07-17-2015, 09:45 AM
(This post was last modified: 07-17-2015, 09:45 AM by TheFifty9Sound.)
Here is an excerpt from Another Roadside Attraction by Tom Robbins, you might find useful in your musings -
"Whether a man is a criminal or a public servant is purely a matter of perspective. Man's peculiarly ambivalent psyche permits him to operate simultaneously according to two opposing codes. There is the code which he professes to live by, and there is the code to whose standards he actually does adhere. The deceit is so ingrained and subtle that most men truly are unaware of it, although to psychologists, philosophers and the like, it is no news at all.
Man is not as good as he thinks he is. (Nor as bad, for that matter, but let's not complicate things.) He has certain needs, demands certain services which in reality are probably healthy and natural, but to which in time's passage and as a result of odd quirks in his ethos, he has ascribed (or allowed his religious leaders -- often guilt warped, psychopathic misfits -- to ascribe) negative values. In the queerest of paradoxical metamorphoses, honest desires change into taboos.
To simply "say" that a desire is immoral -- or, resorting to even flimsier abstraction, to deem the fulfilment of a desire illegal -- does not eliminate the desire. It does not eliminate anything except straightforwardness. It creates, in addition to a climate of deception, an underworld into which men "descend" in order to partake of Code B services not permitted under the provisions of Code A. Society hires armed goons to force itself to conform to Code A, but a greater sum of money is spent each year in the surreptitious enjoyment of the services provided by Code B. The underworld persists because society needs it, insists upon it, supports it (at the same time that it denies and persecutes it, of course)."
"Whether a man is a criminal or a public servant is purely a matter of perspective. Man's peculiarly ambivalent psyche permits him to operate simultaneously according to two opposing codes. There is the code which he professes to live by, and there is the code to whose standards he actually does adhere. The deceit is so ingrained and subtle that most men truly are unaware of it, although to psychologists, philosophers and the like, it is no news at all.
Man is not as good as he thinks he is. (Nor as bad, for that matter, but let's not complicate things.) He has certain needs, demands certain services which in reality are probably healthy and natural, but to which in time's passage and as a result of odd quirks in his ethos, he has ascribed (or allowed his religious leaders -- often guilt warped, psychopathic misfits -- to ascribe) negative values. In the queerest of paradoxical metamorphoses, honest desires change into taboos.
To simply "say" that a desire is immoral -- or, resorting to even flimsier abstraction, to deem the fulfilment of a desire illegal -- does not eliminate the desire. It does not eliminate anything except straightforwardness. It creates, in addition to a climate of deception, an underworld into which men "descend" in order to partake of Code B services not permitted under the provisions of Code A. Society hires armed goons to force itself to conform to Code A, but a greater sum of money is spent each year in the surreptitious enjoyment of the services provided by Code B. The underworld persists because society needs it, insists upon it, supports it (at the same time that it denies and persecutes it, of course)."