A question for the advanced

[Aion]

Chakra is like a device drivers in the operating system layer.
It's not about 'like' or 'dislike', all of the device drivers are necessary in order to make the system stable.
Missing some of the drivers or if some are not functioning properly might resulted in unstable system.

Chakra is part of the "Prana Maya Kosha" in sanskrit , translated it will be Virtual Sheathing / Layering of Prana. Energy body, Prana, Chi, Aura the words refer to the same thing.

The "coloring" is actually refer to a range of frequencies, because Prana, chi, aura is more of vibrating in nature, to me personally it's closer to 'magnetic field' and the strength / amplitude of certain frequencies will decide the overall make up of the prana, chi, aura.

Orange center, is related to the emotion of creativity, pleasure, sexuality while Green center is related to the emotion of compassion, love, empathy, acceptance.  

Like a device driver, if some are not functioning well, the user experience of using the computer will be impacted. Unstable audio device driver might resulted in 'garbled sound', unstable video device driver might resulted in flickering screen and so on. And eventually it might have an impact to the hardware layer as well. Faulty video driver can make the graphic processor to be over-heated.

Thank You for answer.

I am confused.

In Ra material, there is a saying "How does an individual go about balancing himself? What is the first step? --> The steps are only one; that is, an understanding of the energy centers which make up the mind/body/spirit complex. This understanding may be briefly summarized as follows: red-ray, orange-ray, yellow-ray, green ray, blue-ray, indigo-ray ant the remaining center". The mentioned centers seems to be an integral part of whole entity(mind, body and spirit). An advanced entity has a more balanced energy makeup. Yet I see this topic lacking detail in Ra material. Hence my question. Maybe chakras are a different thing?

There one point I am missing in the discussion of energy centers - how to balance them. Probably one cannot do this consciously or this is not needed. Perhaps I simply look for a shortcut. There is mentioned one way to balance - "The key to balance may then be seen in the unstudied, spontaneous, and honest response of entities toward experiences, thus using experience to the utmost". Now writing, I come to idea, that I would prefer the experience of events and contemplation on the experience instead of just manipulating the energy centers to balance them.

Well, for one, Ra never gave an exact way 'how to balance' the energy centers because there isn't actually a universal method, since every entity's balance ultimately turns out differently.

38.5 Questioner: Could you tell me how each of the rays, red through violet, would appear in a perfectly balanced, undistorted entity?

Ra: I am Ra. We cannot tell you this for each balance is perfect and each unique. We do not mean to be obscure.

Let us offer an example. In a particular entity—let us use this instrument—the rays may be viewed as extremely even, red, orange, yellow. The green ray is extremely bright. This is, shall we say, balanced by a dimmer indigo. Between these two the point of balance resides, the blue ray of the communicator sparkling in strength above the ordinary.

In the violet ray we see this unique spectrograph, if you will, and at the same time the pure violet surrounding the whole. This in turn, surrounded by that which mixes the red and violet ray, indicating the integration of mind, body, and spirit. This surrounded in turn by the vibratory pattern of this entity’s true density.

This description may be seen to be both unbalanced and in perfect balance. The latter understanding is extremely helpful in dealing with other-selves. The ability to feel blockages is useful only to the healer. There is not properly a tiny fraction of judgment when viewing a balance in colors. Of course, when we see many of the energy plexi weakened and blocked, we may understand that an entity has not yet grasped the baton and begun the race. However, the potentials are always there. All the rays fully balanced are there in waiting to be activated.

Perhaps another way to address your query is this: In the fully potentiated entity, the rays mount one upon the other with equal vibratory brilliance and scintillating sheen until the surrounding color is white. This is what you may call potentiated balance in third density.

I think you're on the right track that looking to your experiences and desires is probably a more fruitful effort than to try to make changes by manipulating the energy centers, which would be like trying to overcome the conditions.

18.5 Questioner: Thank you. I have a question here from Jim that I will read verbatim:
“Much of the mystic tradition of seeking on Earth holds that belief that the individual self must be erased or obliterated and the material world ignored for an entity to reach ‘nirvana,’ as it’s called, or enlightenment. What is the proper role of the individual self and its worldly activities in aiding an entity to grow more into the Law of One?”

Ra: I am Ra. The proper role of the entity is, in this density, to experience all things desired, to then analyze, understand, and accept these experiences, distilling from them the love/light within them. Nothing shall be overcome. That which is not needed falls away.

The orientation develops due to analysis of desire. These desires become more and more distorted towards conscious application of love/light as the entity furnishes itself with distilled experience.
We have found it to be inappropriate in the extreme to encourage the overcoming of any desires, except to suggest the imagination rather than the carrying out in the physical plane, as you call it, of those desires not consonant with the Law of One—this preserving the primal distortion of Free Will.

The reason it is unwise to overcome is that overcoming is an unbalanced action creating difficulties in balancing in the time/space continuum. Overcoming thus creates the further environment for holding onto that which apparently has been overcome.

All things are acceptable in the proper time for each entity, and in experiencing, in understanding, in accepting, in then sharing with other-selves, the appropriate description shall be moving away from distortions of one kind to distortions of another which may be more consonant with the Law of One.

It is, shall we say, a shortcut to simply ignore or overcome any desire. It must instead be understood and accepted. This takes patience and experience which can be analyzed with care, with compassion for self and for other-self.

I have found an effective way to approach this is through Ra's mental discipline of balancing polarities.

For all of your desires, I would work through the process of thesis, anti-thesis and synthesis. That is to say, for every thought and desire you have, discover and accept it and its opposite. Accept that you have both opposing desires within you at all times, for you are complete in both light and dark. This is a manner in which the shadow can be brought out and in to balance, for in the exploration of opposites you naturally explore the dark and light within yourself simultaneously.

5.2 Questioner: We have decided to accept, if offered, the honor/duty of learning/teaching the healing process. I would ask as to the first step which we should accomplish in becoming effective healers.

Ra: I am Ra. We shall begin with the first of the three teachings/learnings.

We begin with the mental learn/teachings necessary for contact with intelligent infinity. The prerequisite of mental work is the ability to retain silence of self at a steady state when required by the self. The mind must be opened like a door. The key is silence.

Within the door lies an hierarchical construction you may liken unto geography and in some ways geometry, for the hierarchy is quite regular, bearing inner relationships.

To begin to master the concept of mental discipline it is necessary to examine the self. The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought that a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself.

The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already-distorted mind complex. Each acceptance smooths part of the many distortions that the faculty you call judgment engenders.

The third discipline of the mind is a repetition of the first but with the gaze outward towards the fellow entities that it meets. In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understanding patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience. We use this as a simple example. Most configurations of mind have many facets, and understanding of either self polarities, or what you would call other-self polarities, can and must be understood as subtle work.

The next step is the acceptance of the other-self polarities, which mirrors the second step.

These are the first four steps of learning mental discipline. The fifth step involves observing the geographical and geometrical relationships and ratios of the mind, the other mind, the mass mind, and the infinite mind.

The second area of learn/teaching is the study/understanding of the body complexes. It is necessary to know your body well. This is a matter of using the mind to examine how the feelings, the biases—what you would call the emotions—affect various portions of the body complex. It shall be necessary to both understand the bodily polarities and to accept them, repeating in a chemical/physical manifestation the work you have done upon the mind bethinking the consciousness.

The body is a creature of the mind’s creation. It has its biases. The biological bias must be first completely understood and then the opposite bias allowed to find full expression in understanding. Again, the process of acceptance of the body as a balanced, as well as polarized, individual may then be accomplished.

It is then the task to extend this understanding to the bodies of the other-selves whom you will meet. The simplest example of this is the understanding that each biological male is female; each biological female is male. This is a simple example. However, in almost every case wherein you are attempting the understanding of the body of self or other-self, you will again find that the most subtle discernment is necessary in order to fully grasp the polarity complexes involved.

At this time we would suggest closing the description until the next time of work so that we may devote time to the third area commensurate with its importance.

We can answer a query if it is a short one before we leave this instrument.

Existing in a universe of Thought makes the mind the most direct way to work with the consciousness, although the body can't be ignored either. The body is a manifestation of the mind, or rather, is its partner and works in tandem, they exist 'together' it would seem. Work towards balancing the contents of the mind and the other planes follow it in manifestation, sometimes this means doing things with the body. The energy centers configure themselves based on the configuration of the mind and its relationship betwixt the body and soul.