04-03-2019, 05:01 PM
(03-17-2019, 03:11 PM)Glow Wrote: As time goes on I understand the meditating monks retreating to the mountain.
Once in a state of unity consciousness, out of ego just feeling love overwhelming for everyone/everything it can be a shock to come back in to consensus reality/separation consciousness. I am wondering how you all handle the inevitable shifts in consciousness
I am being granted moments and sometimes days of unity consciousness, however when I hit that bit of catylist that makes me decent into separation consciousness it gives me enough difficulty I end up lower vibration than I had been, maybe ever in this life before. Kind of like being re-birthed from connection with all and blissful love in the moment stream to plummeting back behind the veil and feeling it all new, all over.
This time again it took a blow to the head. I had been grounding my light quite well in the day to day of life and then in an instant I was significantly hurt, and worse still dropped into a state of fear and separation that hasn't fully left my side since.
It has been a few months. I am climbing my way out but I am finding when I am blessed to again hit that state of in-love with all things, oneness, near bliss, I cannot sustain it, smaller catalyst pull me out of that state and into fear/separation it feels SO MUCH WORSE.
As a result the climb back up isn't going as it once did. Instead of a steady climb with small stumbles it feels like I tumble lower after each time I gain a few steps of progress back to where I was.
Due to the concussion again my language is impacted.
If that was hard to follow my short version of the question is.
When you have had those moments or days, or weeks of feeling "in love" with all creation, how have you softened the impact on your vibration when those times have ended. How do you keep balance when you have had your highest highs, to not have it lead to lowest lows when as happens, footing is lost.
Thank you for any tips. I know I do my best for everyone around me when I can stay in love state, myself included.
I do no one any good from fear/separation state so it is important I relearn to regain this ability to stumble without going crashing off the mountain.
Be well all
5.2 ▶ Questioner: We have decided to accept, if offered, the honor/duty of learning/teaching the healing process. I would ask as to the first step which we should accomplish in becoming effective healers.
Ra: I am Ra. We shall begin with the first of the three teachings/learnings.
We begin with the mental learn/teachings necessary for contact with intelligent infinity. The prerequisite of mental work is the ability to retain silence of self at a steady state when required by the self. The mind must be opened like a door. The key is silence.
Within the door lies an hierarchical construction you may liken unto geography and in some ways geometry, for the hierarchy is quite regular, bearing inner relationships.
To begin to master the concept of mental discipline it is necessary to examine the self. The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought that a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself.
The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already-distorted mind complex. Each acceptance smoothes part of the many distortions that the faculty you call judgment engenders.
The third discipline of the mind is a repetition of the first but with the gaze outward towards the fellow entities that it meets. In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understanding, patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience. We use this as a simple example. Most configurations of mind have many facets, and understanding of either self polarities, or what you would call other-self polarities, can and must be understood as subtle work.
The next step is the acceptance of the other-self polarities, which mirrors the second step.
These are the first four steps of learning mental discipline. The fifth step involves observing the geographical and geometrical relationships and ratios of the mind, the other mind, the mass mind, and the infinite mind.
The second area of learn/teaching is the study/understanding of the body complexes. It is necessary to know your body well. This is a matter of using the mind to examine how the feelings, the biases, what you would call the emotions, affect various portions of the body complex. It shall be necessary to both understand the bodily polarities and to accept them, repeating in a chemical/physical manifestation the work you have done upon the mind bethinking the consciousness.
The body is a creature of the mind’s creation. It has its biases. The biological bias must be first completely understood and then the opposite bias allowed to find full expression in understanding. Again, the process of acceptance of the body as a balanced, as well as polarized, individual may then be accomplished.
It is then the task to extend this understanding to the bodies of the other-selves whom you will meet. The simplest example of this is the understanding that each biological male is female; each biological female is male. This is a simple example. However, in almost every case wherein you are attempting the understanding of the body of self or other-self, you will again find that the most subtle discernment is necessary in order to fully grasp the polarity complexes involved.
At this time we would suggest closing the description until the next time of work so that we may devote time to the third area commensurate with its importance.
We can answer a query if it is a short one before we leave this instrument.