Is God different than Creator?

[anagogy]

52.7 ↥ Questioner: Am I correct, then, in assuming that discipline of the personality, knowledge of self, and control, shall I say, in strengthening of the will would be what any fifth-density entity would see as those things of importance?

Ra: I am Ra. In actuality these things are of importance in third through early seventh densities. The only correction in nuance that we would make is your use of the word, control. It is paramount that it be understood that it is not desirable or helpful to the growth of the understanding, may we say, of an entity by itself to control thought processes or impulses except where they may result in actions not consonant with the Law of One. Control may seem to be a short-cut to discipline, peace, and illumination. However, this very control potentiates and necessitates the further incarnative experience in order to balance this control or repression of that self which is perfect.

Instead, we appreciate and recommend the use of your second verb in regard to the use of the will. Acceptance of self, forgiveness of self, and the direction of the will; this is the path towards the disciplined personality. Your faculty of will is that which is powerful within you as co-Creator. You cannot ascribe to this faculty too much importance. Thus it must be carefully used and directed in service to others for those upon the positively oriented path.

There is great danger in the use of the will as the personality becomes stronger, for it may be used even subconsciously in ways reducing the polarity of the entity.

Perfection is just an arbitrary definition.

Your real self is perfect peace, perfect love, infinite power, infinite creativity, flaw-less unity, infinite awareness, omniscient, and omnipresent across time and space. If that is perfection, then we are inherently perfect.

Everything else is just distortions, like ripples on a pond. They aren't imperfections, or "sins", just challenges to being directly aware of the clear light which constitutes our own essential nature.

Distortions, or illusions, are just reinterpretations, or perceptions of what is. "What is" never changes, but the lens (which is the mind) by which we look at it appears to.