(01-29-2011, 08:16 PM)Spectrum Wrote: We were brought up to believe that reincarnation was something crazy people in the East believed.

ahktu Wrote:though in the end it was the internet that led me to the Law of One, so I guess it works sometimes, though there's some crazy stuff out there

Confused Wrote:I am one of those crazy people from the East. It was a joy reading your post.

jeremy6d Wrote:I look to people like you to help balance the cynic in me, so I hope you'll continue sharing of yourself and I'll do my best to do the same.

(01-31-2011, 08:14 AM)Spectrum Wrote: Okay then, let's try and find a healthy balance between healthy scepticism/cynicism and faith/mysticism/intent. :-/

Session 5, January 23, 1981 Wrote:We begin with the mental learn/teaching necessary for contact with
intelligent infinity. The prerequisite of mental work is the ability to retain
silence of self at a steady state when required by the self. The mind must be
opened like a door. The key is silence.

Within the door lies an hierarchical construction you may liken unto
geography and in some ways geometry, for the hierarchy is quite regular,
bearing inner relationships.

To begin to master the concept of mental disciplines it is necessary to
examine the self. The polarity of your dimension must be internalized.
Where you find patience within your mind you must consciously find the
corresponding impatience and vice versa. Each thought a being has, has in
its turn an antithesis.

The disciplines of the mind involve, first of all, identifying both those things
of which you approve and those things of which you disapprove within
yourself, and then balancing each and every positive and negative charge
with its equal. The mind contains all things. Therefore, you must discover
this completeness within yourself.

The second mental discipline is acceptance of the completeness within your
consciousness. It is not for a being of polarity in the physical consciousness
to pick and choose among attributes, thus building the roles that cause
blockages and confusions in the already distorted mind complex. Each
acceptance smoothes part of the many distortions that the faculty you call
judgment engenders.

The third discipline of the mind is a repetition of the first but with the gaze
outward toward the fellow entities that it meets. In each entity there exists
completeness. Thus, the ability to understand each balance is necessary.
When you view patience, you are responsible for mirroring in your mental
understandings, patience/impatience. When you view impatience, it is
necessary for your mental configuration of understanding to be
impatience/patience. We use this as a simple example. Most configurations
of mind have many facets, and understanding of either self polarities, or
what you would call other-self polarities, can and must be understood as
subtle work.

The next step is the acceptance of the other-self polarities, which mirrors
the second step. These are the first four steps of learning mental disciplines.
The fifth step involves observing the geographical and geometrical
relationships and ratios of the mind, the other mind, the mass mind, and
the infinite mind.

The second area of learn/teaching is the study/understanding of the body
complexes. It is necessary to know your body well. This is a matter of using
the mind to examine how the feelings, the biases, what you would call the
emotions, affect various portions of the body complex. It shall be necessary
to both understand the bodily polarity and to accept them, repeating in a
chemical/physical manifestation the work you have done upon the mind
bethinking the consciousness.

The body is a creature of the mind’s creation. It has its biases. The
biological bias must be first completely understood and then the opposite
bias allowed to find full expression in understanding. Again, the process of
acceptance of the body as a balanced, as well as polarized, individual may
then be accomplished. It is then the task to extend this understanding to the
bodies of the other-selves whom you will meet.

The simplest example of this is the understanding that each biological male
is female; each biological female is male. This is a simple example. However,
in almost every case wherein you are attempting the understanding of the
body of self or other-self, you will again find that the most subtle
discernment is necessary in order to fully grasp the polarity complexes
involved.

The third area is the spiritual complex which embodies the fields of force
and consciousness which are the least distorted of your mind/body/spirit
complex. The exploration and balancing of the spirit complex is indeed the
longest and most subtle part of your learn/teaching. We have considered the
mind as a tree. The mind controls the body. With the mind single-pointed,
balanced, and aware, the body comfortable in whatever biases and
distortions make it appropriately balanced for that instrument, the
instrument is then ready to proceed with the greater work.
That is the work of wind and fire. The spiritual body energy field is a
pathway, or channel. When body and mind are receptive and open, then
the spirit can become a functioning shuttle or communicator from the
entity’s individual energy/will upwards, and from the streamings of the
creative fire and wind downwards.

The healing ability, like all other, what this instrument would call,
paranormal abilities, is affected by the opening of a pathway or shuttle into
intelligent infinity. There are many upon your plane who have a random
hole or gateway in their spirit energy field, sometimes created by the
ingestion of chemicals such as, what this instrument would call LSD, who
are able, randomly and without control, to tap into energy sources. They
may or may not be entities who wish to serve. The purpose of carefully and
consciously opening this channel is to serve in a more dependable way, in a
more commonplace or usual way, as seen by the distortion complex of the
healer. To others there may appear to be miracles. To the one who has
carefully opened the door to intelligent infinity this is ordinary; this is
commonplace; this is as it should be. The life experience becomes somewhat
transformed. The great work goes on.

At this time we feel these exercises suffice for your beginning. We will, at a
future time, when you feel you have accomplished that which is set before
you, begin to guide you into a more precise understanding of the functions
and uses of this gateway in the experience of healing.

(02-02-2011, 08:01 AM)Spectrum Wrote: I read this in the Ra teachings today, which I think is pertinent:

Session 5, January 23, 1981 Wrote:We begin with the mental learn/teaching necessary for contact with
intelligent infinity. The prerequisite of mental work is the ability to retain
silence of self at a steady state when required by the self. The mind must be
opened like a door. The key is silence.

Within the door lies an hierarchical construction you may liken unto
geography and in some ways geometry, for the hierarchy is quite regular,
bearing inner relationships.

To begin to master the concept of mental disciplines it is necessary to
examine the self. The polarity of your dimension must be internalized.
Where you find patience within your mind you must consciously find the
corresponding impatience and vice versa. Each thought a being has, has in
its turn an antithesis.

The disciplines of the mind involve, first of all, identifying both those things
of which you approve and those things of which you disapprove within
yourself, and then balancing each and every positive and negative charge
with its equal. The mind contains all things. Therefore, you must discover
this completeness within yourself.

The second mental discipline is acceptance of the completeness within your
consciousness. It is not for a being of polarity in the physical consciousness
to pick and choose among attributes, thus building the roles that cause
blockages and confusions in the already distorted mind complex. Each
acceptance smoothes part of the many distortions that the faculty you call
judgment engenders.

The third discipline of the mind is a repetition of the first but with the gaze
outward toward the fellow entities that it meets. In each entity there exists
completeness. Thus, the ability to understand each balance is necessary.
When you view patience, you are responsible for mirroring in your mental
understandings, patience/impatience. When you view impatience, it is
necessary for your mental configuration of understanding to be
impatience/patience. We use this as a simple example. Most configurations
of mind have many facets, and understanding of either self polarities, or
what you would call other-self polarities, can and must be understood as
subtle work.

The next step is the acceptance of the other-self polarities, which mirrors
the second step. These are the first four steps of learning mental disciplines.
The fifth step involves observing the geographical and geometrical
relationships and ratios of the mind, the other mind, the mass mind, and
the infinite mind.

The second area of learn/teaching is the study/understanding of the body
complexes. It is necessary to know your body well. This is a matter of using
the mind to examine how the feelings, the biases, what you would call the
emotions, affect various portions of the body complex. It shall be necessary
to both understand the bodily polarity and to accept them, repeating in a
chemical/physical manifestation the work you have done upon the mind
bethinking the consciousness.

The body is a creature of the mind’s creation. It has its biases. The
biological bias must be first completely understood and then the opposite
bias allowed to find full expression in understanding. Again, the process of
acceptance of the body as a balanced, as well as polarized, individual may
then be accomplished. It is then the task to extend this understanding to the
bodies of the other-selves whom you will meet.

The simplest example of this is the understanding that each biological male
is female; each biological female is male. This is a simple example. However,
in almost every case wherein you are attempting the understanding of the
body of self or other-self, you will again find that the most subtle
discernment is necessary in order to fully grasp the polarity complexes
involved.

The third area is the spiritual complex which embodies the fields of force
and consciousness which are the least distorted of your mind/body/spirit
complex. The exploration and balancing of the spirit complex is indeed the
longest and most subtle part of your learn/teaching. We have considered the
mind as a tree. The mind controls the body. With the mind single-pointed,
balanced, and aware, the body comfortable in whatever biases and
distortions make it appropriately balanced for that instrument, the
instrument is then ready to proceed with the greater work.
That is the work of wind and fire. The spiritual body energy field is a
pathway, or channel. When body and mind are receptive and open, then
the spirit can become a functioning shuttle or communicator from the
entity’s individual energy/will upwards, and from the streamings of the
creative fire and wind downwards.

The healing ability, like all other, what this instrument would call,
paranormal abilities, is affected by the opening of a pathway or shuttle into
intelligent infinity. There are many upon your plane who have a random
hole or gateway in their spirit energy field, sometimes created by the
ingestion of chemicals such as, what this instrument would call LSD, who
are able, randomly and without control, to tap into energy sources. They
may or may not be entities who wish to serve. The purpose of carefully and
consciously opening this channel is to serve in a more dependable way, in a
more commonplace or usual way, as seen by the distortion complex of the
healer. To others there may appear to be miracles. To the one who has
carefully opened the door to intelligent infinity this is ordinary; this is
commonplace; this is as it should be. The life experience becomes somewhat
transformed. The great work goes on.

At this time we feel these exercises suffice for your beginning. We will, at a
future time, when you feel you have accomplished that which is set before
you, begin to guide you into a more precise understanding of the functions
and uses of this gateway in the experience of healing.

Session 9, January 27, 1981 Wrote:Questioner: The healing exercises that you gave us are of such a nature
that it is best to concentrate on a particular exercise at a certain time.
I would like to ask what exercise that I should concentrate on tonight?

Ra: I am Ra. Again, to direct your judgment is an intrusion upon your
space/time continuum distortion called future. To speak of past or present
within our distortion/judgment limits is acceptable. To guide rather than
teach/learn is not acceptable to our distortion in regards to teach/learning.
We, instead, can suggest a process whereby each chooses the first of the
exercises given in the order in which we gave them, which you, in your
discernment, feel is not fully appreciated by your mind/body/spirit
complex.

This is the proper choice, building from the foundation, making sure the
ground is good for the building. We have assessed for you the intensity of
this effort in terms of energy expended. You will take this in mind and be
patient for we have not given a short or easy program of consciousness
learn/teaching.

(01-29-2011, 08:16 PM)Spectrum Wrote: I have been a seeker for as long as I can remember, and I have come to the uncomfortable realization that I might be a little gullible sometimes. I felt a little better when I read this in the Ra teachings:

Carla: "This last point is an important one when talking about psychic research of any kind. Don has always said that one of my assets as a research associate is my great gullibility. Almost anyone can play a joke on me because I do not catch on quickly. I have a way of taking things as they come and accepting them at face value and only afterwards analyzing what has occurred. This gullibility is a vital factor in obtaining good results in paranormal research. A desire for proof will inevitably lead to null results and voided experiments. An open mind, one willing to be gullible, leads its possessor to a kind of subjective and personal certainty which does not equal proof as it cannot be systematically reproduced in others. However, this subjective knowing is a central part of the spiritual evolution to which Ra speaks so compellingly in this volume and which we have researched for many years now."

(02-12-2011, 08:23 AM)Ens Entium Wrote: Welcome Spectrum, i dig the username!

Law of One Introduction Wrote:What concerns me perhaps more than anything else is that someone who
reads this material will consider this human being that I am to have some
sort of wisdom that Ra certainly has but that I certainly do not. If this work
impresses you, I can only ask that you please make a sharp differentiation in
your mind between the words and the “medium” through which the words
come. You would not, for instance, expect the water pipe to be responsible
for the quality of the water which runs through it. Certainly all of us in the
research group try, through meditation and daily life, to prepare ourselves as
best we can for these sessions. Nevertheless, what comes through our group
stands on its own and cannot be said to reflect on the wisdom or so-called
spiritual advancement of any of its members. As our popular philosophy has
it, “We are all bozos on this bus.”