05-16-2012, 02:31 AM
(This post was last modified: 05-16-2012, 02:35 AM by godwide_void.)
(05-16-2012, 02:09 AM)Gribbons Wrote: And I wonder about the self going into 8th density... Q'uo and Ra have made it clear that the self does exist throughout the densities as you ascend, however, what is the first density here in this octave... minerals, rocks, and such.. how can we expect that different in the octave above us: our 8th/their 1st? How many octaves above are we right now from the last.. it's almost futile to debate since we live in an infinite spectrum of octaves, each, supposively, improving upon the last, I'm guessing, in some shape or fashion.
The synthesis, merging or interchangeability of 1st Density and 8th Density is better understood when several factors are considered, in that while these densities lie on the opposite ends of the existential spectrum, they share two key traits: stillness and void awareness. The elemental manifestations of Creation (e.g. fire, water, wind) are sentient manifestations of the All in forms of consciousness which most closely resonant with Its base vibrational state. Consider further and more definitively that there is only ever one which experiences itself in all forms, all densities, and all octaves, these aforementioned things being contained within this one. The intricate and skillful design of 8 densities is representative of the ouroboric nature of the All. The 8th Density denotes and ends in infinite, still, undifferentiated awareness. The 1st Density begins and is attributed infinite, still, undifferentiated awareness, with little to no distortion present in the 1st Density being given that abstract thought and formulation of new experience which may alter the vibrational frequency of the 1D form is not possible. The elements are akin to the unmoved mover. Ocean waves come crashing down. The wind may manifest as a tornado or a calming breeze. The fire may crackle, burn, consume, and subside. In these seemingly chaotic processes there is only ordered quiescence, and the seemingly inanimate beings which are undergoing their respective particular processes grasp at no identity. They are only ever impersonal aspects of the perpetual process of becoming and do not individuate themselves as 'fire', 'water, or 'wind'. They are. Thus they are emulative of the basic nature of the All.