(11-24-2014, 05:21 PM)Bring4th_Plenum Wrote: [ -> ]Just because one gains access to intelligent infinity (it's like a plane, or rather, they term it a 'passport') doesn't mean that one is completely whole and balanced. It just means you've accessed it either accidentally, either through drugs, or through considered effort in utliising the possibilities of 3d experience. There are still desires left. The nature of those desires would draw one into the appropriate higher field (which are all overlapping anyway).
Plenum, I believe you have inadvertently provided yet another piece of the nirvana puzzle to me.
To illustrate my point, I'll be quoting from the book "I Am That" which is a compilation of talks on Shiva Advaita (Nondualism) philosophy by Sri Nisargadatta Maharaj, a spiritual teacher who lived in Mumbai, India. If you haven't read the book, I highly recommend it. Anyhow, he is one of those seemingly rare individuals who claimed (well, I should say
actually achieved, as there are many that make the
claim) to have achieved realization, liberation, nirvana, etc. whatever you want to call it, so I thought I would draw just a few interesting parallels to things he said and things Ra said.
The puzzle was, if nirvana (final liberation from separation) can occur to a 3rd density being, and also, why higher -- and by all reasonable estimations, more intelligent -- beings like Ra, have not simply figured out how to achieve nirvana.
You brought up the idea that they still have
desires. And it is
precisely desire which keeps one on the wheel of karma, so to speak. It that which provides the karmic
inertia toward
distortion.
Quote:Nisargadatta: When I say a thing is without a cause, I mean it can be without a particular cause. Your own mother was needed to give you birth; But you could not have been born without the sun and the earth. Even these could not have caused your birth without your own desire to be born. It is desire that gives birth, that gives name and form. The desirable is imagined and wanted and manifests itself as something tangible or conceivable. Thus is created the world in which we live, our personal world. The real world is beyond the mind's ken; we see it through the net of our desires, divided into pleasure and pain, right and wrong, inner and outer. To see the universe as it is, you must step beyond the net. It is not hard to do so, for the net is full of holes.
So according to Nisargadatta, desire is essentially what creates the
appearance of the distortion of separation.
There is also that one Ra quote where Don actually asked about nirvana specifically and Ra had some interesting things to say:
Quote:18.5 ↥ Questioner: Thank you. I have a question here from Jim that I will read verbatim: “Much of the mystic tradition of seeking on Earth holds that belief that the individual self must be erased or obliterated and the material world ignored for an entity to reach ‘nirvana,’ as it’s called, or enlightenment. What is the proper role of the individual self and its worldly activities in aiding an entity to grow more into the Law of One?”
Ra: I am Ra. The proper role of the entity is in this density to experience all things desired, to then analyze, understand, and accept these experiences, distilling from them the love/light within them. Nothing shall be overcome. That which is not needed falls away.
The orientation develops due to analysis of desire. These desires become more and more distorted towards conscious application of love/light as the entity furnishes itself with distilled experience. We have found it to be inappropriate in the extreme to encourage the overcoming of any desires, except to suggest the imagination rather than the carrying out in the physical plane, as you call it, of those desires not consonant with the Law of One; this preserving the primal distortion of free will.
The reason it is unwise to overcome is that overcoming is an unbalanced action creating difficulties in balancing in the time/space continuum. Overcoming thus creates the further environment for holding onto that which apparently has been overcome.
All things are acceptable in the proper time for each entity, and in experiencing, in understanding, in accepting, in then sharing with other-selves, the appropriate description shall be moving away from distortions of one kind to distortions of another which may be more consonant with the Law of One.
It is, shall we say, a shortcut to simply ignore or overcome any desire. It must instead be understood and accepted. This takes patience and experience which can be analyzed with care, with compassion for self and for other-self.
So right here, Ra states it is a
shortcut to ignore/overcome desire, while admonishing that it is an imbalanced action, which apparently causes balancing issues in the time/space continuum.
So it appears that the reason why beings such as Ra do not simply ignore their desires, and extinguish their egos, is because they have a kind of belief, or
devotion we might even say, to exploring their desires
fully. They are more
interested in allowing the course of a the creator knowing itself to unfold in its entirety, allowing their desires to drive them forward, from experience to experience, from illusion to grander illusion, until finally, after the course of 7th density they transition to the alpha/omega octave density, which is, in my opinion, the nirvanic state of liberation from all forms.
It's also interesting to me, in light of another response Nisargadatta gave in a particular response a questioner posed to him:
Quote:Q: Such giving up of desires, does it need time?
Nisargadatta: If you leave it to time, millions of years will be needed. Giving up desire after desire is a lengthy process with the end never in sight. Leave alone your desires and fears, give your entire attention to the subject, to him who is behind the experience of desire and fear. Ask: 'who desires?' Let each desire bring you back to yourself.
Isn't that interesting?
It would appear that beings like Ra, and other higher density entities, have chosen to leave the process of awakening to time, which necessitates the evolution through the densities (and a grand adventure it is too). That appears to be the "natural" way to achieve enlightenment. Allowing the kundalini to raise itself through distillation of experience/catalyst, rather than actively performing meditation practices aimed at raising the meeting place between inner and outer vibratory understanding.
Quote:42.2 Ra: The catalyst of experience works in order for the learn/teachings of this density to occur. However, if there is seen in the being a response, even if it is simply observed, the entity is still using the catalyst for learn/teaching. The end result is that the catalyst is no longer needed. Thus this density is no longer needed. This is not indifference or objectivity but a finely tuned compassion and love which sees all things as love. This seeing elicits no response due to catalytic reactions. Thus the entity is now able to become co-Creator of experiential occurrences. This is the truer balance.
So Ra is saying in this quote that even if the catalyst or experience is simply observed, it is still being used for learning in some way or another. This jogged yet another memory of one of my favorite quotes from
I Am That.
Quote:Q: Admitted, the world in which I live is subjective and partial. What about you? In what kind of world do you live?
M: My world is just like yours. I see, I hear, I feel, I think, I speak and act in a world I perceive, just like you. But with you it is all, with me it is nothing. Knowing the world to be a part of myself, I pay it no more attention than you pay to the food you have eaten. While being prepared and eaten, the food is separate from you and your mind is on it; once swallowed, you become totally unconscious of it. I have eaten up the world and I need not think of it any more.
Q: Don’t you become completely irresponsible?
M: How could I? How can I hurt something which is one with me. On the contrary, without thinking of the world, whatever I do will be of benefit to it. Just as the body sets itself right unconsciously, so am I ceaselessly active in setting the world right.
Q: Nevertheless, you are aware of the immense suffering of the world?
M: Of course I am, much more than you are.
Q: Then what do you do?
M: I look at it through the eyes of God and find that all is well.
So once you transcend the need for catalyst, it goes into the background for you (become unconscious). It happens in every aspect of learning too. As a very simple example: when you are learning to ride a bike, your attention is on the correct way to mechanically operate it, yet once you have it learned, the process becomes automatic, and your attention rises to new vistas for learning. No longer requiring consciousness, it moves into the background of subconsciousness.
Interestingly, I had always intuitively understood this long before I ever read this quote, but when I read it, I became very intrigued by the rest of what Nisargadatta had to say. It was a light bulb moment for sure.
Anyway, these are just some interesting parallels I saw between the two sources of information.
I will leave you some quotes:
Quote:Nisargadatta: Just as a sleeping man forgets all and wakes up for another day, or he dies and emerges into another life, so do the worlds of desire and fear dissolve and disappear. But the universal witness, the Supreme Self never sleeps and never dies. Eternally the Great Heart beats and at each beat a new universe comes into being.
Quote:Ra: Intelligent infinity has a rhythm or flow as of a giant heart beginning with the central sun as you would think or conceive of this, the presence of the flow inevitable as a tide of beingness without polarity, without finity; the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality as you spoke.
Quote:Ra: In the understanding which we have of the universe or creation as one infinite being, its heart beating as alive in its own intelligent energy, it merely is one beat of the heart of this intelligence from creation to creation. In this context each and every entity of consciousness has/is/will experienced/experiencing/experience each and every density.
Quote: Nisargadatta: You have brought in duality where there is none. There is the body and there is the Self. Between them is the mind, in which the Self is reflected as 'I am'. Because of the imperfections of the mind, its crudity and restlessness, lack of discernment and insight, it takes itself to be the body, not the Self. All that is needed is to purify the mind so that it can realise its identity with the Self. When the mind merges in the Self, the body presents no problems. It remains what it is, an instrument of cognition and action, the tool and the expression of the creative fire within: The ultimate value of the body is that it serves to discover the cosmic body, which is the universe in its entirety. As you realise yourself in manifestation, you keep on discovering that you are ever more than what you have imagined.
Quote:Ra: Let us for a moment consider thought. What is it, my friends, to take thought? Took you then thought today? What thoughts did you think today? What thoughts were part of the original thought today? In how many of your thoughts did the creation abide? Was love contained? And was service freely given? You are not part of a material universe. You are part of a thought. You are dancing in a ballroom in which there is no material. You are dancing thoughts. You move your body, your mind, and your spirit in somewhat eccentric patterns for you have not completely grasped the concept that you are part of the original thought.