I did the Morning Offering and then got myself ready for the day. Today the Yadda and L/Leema channelings come from September 15, 1985:
(Carla channeling)
I Yadda. I greet you in Love and in the Light of infinite Creator. We so privileged to be here with you and we thank you for asking for us. We have just a few words to say for there is much [inaudible] one of our comrades, J. We only come to bless you and to be blessed, for in serving we are served. We do not leave you; we are with you if summon us mentally, we shall come. However, we shall relinquish this instrument without further ado. Farewell. I am Yadda. We leave you in the Love and in the Light of the One.
(Carla channeling)
I am L/Leema. I greet you, as do my brothers and sisters of Yadda, in the Love and in the Light of the one infinite Creator in whose good fellowship we all [inaudible] learn and progress.
We shall begin our discourse upon what you call stress by using information which this instrument has in her mind already. It comes from what you call Zen Buddhism. The story is this. Once upon a time there was an old man. He sat in his room and prayed. When he was hungry, he went into the market and begged with his bowl. He went back to his room and prayed. In the course of time a young woman who knew the habits of this hermit was with child. She did not want the baby and so she stated that the young one had been begotten upon her by the hermit. She then left the baby with the hermit. The hermit then got up, took care of the child, nursed it, fed it, and worked very hard as a coolie for two years. The child prospered.
One day the woman who had lied about her child saw the child in the marketplace with the old man. The child pleased her sight, and so she went back and claimed her child. The old man gave her the child and then returned to his prayers. Stress is due to an emotional tension regarding the outcome of events which are seen within the framework of your space and time and as experienced within this incarnation. There are those who have nothing about which to worry who can worry, fret, and distress themselves into an early decline. There are others who one would think would be extremely stressed, but who exhibit a marvelous lack of tension from within. The trick is, my friends, to be aware that all things are as they are for a reason and that you are where you should be at this moment. The spiritual tense is the present tense. The unspiritual tense is tension. We do not suggest that you forget your history or cease having hopes for the future. We suggest rather a detachment born during meditation from the crying little needs or large needs which fill your days and nights.
In this session L/Leema spoke about the concept of stress. They began by saying we shall begin our talk upon stress by using information which Carla has in her mind, and it comes from Zen Buddhism, so the story is that once upon a time there was an old man that sat in his room and prayed, and when he was hungry, he went into the market and begged with his bowl, and then he went back to his room and prayed, but in the course of time a young woman who knew the habits of this hermit was with child, but she did not want the baby, and so she stated that the young one had been begotten upon her by the hermit, so she left the baby with the hermit, and the hermit got up, took care of the child, nursed it, fed it, and worked hard as a coolie for two years, and the child prospered. Then L/Leema said one day the woman who had lied about her child saw the child in the marketplace with the old man, and the child pleased her sight, and so she went back and claimed her child, so the old man gave her the child and then returned to his prayers, for stress is due to an emotional tension regarding the outcome of events which are seen within the framework of your space and time and as experienced within this incarnation, yet there are those who have nothing about which to worry who can worry themselves into an early decline, but there are others who one would think would be stressed but who exhibit a lack of tension from within, for the trick is to be aware that all things are as they are for a reason, and that you are where you should be at this moment, for the spiritual tense is the present tense, and the unspiritual tense is tension, but we do not suggest that you forget your history or cease having hopes for the future, so we suggest a detachment born during meditation from the crying little needs or large needs which fill your days and nights. On October 25, 2008, Q’uo spoke of the value of detachment:
The life of a religious recluse is designed to eliminate all possible distractions so that the seeker, the disciple, the student, may do nothing but wind the coil of the intensity of desire to know the Creator day after day and year after year. Nevertheless, there is no escape from humanhood within the bounds of flesh and blood, breath, and desire. The most humble and self-abandoned disciple shall still find itself desiring those things which shall bring comfort to the body, the mind, or the spirit.
The initiate does not stop being human. The initiate becomes transparent to its humanhood and is able to gaze upon the requests which the body or the mind may make to the self with a certain amount of detachment and a larger point of view which enables the disciple to act in a more skillful way than one who has not become initiated.
You will notice that the old hermit in the story had no money and left each day to its own hunger. He was quite aware that bread cannot be kept longer than a day. And in a spiritual sense this is quite so. If you have been inspired yesterday, by today the world will have moved in upon that inspiration. That is what the world is for, my friends. It is intended to encroach in any way or form that it can upon your peace of mind in order to test your peace of mind, for those who seek the truth are constantly at risk, constantly dying and being reborn. This is not a comfortable state. Entities normally resist change, and yet change occurs continually.
In the garden of your life, we suggest most emphatically that you make yourself a comfortable spot upon this crannied seat when you have come to your meditation. This seat is within your mind. It does not have to be physically present. In the quiet of this arbor, you can plant all that you want to, the glory of flowers and trees, the sweet singing of the birds, the gentle lifting of the breeze and the energy and power of Love here in your garden. It is to this garden that you return for your solitude. You can have this garden if you are in prison or in chains, or as is more likely, bound by your desire for outcomes, to living a life that is less full to living a life that is most principled.
Then L/Leema said you will notice that the old hermit in the story had no money and left each day to its own hunger since he was aware that bread cannot be kept longer than a day, and in a spiritual sense this is so, and if you have been inspired yesterday, by today the world will have moved in upon that inspiration, for that is what the world is for because it is intended to encroach in any way that it can upon your peace of mind in order to test your peace of mind, for those who seek the truth are constantly at risk, constantly dying and being reborn, but this is not a comfortable state, for entities normally resist change, and yet change occurs continually. L/Leema continued by saying in the garden of your life, we suggest that you make yourself a comfortable spot upon this narrow seat when you have come to your meditation, for this seat is within your mind, but it does not have to be physically present, and in the quiet of this arbor, you can plant all that you want to: the glory of flowers and trees, the sweet singing of the birds, and the energy and power of Love here in your garden, so it is to this garden that you return for your solitude, for you can have this garden if you are in prison or in chains, or if you are bound by your desire for outcomes, to living a life that is less full to living a life that is most principled. On April 12, 1991, Q’uo spoke of the power of Love:
As one becomes aware of the relationship between the Creator and the creation one sees that the power of Love is that which moves all things and all entities in patterns, or in rhythms, cycles and in seasons, that this enabling function of Love may be hindered or blocked by thoughts and attitudes that express themselves in behaviors that stop up or block the free flow of Love. This alteration of the power of Love in any life pattern allows for a more varied experience, for it would not be thought of by any entity who lived in perfect harmony with Love to stop its movement.
However, as each entity within the creation desires to serve the Creator by providing experience that allows the Creator to know Itself, so then does each entity alter to some degree this basic motivational power of Love. Altering or distorting the flow of Love causes the necessity for a balancing action that will once again allow the Love to move freely. This process of blocking and unblocking the flow of Love is that process which you call experience or evolution. This is a simplistic description but one which we feel is basically accurate for each portion of the Creation. Thus, as you pray and seek to intercede, or call for another’s intercession on behalf of one you feel is in need you ask that the power of Love to move freely be restored in an area where it has been blocked.
Let us introduce a concept here. This is important. You will fail, not just once but frequently, to avoid stress. The habit among your people is great, especially within your own country, as you call the arbitrary division of the creation. Do not feel cast down when you fail, for each moment is here. Each moment is a moment in which you have not failed. Hanging on to those things which trouble you about yourself or about others causes you to forget the electric present moment. This moment is infinite. If you can become one with the present just for a little while in your garden in meditation, you shall awake cleansed, refreshed, and more ready than before to recognize the trains of thought that shall bring you stress.
Meditation is an excellent means of gaining knowledge of the self. One of the great things that it begins to show you is the thought patterns, complex but predictable, which will result in the stressing of mental nervousness and physical nervousness. Much illness which is unnecessary is caused by this same stress. We say it is unnecessary; nevertheless, it is not mistaken, for when you are uncomfortable, you begin to pay attention. Once you begin to pay attention to your thought patterns, it shall be ever and ever easier to refrain from hanging like a terrier onto the hem of the garment of your worry. In the present moment, there is naught about which to worry.
L/Leema continued by saying let us introduce an important concept here which is you will fail frequently to avoid stress, for the habit among your people is great, especially within your country, but do not feel cast down when you fail, for each moment is here, and each moment is a moment in which you have not failed, yet hanging on to those things which trouble you about yourself, or about others, causes you to forget the present moment that is infinite, so if you can become one with the present moment for a while in your garden in meditation, you shall awaken refreshed and ready to recognize the trains of thought that shall bring you stress. Now L/Leema said meditation is an excellent means of gaining knowledge of the self, and one of the great things that it begins to show you is the thought patterns which will result in the stressing of mental and physical nervousness, for much illness which is unnecessary is caused by this same stress, so we say it is unnecessary, but it is not mistaken, for when you are uncomfortable, you begin to pay attention, and once you begin to pay attention to your thoughts, it shall be easier to refrain from hanging like a terrier onto the hem of the garment of your worry, for in the present moment there is nothing about which to worry. On March 20, 1991, Q’uo spoke about the nature of the present moment.
We would pause while we use some of your space/time for offering our vibration to those within this room. If you wish to be made aware of our presence, please mentally request it, and we shall be with you. The purpose of our being with you and the purpose of any Confederation entity’s being with you is to strengthen your ability to meditate and to soften the blow of the utter and complete solitude of each person’s life within the illusion which you now live. It is an illusion, my friends, but this does not make the solitude of the spiritual search any the less. We shall pause. I am L/Leema.
[Pause]
(Carla channeling)
I am L/Leema and am again with this instrument. We thank you for the opportunity to share your life experience at this time. We feel that it would be appropriate at this time to transfer this contact to the one known as Jim. Therefore, we leave this instrument in Love and in Llight. I am L/Leema.
(Jim channeling)
I am L/Leema, and we greet you again through this instrument. We are hopeful that we might be able to continue our development of our use of this instrument, and would do so by attempting to answer any queries which those present this evening might have value in the requesting. May we then ask if we may attempt a query?
J: I’d like to ask a question. You mentioned detachment. That’s very easy to say and harder to do.
I am L/Leema, and we thank you for this opportunity to clarify our statement, my brother. The detachment that we spoke of is a goal which each may envision for any area within the life experience where one finds great emotion, for the emotions and the desire that accompanies each for thus and such an outcome in whatever area is to propel an entity that it might gain experience. You have heard it said that experience is a great teacher. As you move through your incarnation, you will find that you have great attachment and emotional coloration in various areas. These are then your areas in which learning and service to others are most probable, for you have biased before the incarnation your thinking in order to allow learning and service to occur during the incarnation.
The emotions, therefore, signal the areas and the intensity in each area where you may focus your attention and profitably seek a balance to each emotion so that in your experience you will gradually develop a range of responses in these areas that will hopefully provide you with a broader perspective in each area. Where there has been intense emotion, then the pendulum, shall we say, is brought to swing in the opposite direction by slow degrees in order that what was previously unacceptable might become acceptable; that which was seemingly unforgivable, might become forgivable; that which is not seen as the Creator might then be seen as the Creator; where love did not seem apparent, then it will be seen to be ever-present. When this has been accomplished—and we agree it is a great task, my brother—then one will find that instead of the emotional charge in these areas, there will be, rather, a detached point of view which simply sees through the illusion to the Creator.
J asked: “I’d like to ask a question. You mentioned detachment. That’s very easy to say and harder to do.” L/Leema replied the detachment that we spoke of is a goal which each may envision for any area within the life experience where one finds great emotion, for the emotions and the desire that accompanies each for an outcome in whatever area is to propel an entity that it might gain experience, and you have heard it said that experience is a great teacher, so as you move through your incarnation, you will find that you have attachment and emotional coloration in various areas, for these are your areas in which learning and service to others are most probable, for you have biased before the incarnation your thinking in order to allow learning and service to occur during the incarnation. Then L/Leema said the emotions signal the intensity in each area where you may focus your attention and seek a balance to each emotion, so that in your experience you will develop a range of responses in these areas that will provide you with a broader perspective in each area, for where there has been intense emotion, then the pendulum is brought to swing in the opposite direction by slow degrees in order that what was previously unacceptable might become acceptable, and that which was unforgivable, might become forgivable, and that which is not seen as the Creator might then be seen as the Creator, yet where Love did not seem apparent, then it will be seen to be ever-present, so when this has been accomplished then one will find that instead of the emotional charge in these areas, there will be a detached point of view which sees through the illusion to the Creator. In 100.9, Ra described the value of seeing through the illusion to the Creator:
The positive polarity attempts to see through the illusion to the Creator in each mind/body/spirit complex, but for the greater part is concerned with behaviors and thoughts directed towards other-selves in order to be of service. This attitude in itself is full of the stuff of your third-density illusion.
L/Leema: May we answer further, my brother?
J: Lord have mercy! Reincarnation emotional coloring? I don’t know what all that is about. How would I know what my incarnation is? How do I find out about my emotional coloring?
I am L/Leema, and we are grateful to be allowed further clarification, my brother. There are many techniques. The ancient dictum, shall we say, is that one should know oneself. As you move through your daily round of activity, and you pause at the end of each day, you may assess the events which you have experienced. You will find what you call the positives and the negatives, those things which you liked and those things which you did not. You will find after repeating this assessment of each day over a period of your time that patterns emerge. Soon you will be able to predict what shall please you and what shall not. It is in these areas, where you find an emotion of any kind, that you may assume lie the lessons that shall allow you to progress upon your own spiritual journey. Your life, then, shall become your laboratory in which you experience the catalysts of various emotions. Then you shall retire, if it is your desire, at the end of each day to a quiet place in your meditation and assess the day’s laboratory work by proceeding in this manner. In a growingly dedicated fashion, if we might use poor terms, you shall continue to build your progression as you become more and more aware of those lessons which you have programmed within your life pattern.
May we answer further, my brother?
J: You mean I should come home at night and assess what I did during the day, and what about being with my wife and kids and all their problems? How does one concentrate on oneself?
I am L/Leema. We are aware of your query, my brother. You may do as you will, my brother, for there are no mistakes in any incarnational pattern. You have asked how one may become aware of the incarnational programming, the lessons, the services. To be constantly aware and to learn in a conscious fashion does, indeed, require a great deal of desire, a great deal of your time, and a great deal of your effort. Most upon your planetary surface progress in their evolutionary patterns in an unconscious fashion, shall we say, for either they have not the awareness that such can be accomplished, or they have not the desire to follow it. It will take effort to make room in the daily round of activities, to assess these activities and to use them as the food for your spiritual journey. Whether you do this in a conscious fashion or not, you shall still proceed upon that same path, perhaps at a reduced speed, shall we say. Yet you shall proceed.
May we answer further, my brother?
J: No, thank you. I disagree with you, and I agree with you, but I do like the idea about detachment. Thank you, sir.
I am L/Leema, and we thank you, my brother. Is there another query?
N: I have a query. I would like for you to differentiate with reference to the spirit as concerned with the difference between trance and meditative channeling.
I am L/Leema, and we feel that we may best respond to this query by suggesting that the meditative type of channeling, which is the conscious channel and which is utilized in the meditation, is of a dual consciousness variety. The ones serving as instruments are aware of both their own experience and consciousness, and aware that there is a stream of thoughts moving through their minds. As the thoughts are spoken, the channeling occurs. It is a product of our thoughts combined with the thoughts and concepts of the instrument that we are able to blend into our messages, shall we say, all tailored to meet, hopefully, the queries and needs of the ones requesting the information. Thus, we speak within boundaries determined by the questions, the use of words, and the experience of each instrument.
In the trance type of contact, the one serving as instrument plays a much more neutral, shall we say, role, for though words are used, words and concepts quite beyond the instrument’s experience and vocabulary might be transmitted, for the instrument in the trance type of channeling is much more the machine, shall we say, much as your telephone allows two entities to speak in a relatively clear fashion by its use. Thus, the information which one might derive from the trance type of channeling is potentially more precise in its ability to convey concepts.
May we answer further, my brother?
N: Thank you very much. But I was wondering if in trance if the instrument’s spirit was sort of displaced?
I am L/Leema. Upon this point we may suggest that in the trance type of channeling there is a greater need for the entity’s, as you have called it, spirit, or mind/body/spirit complex as it has been called by those of Ra, to step aside for the duration of the contact. This is what allows more neutral participation, shall we say, in that the one serving as instrument does not lend its own personal coloration to the contact or the information, for that coloration is not present.
May we answer further, my brother?
N: Many of those have gone through the brotherhood, and have come to feel that they channel their spirit guides, of which there are seven. I wonder if you would address the consideration for seven. Number one, as it occurs throughout our exposure as well as the consideration for their feeling that they have to be in a trance in order to channel their spirit guides, and yet they have no memory?
I am L/Leema, and we find there are various areas in which your query moves. The number seven is not one which we find is universal among your people, for each entity being of a unique nature will draw to it various guides, and friends, and teachers, both seen and unseen, throughout the incarnational experience as needed. In order to make contact with, or be influenced by the guides, friends, and teachers, one may utilize a great variety of techniques as well. It is more, shall we say, the “in” thing to do among your people at this time to make the more mundane type of two person contact in which words are utilized, this possible through trance, or meditation, or contemplation, also through automatic writing.
However, though these techniques may be somewhat more showy and more popular for that reason, one may make contact with these, shall we say, angelic presences by other means as well. To simply speak one’s thoughts to such beings while in a meditative or contemplative state, or even within the daily round of activities during such activities, one may communicate effectively, and one then may observe one’s own immediate feelings in order to become aware of the concept or feeling tone which may then be communicated back from such presences so that the still small voice within might further be strengthened. For, indeed, as one seeks upon the evolutionary path from any source, friend, or guide, seen or unseen, one seeks with the Creator, and the Creator within is that source which offers the guidance which is most helpful to any upon the path of seeking.
May we answer further, my brother?
N: May I ask one other question? There is an ancient science of vibration [inaudible]. Is there any possibility of your explaining that or at least addressing some area where it might be interpreted?
I am L/Leema, and your query again is one which covers an area that has been long studied by the peoples of various cultures of your planet, for all of creation, all of the patterns of illusion is held together by the vibration of Light. As the seeker becomes more and more consciously aware of the nature and purpose of its own life and the greater life in which it moves, it comes to see this pattern of illusion in a less and less distorted fashion. The study of vibrations, of sound, of color and of the very heart of creation itself is a study of the, shall we say, mechanics of the illusion that can be quite helpful when one attempts to make analogies between the nature of vibration in any particular area and the qualities of one’s own thinking, for the type of thoughts which an entity entertains is that which reflects the entity’s current vibratory…
[Side one of tape ends.]
(Jim channeling)
I am L/Leema, and am once again with this instrument. To continue.
These thought patterns then reflect the entity’s current position within its own pre-incarnatively chosen evolutionary path. The science of vibration, then, may be seen by such a conscious seeker to be directly analogous to the various energy centers or chakras within the entity’s physical vehicle, for each center vibrates at a given frequency utilizing the catalyst of the daily round of activity in an increasingly sanctified manner. Thus, any catalyst may move from lower to higher chakras or may be held or blocked at any chakra according to the pattern of thought common to the entity.
May we answer further, my brother?
N: If we could measure these vibrations, could we not increase or raise our own individual vibrations if we try it?
I am L/Leema and am aware of your query, my brother. One need not measure by any machine these vibrations in order to raise them. The conscious attention in contemplation, prayer, and meditation given to these vibratory patterns of thought is that which is most effective in unblocking those centers at which such patterns may be held or blocked, and thereby allowing the raising of that serpent within, which has been called the kundalini, in order that it might find its full height at the crown of the skull and at that energy center location.
May we answer further, my brother?
N: Where does the consideration for this ancient science lie? Interpretation of [inaudible]. Is it available to us in America?
I am L/Leema, and if we have understood your query correctly, my brother, there are writings and teachers representing this study available to all who seek it.
May we answer further, my brother?
N: Thank you very much. I haven’t been able to locate any. [Inaudible].
I am L/Leema, and we thank you, my brother. Is there another query?
Carla: I’d like to follow up on J’s question. It tells in the Bible, and I’ve learned that in every situation to be content, and I recognize that as a conscious way of avoiding stress—just to accept what is. However, I’ve been experiencing for some time an unconscious, totally unconscious, stress that sort of bubbles up in the unconscious mind, and losing some sleep and so forth, it has to do with breathing and so forth. But, the question is, when the source of the stress is in the unconscious, what tool can be used from the conscious mind’s data, I suppose you could say, to more effectively keep the unconscious stresses from becoming real emergencies on the conscious level?
I am L/Leema and am aware of your query. We wish to state that the unconscious or subconscious mind is the source of all emotional colorations which one may interpret as stress throughout each portion of the incarnation. It is the subconscious mind that contains pre-incarnational programming that will determine how one will see any event, and how one will color that event with the mind and the emotions. Therefore, whatever intensity of emotion comes into the conscious mind from the subconscious mind, the tools are the same for working upon such catalyst. Meditation, prayer, fasting, contemplation, working with dreams, and writing their meaning and relating such to the conscious life are tools which you have utilized as many have utilized in working with such catalyst.
When it occurs in a seeker’s life that the catalyst grows in intensity to the point at which the seeker feels their mental and physical well-being might be in jeopardy, there is the increased need to fuel these tried and proven techniques by increased desire, which may be called will, and by increasing also the faith that the further exercise of will will bear fruit, for within your illusion nothing within the life pattern is clear and easy to discern in the metaphysical sense. You live within and move within an illusion. Things are not as they seem. You progress in ways unseen. The will and the faith to continue to attempt to move in a loving fashion and in a fashion which is of service to others is that which is most important. The strengthening of the will and the faith is done in darkness, thus work can be done, for if it were clearly seen that you yourself are the Creator, that all that comes before your sight and experience is the Creator, and that all emotional responses are the Creator, then it would be easily seen that all is well, for all is One, and little experience could be gained in such clear seeing. Thus, you enter incarnation after incarnation in order to gain experience that becomes your harvest as you journey homeward to the Creator.
Carla asked: “But, the question is, when the source of the stress is in the unconscious, what tool can be used from the conscious mind’s data, I suppose you could say, to more effectively keep the unconscious stresses from becoming real emergencies on the conscious level?” L/Leema began by saying the subconscious mind is the source of all emotional colorations which one may interpret as stress throughout each portion of the incarnation, and it is the subconscious mind that contains pre-incarnational programming that will determine how one will see any event, and how one will color that event with the mind and the emotions, so whatever intensity of emotion comes into the conscious mind from the subconscious mind, the tools are the same for working upon such catalyst, for meditation, prayer, fasting, contemplation, working with dreams, and writing their meaning and relating such to the conscious life are tools which you have utilized as many have utilized in working with such catalyst. L/Leema continued by saying when it occurs in a seeker’s life that catalyst grows in intensity to the point at which the seeker feels their mental and physical well-being might be in jeopardy, there is the need to fuel these proven techniques by the will, and by increasing the faith that the further exercise of will shall bear fruit, for within your illusion nothing within the life pattern is easy to discern in the metaphysical sense since you live within and move within an illusion where things are not as they seem, for the will and faith to continue to move in a loving fashion which is of service to others is that which is important, yet the strengthening of the will and faith is done in darkness, thus work can be done, for if it were clearly seen that you are the Creator, that all that comes before your experience is the Creator, and that all emotional responses are the Creator, then it would be easily seen that all is well, for all is One, and little experience could be gained in such clear seeing, so you enter incarnation after incarnation in order to gain experience that becomes your harvest as you journey homeward to the Creator. On November 20, 2005, Q’uo spoke about the nature of our harvest:
In the fullness of this moment within the Creator’s beating heart, you shall return to the infinite Creator with your harvest and your burden of awareness and beingness, and in offering up the essence of all that you are, you shall once again be lost up in the Creator Itself, and the Creator shall be full of all that which it has learned from Its child. And in that diastolic moment, when the Creator’s heart rests between beats, all shall be measureless, unified and without any kinetic component.
May we answer further, my sister?
Carla: No, thank you.
I am L/Leema, and we thank you, my sister. Is there another query?
J: May I ask if the answer to the last question implies that the only limitations we really have been those we have put on ourselves?
I am L/Leema, and this is most emphatically correct, my brother. It is the placement of limitations in each incarnation by your own free choice which allows you to experience and to gain a greater knowledge of yourself and the creation and the Creator through such experience. The limitation of the viewpoint is the source of all distortion, and distortion is a means by which experience is gained.
May we answer further, my brother?
J: Then you would imply from that if we eliminate our own limitations, then we have virtually complete command of almost any area that we desire through the thought process? Including the elimination of karma?
I am L/Leema, and this is also correct, my brother. Yet within each entity’s incarnational pattern there are set certain limitations, or distortions, or lessons, or services, for all are opportunities to experience the same thing, that is, the one Creator.
May we answer further, my brother?
J: But if we eliminate the consideration for boundaries, can we not review our lessons and learn them much more rapidly?
I am L/Leema, and though the statement is largely correct upon its surface, we feel there is the possibility of misperception in that it sounds quite easy to say that one is attempting to remove the boundaries of limitation. To approach from this angle is somewhat misleading, for this very process and activity is that which you undertake constantly in your daily round of activities by whatever technique you use or by no technique at all, this being the unconscious progression.
May we answer further, my brother?
J: No, thank you.
I am L/Leema, and we thank you, my brother. Is there another query?
N: How is the instrument doing?
I am L/Leema, and we scan this instrument and find that it is available for two or three more queries of the normal length. May we ask if you might have such a query, my brother?
N: I’d like to ask a question that Yadda D. said in the book, [inaudible] and also on some of his tapes, that before you enter a psychic [inaudible] you should know a lot about mathematics. How do you explain that?
I am L/Leema, and without being fully aware of the context in which this statement was made, we find that we are somewhat limited in our ability to respond. It is useful for some entities, depending upon the type of studies within the psychic or paranormal field, to be aware of the language of mathematics, for the illusion which you inhabit and your progression through it may have what may be called geographical, geometrical, and mathematical relationships. Each portion of the illusion is purposeful, in short. Therefore, one may gain an insight into the workings of the illusion, the creation, and paths through it by studying the language of mathematics. Yet at the heart of any such study, one must move beyond the mechanical and the outer teachings in order to find that source within that speaks all languages.
May we answer further, my brother?
N: No, thank you.
I am L/Leema, and once again we thank you, my brother. Is there another query?
[Pause]
I am L/Leema, and we thank each of you for requesting our presence this evening, and for allowing us the great honor of speaking our humble thoughts to you. We remind each that we are but fallible seekers of the same truth which is within each of you. Do not take our words too seriously, my friends. Use those which have value in your own seeking. Leave all else behind. We shall be with you at your requests and leave you in the Love and in the Light of the one infinite Creator. We are known to you as those of L/Leema. Adonai. Adonai vasu borragus.
This morning the quote from The Thunder of Silence is: “When we begin to realize that our body is the temple of the living God, we place our body at God’s disposal to use as God chooses, and then our body becomes an instrument for God, for the I at the center of our being. But we have to be willing to make some sort of a beginning, and that is done by knowing that there is no good or evil in our body since it has no qualities of its own: It merely expresses that which is imposed upon it.
This reversal or change of attitude toward body and the conditions imposed upon it is begun by consciously realizing:
There is no good or evil in my body: there is no age or youth in it; there is no strength or weakness in it. My body is just an instrument for the I, the God within me, which is the creative and maintaining Principe of my being.
Think for a few moments on the vital problems that are disturbing you, your own, your children’s, or your grandchildren’s. As you think about them, ask yourself, “Are these conditions good or evil? Who said so? Who decreed that they are good or evil?” Then ask yourself, “Did God create evil?” I think you know better than to answer that in the affirmative.
If God created eternality and immortality, if there is nothing in God that defileth or maketh a lie,” certainly God did not create evil. But, if God did not create evil, who did? Did anyone, or have you been entertaining a belief in good and evil? Who gave you that belief? Where did such a belief come from You may not know the answer to that question now, but as you work with the principle which is the theme of this book, the answer to this, as well as many other questions, will be revealed to you. At this time, however, why not be willing to accept the premise that in reality there is neither good nor evil?
When you reach the point where you can understand that all human conditions of whatever name or nature exist but as a belief in the human mind, a belief that resulted in humanity’s expulsion from the Garden of Eden, and when you become convinced in your innermost heart that because God is infinite there are no pairs of opposites, you can say with the Master, “ I have overcome the world.” Then, you are back in the kingdom of heaven where nobody knows what health is because nobody knows what disease is; nobody knows what painlessness is because nobody knows what pain is; nobody knows what wealth is because nobody knows what poverty is; and if one does not know what health and wealth are, how can one know what their opposites are? There is nothing with which to make comparisons: there is just God, just spiritual Being, perfection.”
Later this morning I made an errand run with my first stop at Thieneman’s Nursery to buy three more Coleus flowers. My next stop was at Paul’s Fruit Market where I bought some food for myself. My last stop was at Walgreen’s Drug Store where I bought a birthday card for a friend of mine.
This afternoon one of my friends from France and I went to the Yew Dell Gardens and walked around the many trails that have a great variety of flowers, bushes, trees, grasses, and vines. We took many pictures of each other amidst all of these beautiful plants.
From A Book of Days, channeled by Carla L. Rueckert:
April 26
Remove The Wall
I am of the principle of Jesus Christ which is called divine Love. I greet you in unconditional and eternal Love, no matter who you are, no matter how you feel about yourself, the Creator, Jesus the Son of Man or about Love Itself.
You hear this voice over a wall of your own making. We suggest to you gently this day that you may set about the work of removing that wall. There is a brick of self-condemnation; there a brick of hardened dislike admitting no reprieve; there an envy. What a brick that is and how firm the mortar!
You have so many possessive, hungry, sorrowful, suffering and lonely thoughts creating an anger and loneliness that says, “Where is comfort? Why do you speak to me of unconditional Love when I experience hardship, worry, and limitation of all kinds?”
We are the Spirit of peace and Love. And through the breath of this instrument we express in the world today, just as it is. For in its imperfection, how perfect, how lovely, how beautiful is the dwelling place of each soul and the soul that dwells therein!
May you learn to Love, a little at a time. But first, with the tools of forgiveness, remove the wall that stands between you and the comforting, strengthening, and enabling force of unconditional Love for you that awaits you on the other side of self-forgiveness.
We leave you in the utter peace of that condition and in the strengthening which that condition gives you to serve others in peace and joy. In these we leave you, now and ever. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of Love and open our hearts minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our Love, Light, and healing energy in their hearts, their minds, and their souls. Amen.
Recent Comments