The Law of Responsibility

[Ens Entium]

Dear GLB, I came across a very interesting exchange in the LOO today, that at first sight seemed innocuous. But a more closer reading personally revealed, what I think to be an important insight. From the LOO -

82.4 Questioner: I would like to consider the condition at a time or position just prior to the beginning of this octave of experience. I am assuming that, just prior to the beginning of this octave, intelligent infinity had created and already experienced one or more previous octaves. Is this correct?

Ra: I am Ra. You assume correctly. However, the phrase would more informatively read, infinite intelligence had experienced previous octaves.

Gary, please notice the very subtle semantic difference, but one that contains a grand truth if taken literally. Don says 'created and experienced', but Ra avoids 'created' and stresses on only experienced. Does that not tell us something about the 'law of responsibility'?

If the ONE is only the experiencer, then who is the creator? Let us ponder on that a bit

I LOVE THAT! Nice one Confused.

This is all for the purpose of a fuller, richer experience/realization of Unity.

We are the agents of that experiencing... And we do so through creating and experience that which we create.

We thus have the responsibility to create, in accordance with our ability to do so, that which will result in the experience and realisation of Unity- both for ourselves and others.

Free Will is the primary mechanism or exploring unity and for variation in experience. So we have the responsibility to uphold and exercise our free will and that of others.

After this ther is an awesome Ra quote that lets us know what else we have the responsibility for

Ra Session 18, Q/A 6:

18.6 Questioner: Basically I would say that to infringe upon the free will of another entity would be the basic thing never to do under the Law of One. Can you state any other breaking of the Law of One than this basic rule?

Ra: I am Ra. As one proceeds from the primal distortion of free will, one proceeds to the understanding of the focal points of intelligent energy which have created the intelligences or the ways of a particular mind/body/spirit complex in its environment, both what you would call natural and what you would call man-made. Thus, the distortions to be avoided are those which do not take into consideration the distortions of the focus of energy of love/light, or shall we say, the Logos of this particular sphere or density. These include the lack of understanding of the needs of the natural environment, the needs of other-selves’ mind/body/spirit complexes. These are many due to the various distortions of man-made complexes in which the intelligence and awareness of entities themselves have chosen a way of using the energies available.

Thus, what would be an improper distortion with one entity is proper with another. We can suggest an attempt to become aware of the other-self as self and thus do that action which is needed by other-self, understanding from the other-self’s intelligence and awareness. In many cases this does not involve the breaking of the distortion of free will into a distortion or fragmentation called infringement. However, it is a delicate matter to be of service, and compassion, sensitivity, and an ability to empathize are helpful in avoiding the distortions of man-made intelligence and awareness.

The area or arena called the societal complex is an arena in which there are no particular needs for care for it is the prerogative/honor/duty of those in the particular planetary sphere to act according to their free will for the attempted aid of the social complex.

Thus, you have two simple directives: awareness of the intelligent energy expressed in nature, awareness of the intelligent energy expressed in self to be shared when it seems appropriate by the entity with the social complex, and you have one infinitely subtle and various set of distortions of which you may be aware; that is, distortions with respect to self and other-selves not concerning free will but concerning harmonious relationships and service to others as other-selves would most benefit.

So we have responsibility for those circumstance and abilities which facilitate the learning of the Law of One and our mutual realisation of Unity.