12-04-2017, 10:33 PM
When you are to hold focus, the subjective self comes into view. It composition is cumulative of catalyst no matter how loosely put in terms of experience. Underlying this is the totality and totality as movement. The movement is what we call thought.
The practice of staring into a mirror is very valuable. Because you internalize an increasingly defined picture of yourself as you continue to develop the attention span to recognize the constant reaction upon bombardment of catalyst.
Experiential terms then shifts to one's relationship to the world thru the societal self and instance of other self as focus continues to develop.
Innocent emotional complexes need to be understood concisely.
Thoughts can dance (eccentrically, as Ra said for our peoples) between various energy centers.
In my experience self-initiation was needed before I understood and accepted the necessity for meditation. My practice persisted mainly staring at a mirror for quite a while. At some point I felt the need to clearly understand how I felt about myself or even surviving. The experiences had only sunk in when I started mediatation
The practice of staring into a mirror is very valuable. Because you internalize an increasingly defined picture of yourself as you continue to develop the attention span to recognize the constant reaction upon bombardment of catalyst.
Experiential terms then shifts to one's relationship to the world thru the societal self and instance of other self as focus continues to develop.
Innocent emotional complexes need to be understood concisely.
Thoughts can dance (eccentrically, as Ra said for our peoples) between various energy centers.
In my experience self-initiation was needed before I understood and accepted the necessity for meditation. My practice persisted mainly staring at a mirror for quite a while. At some point I felt the need to clearly understand how I felt about myself or even surviving. The experiences had only sunk in when I started mediatation