and jiggle it on the lap, so gently cradling it in the arms, sending it love, letting it feel the beat of your heart. So, without saying a word do you love that little child, and in general we would, in our opinion, advise each to see and recognize first that the human child must be balanced before spiritual work can be done safely. And secondly that the spiritual child that is, in Christian terminology, born anew through love of the Creator equally deserves nurturing, this protection. For when an entity is young even the smallest tree blown over upon it can hurt it, even the tiniest tripping, so many things can harm and hinder the spirit within from its growth.

So, in terms of those who realize the infancy of themselves as spiritual beings, to take that infant and cradle it in the heart, to protect it, to nurture it, to honor and respect and support it. For this child is more truly who you are than the entity which you see in the mirror, and it is in this density that this spiritual child makes its most important and its first choice, a choice for love or a choice for fear. Let the environment of your spiritual child be such that there is no fear, but only love, and you shall have done your utmost to nurture your own spiritual evolution, not simply in this density but in the infinity of destinies that await the seeker.

As we leave this image it is well to thank the observer for the observer has seen what the eye could not see but what the heart can understand, and by this vision has given a picture, an image of the beauty of the perfect child within. Be maternal and fierce in your protectiveness. Do not offer these beautiful gifts that you have to those who do not ask. But simply move through your days honoring Christ consciousness, honoring love, and honoring that child within you which is the metaphysical being which is truly yourself.

Then Q’uo said that when we move too quickly into the work in consciousness of the heart chakra, we may be leaving behind the balancing work in the lower chakras that would make our spiritual child feel accepted and supported. They said that M was given this vision of being outside of her body to show how the physical child was not given aid in balancing its pain of living, so the spiritual child has difficulty growing because the physical child does not love itself, others, or the Earth. They said that M should give this physical child love. Q’uo said that this physical child must be balanced before spiritual work can be done, and then the spiritual child is born anew through the love of the Creator, and then it has the chance to make the choice between love and fear. They said that if M could provide an environment of love for her spiritual child, she would be aiding her own spiritual evolution through this density and all higher densities. Q’uo completed their response by saying that M should simply move through her days honoring the Christ consciousness, honoring love, and honoring that child within her which is the metaphysical being which is truly herself. On July 16, 1989, Q’uo spoke of the nature of the Christ consciousness:

The seeker may turn to those sources of inspiration that are found in your literature which record the voices of those seekers of your past who have traveled this same trail and left records that illustrate the reality of their faith and of faith that might be found by others of their kind on similar journeys. One may look to such sources for a kind of inspiration that speaks to a deeper portion of the self that is beyond the confinement of your narrow, walled illusion and which vibrates in recognition of the truth when it is heard by these voices who have traveled the same journey.

Thus, the inspiration of others may speak to that spark of the self that we have called the Christ Consciousness and in which the still, silent moments of reflection and contemplation and meditation and prayerful attention cause a feeling of purpose and goodness and direction to well up from within and bolster, shall we say, the faith that has been nurtured by much experience through each seeker.

We turn now to the question of psychic greeting and the movement from our first topic to the topic of psychic greeting is organic, in that the difficulties posed in the first question are some of the causes of a lack of protection in doing spiritual work. That is, that the lower energies, the energies of sexuality and survival, the energies of relationships with yourself, with other people one at a time, and your relationships with all the groups in your society, all of these things have been in many cases pushed aside, perhaps placed in boxes and tucked away in the attic of yourself. But these do not stay in the attic. These rags and bones climb back down the stairs and back down into the lower energies and recreate the blockage. These blockages are not to be overcome, they are not wrong, they are simply unbalanced, as if instead of standing on the fulcrum of a seesaw you were to stand to one side or to another and the whole side would go down.

Each energy expresses itself uniquely through each unique entity, so the balance in each ray for one is not necessarily the balance for another. The job of the seeker is constantly to attempt to keep those energy [inaudible] clear in whatever way the entity has learned. It is especially so in orange-ray difficulties, where not only does the entity have things about himself which he sincerely dislikes, but is being bombarded by others who also have a sincere dislike, distrust or fear of the entity.

The difficulty of doing profound and high reaching work in consciousness is always going to be apparent. For when there is true light generated, attention is drawn to that light, and there are those forces who wish to…

[Telephone rings. Pause.]

I am Q’uo, and greet you again in love and light. Pardon us for the interruption.

When one has a great desire to be of service and wishes to work with powerful energies, one well may not know that it is not in balance. It may well feel that it is in balance, but that is the human cerebral, intellectual judgment, not the wisdom of the heart. So, it is always well to ask the heart, “What is the work I must do upon myself this day to be in line with the will of the one infinite Creator?” And insofar as this question is not asked and higher energies are brought forth while the heart itself is constricted somewhat in its energy flow, there will be illness or nightmares or hallucinations or a conviction that a contact has been made that is indeed a negative one which is passing itself off as a positive one.

So, instead of moving quickly past those lower charkas, those who aspire to being holy among men must look first to the most common, mundane and everyday things for that is where holiness begins, that is where transcendence and courage begin. As you arise in the morning and when you look at yourself you think, “Oh, what a pretty face,” instead of, “Oh dear, I don’t want to look in the mirror.” It is that simple. It is a matter of opening your heart to yourself, to others, and to the society. It is easier to do each time that you fail, because each time that you perceive within yourself that you have failed and make the subjective judgment that may not at all be true, it nevertheless teaches you the way in which you are to go, the way in which you wish to live a righteous life. So, there can be no mistakes. You cannot feel guilty. You cannot feel truly a failure in anything because all things whatsoever in the mundane world are also holy.

So, the first requirement of one who wishes to do higher work is to fall in love with the self. Not in a selfish way but in a way of recognizing that within that strange body that the consciousness carries about lives a wonderful, everlasting and perfect spark of infinite light. If you denigrate yourself to some extent you also repulse the light that is within you and tell it to back away from you because you cannot see it. So, we stress to those who wish to do positive work in consciousness the valuing and the hallowing of mundane and earthly tasks, for all things are of service and nothing is to be thought better than another way of service.

It very often does happen that when an entity skips through the lower chakra work and moves directly into the invocation of names and the evocation of power, that one may contain far more wisdom than it can possibly express. Consequently, the entity will in some way express the discomfort that it has put upon itself because it asks of itself those things for which it does not have the power. It is always well then in all work to ask to give the highest and best of which you are capable in a stable manner. In a manner which can be held steady for an indefinite length of time.

In other words, it is not necessary to make a brand new self to breathe the Creator. The Creator is already with you and loves you already and does not need you to be more beautiful, but needs only the beauty which you now are at this moment. And most of the beauty is seen in terms of intention and desire. The intention to help, the desire to help, the desire to be closer to the one infinite Creator, and to know true love. These desires are precious and are treasures to be held close to you, for these are the desires of the young physical child within. When you open carelessly—by ignorance, usually, not by design—the energies overwhelm the self as it is, energies which cannot be held stably in the daily life, that cannot be brought back into the work, the ordeal and the joy of living. Then that entity is simply opening itself more and more to the possibility of difficulties occurring, whatever they may be. And in each case where this happens, we ask each first to forgive the self for doing this, for the self did not know and was not aware, but was only attempting its very, very best. And that attempt is what is noted, not the degree of success or failure, but that the intention was pure and persistent and as full of joy and laughter as possible.

Now Q’uo spoke to the question of the cause of psychic greetings by saying that it is necessary for the spiritual seeker to be aware of the lower chakras of sexuality and survival for the red chakra, one-to-one relationships and personal eccentricities for the orange chakra, and working in groups for the yellow chakra so that any blockages there are worked with and balanced. Q’uo went on to say that one cannot intellectually determine if these chakras are in balance, but this information can be obtained by asking one’s heart where there is work to be done. They said that if this work is not done, and the energies of higher chakras are brought forth while the heart is constricted, there could be illness, nightmares, or contact with negative entities. Q’uo suggested that it is necessary to do the basic work of the lower chakras in order to fall in love with one’s self and see the self as a perfect and infinite spark of light. Then Q’uo said that we should always try to share our energies in the highest manner that we can stably achieve by our intentions and our desires to serve others and to know the love of the Creator. On July 5, 1981, Hatonn described the love of the Creator:

My sister, we would answer you by saying that to seek the love of the infinite Creator in each moment of your life is the greatest service and the greatest learning that can be accomplished upon your plane, for it is the lesson of this dimension to discover the love of the Creator within all that is experienced within the self, within the life, within the family, within the community, within each activity, each experience, and there is, shall we say, an infinite amount of time to discover this love.

We would, at this time, wish to transfer this contact to the one know as Jim, if this entity desires contact at this time. We thank this instrument and leave it in love and light. We are of the principle of Q’uo.

This morning I went outside and put some netting over the area of the Wuthering Heights Mound in the front yard where Hosta grow to protect them from the deer. Then I went to my barber in Middletown to get a haircut.

This afternoon I dug up another load of moss from the pet cemetery and transplanted it into the Moss Garden. Then I used my trimmer to go around the gardens and trim away weeds that were growing in various locations.

From A Book of Days, channeled by Carla L. Rueckert:

March 20

Run With Love

I am of the principle of Jesus the Christ and I greet you in the full and divine consciousness that is love.

How shall the Holy Spirit appear to you this day? What are your needs? For as you express and inwardly feel those spiritual needs, so is the spirit called to appear, to strengthen, to comfort, and to enable.

Is it energy and will that you need? Then experience the force that produces these words as flames of divine and enabling fire, energizing and enlivening.

Must you run the straight race very quickly today? Must you hasten and hurry? Crowd your day, then, but open your heart that love may run with you; that love may hasten and hurry and worry and fret in comfortable companionship with that state of mind you choose for yourself.

Are you in grief, in sorrow, and in despair? Call, then and open within to the divine Comforter, to the nurturer and lover of all souls.

There is no condition in which the spirit of love cannot enter and heal. There is no activity in which the spirit of divine love and compassion cannot enable, enliven and strengthen.

The spirit of love is an active, plastic, malleable, universal expression of the absolute presence of divine love in each soul, everywhere, always, in every moment.

May you find peace that you are not alone, be you hastening, resting or weeping. Always there is the Comforter.

We leave you in this reassurance, this knowledge, of love and peace unending. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. The Q’uo quote today comes from September 22, 1991:

The day before fall, a season ends, a new one begins. Our question is the same. We had a season of a threesome together here for a time. It seems, if we look in subjective terms, that there might have been a failure in the effort that the three of us put forth in this forming of a group to be of service for the life pattern. But, we would like to know from you at this time how you would look at a situation such as ours where three people come together with the desire to be of service to others and may have certain goals in mind of a specific nature that would allow them to consciously define for themselves the effort as being a success. First of all could you comment upon that type of a definition of a success, and could you also comment upon how we can move from this point where we are working more individually, with K moving on her own to study those things of herself that are necessary for her to continue on her journey, and how we remaining here, Carla and I, work on our own to do that which is ours to do.

(Carla channeling)

We are those of the principle of Q’uo. We greet you through this instrument in the love and the light of the one infinite Creator. We see you as you call to us with a sorrow of life upon your hearts, with the heavy burdens of living upon your back, with the stress and the confusion and the turmoil and the great inner travail of growth to which you have committed yourselves spiritually, causing you ever to feel uncomfortable. We see within this group those who would prefer to be uncomfortable and seek the truth, and we can only share with you our blessings to you as you search for that truth as you share with us the blessing of allowing us to speak with you in an attempt to be of some service, always knowing that our opinions are but as nothing compared to the overarching mystery and truth which we in poor, tattered [inaudible], dance and strut upon our stages, miming and acting and singing and dancing and telling pretty stories, and doing anything we can think of to alert people who are ready to awaken to a new search for truth, that faculty of awareness of the mystery that lies between, around, above, beneath and beyond all things, the mystery that is in fact you, each of you and each of us.

We are aware that you wish to know at this time what some of the dynamics are which cause completely sincere seekers of the truth who wish to band together to be of service sometimes work and sometimes not, in the critical subjective evaluations of each of you. We can begin by asking each of you to gaze at the moment of commitment to this task. Much emphasis has been placed upon promises given and commitments made. But we ask each of you, in all earnestness, when each of you first said, “I commit myself to a life of service in this particular way called L and L,” was there some special, permanent, unusual commitment, a commitment that took you from your humanity and made you into some entity with no capacity to do anything but keep that commitment? We ask you to look at this question very carefully. Can you not see, my friends, the absolute dedication of yourselves at that moment to the task of a lifetime, but the absolute ignorance, in that moment of dedication, of what sacrifices would have to be made to create a common path of service.

We of the Confederation in the Service of the One Infinite Creator, make such commitments and are able to keep them, because we are able to see, in a way that you are not, the harmonics of interpersonal relationships. We are able to see if there are tone clusters that can never be resolved. We are able to see if there is that within a twosome, a threesome, a foursome or a social memory complex that will hold, that will keep its center, that will not fly apart. My friends, each of you is a third-density student, regardless of what you were before you incarnated upon this planet. As you came into this world you accepted darkness, spiritual blindness, and an unknowing so deep that it beggars the imagination. The only tools that you have, and the only tools that you do have now or will ever have within this incarnation, are the spiritual biases with which you came into this incarnation, and which have been worked upon within this incarnation. You do have comrades along the way, but that service that you wish so much to give is being given. It is simply that there are some harmonious threesomes or foursomes in a third density and there are many who are not harmonious, as this instrument would say, to the bone, and so must deal with each other and find it very educational, shall we say, to learn to deal with each other, trusting entirely in the good wishes of each other, having no fears that any will be rejected and simply continuing to do that which feels appropriate, knowing that as the work did not begin because of an event which you have called contact with the one known as Ra, so it did not end with the ending of that contact. Your service did not begin with your birth and it shall not cease with your death.

The group question was how Carla, K, and I had come together to be of service to others, but now K was going on her way to continue her spiritual studies on her own. Carla and I wondered if we could call our time together with K a success or a failure, and what was the best way for us to move forward? Q’uo reminded us that when we committed ourselves to work with K for the benefit of L/L Research that we could not predict the sacrifices that would need to be made nor the outcome of this commitment. Then Q’uo said that we had incarnated into the darkness of the third density with the desire to be of service, and no matter what difficulties may occur along with way that that desire would remain throughout the rest of our incarnations and beyond them. On April 26, 1992, Q’uo described how the desire to serve others is fundamental on our spiritual journeys:

It is said that the uninformed desire to serve is, at its heart, foolish in nature, for it is not informed by what you would call wisdom, for wisdom is a lesson that is learned in a higher density after the lesson of compassion and love has been accomplished. It is necessary that the foundation of service be placed upon love, with wisdom refining it at a later time, in order that that quality which is strongest and most important in the seeking and serving of the Creator be emphasized and placed in its proper place.

As you become aware or informed by wisdom, it may be that your service becomes more effective, but until one has the pure heartfelt desire to serve and to offer oneself in service at each opportunity available, wisdom is useless. The desire to serve is that which begins the process in a manner which is, in the overall sense, most effective. That your service may or may not be effective according to your estimation from what you call “hindsight” is relatively unimportant. The important factor is that the desire is generated to serve. This desire is that which you have incarnated to find and to nourish as the seedling which later becomes the great oak.

What you have achieved is something we wish you to gaze upon now. There are many levels of achievement in learning to live together in peace. Each of you has been learning lessons of respect, of charity when one cannot understand yet one must accept, of the strengthening power of being firm in friendship against adversity and in being loyal against discomfort. Please see these beauties. For these blossoms, though painfully born and raised in some season of drought, are beautiful to the Creator. This threesome has accomplished much. It has brought into physical expression words which each intended would be of service not necessarily to them alone but to any who might read them. But the main service we ask you to look at is that which you have felt less than excellent about, and that is functioning as a trinity in this world of darkness and moonlight that you call life.

See yourselves in compassion at this moment. See with compassion the pain within you. All the pain about these relationships, see it and bless it for it has taught each of you much. Gaze at the unquenchable spirit of hope that’s shown when all else was dark at so many times within these relationships. Gaze at the courage that in blind faith you exhibited each, and working towards an ever higher goal of harmony together. Look at the adaptations and the flexibilities which troubled each of you in that you could not be flexible enough. Gaze and see what each entity is, who he is, and to deny that would be a far greater harm to you than to attempt to behave in such a way that there was apparent harmony. See this not as failure but as an honest effort, cheerfully and wholeheartedly given, with but a single mind between the three. And see that there are three pilgrims upon this path that shall always be safe places for each other. Within this incarnation, within this experience, within this illusion, the harmonics of the three gathered here today were extremely powerful, yet there was not the complete loosening of fear. There was always the feeling of some separation, and this was because it was necessary. These feelings of separation among those who seek to be one cannot be seen in terms of failure. It must be seen simply that it takes an enormous spiritual courage to attempt to offer a life to the Creator, especially one in the context of other entities. Always each has his own ways to be of service to the infinite One, and for many that path of service suffices and more than suffices for it is a sacrifice of a life in love. So that it matters not that which you do, but the spirit in which you do that which you do.

We ask you to take these heavy loads of things you feel left undone away from your shoulders. You do not need to carry them. Those were constructions you placed upon yourself. You planned to go backpacking and you chose a high mountain. And though the flowers of the meadows were beautiful in their alpine bloom, the air grew thinner, the temperature colder and the rocks, crevasses and cliffs ever more difficult to climb. There was not, within this threesome, that harmony which is a gift and which comes from before incarnation, that enabled each of the three to carry the other two. No, my friends, there were different lessons for each of you to learn. For becoming a social memory complex is not becoming an entire society made up of mates who are able to pull well together. In fourth density the situation which you observe at this moment continues to be observable, but the archetypical mind and the realizations of your mind and other minds are open to you in a far greater way than they are in the third density. Within fourth density, my friends, you still would be the one known as K, the one known as Jim and the one known as Carla. You still would have the same harmonics. The same ways of expressing and of not expressing. The same choices and the same disagreements as well as agreements. The difference is that these things would not distress you because you would see them as perfect, and you would see yourself as being able to harmonize in this way and in that, if not in all the other ways. You would see those opportunities that now, in third density, you have a tendency to lump in with all of those things which you feel you have not done correctly. Yet indeed, my friends, there has been great learning between the three that sit here.

Each has been trustworthy, each has given, and each has suffered. Feel this, respect this and honor this. Things that you do not see are always at work in you, and if you wish to glorify that mystery that is within you, then as these things work within you they work in such a way as to open the heart, to clear the eyes and the voice and the ears, to sensitize the heart to the wisdom it may feel but not explain. We ask you not to see any portion of this experience as beginning, middle or end. You did not begin, you are not ending. You have worked together before, you shall work together again. You have given the best of yourselves, you have done so before and you will in the future. You are comrades along the way.

Now Q’uo said that each of the three of us had accomplished much while we were together by being firm in our friendship as we faced adversity; we had channeled words of inspiration for seekers who might need them; and we had done this together within the darkness of the third density. Then Q’uo suggested that we look with compassion at the pain we shared when we could not be flexible enough to maintain our harmony, but we should also realize that we were always working together to achieve greater harmony and to be safe places for each other. They said that we should not see the fear that still remained between us and the separation that it caused as any kind of failure because each of us had offered ourselves in loving service to the Creator in our unique ways. Q’uo continued by saying that the three of us should not worry about work left undone because we had chosen a difficult path to travel together and each of us had different lessons to learn without the gift of the harmony that came before the incarnation, and I am assuming Q’uo was referring to the kind of harmony that Don, Carla, and I shared during our time together because of having worked together many times before this incarnation. They said that each of us had been trustworthy in our suffering, and that we should honor this and open our hearts to the mystery within us. They said that we had worked together before and would work together again. On April 2, 2000, Q’uo shared the value of opening our hearts to each other:

And, yet, we find that if we can move into that awareness that sees all entities and souls and all behavior as distortions of love, no matter how we feel about the actions involved we can continue to open our hearts and allow the love of the infinite Creator to flow through us and out into loving that distorted entity that is attempting to act negatively towards us. No matter how opaque the negative action may seem from the human standpoint, the rising to a level where all are seen as souls places the mind in a position which gives it the capacity to grasp that all is truly one, that all is truly well, and that all will truly be well.

Now I ask you to look in a slightly different way at the concept of being of service. The way entities feel that they are of service is the ways in which the counting may be done. The number of words offered as spiritual inspiration, the number of jobs completed so that others may see the published works that have been created. The gazing at the past and the gazing at the future for what can be done better to serve the Creator. What new things can be added to the pile and the quantity of things offered. My friends, we do not say to you that this is not only illusionary, but fruitless; that is not so. When one attempts to be of service to the infinite Creator, one is of service to the infinite Creator. That is in the eternal now. What we would ask each of you, and especially this instrument to consider, is where the service begins and where the service resides when something of quantity is not upon the center stage in the limelight. Are these words of service, or is it the personality and the determination of an entity to open itself to contact in the right manner for service? If these words were not here, would that careful tuning and intensity of seeking still be helpful? Yes, my friends, it would indeed. It would not be something that could be shown to the world, but many, many things have been shown to your world, and many, many complexities have arisen as entities attempt and strive more and more to study the truth so that the truth becomes more and more detailed, more and more complex, more and more studied. Do you truly see the greatest service that you offer adding to that pile of words, no matter how well intentioned or inspired?

Perhaps we can move to a slightly less quantitative kind of evaluation of service when we say to you what have you given of yourself? You have given the stewardship of time. You have spent time in seeking. You have spent that precious coin which can never be got again. Of the moments of service, of upliftment, of inspiration and above all in offering, in hoping, in begging in all of one’s heart to be of service in any way which the infinite Creator intends for you. Yes, you are still working with thoughts of quantity. You are still saying, “I gave this much time,” and so you know in a way that this too is hollow. Yet is it not closer to an honest evaluation of the self to say, “I gave of my being; I was not doing something else; I was doing this,” and as you say that of yourself, to yourself, the Creator within smiles. And in that joyful smile the universe is suddenly infinite, and you have transformed time into eternity.

But to move to the true value that you have been to each other, as well as the Creator and others for whom you intended the service, we ask you to look at who you are, what you have sacrificed to be with each other, what you have attempted with the best heart possible to you to offer. Soft words that have been spoken when harsh words filled the mouth and the mind. Trust that came from the heart while the mind was holding back saying, “I am afraid.” You have been courageous with each other. You have trusted. You have gone beyond that which you thought you could do. My friends, each has grown. Each a teacher to each. Let the benediction of your love for each other, that you have had such difficulty in expressing, fill your heart. Pause in this moment and feel this great love that you share.

[Pause]

I am Q’uo. Remember this feeling, and this love, and this moment. You have been good and kind and caring, and you have struggled. But beneath it all you have been three wounded soldiers in arms, soldiers for peace, soldiers for love. Soldiers become wounded and sometimes die, whether they fight in hate or whether they fight by refusing the hate. Each of you has had wounds, and the group has had its casualties as the war of love that is endemic to this illusion carries on. Look and see and rejoice that you have never stopped attempting to love and support and care, each for the other, and in the name of the Creator for service to others.

Was this wagon that you hitched yourself to a bit bulky? Sometimes, in a desire to do so much, entities move faster than their deepest selves can walk. So, unhitch yourselves from this yoke. Let the wagon go. You have pulled it long enough. And come always together as new entities, new souls, newly dedicated as if at the very first of meetings. For each of you is new this day and will be new tomorrow, and the service that each of you does will be different yesterday, today, and tomorrow. Do not write long sentences with periods as you describe this portion of your life that you have walked together in a certain way. But rejoice that you have had companionship and as you walk into your future, let the knowledge of a companionship that has been tried in the fire and has remained lovely be your strength and your armament. You have been soldiers. You shall continue to be so. Let those deep feelings within guide you to each new day and each new field of battle in which love and fear strive. And as you are unafraid, know with certainty that you are old soldiers, and that you can and will persevere. Not as you think the Creator has in mind for you, but as you receive from the Creator those opportunities which spring up day by day. You are in no way diminished by this time that you have had together, though you may have, as this instrument has, called yourself a failure. You have not failed. You have begun to attempt to become a social memory complex and you will continue in each relationship, and in the relationship within yourself, to be more and more harmonious as a comrade in arms. But remember always the great and sturdy team that you were and are in your honest and single-hearted desire for the truth, the desire to know the love of the infinite One, and to offer all that you are and all that you ever will be to that service.

Q’uo said that in order to be of service to the Creator it is not the counting of words, or of time, or of the number of any quality that is of service, but it is the desire to be of service to the Creator that is of true service in the eternal present moment. They said that when we truly desire to be of service in the way that the Creator within intends for us to be, the Creator smiles, and in that moment the universe becomes infinite, and time is transformed into eternity. Q’uo continued by saying that each of us should look to how we have sacrificed much and given to each other with an open heart which overcame the moments of being afraid, and each became a teacher to each. They said we should rejoice in our companionship that has survived the test by fire and seek to do the Creator’s will as it presents itself to each one of us every day. They said that we should remember that we were a sturdy team that sought to know the love of the infinite One, and we should seek to offer all that we ever will be to that service.  On August 24, 2005, Q’uo spoke of the value of companionship:

The hidden benefit of such a group is the opportunity that the members of such a group offer to each other for learning about themselves. This instrument has spoken often about the mirroring effect of other people in her life. And certainly, this mirroring effect is greatly enhanced when a group which is conscious of wishing to be of service comes together in commonality of purpose and offers friendship and companionship, one to the other.

Each entity becomes a mirror that reflects back to the self what the self is creating and expressing within that group. Certainly, many of the reflections which one receives from such a hall of mirrors, as this instrument has called a spiritually-oriented group, may be warped or distorted in some way, therefore not offering a completely accurate image. However, the colorations and distortions offered by each entity within the group are in themselves interesting and offer in some cases that precious item which is so often under-appreciated by your peoples; that is catalyst. Even those who may see you in a critical or otherwise distorted fashion are of benefit to you in that they offer you material upon which to work both by using your powers of analysis and your powers of intuition and insight.

Go forward from this meeting saying not farewell, for you are only moving into the part of the path in which you may not see each other so often. You are all still working together.

We would ask you lastly to think about the implications of becoming a social memory complex. We have said one does not learn to become a social memory complex by the mating of individuals alone. Just as important is the relationship that you have with all others. Whether you experience that relationship as positive or negative, successful or failing, you are attempting to learn the mind that is yourself but not yourself, that mind that is hidden from you by the illusion of separation. And rest back in the knowledge that in addition to all guidance that is unseen, each of you has learned that there is a—we correct this instrument—totally trustworthy entity in each other. Someone with whom it is safe to speak of things that are painful. Someone who you know will not harm you in any way that is intended. Someone that you know will not be petty or mean. Someone whom you can trust to give its best not only on your behalf but in any concern that you might have.

These things do not take place simply in what you call marriage. That which you have attempted is almost completely impossible within the third density. That you have attempted this forming of the family of spiritual entities stands in its intentions golden and perfect, and we ask you never to doubt that that which you have done was truly beautiful and without blemish. Let all else fall away, and remember only this, that three entities loved the Creator and worked and prayed and gave of time and energy and will to the absolute limit of possibility in the attempt to serve. Know that that intention and that perseverance of attempt are the truths that will remain, are the truths which you have chosen to work on in this incarnation. And as you each have moved closer to some idea of what love is to you, for it is to each entity a different lesson, know that no work that you have done has been in vain. For you have under adverse circumstances loved and been loved, and that is the lesson of this density.

We shall meet again. The illusion which you call time will speed very quickly and we shall be with you. We bless each of you with our love and our admiration. We are aware that there is sorrow, but we ask you not to hold that to yourself, but to release it little by little, until all things between each are positive and free. For each has done nobly. So in the end we shall not say farewell to you but we shall say hello. Hello to each, you are new this moment, and we look forward to experiencing that new self that you are becoming in what you call the future. Our joy in meeting that which is becoming you is very, very great. And our deepest respect to that which you carry from the old self to the new is also very great, for you have chosen wisely. You have not released your faith into despair. You have not given up. You have not condemned yourself as being without the ability to serve.

[Side one of tape ends.]

Hello, my friends. We shall meet again and we greatly look—we correct this instrument—and we greatly look forward to this delightful prospect. Meanwhile, we are with you and if you wish us to be with you in a way that comforts and quiets you, you have only to ask. We will of course not speak with you, for we would not interfere with your free will. But you may feel our love and our blessing and our support, just as you know the blessing and love and support of your friends in this room. You may have this at any time, you may have this at all times, you have only to ask.

Q’uo said that the three of us had attempted to form a social memory complex, and we had formed a relationship with each other that we could trust, depend on, and share our difficult times with. They said that we had made a beautiful effort to love and serve the Creator together by exercising our intention and perseverance to love and be loved and, thereby, learn the lesson of the third density. Q’uo went on to say that even though each of us felt sorrow we should slowly release it and realize that we were becoming new beings, so they said “Hello” to our new beings while respecting our ability to continue to exercise faith through difficulties that we shared. They said that they would be with us in the future and share with us their love, blessings, and support. On September 8, 1996, Q’uo explained the value of exercising faith:

Once one is aware that one is being apparently limited but with great resources which lie beyond space and time, that seeker can choose much more consciously and much more on a daily basis to make use of the various catalysts that cause confusion and to see these experiences as positive opportunities to exercise faith. The exercise of faith is simply that willingness to believe and to act upon the belief that there is a plan that is in effect and that cannot fail, and that that plan will constitute a destiny that is a safe passage regardless of the many twists and turns that always occur.

It is not that one must have faith in a destiny that is absolute, for that is not the way the world of spirit works. The lessons that each came here to work on are not lessons to be learned literally. They do not constitute specific wisdoms. Rather, they are lessons of the nature of, perhaps we might say, a seminar upon one issue or another. The issues are always about love. Some must work more on how to love. Others must work more on how to accept love. Some must learn how to love without possessing. Others must work on how to love with commitment and possession.

We are those of the principle of Q’uo. Go always with the Creator. Be always the Creator to your friends and allow your friends to be Creator to you. This is the meaning of “adonai vasu borragus.”

We leave you drifting from your ear’s hearing, but never from your consciousness, in that one great original Thought—love. And in all the areas of manifestation—life. And in these two things we leave you with the sum and the substance of the one infinite Creator. As you feel yourselves move towards eternity, as time has less and less grasp upon you, we ask always, simply, that you meet your experiences, unafraid and with love. With love and with light. We are those of the principle of Q’uo, and with love of the morning when the sun shall shine upon all of our souls again. And that sun that is the kingdom of love and understanding. Adonai. Adonai vasu borragus.

This morning I ran some errands with my first stop at Thieneman’s Nursery to buy three more bales of pine straw. My second stop was at Kroeger’s to buy some kitty litter and Sharp Shredded Cheese. My third stop was at Paul’s Fruit Market where I bought some food for myself. My last stop was at Walgreen’s Drug Store where I picked up a prescription. After got home and unloaded all of my purchases I went outside and spread the three bales of pine straw in the far corner of the back yard to complete the grass sowing project.

This afternoon I went back outside and weeded the three areas in the back yard that have new Hosta growing and where I put protective wire fence yesterday to keep the deer from eating them. I also weeded the small patch of Yellow Creeping Jenny in the back yard. Then I cleaned the filters for the fountain on the fish pond. Then I gathered two loads of moss from the pet cemetery and transplanted them to the Moss Gardeen.

From A Book of Days, channeled by Carla L. Rueckert:

March 19

Instead Of Judgment

I am of the consciousness of Jesus the Christ and I greet you in the full consciousness of love.

The tongue of the pilgrim is often swift to judge the thoughts and actions of the self and others. This is understandable because the pilgrim is greatly concerned with distinguishing true paths from false leads which seem promising at first, yet meander off in unhelpful directions.

However, judgment creates a relationship which is not of the spirit of love between the one who judges and the one who is judged. Love does not cause such a separation and such a relationship.

And thus it is that the pilgrim may find himself much confused in attempting to place the moral impulse into logical settings. The spirit of Christ would offer, instead of judgment, a warm compassion and gentle mercy which acknowledges the infinite mystery of the pilgrim’s heart and the infinite mystery of Christ’s love.

Seek first compassion and mercy, and by the time these attitudes have furnished the pilgrim with information concerning a situation, the pilgrim may well find that even the impulse to judge has been healed and the pilgrim is at peace, resting in mystery and love.

Judgment there shall be, but not as the pilgrim may think. For judgment shall be a peaceful thing and no pilgrim shall feel slighted or bruised by the compassionate and merciful judgment of the Creator, who wishes only to bring all things into unity once again, a unity bonded and bounded in love and peace.

In that happy estate we leave you, now and always.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from July 21, 1991:

(Jim channeling)

I am Q’uo, and greetings again in love and in light. Through this instrument we would ask at this time if there are any queries of a shorter nature to which we may speak briefly?

Questioner: I have a question of Q’uo. I channel, and oftimes the next day I get an imbalance of potassium, and I was wondering how that might be corrected afterwards or prepared for ahead of time?

I am Q’uo, and am aware of the query. We find that this deficiency is one which is easily rectified by the ingestion of your banana fruit, the ingestion of your potassium pill prior to the working.

Is there another query, my sister?

Questioner: Thank you.

I am Q’uo, and we thank you. Is there another query?

Questioner: Once we understand that we are the I AM, how may we bring this understanding into manifestation in this density to help others?

I am Q’uo, and am aware of your query, my sister. As each devoted and diligent seeker has for so many, many incarnations attempted within the heavy, chemical, third-density illusion that you inhabit, you seek that I AM where the heart leads. In the silence of your meditation you reach as fully and firmly as you can to grasp the essence of that quality that you experience and bring it forth into your life as the attitude of your beingness, and attempt to see and feel and be and touch and smell and experience and share the one Creator that you find within, in whatever way is open to you. However well or poorly you may proceed at each moment that you experience in a conscious fashion, you try, you give, you offer in every instance of opportunity, and although you shall not fully succeed at all times or even in a majority of your attempts, it is the perseverance, the dedication, the continual reminders that you see about you and that you give to yourself, then, that are the refining qualities of the fire of experience that is yours within your evolution. Seeing but glimpses of the one wishing to know more purely, sharing but partially, becoming weary with effort, pulling together the desire again and again and again, it is this desire that is your most honored ally upon this journey.

Questioner wanted to know: “Once we understand that we are the I AM, how may we bring this understanding into manifestation in this density to help others?” Q’uo suggested that Questioner use its meditations to seek the I AM and share the love of the Creator in every possible way in its daily round of activities. Q’uo said that Questioner would not always be successful in serving others, but that she should continue to do this with the strongest of desires because this kind of desire is her best ally on her spiritual journey. On August 6, 1989, Latwii gave a detailed description of the use of desire on the spiritual journey:

The desire that is at the heart of each life experience is in truth for each entity the desire to know the Creator, to know the self, to know the purpose for the life. Many have called this the seeking for the Holy Grail. This desire is at the heart of all creation, for it is the desire of the Creator, which is all creation, to know Itself. There are as many means of fulfilling this desire as there are portions of the creation.

There are many entities, such as those gathered here this evening, who have put form to this desire in a manner which has meaning to the entity. The form will undoubtedly vary from one entity to another because of the uniqueness that is the hallmark of this creation. Though the forms may vary there are certain attributes, shall we say, that are fundamentally of necessity in order for entities to take pleasure, shall we say, in sharing the parallel journeys that are moving each entity closer toward the desire to know the Creator. The ability to accept that which is other than and different than and even to find a fascination in that which is different from the self, is of paramount importance. The ability to open the mind and the perceptions to alternate expressions of selfhood and of the desire to know the Creator is most important; far more important, shall we say, than sharing each step of the journey in a congruent fashion, for there is the enrichment that comes from contrast and comparison that does a great deal to enhance the journey of each because of the other’s differences.

Is there another query, my sister?

Questioner: I have one. I don’t know why it happens, and I have no control over it when it happens, but sometimes for a moment, sometimes for an hour, sometimes for several days, I will be the light. I won’t have any real awareness of myself as a being… I will just be the light… ecstatic. But it has about as much to do with language or telling people about it as a pumpkin. So I realize that this is part of being, what interests me is how does it translate into helping other people, because it’s absolutely indescribable, nor can I produce it in other people.

I am Q’uo, and am aware of your query. Again, we remind you that the great desire to know the one Creator, and to serve that one Creator in all about one is that quality which works its wonders in silence and mystery at the heart of your being, so that as you continue upon this journey there is a tempering of the soul that manifests in various ways within the entity. You experience that which is appropriate at your time upon your journey, whether it be light or passion or devotion or any of those qualities that point one toward the unity of the one Creator, and you shine forth that quality as a natural portion of your being in any encounter with others without needing to form a way by which such may be done or understood mentally beforehand. Thus, it is your nature that shines forth from you without effort.

Is there a further query, my sister?

Questioner: Yes. Just to make sure I understand it. So, basically our knowingness is mostly achieved through seeing the essences in other people, in their unselfconscious spontaneous essence unknowing. Is that right?

I am Q’uo, and shall repeat for clarity that you have produced a fruit, each of you, according to your seeking and your desire to know the truth. This fruit is a quality of your being that shines forth without effort as you spontaneously engage in your daily round of activities and touch that quality in some form in each other entity and call it forth by that touch.

Is there another query, my sister?

Questioner: Well, no, I think that’s really beautiful. What you are basically saying is we know by loving each other and supporting each other. Thank you.

Questioner said that she was able to become the light for varying lengths of time from a moment to several days, and she wanted to know how she could use this ability to serve others. Q’uo said that her desire to know and serve the Creator, and all those around her within the heart of her being, was that quality that worked its wonders in silence and mystery and shined the light of the Creator to all without any effort upon her part. On December 31, 1991, Q’uo described the process by which one may become the light:

As you move through this octave of creation and move into the third density which you now inhabit and refine the definition of individualized consciousness, you then use that defined and individualized consciousness as a means or a trail by which to discover more of that which is unknown, more of that which becomes known, becomes familiar, and is recognized as the self. The country through which you travel, the brothers and sisters with whom you travel, reveal themselves to you and give of themselves in a fashion which forms a unified conscious seeking so that what is available to one is available to all and is utilized in furthering the journey of discovery. So, as you come together, utilizing the pooled resources, you add information, experience, response and discovery, and all of these things and concepts become further definitions, or refinements, or broadening of the small self that has become a group self that is, indeed, transforming to a greater self that continues this spiraling process, so that that which you seek, that which is your goal, eventually is seen to be a portion of the self in an expanded quality.

Thus, at some point in your experience, you will no longer seek the light but shall become the light; you shall no longer seek the love but shall become love; you shall no longer seek the one Creator but shall become the one Creator. Thus, the pattern of your seeking reproduces the nature of the creation, which is unity.

I am Q’uo, and we thank you once again, my sister. Is there another query at this time?

Questioner: I have a query. First I greet you in love and light, and thank you for your presence. In these accelerated times in this density of space/time that we are now in, how essential and vital is it that we rely on another person for our guidance, let’s say in the form of a spiritual master? That is my question.

I am Q’uo, and am aware of your query, my brother. We do not mean to sound facetious with our reply, but the importance of such catalyst or any catalyst for any seeker at a particular time within the incarnation is determined by that seeker. Thus, the importance that you give to that which you call holy is importance that you have placed there, and have desired to use as an avenue to a fuller apprehension of the one Creator. Each entity must needs find a path of what we will call faith, a structure for the next step upon the journey that will expand for the entity the opportunity to know and experience the one Creator, the I AM within in a fashion that is more filled with opportunity, shall we say, to more fully apprehend the one Creator. An entity may find that this faith moves into foreign lands, and that there will at some point need to be the refining of that faith or the structure through which the faith is focused in order that the entity may go higher, shall we say.

Thus, it is the function of the mind and your biocomputer’s channeling of the greater line of the one Creator to form for the self the idea or possibility of the idea of the one Creator and a more complete apprehension. So that this journey does indeed continue for a great portion of what you call time.

Is there another query, my brother?

Questioner: No. Thank you.

I am Q’uo, and we thank you, my brother, and, with apologies, must bring this session of working to its completion for there is fatigue within the circle. We cannot thank you enough for the opportunity to blend our vibrations with yours, and to walk with you upon your journey at this time. We are humbled by the intensity of your seeking and are thrilled at the joy of your being. At this time we shall take our leave of this instrument and this group, leaving each, as always, in the love and in the light of the one infinite Creator. We are known to you as those of Q’uo. Adonai, my friends. Adonai.

This morning I went to Kort Physical Therapy in Middletown to see if I could get an appointment with the Physical Therapist that I saw last January since the intense back pain that occurred last Christmas has returned. Then I ran a couple of errands with my first stop being The Home Depot where I bought some netting and wire fencing to put around various flower gardens this spring to protect them from the deer. My second stop was at Thieneman’s Nursery to buy another eight bales of pine straw to use in the fish pond area and around the bird feeder in the back yard.

This afternoon I went outside and finished putting pine straw on the area between the fish pond and the pet cemetery. Then I used my garden tiller to till the ground around the bird feeder in the back yard. Then I sowed it in grass seed and put pine straw on it, but it looks like I will need another three bales to finish the job.

From A Book of Days, channeled by Carla L. Rueckert:

March 18

Dwell Upon Your Christhood

I am the spirit of the living Christ and I greet you in the name of Jesus, that which is so evocative of the full consciousness of love.

Dwell upon your Christhood this day. For the Son of Man invited all to partake in the suffering, renewal, resurrection, and transformation that lies beyond the point of deepest suffering, of completest loss.

Gaze within in awe and wonder at the Star of Hope lying above your own stable, that heart’s manger wherein lies the tiny, infant Christ within, that Christ which is powerful enough even in infanthood to raise all within to glory.

Rest back, out of the surface illusion of your daily life. Dive beneath those murky waters and find and acknowledge today your nature and your destiny. Then know that Christ has given into your hands the companion of that infant Christ within, and seek the grace and the peace of the living spirit of Christ in each and every day.

We leave you in the peace of Christ, both now and forever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from July 21, 1991:

Questions were asked about how any seeker of truth might use various ways or techniques to know the Creator. So what we would like to know is what techniques to use, what any being may use to mirror the supreme presence of the Creator within his or her consciousness and how does this mirroring of the Creator within the individual consciousness aid us in our service to others, or how is it a part of that service to others that is really the determining factor for the harvest? Elaborate upon the techniques that beings may use to connect with or to mirror the supreme presence.

Carla: OK, the chant that I will teach you is… you can use all different words with it; and I’ll say a few and if anybody has a few we will just go on for a while. I like to chant for enough time that it does change the vibration, maybe nine, ten, something like that. The words to it are:

Love is flowing like a river Flowing out through you and me Spreading out into the desert Setting all the cactus free.

And you can say “Peace is flowing a river,” etc. Bliss, faith, hope, light and so forth. Anybody that wants to sing one is welcome to stick one in at the beginning, otherwise I may just keep hitting back on “love” from time to time.

[Group chanting.]

[Lord’s prayer.]

(Carla channeling)

We are the principle known to you as Q’uo, and we greet you in the love and in the light of the one infinite Creator. It is a great blessing for us to be called to your group at this time and we bless and thank each whose desire for the truth cannot be denied when we come together in one bright circle of light to seek that truth. We, too, are pilgrims on the path of truth, and we, as you, make many errors; we are not infallible. We ask you not to think of us as authorities but as fellow travelers. Perhaps our feet have moved through more dust, perhaps we have experienced more, but still the Creator is a mystery. So how can we ask you to trust us as an authority? Nay, my friends, trust your own hearts, for if it is your truth, you will not learn it; you will recognize it. If you do not recognize it, release it, for we would not be a stumbling block before you.

You ask this evening how we may better know the Creator, we being those of several densities. Let us go back to the assumption implicit in this question, that is, that the Creator can be known. What is it to know? What things do you know? If you gaze at what you know, you find yourself dealing in quantities and measures, things that can be touched and counted. Thus, you can say, “I know I have three apples,” “I have a piece of paper.” Yet, this knowing does not satisfy the consciousness within the grasp of each of you. Each of you knows that that which is called knowledge is not knowledge; it is observation, and it can be used to create many, many gadgets, to fuel a technology, yet what does that technology know?

The basis upon which technology is built is observation. That which lies behind the observation is unknown. Mass has never been seen under the microscope. There is absolutely no way to explore absolute objectivity, for without an observer there is no knowledge of any experiment. No one has yet been able to explain or know gravity. No one understands or knows the so-called speed of light, why it is apparently a constant. Magnetism and electricity are also fields which are in some ways inexplicable.

What do you know? Let us look a bit deeper. Move, each of you, from the mind that is in your brain. Relinquish it and think courteously, gently, and with the skill of a suitor, to pay court to your heart, for it is the unconscious and silent wisdom of the heart that gives to an entity its closest experience to that of knowing. Within the illusion in which you enjoy yourselves at this time, nothing can be known. The sooner the seeker becomes aware that the truth will beckon ever onward, the sooner the seeker can set to rest the hunger for proof which so often leads to a debasing of the pure love of the truth. Relinquish your hold upon the need for proof, for that which is proof is proof within an illusion. Would you wish to know something in the illusion, for all that you know in the illusion is an illusion. Or would you wish, rather, to gaze straightway at the mystery that is not known and know that you are tabernacling with that mystery; that you live in that mystery and in a very central sense you are that mystery which is Creator and creation.

Listen with your ears to all that you hear at this moment in time: the subtle inhalations and exhalations of your brothers and your sisters in light, the songs of the small animals, the gentle whir of the cooling fans; for some who are sensitive, even the hint of a heartbeat heard in the ear, a pulse felt, the energies of this circle. How many things there are to apprehend in this one moment! It is normally thought that one knows what one knows by the process of observation. But let us look carefully at this, for we would ask you above all things to be stewards of your attention. How do you pay attention to your incarnation? All of these things that we described to you were probably not part of what you were aware of knowing at the moment at which we described all the sounds. They were not in any way important to your survival; they were only incidental to your purpose for conversing so kindly with us. Yet, all of those things lie in the matrix of your mind, not only now but eternally. All that has happened to you, all that you have taken in, and all that you shall experience are in a small part of the infinite being that you are, forever you. So is each of you a knower, is that the activity you would describe as yourself? Perhaps you would see why we would ask you to pull back from being one who knows, and ask of yourself if it is better to investigate being one who asks, for the answers have very little meaning compared to the questions.

What questions move you, my children? Can you not see that you spend your attention like money, yet, unlike money you are not often thrifty; you are not often listening with your spiritual ears open. Why is that? In this western culture we may suggest that one reason is the great emphasis upon accomplishing the visible tasks. This entity would call this distortion the “work ethic,” and this entity itself is less and less a slave to the work ethic, but certainly still highly distorted towards valuing actions above essence—the essence of intention and desire, of passion, for there is a quest for truth. It is not the truth to be proven, it is not the truth to be trotted out, elegant and set before all, tidy and finished forever. Truths come and they go, and they are useful for one person only. Each of you will find some truths to last for years, incarnations; other truths to last a week or a month or a year.

The question for this session was: “How can we know the Creator, and how can this knowledge aid us in serving others and aiding the harvest?” Q’uo began their reply by asking if the Creator can actually be known? They said that the mind may observe, but that observation is not knowledge, and  observations can only create gadgets. Q’uo continued by saying that which lies beyond observation is not known, and then they gave examples of what science does not know and cannot explain such as gravity, the speed of light, mass, and electricity.  Q’uo said that the closest we can come to knowing anything happens only when we leave our minds and move into the wisdom of our hearts where we can tabernacle with the mystery that reveals we are that mystery of the creation and the Creator. And in this tabernacling with this mystery, we can begin to ask the basic questions of our lives as to what are our intentions, desires, passions, and our personal truths. In 28.1, Ra described the nature of mystery:

The one undifferentiated intelligent infinity, unpolarized, full and whole, is the macrocosm of the mystery-clad being. We are messengers of the Law of One. Unity, at this approximation of understanding, cannot be specified by any physics but only be activated, or potentiated, intelligent infinity due to the catalyst of free will. This may be difficult to accept. However, the understandings we have to share begin and end in mystery.

So, let us move back to beyond the need to know and prove, and investigate the processes of perception. When you have heard, felt, seen, smelled, tasted, and touched your environment, a moment has occurred, the present moment. You have chosen that which you will notice and examine. Day upon day, and moment by moment, you will notice what has moved you. This you will discover for yourself the kind of mind that you have to this point created. For you see, as fields of consciousness you are stewards of this biocomputer; you are stewards of what you perceive and stewards of your actions, whether they are creative or reactionary.

So what happens after you have heard all the things that you do not pay attention to? Perhaps someone has entered the door; this, then, is the next perception, this is your choice. You have chosen to observe this one thing. Before you can form a mental thought about it, you will, willy-nilly, be informed by all your biases concerning that which you have noticed. What is your attitude toward the entity who has entered? How has that entity been a catalyst for you? In what way have you distorted an emotionally neutral occurrence? There is a palpable pause between the first sense consciousness, and your consciousness’ willingness to take on a mental formation in relation to the present moment. Has it occurred to you that you can be stewards to the extent that you may choose more wisely the sense perceptions to which you wish to pay attention? Have you thought, perhaps, to investigate those things which cause you to generate biased observations rather than emotionally neutral ones or balanced ones?

This is indeed possible and is part of the discipline of the personality that will deliver to you a more lucidly working partnership betwixt consciousness and the mental and bodily complexes which carry that consciousness about within your incarnation.

Perceive, then, that you are both less powerful than you think—in that you will not perceive all that you can perceive—but see also that you are more powerful than you may think you are, for you can be creators of those thoughts, attitudes and actions which you choose when you see the catalyst and sense perceptions and biases within yourself which resonate in the present moment.

Now Q’uo said that we should move beyond the need to know and, instead, use our perceptions to discover what has moved us, and then we can become stewards of what we have created and stewards of the actions that we create from what we perceived. Q’uo continued by saying that we distort what we perceive and create catalyst from a neutral occurrence, and is there a way that we can choose more wisely the sensations that we wish to observe? They suggested that we should create a partnership between our consciousness and our mind/body complexes, and even though we will not perceive all that is possible to perceive, we will be able to use our thoughts and actions to create perceptions and biases which resonate in the present moment. On March 20, 1991, Q’uo described the virtue of the present moment:

Worry not about that which is projected from the present moment into that which shall be a future moment. Do and be in this moment and allow each succeeding moment to be created from the harmony of this moment. It is natural for entities within your third-density illusion to move from the present moment and to reminisce about those previous experiences and to project those that may occur in your future, for the present moment is that which is the most illusory and difficult to comfortably place oneself within, for all of one’s life, then, is contained within that immediacy of experience which the present moment surrounds. And for most entities who have not consciously considered the purpose of the life pattern, the present moment is that which shall be escaped from. Thus, we would recommend that you share your love at each present moment when it is felt and allow the moment to be enough unto itself.

Now, all of this has been discussion of activities. The portions of these exercises all take a great deal of practice, persistence and devotion. Yet, it is beyond them that the heart of your question lies. You are perhaps familiar with the words which the Master known as Jesus has been said to have said: “I am the way, the truth and the life.” Let us look at the entity who said this. This entity spoke always in parables, never plainly. This entity taught by telling stories, by suggesting mental formations and biases that went beyond the words which were used. Moreover, this entity often said “When you hear me, it is not I who speak, but the Father within me.” Would this entity then have said “I am the way,” or would this entity have made a small pun, perhaps a slightly irreverent one, upon the name of the Deity as this entity knew that name? For the name of the unnamable Deity to the one known as Jesus was a word formation which translates, roughly, “I AM.” In fact, it says it twice: “I am that I am.”

Now, gaze back at this famous quote and see in a more spacious way the I AM that is the truth, the I AM that is your road and your path, the I AM that is your service and your life and perfect freedom. We of Q’uo are. We are an I AM, for we have come together, yet each of us also is an unique I AM, and each of you listening to this instrument is the only one of you in the infinite creation. You are utterly necessary, precious and perfect, for you are part of all that there is, part of an infinity which is from everlasting to everlasting.

How can you know? You cease asking to know, and ask to learn to ask who you are. As you move deeper and deeper in this quest, you become more and more authentic essences. You see, within your heavy, chemical, third-density illusion, what you see as your physical vehicle is seen by us basically as large quantities of water with some few chemicals in them—an ingenious design, indeed, but a second-density one. Yet, this second-density entity knows in every cell of its vehicle, “I AM,” for it blooms just as a flower does. You, in your second-density body, are so beautiful! The Creator has made all things well, and this includes you.

Thus, your relationship with this physical vehicle need not be one of scorn but one of thankfulness and praise, for this second-density entity could have had a perfectly good instinctual life of its own. The brain, the personality, all of those things which seem to you mundane are things which this animal which carries you about could sociably and naturally do, with grace and even elegance as is the way of things created by the infinite One which do not have the self-consciousness to be awkward, but move with the infinitely appropriate rhythms of growth, blooming, evensong and death. Treasure this entity that carries you about. Nurture it; love it; pamper it. Be a good boss to it, and know that there is a wisdom in every cell of that second-density body that your consciousness, infinite though it may be, is blocked from seeing because of the veil of forgetting between the conscious and the subconscious mind, that veil dropped specifically so you cannot know, and gaze at this creature who asks questions it cannot answer.

How is that logically possible? Here is the beginning of the mystery. You cannot help but know that you are other than you think you are, for you ask questions that you simply cannot possibly answer. You sense truths that you cannot possibly ever touch.

Then Q’uo said that they had been talking about activities, and now they wanted to get to the heart of the question of who we are. So, they mentioned that Jesus said that He was the way, the truth, and the life, and He said that when people listened to Him they were actually listening to the Father who sent Him, the I AM. Then Q’uo said that we could see that I AM as our truth, path, life, service, and our being so that we are part of infinity that lives within a physical body, and that we should treasure and love our body because there is wisdom in every cell of it. Q’uo said that this wisdom within our subconscious mind allows us to ask questions about ourselves that we cannot answer even though we know we are more than we can possibly answer, and this is the beginning of mystery. On November 2, 1986, Q’uo spoke of the nature of this mystery:

I am Q’uo, and in this regard, my sister, we may only add that as one moves further along the path of evolution, and begins to feel a sense of accomplishment, that one in the true sense has begun to discover that there is much to learn, and what seems to have been learned will affect the thinking yet may not carry the impact upon the total beingness that the conscious mind imagines it will carry. Indeed, you make progress, my sister, as do all seekers of truth. Yet that progress is registered within your total being in a way which you cannot imagine, for you do not have the tools within your illusion to grasp the breadth, the depth, or the height or the intensity or any true measure of that which you have attained.

Doubt not that you have attained, but continue to doubt that you know what you have attained, for that which you seek is truly born of mystery and will continue to attract your seeking. Only one who is either unaware that such mystery exists, or is satisfied that the mystery is solved shall fail to make progress in moving closer toward the heart of that mystery. In time you will see with clearer eyes the nature of that mystery more and more clearly. Yet within your illusion at this time you must content yourself with continuing upon the journey toward mystery and accept that you do not know what you do or how to do it, but that you wish to do that which will make the mystery move within your life in the pattern that may only be described as love.

The genius of living consciously in an illusion that is heavily biased toward sleep is in paying attention, for you are an I AM, you are a creator experiencing itself. Do you strive to be virtuous? Thusly does the Creator know of hope and virtue. Do you strive to be aught else whatsoever? Thusly does the Creator know of aught else whatsoever. Have you served in your own opinion as a bad example? How valuable that I AM is you have probably learned by your self-perceived failures.

Knowing is a shallow thing. Asking in the heart is the beginning of wisdom. As you move deeply, deeply into your heart breathe, breathe full into your belly, into your abdomen. Feel the light, the energy that is infinite. Feel the love that expresses itself as your consciousness. Ask your heart, “What is this love? All these people, why are they so dear? Why are we so pointed toward the light we cannot ever know? Let yourself be overwhelmed, for this is the knowing that you seek—I AM, I AM, I AM. Every iota of the infinite universe, of the One Infinite Thought of Love which creates all that there is…

[Side one of tape ends.]

…with you always ’til the end of the age. Move deeper in your heart. I AM. Breath again and again softly, deeply—I AM—and feel in the womb that is within any entity that bourning present, that birthing moment that is a brand new I AM. This is your essence. This holds your passion. This is you—I AM. As you tabernacle, know that the I AM that is at your heart is much closer to you than your breath, far nearer to you than hands or feet or face or stomach, or any portion of the physical vehicle. You are essence, you are all that there is, you are a quality that is infinite, a flavor not quantifiable, not measurable, but infinite. It will take you all the life that you are and that you will live in your subjective stream of consciousness to learn to focus upon your essence and not upon your activities, for activities may be done with or without love, with or without that great sense of I AM.

Let your intuitions, your intentions, and especially those intentions about which you are persistent form within you an ever more tangible I AM. How can we know the Creator? I AM. I AM. You are. We know the Creator partially in our essence and to a great extent in the essences of the I AMs that we perceive as other than ourselves due to our continuing distortions of understanding. How can you know the Creator? Precisely that way, my children. Learn yourself, love yourself, for you are love. What other appropriate response is there to love but love? As circumstances befall you, see them as love, for all things are the I AM, that one great idea, Love. It may be very distorted, the branches may have gotten twisted, seared, burned, ruined. Then you must look to the roots, for I AM is the root system. You have a good deal to do with the branches, but gaze at your roots.

Others will look at the fruits of your incarnational experience and say that you were such and such a person,“ but the I AM gazes at the I AM in you, and is one with it, and fullness of love is added to fullness of love in a mystery that has no answer that is known to us.

Now Q’uo said that as an I AM we all help the Creator to know Itself by every thought and action that we take, and if we wish to experience more of who we are we should go into our hearts and ask questions that are the beginning of wisdom such as: “What is this love? All these people, why are they so dear? Why are we so pointed toward the light we cannot ever know? Let yourself be overwhelmed, for this is the knowing that you seek—I AM, I AM, I AM.” They said that by asking these kinds of questions we are discovering that we are the I AM, a being of eternity, and it will take our entire lives to be able to focus upon this essence of ourselves instead of the activities that we engage in. They said that by doing this that we can then see that we are love as are all of our experiences, and that the I AM gazes at the I AM in us and is one with it in a mystery that has no answer. On February 27, 2010, Q’uo spoke of how we are the infinite Creator and beings of love in service to others:

And so you, a being made of love, begin to give your love and to receive love. And this is the meaning of your incarnation, the reason you are here: to give love, to receive love, to share being the one infinite Creator with each other, and to rest as a being of love in the arms of love. And then to go forth again and to have adventures in which you find love, and find where there is not love. And in those places where there is not love, you find that you may yearn to give those places your love. And so you reach out to be of service to others. And as you reach out you find that you receive ten-fold, a hundred-fold, a thousand-fold, of the love that you give. And if all is calm and rhythmic in this particular season of your life, you may begin to feel that wonderful feeling of being part of all that there is, this breathing universe which breaths out love and breaths in love. And so you begin to shine and to be a light. And even when you are sorrowful, even when part of you is lost in the thickets of intellectual thought, yet fundamentally you remember that you are creatures of love.

We shall at this time, with apologies for our length of speaking, open the meeting to any questions each might have. We realize that the hour is late and if it is decided that there is a need to end this meeting you have only to say so or to cease asking questions. We would at this time thank the instrument known as Carla for offering itself in the service, and would at this time transfer in love and in light and in such delight in your company to the one known as Jim. We are those of the principle of Q’uo.

This morning I went outside and used the garden rake to rake the area between the fish pond and the pet cemetery that I tilled yesterday. Then I used my grass seed sower to sow grass seed in this area, and raked it into the soil. Then I began speading the pine straw over it.

This afternoon I went upstairs and used my carpet sweeper to clean the hall runner. Then I used my broom and dust pan to clean all the kitty litter from Benny’s room. My last job was to use the duster to dust all three rooms and the hall. Then I went back outside to continue spreading the pine straw over the grass seed and will need to buy more pine straw to finish this area and to do the same to the area around the bird feeder in the back yard. I also dug up a load of moss from the pet cemetery and planted it in the front of the Moss Garden in the back yard. There are a lot of areas there that are bare and need moss to cover them and a lot of small weeds that I plan to cover with new moss with perhaps one load per day added into my other outside work.

From A Book of Days, channeled by Carla L. Rueckert:

March 17

The Winds Of Circumstance

I am of the principle of Jesus the Christ and I greet you in the full consciousness of love.

Just as your angry oceans in the teeth of the gale, so are your hearts within you as you attempt to deal with the things which are of your mundane world. The angry ocean rages within each cell of any body which attempts to move against the direction of the prevailing winds.

And one who chides and discriminates against its own body or circumstances does so needlessly. For the wind of circumstance is not apart from the pilgrim but much influenced by the subconscious thoughts of that pilgrim.

And the ocean of illusion is molded more than can be seen on the surface by the thoughts which are created by worry and fear.

Seek, then, the positive, forward-moving winds of the spirit which lie within and beyond all mundane bodies and circumstances, so that the winds are no longer angry and, more and more, those things mundane may breathe the fresh breeze of spirit which comes to all who may be blessed by such grateful wind.

We leave you in the full blessing of the consciousness of love, now and ever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from July 19, 1991:

We’ll be looking at the question today of how does one look at and interact with people, especially friends and family that you are closely associated with, that you have disagreements with and perhaps even a dislike with and for. I would hate to leave all those prepositions at the end of a phrase, but I don’t know where else to put them, so, I guess that’ll do it.

(Carla channeling)

I greet each of you this morning in love and light. We thank you once again for the opportunity to be called to this group and to work with you, for we feel a great sense of harmony and comradeship with those of this group who, as we, are focused in the will and the desire to search for whatever truth may be discovered out of the mystery. Each is aware that this is a progressive process. That truth is not static. That as each portion of the mystery is seemingly discovered other vast unknown regions are disclosed, apparently beyond the nature of those seeking.

So that the process, or the goal, is not one of attaining the truth or discovering the mystery, but rather becoming aware of the harmonies and balances that exist within the self at each moment. These vary from moment to moment. The apparent nature of the self, in terms of perceived awareness, varies from moment to moment. Thusly, there is much flexibility required of the seeker, for when a particular truth or belief system or particular awareness is grasped tightly and applied to each situation that is encountered, then it becomes dogma and force is required in its application over a much wider area than was intended. This has been experienced and encountered in various ways by each here. Therefore we request, as always, that those hearing our words sift them as a grain that is harvested, taking to the self those truths that resonate with your harmonies and balances at the present moment, and allowing the rest to sift through the fingers as the chaff, as that which simply does not apply.

You ask for information this morning about how to deal with those other selves which are encountered in a close fashion in life. In any relationship with an other self there is even more room for variance in truth than in dealing with just the perceived self proceeding from moment to moment, for not only are one’s own ever shifting balances to be contended with, but there are also the equally shifting and much less known balances of the other self. Therefore, we may only offer information of a very general nature in this regard, for the specific dealings with other selves will always be unique to the self and the other self involved and the very moment of interaction.

There is information which we do feel may be of help in this regard. First of all is the knowledge of the true nature of unity that is beyond the illusion within which you now work. There is no separation between self and other self. Secondly, each self and other self is within the illusion a manifestation of a portion or facet of the One. This portion or facet also contains within itself various portions or facets or blendings of energies, so that while the manifestation of the self may be perceived to be changing at various times, it is still reflecting different aspects of all that there is. Each other self is doing precisely the same thing though the appearance may seem to be completely different as the other self is like the self, reflecting aspects of the One, so the other self is also reflecting aspects of the self.

Each here is aware of the function of self and other self as mirrors for the other in the process of the seeker of knowing, accepting and balancing itself. Thus, when one encounters an other self with which one has difficulty, the ultimate cause of the difficulty will always be the difficulty in perceiving the absolute unity of all and, more on the level of the illusion, the lack of ability to accept the self fully, as manifested currently by the other self.

When one encounters another self with whom one is having difficulty we would suggest, on a more long term basis, shall we say, meditations on the concept of unity, and specific concentrated periods of contemplation on the aspects of the self called up by the other self that are experienced as unacceptable, and the specific exercises in balancing and accepting that each has found most appropriate for one’s own use, for these differ with each entity.

In the case where one experiences an other self as draining the energy or continually presenting those types of negatively perceived energies that are difficult to deal with, we may also suggest that it is helpful to protect the self, and again there are varying ways of performing this task.

The group question for this session was how one can deal with friends and family with whom one has a disagreement? Q’uo began their reply by saying that it is well to realize that one’s inner balances of what one feels is true change from time to time as do the inner balances of what another self may feel is true. Q’uo continued by saying that the true nature of reality is unity which is not experienced in our illusion, and each person is expressing a facet of the one Creator which might change from time to time, but they are still expressing different aspects of all that there is. Then Q’uo said that each other self is also expressing aspects of the One. Q’uo said that each other self is a mirror for the self so that when one encounters another self with whom one has difficulty, one is actually having a problem with an aspect of the self. Q’uo suggested meditation as a means of discovering the aspects of the self that seem unacceptable and to use the balancing exercises to gain acceptance of one’s self. On February 19, 2021, Q’uo explained the value of the mirroring effect:

We would suggest that, when you look at the first technique of accepting what is in your, you may say, destiny for the day, that you are being a receptacle or an individual expression of your pre-incarnative choices that allow you to proceed in a fashion which has its own internal rhythm so that you may utilize this choice of what lesson to learn in this illusion that has come to you through your subconscious perception of the moment. This is the means by which most spiritual seekers are able to utilize what you may call the mirroring effect, where those that are part of the seeker’s day show to the seeker some aspect of the seeker’s pre-incarnative choices that will enhance the seeker’s journey through the third density illusion. Each of you mirrors to the other that which the other has made a plan for expansion of its own consciousness due to the processing of the catalyst that comes from the mirroring effect. This is the means by which the great majority of spiritual seekers have access to enhancing their own understanding, shall we say, of their life’s path and purpose.

At this time we will transfer this contact to the one known as Jim as this instrument is having some increasing difficulty maintaining this contact. We are known to you as those of Q’uo, and leave this instrument in love and light.

[Tape ends.]

I don’t remember what difficulty Carla was experiencing that made it necessary to transfer the contact to me, and I have no idea as to why the tape ended so quickly as each side of the tape would record 45 minutes of channeling. There was only about half that amount of channeling in this session, so I can only assume that there was some malfunction of either the tape recorder or the cassette tape itself.

This morning I went outside and used my garden tiller to begin tilling the area between the fish pond and the pet cemetery with my eventual goal to be planting grass seeds there. I got about half of the area doon.

This afternoon a friend and I went to the care home in southern Indiana to visit a mutual friend, Connie, who has been there for the last five years. We took some creamy potato soup that I made yesterday so that we could all share lunch together as the nurse’s station had a microwave oven that we could heat up the soup in. Instead of doing our usual reading of Dianne Aprile’s book The Things We Don’t Forget. We decided to share stories of our spiritual journey and the previous times when we were together as well as some personal experiences we had in our lives that made an inspiring impression on us. We completed our meeting with our usual meditation.

From A Book of Days, channeled by Carla L. Rueckert:

March 16

The First Item On The Agenda

I am of the principle of Jesus the Christ and I greet you in the full consciousness of divine love.

Stand upon the rocky crag and gaze out over the broad land of this precious day. You have the long view now. Perhaps you have an agenda, a list, a plan for the day. But have you placed first the divine order of love in action?

Love in action creates a system of natural laws. Any person with an agenda which does not recognize first the source of inspiration which makes all things beautiful is going to experience a day less blessed, less full of love, and less inspired.

As you set your agenda, let your first item be to seek first the natural order of the divine Father, for this allows the inspiration, the breath of the soul, to make vital that inner self which knows so much more than the agenda-maker who sat upon the bare rock of a morning and only gazed at his agenda and not at the divine beauty of the larger view and the natural order.

Let peace flow through your veins as heavenly blood. Let inspiration be your heavenly bread. And let your day be blessed with inspiration and peace, as you know that you are doing the Father’s will for you today.

We leave you in that love and peace, now and forever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from July 12, 1991:

The question we will deal with this morning has to do with anger. Where does anger come from? How can we use it and how can we heal from it? There is a feeling of being out of control that people who are sensitive to other people’s feelings fear. There’s the fear of the injury that would be caused by the anger. There’s the fear of the actual feeling of the anger, the feeling of not being able to control it, that there would be some damage done. There’s the great unknown of where does it come from within ourselves. Is there a value to anger? Can we use it constructively after the anger has passed? How can we use it to heal up whatever wounds were caused before or during the anger?

(K channeling)

I greet each of you this day in the love and in the light of the infinite Creator. We bring greetings to this group also from our brothers and sisters of Hatonn who are called to be with this group this morning and yet prefer not to speak, but simply to aid in the meditation process of those present.

You request information this morning about anger. Each in this group has given much thought to this subject and has done work in this area, and there have been queries upon this subject both directed to ourselves and to the one known as Aaron who has also worked with this group in this area.

We are pleased to see that this working continues, that the interest of those present in such matters is not simply a shallow and passing interest but that answers to questions upon such subjects provoke further thought and introspection and further experience which again generates more material for thought and reflection. This is the nature of the process of knowing the self and it is this process upon which all seekers are embarked.

There may be consternation experienced by the seeker when a subject such as anger is studied in that depth of the self hitherto unknown well plumbed. The resultant knowledge is not always experienced as either pleasant or comfortable to the one who seeks, either because the information thus uncovered is judged to be of an unacceptable quality to the seeker or simply because it is unfamiliar to the seeker as being part of the self, and thus the immediate response is one of rejection and judging it unacceptable.

This process of discovery of the self and of accepting the unacceptable is known to each in this group as part of the seeker’s lot. However, it is always disconcerting to discover these things close to home, shall we say, rather than dealing with perhaps the same subject in what you perceive of as an other self at what may seem to be a safer distance. The reality is that there is no distance, and whether anger or any other uncomfortable or undesirable emotion is discovered in an other self or in the depths of the self is no different. It is always the self that is being explored and experienced.

We know you are aware of this and that it is a function of the nature of the illusion to foster such differences and indeed to aid in the learning process. For it is for the beginning seeker often far easier to deal with these matters in a manner that is perceived as being more distant and somewhat less contiguous with the self. As the seeker continues in the journey the awareness of the unity of all becomes more apparent and more felt and experienced within the life. Therefore, more and more frequently the seeker will discover directly in the self what is needed to be learned, rather than needing mirrors of other selves for this process.

Each seeker is also unique as to the biases that have been accumulated over the distillation of many lifetimes and the processes which are most helpful to each will differ. Therefore, the experience of each will differ accordingly.

You wish to know about the source of anger. The source of anger or any other emotion which the service-to-others seeker may be tempted to judge as negative or unacceptable lies in the misperception of the separateness of entities. For in order to feel the emotion of anger there must needs be an object of the anger, and this object is necessarily seen as being separate from the self. Therefore a very simplistic answer would be that if all things were realized in their true unified form there would be no anger for there would be no separate objects.

This is a gross oversimplification of metaphor. It would also serve to disintegrate the entire illusion in which you dwell and other emotions which are judged as positive or helpful would also be dissolved for they too require an object in order to be elicited.

The question for this practice channeling session was where does anger come from, and how can it be healed? Before getting into the answer Q’uo began a general description of the question by expressing their appreciation that this subject had been brought up again as the continued study of anger would reveal more about its nature and source which would be within one’s self and could be unacceptable as well as unfamiliar to the self. Q’uo continued by saying that being able to accept the self for such qualities as anger is part of the learning that each does within the third density, but as each seeker is unique the source and means of processing this anger is different for each although based on the basic concept of the seeming separation of entities. On January 2, 1983, Q’uo spoke of a common source of anger:

When this perception persists within the being of one loving—that return must be made, and that return is not being made—there frequently begins the growth of that emotion which becomes the anger. This feeling of anger is a distortion of the love which has not been reciprocated. The anger grows as the entity feels it has been, shall we say, shortchanged or betrayed. Thus, if you will look to the heart of anger you will find some distortion that will lead you to the heart of love.

However, if anger or other such disquieting emotions is the subject of discomfort at the time then we may suggest that meditations on the true nature of each, that is, the unity beyond the illusion, may be helpful in both the understanding and the dissolving of the same. The dissolving not being a process of elimination or eradication but of absorption and acceptance of the existence within the self and the other self and the acknowledgement that there is a place for this within the self that does not of necessity bring harm. It is the concentration of such matter that may be used in what is perceived to be a harmful manner.

In a similar way that a concentration of what you may view as a harmful chemical that may exist harmoniously in nature is brought into a concentrated form and as such is considered to be what your peoples would call a toxin, and may then be used to bring harm to different types of entities, this is a same type of process that operates with emotions such as anger.

The uses of purposes of anger and of other such emotions may be varied according to the desire of the one experiencing them. Their primary use to the seeker is of course to foster further investigation of a knowledge of the self. The uses of the outward expression of such anger may be used also variously. So the expression of such usually takes place in a concentrated form as we spoke of. They are most often utilized by those on the negative path for they are very useful in affecting a greater separation in situations of manipulation and control. So anger is that which the negative path uses.

For the positive entity we would suggest that the deliberate and intentional use of such anger would be most probably realized by the positive entity to be not of a helpful nature and, therefore, would not be likely to be chosen as a manner of expression but more likely would occur as a spontaneous expression of that which is felt within the self in an overwhelming manner. We would suggest that the most likely cause of such a concentration and eruption of this substance, shall we say, would be the lack of awareness of its existence within the self in its more quiet and nontoxic form, shall we say, and that a greater awareness and acceptance of the existence of this emotion in its more natural and absorbed, shall we say, state would be most helpful in the work of the seeker that has concern about the possibility of the uncontrolled expression of such.

The question of control is another issue altogether and quite separate from the process of anger or other emotions. We are aware that control is one of the primary tools of the negative path. Yet to the positive seeker chaos is surely not the desired state. Therefore, this is an issue also that will certainly be investigated by any who delve deep enough into the self. We would suggest that the issue for the positive seeker is not so much one of control but one of choice. That choice is only possible when there is awareness and that, therefore, the path to the availability of choices lies once again through the ever-deepening knowledge of the self and the subsequent awareness and acceptance of what is found in the self.

When the seeker has reached a point of awareness of, to use the current example, the anger that exists within the self and has accepted that as being a part of the self even as the various chemical components run through your various strata of rock, then the seeker will have also a greater awareness of the process of concentration of these substances. These processes then may be observed, and the choice will be available as to the continuation of the process and the various means of expressing the same.

You ask also about a process of cooling what damage may be caused when such an eruption may occur. The healing of each entity is again another subject which may be plumbed in depth and we shall comment but briefly at this time. Each entity serves as catalyst for the other and the process of knowing itself. When entities, especially those such as are in this group which are embarked upon the conscious efforts of knowing the self, act as catalyst upon each other the results are never, shall we say, completely unasked for. That is to say, the entity receiving the catalyst is aware of the need for such although this may not be a conscious awareness and is thus given the opportunity for greater knowledge of and acceptance of the self. This is not to attempt to foster any sense of irresponsibility, but we feel no danger with that with those of this group for each here is most conscientious about such matters.

The healing process, in essence, lies with each individual. The one who feels they have caused harm have need of healing, and the one who feels they have received harm have need of healing also. Ultimately each entity must do the work of healing the self. It may be possible for entities who work together in harmony to extend to the other the open heart, the understanding mind, the statement of loving intent that may facilitate such self-work in healing. But ultimately the responsibility is with the self.

The popular, shall we say, concept of healing seems to imply a reversal of whatever action has taken place so that the effect is as if it never happened. We would suggest to you that the true nature of healing is rather the process of absorption, acceptance and ingestion, shall we say, into the self of whatever concept is being offered. This dissolution and acceptance into the self then is the nature of the process of healing rather than the eradication of the perceived harm. We realize this concept is somewhat at variance with those concepts commonly held within your society and would suggest that each look within the self for the verification of such, as always.

Then Q’uo said that meditation and contact with the unity of all would be a good way to discover more knowledge of one’s self and how to accept the anger within one’s self. They continued by saying that the positive entity likely would not choose anger as a means of expression but would simply find it welling up within it in an uncontrollable way, whereas the negative entity would use anger in a controlled way to achieve its goals of separation from unity. Q’uo went on to describe how healing might be obtained when dealing with anger. In 46.9, Ra described both the positive and negative entities’ use of anger:

Ra: The entity polarizing positively perceives the anger. This entity, if using this catalyst mentally, blesses and loves this anger in itself. It then intensifies this anger consciously in mind alone until the folly of this red-ray energy is perceived, not as folly in itself, but as energy subject to spiritual entropy due to the randomness of energy being used.

Positive orientation then provides the will and faith to continue this mentally intense experience of letting the anger be understood, accepted, and integrated with the mind/body/spirit complex. The other-self which is the object of anger is thus transformed into an object of acceptance, understanding, and accommodation, all being reintegrated using the great energy which anger began.

The negatively oriented mind/body/spirit complex will use this anger in a similarly conscious fashion, refusing to accept the undirected, or random, energy of anger and instead, through will and faith, funneling this energy into a practical means of venting the negative aspect of this emotion so as to obtain control over other-self or otherwise control the situation causing anger.

Control is the key to negatively polarized use of catalyst. Acceptance is the key to positively polarized use of catalyst. Between these polarities lies the potential for this random and undirected energy creating a bodily complex analog of what you call the cancerous growth of tissue.

We urge each to take from our words only that which rings true to the self and to set aside all else, perhaps for another time, perhaps never. We would at this time transfer the contact to the one known as Jim and will be happy to continue with any further questions upon this subject or any other. We thank this instrument and this group and leave this instrument now in love and light. We are those of Q’uo.

(Jim channeling)

I am Q’uo, and greet each again in love and in light. At this time we would ask if we may further speak upon any topic if there is a query yet remaining upon the mind.

Questioner: First of all, thank you. There is an aspect that especially interests me because I’m used to being very honest, even to the point of bluntness, and I discovered that when the anger hit me that I had two choices, either to sulk and pout and be silent and repress it. I mean I couldn’t keep it in check. There was no way I could do that [inaudible] but I wanted to say things because I wanted to express my opinion on it. I wanted to hurt somebody else. It’s a real foreign feeling for me. And there was nothing true that I could say that would do this for me, so the only thing that I could do was to think things that I virtually knew at the time were untrue, and I played the victim but it was a means of taking this thing that felt like a real poison and getting it out of my system. When the communication is definitely not going to be true in terms of the [inaudible] it seems like it’s better to say false things than to say nothing and let it go on longer. What is the best way not to tell the truth if you don’t have any choices but to tell a falsehood if you’re angry because whatever your trying [inaudible] true. Is that still better? It seems to be still better than being silent and sulking and not being able to [inaudible]. But why is there a need to say lying hurtful things when the anger is there? Why doesn’t the truth, which is just that a person’s upset, why doesn’t that satisfy the [inaudible]?

I am Q’uo, and am aware of your query, my sister. The emotions that culminated in the expression of anger for you yesterday are emotions that have taken some time to find their fullest flower, shall we say. It was not just the experience of just a moment but the experience of a lifetime of feeling that you had been abandoned and that there was no other entity that could give you the comfort that you sought.

When one feels emotions that are of such a deep nature and which have been worked upon in a conscious fashion for a significant portion of the incarnation, and when there is a trigger that is seemingly unrelated it is well to go, shall we say, with the flow of the emotions and to speak in a spontaneous fashion so that whether what is said makes sense or not, it is said with the true feelings that generate the words. This allows a beginning, an entry, into the deeper emotions which are more to the point or the heart of the experience.

It is well of course in such situations that one have at one’s disposal or at one’s service an other self which is willing to work with the self in this matter. The great fear of each of your experiences of anger is that there will be a further enraging of the experience, not only for the self but for the other self, and a further confusing of the catalyst that has brought the both of you together in this culmination of emotion. It is very, very helpful to be able to express freely to another self that which is upon the mind or of one’s heart, shall we say, and to explore the ramifications. For in almost every instance your conversation and thought processes proceed upon a symbolic or surface level so that what is really the genesis of the feelings may be hidden both to the one who speaks and to the one who listens. This is the great value of communication and dedication: perseverance of communication.

This will allow you to uncover other areas of your experience that are more fundamental that have been sown with a certain seed that has not been fully exposed to the light of the sun that it might grow in a natural way and produce a fruit that is obvious and easy to appreciate. The emotions that are deeper and which are often the true cause of an outburst of anger are those seeds which have not received the full light of the sun, the full light of one’s conscious attention and recognition of the kind of seed that has been planted. Who has planted the seed, and who has tended the seed as the gardener? Thus, we do not recommend the repressing any emotional experience, even that of anger unless the entity with whom one is expressing these energies is, because of being a stranger or being too young to understand, unable to partake in the experience without suffering on its part great confusion or misapprehension of a gross nature.

We find that the experience of the anger is fortunately, in this case, that which is experienced with those that are more closely known to and aligned with the self as the self and other selves seek to relate in a manner which is intimate and compassionate and is so on a stable basis. Thus, we would recommend that the spontaneous expression of all emotions is that which is most helpful in what you call the long run so that these expressions of emotion become the point at which you begin to delve more deeply into the experience with an other self that is compassionate and understanding concerning your needs and your fears.

Questioner wanted to know more about how to deal with anger, and when one was confused as to what to say to another person, was it better to speak falsely rather than to be silent? Q’uo replied by saying that the feeling of anger for Questioner was likely built up over her lifetime, and it was better to spontaneously speak that which was false rather than be silent, and that she needed to persevere in this kind of communication as this would allow her to bring up the deeper emotions that she had not been previously aware of. On September 12, 2009, Q’uo spoke of the value of exploring the deeper emotions:

If you respect your own emotions and regard them with affection and a lack of judgment, and if you persist in allowing yourself to feel those emotions and to let them move ever deeper, you shall find that the gift begins to bear fruit as you feel yourself becoming more spacious within, more responsive to the deeper emotions. You will find that you are an alchemist turning disharmony into harmony, fear into love, darkness into light. It is a natural process and it begins with the disharmony, with the darkness. Such are the ways of spirit.

And that is why we say that things are perfect at all times, although they may be uncomfortable. Do not cringe away from your suffering, but rather cradle yourself as you endure through the natural process of the alchemy of the transforming energy, of the love in your open heart.

Is there a further query my sister?

Questioner: [Inaudible]. Would doing something like saying, “I know these are all lies,” [inaudible].

I am Q’uo, and am aware of your query, my sister. We find that in your illusion it is difficult in the great coloration of emotion called anger to operate at such a rational level as to be able to discern that which is true and that which is not true in the moment that the anger is experienced. Or if one were able to do this, the great energy of the anger would be blunted insofar as the realization of what was being said was untrue. Whether what is felt and said is true or not is relatively unimportant in the moment of the expression of the anger. It is well to express that which is, shall we say, on the tip of the tongue and that which wishes to rush from the mouth and from the heart. Then the process of sorting and evaluation may begin by looking at all that was said, even those areas of expression which one later determines to be untrue. For that moment of anger in that particular experience may yet hold some value for the self as one relates these speakings to earlier experiences or other experiences within the incarnation, so that there may be a kind of following of a trail of that which was spoken so that there might be a possibility of gaining greater understanding as this trail is followed and discussed and shared in open fashion with the other self.

Is there another query, my sister?

Questioner: No, I really thank you [inaudible].

I am Q’uo, and we also thank you, my sister, for your query and for your dedication. Is there another query at this time?

[No further queries.]

I am Q’uo, and we are once again most grateful for your invitation to us to join your group and to work with the instruments that are present. We find that the one known as K is becoming more flexible in her ability to receive and to transmit our thoughts, doing so in a manner which suggests that the confidence in this process is building even upon the subconscious levels in spite of any conscious doubts. This is due to the basic trust in…

[Tape ends.]

This morning I did my weekly vacuuming of the first floor of my home. Then I went outside and used the dark blue paint to paint the trim above the white side of the garage that I painted yesterday.

This afternoon I made an errand run with my first stop at Thieneman’s Nursery to buy more bales of pine straw. My second stop was at Feeder’s Supply to buy cat food for Benny. My last stop was at the vet’s to pick up some meds for Bosco. When I got home I unloaded the pine straw in the area between the fish pond and pet cemetery where I hope to sow some grass within a couple of days. Then I loaded up the rest of the leaf mulch in this area and put it in the new mulch pile beside the spirea bushes.

From A Book of Days, channeled by Carla L. Rueckert:

March 15

Realization And Confusion

I am of the principle of Jesus the Christ, and I greet you in the full consciousness of love.

Woe to the pilgrim who sits down upon the way, having decided that the wisdom which has come to him shall be the basis from which he shall view the world. For realization cannot be attained. It can only be accepted.

Realization cannot be retained, but only experienced anew in each infinitely small moment.

Thus, it is the pilgrim who walks on with appreciation both for realizations and confusions; who walks the straight and narrow path placing one foot before another, not because of the surety of the point of view but because of the faith of one who laughs at unseen steps, knowing that the path is protected, as is all creation, by the very nature of the creation of love, which is the ultimate reality.

We leave you in the peace of alpha and omega, the joy of love, now and ever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.