I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from December 31, 1989:
I am Q’uo, and greet each again in love and light. At this time we would ask if there may be queries to which we may speak that have arisen as we have spoken upon the magical personality this evening, or upon any other topic that has interest. Is there a query at this time?
Questioner: Yes, Q’uo. I understand that in the selves of a higher density nature we come together with others, or those that from a third-density point of view seem like others, to form social memory complexes. By the time of sixth density this seems to be a way of life. One’s higher self would then seem to be of a social memory complex and therefore would, from the standpoint of third-density experience, be something shared. Is it part of the reason for coming together in groups and joining our seeking together that we share higher selves?
I am Q’uo, and am aware of your query, my brother. This is a most interesting query, for it deals with the nature of the creation itself as it is discovered by conscious, seeking entities, for you are as the explorer that moves into a wilderness area and begins to fashion a means of survival in that wilderness out of what it finds there and as the means of survival are accomplished and shelter is created and food is attained, the explorer begins to discover not that which is foreign to itself but that which is not only familiar but is identical to the self.
As you move through this octave of creation and move into the third density which you now inhabit and refine the definition of individualized consciousness, you then use that defined and individualized consciousness as a means or a trail by which to discover more of that which is unknown, more of that which becomes known, becomes familiar, and is recognized as the self. The country through which you travel, the brothers and sisters with whom you travel, reveal themselves to you and give of themselves in a fashion which forms a unified conscious seeking so that what is available to one is available to all and is utilized in furthering the journey of discovery. So, as you come together, utilizing the pooled resources, you add information, experience, response and discovery, and all of these things and concepts become further definitions, or refinements, or broadening of the small self that has become a group self that is, indeed, transforming to a greater self that continues this spiraling process, so that that which you seek, that which is your goal, eventually is seen to be a portion of the self in an expanded quality.
Thus, at some point in your experience, you will no longer seek the light but shall become the light; you shall no longer seek the love but shall become love; you shall no longer seek the one Creator but shall become the one Creator. Thus, the pattern of your seeking reproduces the nature of the creation, which is unity.
Questioner was aware that in the higher densities social memory complexes exist as a natural way of being, and he wanted to know if part of the reason that this meditation group came together was to share our higher selves from the sixth density. Q’uo began their answer by saying that the process of the evolution of consciousness begins in a kind of wilderness where one eventually becomes aware of its individualized consciousness. After some period one joins with others of like mind and forms a group where that which is known is shared with all in the group, and the small self becomes part of a group self which continues to expand into becoming the light that all seek and then becoming the Creator as well. In 11.17, Ra defined a social memory complex:
Questioner: At what stage does a planet achieve social memory?
Ra: I am Ra. A mind/body/spirit social complex becomes a social memory complex when its entire group of entities are of one orientation or seeking. The group memory lost to the individuals in the roots of the tree of mind then becomes known to the social complex, thus creating a social memory complex. The advantages of this complex are the relative lack of distortion in understanding the social beingness and the relative lack of distortion in pursuing the direction of seeking, for all understanding/distortions are available to the entities of the society.
And in 16.22-.23, Ra said in the seventh density that their awareness would be the Creator’s awareness:
Questioner: Thank you very much. In previous material, before we communicated with you, it was stated by the Confederation that there is actually no past or future… all is present. Would this be a good analogy?
Ra: I am Ra. There is past, present, and future in third density. In an overview such as an entity may have, removed from the space/time continuum, it may be seen that in the cycle of completion there exists only the present. We, ourselves, seek to learn this understanding. At the seventh level or dimension, we shall, if our humble efforts are sufficient, become one with all, thus having no memory, no identity, no past or future, but existing in the all.
Questioner: Does this mean that you would have awareness of all that is?
Ra: I am Ra. This is partially correct. It is our understanding that it would not be our awareness, but simply awareness of the Creator. In the Creator is all that there is. Therefore, this knowledge would be available.
Is there a further query, my brother?
Questioner: Yes, from the point of view of the seeking, the distance [inaudible], as we gaze toward the unity which we [inaudible], it seems to us something not yet. And yet the further we get in the exploration and in the unfoldment toward that unity, the more it seems that what is discovered is discovered as something already. We already have a higher self, already in sixth density there seems an already preparedness of all of the stages in life’s way. Have we had to go stage by stage downward to the furthest point removed from the one infinite Creator, then to begin the journey back? I’m not sure I understand the why of that.
I am Q’uo, and am aware of your query, my brother. It depends upon one’s point of view as to whether one has gone in a downward fashion in order to move upward, or has moved from an upward fashion to that which seems to be down. To be more precise, when the one Creator harvests the experience of all Its portions through an octave of creation It then utilizes that harvest, which is the refinement of each of Its portions of experience of unity, and enters again into the great cycle of creation and spins forth another universe, beginning in the chaotic movement of first density that is in your measurement without time, without order. And from this seeming chaos, then moves into that which has the spiraling cycles of increased conscious awareness, that the harvest of the previous creation might become the foundation for that which shall further refine the experience and knowledge of the Creator.
Each of you, as individualized portions of the one Creator, partake in this process by particularizing what is simultaneous, taking a small portion of what you would call the river of time from the ocean of eternity, and viewing that river of time as if under the microscope, looking at what seems to come before that which follows, creating the past, the present, and the future, in order that that which is, and that is unity in many portions, might be experienced in a more intense, varied and purified fashion. That small sliver, then, of experience that is chosen for each incarnation has working upon it your free will choice, so that that which is eternal becomes magnified and particularized enough that it may be examined carefully within an incarnation, be worked upon by free will, be refined in this process and be purified as an expression of Beingness, of the identity of the one Creator within yourself.
Thus, you enter into this entire process in order that you might pick a portion of that which is yourself and, by working upon it intensively, cause it to become as vivid as possible that it might become an adornment, an honestation for the one Creator. Thus, you refine as one who takes the raw ore from the mountainside and removes from it by this process of particularization that which is gold so that the product of this process, then, is bright, brilliant and shining and is purified in its nature in a manner which would not have been possible were not you to have chosen to expend your consciousness and your effort upon it.
Questioner said that we already have a higher self in sixth density, but in our process of evolution it seems that we have to go back to the beginning and go through all the densities to become one with the Creator. He wanted to know why. Q’uo began their answer by describing how this octave of densities eventually coalesces into the Creator and after a period of timelessness creates a new universe. Then in the third density entities become small portions of the entirety of the Creator and move within the illusion of past, present, and future so that the experience might be more intense and of greater variety and purity as an honestation for the Creator. On May 13, 1990, Q’uo spoke of how our evolution can be an honestation for the Creator:
It is true that there are cycles or stages in the journey of union that are likened unto transformations of the entity from quality to quality as that which is heavier and more grossly constructed within the personality is refined and burned away, shall we say, by the fires of experience, so that that which remains is burnished and bright and serves as an honestation for the Creator.
Is there a further query, my brother?
Questioner: Yes, just one more. As we move into a greater realization of our goal as selves, we find that self is in God and yet we need now to learn to develop the magical personality, which for us means to develop that self which is in the sixth density, not yet God. Is there a reason that we do not invoke directly our Godness? Is it a matter of taking one step at a time?
I am Q’uo, and am aware of your query, my brother. If we understand correctly that which you have asked, we would say that this Godness, the quality of the Creator, residing whole and full within, is not immediately available in its complete sense to each entity in any portion of the evolutionary journey in order that that journey might have, what we might call, a greater span of experience possible. For, if any portion of the one Creator shall come into the full realization of its nature as the one Creator, then the journey is complete. The opportunity for further refinement through the application of free will to catalyst then has no further purpose, the goal having been achieved.
Thus, the octave of creation through which each portion of the one Creator moves provides each portion and the one Creator within each portion an opportunity that is more varied because of the lack of full knowledge of the nature of the self. Thus, one may say that ignorance provides opportunity. The veils that are placed within the consciousness of each entity provide the mystery which draws the seeker onward. If all veils were removed and the nature of the self were seen, it would be as if there were no more debts, no more gains, shall we say.
Questioner asked if, in developing our magical personality that is in the sixth density, why we don’t just invoke our Godness. Q’uo responded by saying that it is necessary for the realization of the Godness or Creator to be a journey of partial realization throughout the octave of densities, for if it occurred all at once the journey would be complete, but that this is a process that takes much time to complete. On November 28, 2009, Q’uo explained what it means to become the Creator:
If an entity is of the Creator, at what point would an entity not live as the Creator? These two paradoxes are only the beginning, but perhaps they are enough to indicate that when one is speaking of how to pursue the goal of the becoming the Creator, one is dwelling in a land of paradox and mystery in which the known patterns of logic shall not necessarily be of significant aid. On the other hand, if one foregoes the resources of logic and intellect and rests entirely upon naked faith, one becomes rapidly incapable of communicating with the self in a conscious manner and therefore robs the self of all the hard-won advantages of being an incarnated human being.
Therefore, we suggest neither that one rely completely upon the intellect and the use of the logical mind nor that one rely only upon the energies and essences of faith and direct apprehension or gnosis. Rather, we suggest that you become aware of the situation in which you have placed yourself as a stranger in a strange land, and as a native of that land within the body of bone and muscle, that chemical distillery that carries you so well through your physical incarnation.
You seem very limited to yourself. You must breathe to live. You must eat and drink the food and the liquid of your nourishment. You must care for a chemical distillery which eliminates that which is used in a way which seems less than spiritual. In a million small ways, physicality pulls at you to remind you of one limitation or another within which you dwell in order to become yourself.
Is there a further query, my brother?
Questioner: Thank you very much.
I am Q’uo, and we thank you. Indeed, we thank you very much as well, my brother. Is there another query at this time?
Carla: I would like to know if I was, in fact, experiencing psychic greeting before this meditation, and, if so, why. And I will certainly appreciate the problem if you cannot answer because of the Law of Confusion.
I am Q’uo, and am aware of your query, my sister. The nexus of this experience is likened to the crossing of paths or of opportunities that have been noted by those entities who have been your companions for some time upon this journey, of that which you call the negative polarity. The cycle of the adept is such that within your own experience there was noted a particular sensitivity, as has been noted on previous occasions by these entities and one in particular. Added to this cyclical sensitivity were the chemical medications that further enhanced your receptivity, or susceptibility, to impressions, shall we say. The state or nature of the mind complex when under the influence of these various medications provided an opportunity which then took advantage of the dysfunction of the otic portions of your physical vehicle that were damaged from youth, so that it was possible to render a certain degree of what you would call dizziness that would have the potential of rendering you unconscious for a brief portion of time. This effort was offered more as an attempt to enter fear into your experience than to enter true difficulty or danger.
Is there a further query, my sister?
Carla: No, Q’uo. I appreciate it. Thank you.
I am Q’uo, and we thank you, my sister. Is there another query at this time?
Carla: Could you comment on how aware cats in our household are of these contacts, if they are able to participate in any way?
I am Q’uo, and am aware of your query, my sister. The entities that you refer to as the cats are quite sensitive to not only our presence and others of the Confederation of Planets in the Service to the One Creator, but are also sensitive to the negatively oriented that would offer their service in their own way. The feline entities have, throughout the history of your peoples, been seen by those of a metaphysical sensitivity as being able to perceive much which is unseen to your physical eye. The cat has been utilized as the guardian of many temples in the past of the Egyptian race of your peoples. For this reason and because of the sensitivity of the cat entities, the negatively oriented entities find some difficulty in offering the full impact of their services when the feline entities are present, for there is a natural kind of guarding or protection that is offered by the cat entities. They are not always aware of each entity as an individualized portion or person as they are aware of you in that nature, but are often aware of a feeling tone or attitude or ambiance that has changed or has a certain quality.
Thus, it is sometimes as if these creatures sense a presence as you would hear a certain sound that would alert you to activity. The cat entity, however, is also able to ascertain the nature of the presence, whether it is beneficial or deleterious, and will respond differently to each of these qualities.
Is there a further query, my sister?
Carla: Are they, then, beginning to develop their own biases toward the positive or the negative path at this point?
I am Q’uo, and am aware of your query, my sister. In some cases this is so, especially those cases in which a cat entity is invested in the position as a pet, as we find in this domicile there are six such entities. In other cases, it is possible for the cat entity to become aware of the presence of unseen entities and simply be aware that a presence is there, much as they are aware you are in their presence when you are indeed in their presence. Their beginning bias toward one polarity or the other, then, is a function of the quality of investment, shall we say, that has been given to them.
Is there a further query, my sister?
Carla: Is there a [inaudible] that in our participation [inaudible] that would aid them in the investment process? And also I am assuming that our contributions toward investment is a service that we perform?
I am Q’uo, and am aware of your query, my sister. The participation of the cat entities in these meditations enhances this investment quality in that they share their experience with you and with us. The nature of investment is that the quality of beingness of a greater energy source, shall we say, is manifested in a direct fashion that is the proximity of one presence to another with the motivation being to share freely of the self or to radiate a certain vibration or information that then will find a resonance with the essence or basic quality of the entities with whom the vibration or information is shared. Thus, though the cat entities are not able to perceive in a mental or spiritual nature in the same manner as are you that which is shared in these meditations, they are aware of and receptive to the basic frequency of vibration that is radiated in a resonate fashion with their own essence.
Is there a further query, my sister?
Carla: No, thank you.
Is there any other query at this time?
I am Q’uo, and we wish to take this opportunity to thank each present for asking with an whole heart that of which is the greatest concern, for we cannot be of service without the asking and we treasure each opportunity to respond to your queries with that which we have found helpful in our own journeys of seeking and of asking the same questions that you ask with your hearts, with your minds and with your being. We walk with you upon this journey and rejoice with each step. We thank each for every particle of experience that is brought into these meditations that we may share with you that which is your experience and which is your desire. The bridge that is fashioned by your invitation is that rainbow bridge which connects heart to heart.
At this time we shall take leave of this group, thanking each for the joy and the love that is given to us, and leaving each in that joy and that love and in the light of the one infinite Creator. We are known to you as those of Q’uo. Adonai, my friends. Adonai.
This morning I went to Kohl’s and bought a couple pair of casual pants since the pants I ordered via the internet came last night but their inseam was too long even though it was stated to be my size. But the ones from Kohl’s seem to fit well as I have altered the size I use by an inch or so with both my waist and inseam.
This afternoon I used my backpack blower to blow the leaves in the back yard into the pile that remained from last week so I can, hopefully, put all of them in the garbage cans after yard waste picks up the leaves in them tomorrow.
From A Book of Days, channeled by Carla L. Rueckert:
You Must Wait In Faith
I come in the name of Jesus Christ, the consciousness of love in that vibration peculiarly apt for this instrument. I greet you in Jesus’ name.
We perceive that there are many doubts as to the efficiency of prayer even among those who believe most fervently in prayer and follow its ways, for you do not feel that your prayers are always heard. Yet you ascribe to us the deafness of your own ears.
It is said that in everything there are seasons, and, indeed, you who dwell in the desert of Earth will experience many, many seasons of loneliness and desolation. For your ears are stopped against the words offered, which are always there. The hand of Jesus touching yours cannot be felt by your numb fingers. And the truth that is offered is not seen because you are blind.
Then it is that you must wait in faith, in the blankness of the desert sun, for the oasis of grace that will unstop your ears and enliven your fingers, open your mouth to praise and free the eyes of the scales of doubt.
It is truly said that you do not know the day or moment wherein the Son of Man cometh. Jesus stands, awaiting the season of your open heart. You cannot force it but must await it. When it comes, will you be ready to acknowledge, accept and be transformed by it?
We commend you to watch and wait in patience and faith, offering your agony to Christ with the same praise that you offer your joy. Thusly you shall find peace, now and always.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.