(09-09-2012, 01:58 PM)TheEternal Wrote: How can you be beneficial to an All that is self-perfected?
Although apparent phenomena
manifest as diversity
yet this diversity is non-dual,
and of all the multiplicity
of individual things that exist
none can be confined in a limited concept.
Staying free from the trap of any attempt
to say it’s ‘like this’, or ‘like that’,
it becomes clear that all manifested forms are
aspects of the infinite formless,
and indivisible from it,
are self perfected.
Seeing that everything is self perfected
from the very beginning,
the disease of striving for any achievement
is surrendered,
and just remaining in the natural state
as it is,
the presence of non-dual contemplation
continuously spontaneously arises.
I am pretty confident I have read something like that in a book about dzogchen (tibetan buddhism's branch). In fact this is the main tenet of dzogchen.

In fact, Ra says almost the same thing

Quote:57.33 - In the experiences of the mystical search for unity, these need never be considered, for they are but part of an illusory system. The seeker seeks the One. This One is to be sought, as we have said, by the balanced and self-accepting self, aware both of its apparent distortions and its total perfection. Resting in this balanced awareness, the entity then opens the self to the universe which it is. The light energy of all things may then be attracted by this intense seeking, and wherever the inner seeking meets the attracted cosmic prana, realization of the One takes place.

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