I did the Morning Offering and then got myself ready for the day. Today the Oxal channeling for this session comes from September 24, 1989:
The question this evening is a long one. Practices, such as long fasting for purposes of purification, whirling dervish dancing past exhaustion to achieve unitive insights, marathon running to the point of ecstasy, and any practice which takes us beyond our normal limits and which is done with the intention of expanding our normal awareness seems to be significantly effective in doing just that. They also seem to be small, intensive symbols of how an entire incarnation is offered as an opportunity for growth, as will and faith are continually taking us beyond our limits, and eventually result in the metaphysical realization of our soul’s goals. Could you comment on the degree of accuracy of this observation, and expand upon it, please?
(Carla channeling)
I am Oxal, and I greet you in the Love and in the Light of our infinite Creator. This instrument is surprised to find us answering the call of service to your group this evening, yet in this particular field of questioning we felt perhaps might be something we might aid you in consideration of. And so, we gratefully thank each within this circle of Love, service, and seeking for allowing us the privilege of moving with your vibrations and thoughts, sharing in your meditation, and working with the poor tools of words to achieve concepts that instruct and inspire. This instrument has always thought of us as a very stern channel, and perhaps we are more quiet and careful with our words than other channels. We are also more difficult to receive, as our contact is more narrowband than most. However, we are grateful to be here, and we shall address the subject of the effects of moving beyond one’s limitations, or what one perceives to be one’s limitations.
In the first place, there are no limitations. That is part of the illusion. Each limitation is a special part of a general illusion. Everything is possible, but there is so much seemingly perceived evidence to the contrary that it is a rare entity that may have the faith to gaze steadily through the illusion of meat and bone, and tree and farm, and city, to move into a different way of looking at the self, a different perception or state of mind. Each of the disciplines which were described, the going beyond oneself in physical exhaustion, the altering of the mind through chemicals, points towards the same instinct, and that is to press through the illusion, open the doors of perception, and see things as they truly are. In the purest sense, this is complete folly, for in your density it is not given to know exactly how things are. It is given you, rather, to know of an illusion which allows you to make many choices, and in this context we may speak of pushing beyond the physical limits in a different sort of way.
When one wishes to become good at an activity within your illusion, one spends time and practice upon the skill involved. When a skill after which you are chasing is the skill of looking through the illusion, that becomes a challenging project. Your five senses are geared by your physical vehicle to receive impressions in an accurate and prioritized manner of all that is occurring about one within the illusion at any given time. There is much goodness in this illusion, and in observing the illusion, and making the emotional, spiritual commitment in blind faith that one can only make in an illusion as dense as your own. Nothing is clear in your illusion; nothing can ever be permanently clear. It is possible to place the mind within a different state of consciousness, because consciousness has little to do with the illusion. That is precisely what the Sufi who dances, the shaman who twirls, the runner who goes beyond their limits, or the entity which takes mind-altering drugs intends to do. It intends to move to a point of view which is less illusory and more full of that which all humankind seeks—truth.
In this session Oxal speaks about moving beyond what one perceives to be one’s limitations. Oxal began by saying in the first place, there are no limitations, for that is part of the illusion, and each limitation is a part of a general illusion where everything is possible, but there is so much perceived evidence to the contrary that it is a rare entity that may have the faith to gaze through the illusion of meat and bone to move into a different way of looking at the self, for each of the disciplines which were described, the going beyond oneself in physical exhaustion, the altering of the mind through chemicals, points towards the same instinct, and that is to press through the illusion, open the doors of perception, and see things as they truly are, but this is folly, for in your density it is not given to know exactly how things are, yet it is given you to know of an illusion which allows you to make many choices, and in this context we may speak of pushing beyond the physical limits in a different sort of way. Now Oxal said when one wishes to become good at an activity within your illusion, one spends time and practice upon the skill involved, but when a skill after which you are chasing is the skill of looking through the illusion, that becomes a challenging project, for your five senses are geared by your physical vehicle to receive impressions in an accurate manner of all that is occurring about one within the illusion at any given time so there is goodness in this illusion, and in observing the illusion, and making the emotional and spiritual commitment in faith that one can only make in an illusion as dense as your own, for nothing can be permanently clear in your illusion, but it is possible to place the mind within a different state of consciousness because consciousness has little to do with the illusion, and that is what the Sufi who dances, the shaman who twirls, the runner who goes beyond their limits, or the entity which takes mind-altering drugs intends to do, for it intends to move to a point of view which is less illusory and more full of that which all humankind seeks: truth. On August 4, 1988, Q’uo spoke of the nature of truth:
The truth is very simple, my friends. It is the message that we and our brothers and sisters of the Confederation of Planets in the Service of the Infinite Creator bring to you. The truth is very simple and always the same, and yet there are as many ways to attempt to explain and demonstrate the truth as there are entities seeking for the truth. Thus, each shall find what is of value to each, and shall proceed upon the path chosen by each until that time when all who seek the truth shall surely find it, for they shall be one with each other and the Creator.
You are aware, my friends, that this is, indeed, the true nature of reality at this time, despite the seeming separations that exist within your illusion. You are also aware that all of creation continues to merge itself together more and more closely to the One Original Thought. In this shall all not only find the truth, but become the truth, for in your seeking now you see only portions of that great truth which encompasses all that there is. You see only portions, my friends, because in your heavy illusion much is veiled from you at this time. Thus, you may seem to find many somewhat different truths at different times, as you penetrate more and more the dense layers of the veil of the illusion.
We ask again that you not be disheartened in your quest for truth, for though the way is long, and the ultimate truth ever receding just beyond the grasp, yet there is a signpost of those seekers of the bright gleam of truth, moving together along the path, stumbling at times, falling at times, then resuming the journey once again and encouraging each other as we journey. You are all a part of this great mass of truth seekers, as are we also, for this journey in the quest of the truth continues from density to density. We urge you to treasure those pearls, and truths, and wisdom which you find that resonate with great clarity and purity with your deepest mind.
Hold the truth inside yourself, my friends. Keep its flame burning brightly, for it will serve also as a beacon to those around you which seek the desire to seek, but do not see so clearly the way. Thus, we are all pilgrims, and as we journey upon the path together, may we each hold our own particular beacon [inaudible], the Light of truth which burns brightly within your spirits. We join with the Light of all others who seek the truth, and thus seek to enlighten and brighten the planet upon which you sit at this time.
There is much talk about the Creator, and Love, and service to others, but before an entity can move sincerely and wholeheartedly into service to others, Love of a mysterious and unseen Creator, it must somehow discipline the self so that the self realizes there is more to the self than the everyday experience. There is hardly any other reason to attempt spiritual evolution on an accelerated basis. One has to achieve what this instrument would call the mountaintop experiences as clues, harbingers, and messengers of the more Light filled illusion of one less distorted from the original Thought of Love, that is, the one Creator. Thus, pushing oneself, in and of itself, is not necessarily helpful. If one is pushing the self because one has worldly ambitions, it is, in fact, a deepening of the dreaming process of the illusion, and not until the entity becomes completely exhausted from that ambition can the entity begin to perceive that that in which they were interested is not all that there was. Mystery abounds in your illusion, however those who are most respected within your culture do not deal with the mystery, but with the illusion which they can manipulate as they cannot manipulate the noumenal, the unseen, and the mysterious. Therefore, it takes a different kind of scientist, shall we say, that is, one who wishes to know, and that is the scientist who is a true scientist, who simply wishes to understand—if we may use that term—the nature of its illusory environment, and the steps, tools, and resources that are necessary stably to move the self in greater and greater rhythmic harmony with the one great original Thought of Love.
This is the search for truth. In many it expresses itself as the search for beauty, the search for justice, the search for the ideal proportion, for many are the personality distortions among your people. But among those who are thinking the most clearly, the opinion is, and it is one in which we concur, that the self is the subject for examination, with an eye to finding the mysterious part of the self, that part that is bound up inextricably in the great mystery of creation. We find no actual harm in the shamanic twirling, in the taking of mind-altering substances, in the working past physical exhaustion, but we find little good there. These are side effects of something which is more important within the illusion, that is, discipline. The shaman which twirls is disciplined, concentrated, centered, and focused, single-hearted. The one who runs beyond his limitations runs because they desire that altered state of consciousness. The one who takes the chemical substance to alter the consciousness does so because of a realization that there is an illusion to be penetrated. However, entities need to grow organically, step by step, inch by inch, little by little. To overstep the self is to cause confusion and pain.
Oxal continued by saying there is talk about the Creator, Love, and service to others, but before an entity can move wholeheartedly into service to others, and the Love of a mysterious and unseen Creator, it must discipline the self so that the self realizes there is more to the self than the everyday experience, for there is hardly any other reason to attempt spiritual evolution on an accelerated basis because one has to achieve the mountaintop experiences as clues of the more Light-filled illusion of one less distorted from the original Thought of the Love of the one Creator, so pushing oneself is not helpful, for if one is pushing the self because one has worldly ambitions, it is a deepening of the dreaming process of the illusion, and not until the entity becomes exhausted from that ambition can the entity begin to perceive that that in which they were interested is not all that there was, for mystery abounds in your illusion, but those who are respected within your culture do not deal with the mystery, but with the illusion which they can manipulate as they cannot manipulate the mysterious, for it takes a different kind of scientist that wishes to know, and that is the scientist who is a true scientist, who wishes to understand the nature of its illusory environment, and the steps that are necessary to move the self in greater rhythmic harmony with the one great original Thought of Love. Then Oxal said this is the search for truth, and in many it expresses itself as the search for beauty and justice, for many are the personality distortions among your people, but among those who are thinking most clearly, the opinion is that the self is the subject for examination, with an eye to finding the mysterious part of the self, that part that is bound up in the mystery of creation, but we find no harm in the shamanic twirling, in the taking of mind-altering substances, in the working past physical exhaustion, but we find little good there, for these are side effects of something which is more important within the illusion which is discipline, so the shaman which twirls is disciplined and single-hearted, and the one who runs beyond their limitations runs because they desire that altered state of consciousness, and the one who takes the chemical substance to alter the consciousness does so because of a realization that there is an illusion to be penetrated, yet entities need to grow organically, step by step, for to overstep the self is to cause confusion and pain. On March 7, 2004, Q’uo described the nature of the illusion:
You have a location for your incarnation in space and time. The fact that in order to have a location you also have to buy into the illusion of life and death is simply a fact of the matter, a condition in which all incarnation is held. There is an illusion implicit in drawing breath, and that illusion is that you are a location, an identity, a personality, a face. These concepts of self, in terms of your spiritual center, are and remain illusory right through the incarnation. Even in the midst of the illusion of incarnation, you may know yourself as an illusory personality. Were this to be the beginning and end of the soul, there would be no point in working towards the evolution of that soul. However, you are, even within incarnation, a real essence, part of what this instrument calls the Godhead principle, part of the Creator. That you have a package makes you seem very singular and indeed you are unique; yet at the same time, you are a holograph of the Creator.
Thusly, although we fully accept the value of the insights gained in going beyond the self, we urge each to consider using the consciousness itself, the analytical consciousness, the intuition, and all the tools and resources that you have gained in your spiritual study, to move into meditation in a natural and organic fashion, and to await patiently the altering of the consciousness that this will inevitably bring. It is not usual for this practice to bring enlightenment in a moment. We find meditation more acceptable than the guru/chela relationship which this instrument is aware of, for though the teacher to the student, the student becoming a teacher and teaching the student, is acceptable, again the guru, which one adores rather than adoring the Creator, is perhaps missing the fact that the guru, the student, and the Creator are one, and all of them are Love.
To achieve this consciousness in a steady state is to work day by day to keep the mind upon the present and eternal moment, to keep the senses alert and the sense of humor sharpened and honed to see the wit of the world as it passes by completely disheveled and most humorous. It is good to laugh at the self, for to laugh at the self is to heal the self. Move into meditation each day and use the faith and the will that one would use in pushing past one’s physical limits to quiet the mind, to hone and sharpen the attention, the listening of the meditation, and to remember throughout each day to move back into that consciousness achieved in meditation as it were a room to which you had access by grace. This room is within you. It is the closet of the spirit, the sanctum sanctorum of the inner temple. There is perfect truth, there within lies perfect consciousness, undistorted, but it is buried very, very deeply. We still seek the truth, and we are those of the Wisdom density, which is, shall we say, two grades above your own. Yet we are enthusiastic about the simple process of meditation, until one knows the truth of who one is, and one sees day by day the distortions and misunderstandings that have crept in because of a lack of trust, a lack of faith, or a lack of will. The key, permanently to changing one’s perception of the illusion, is persistent, daily listening in silence, that which you call silent meditation. Each of you, indeed, all who meditate, need constantly to be attempting, in this context, to push the self toward a pure, deeper communion with the one Creator, in that holy ground within. Yes, it is true that the fast run race and the sudden, startling, beautiful observation coming from an altered mind are charming things, but they are not organic, they are not of the spirit, but are tricks done to the physical vehicle in order partially to free consciousness from its vehicle.
Oxal went on to say although we accept the value of the insights gained in going beyond the self, we urge each to consider using the analytical consciousness, the intuition, and all the resources that you have gained in your spiritual study to move into meditation in a natural fashion, and to await the altering of the consciousness that this will bring, for it is not usual for this practice to bring enlightenment in a moment, so we find meditation more acceptable than the guru/chela relationship, for through the teacher to the student, the student becoming a teacher and teaching the student, is acceptable which one adores rather than adoring the Creator, is missing the fact that the guru, the student, and the Creator are one, and all of them are Love. Then Oxal said to achieve this consciousness in a steady state is to work day by day to keep the mind upon the present eternal moment, to keep the senses alert and the sense of humor sharpened to see the wit of the world as it passes by disheveled and humorous, for it is good to laugh at the self, for to laugh at the self is to heal the self, and move into meditation each day and use the faith and the will that one would use in pushing past one’s physical limits to quiet the mind, to sharpen the listening of the meditation, and to remember throughout each day to move back into that consciousness achieved in meditation as if it were a room to which you had access by grace, for this room is within you, and it is the sanctum sanctorum of the inner temple where there is perfect truth, there within lies perfect consciousness, undistorted, but it is buried deeply, so we still seek the truth, and we are those of the Wisdom density, which is two grades above your own, yet we are enthusiastic about the simple process of meditation, for until one knows the truth of who one is, and one sees the distortions that have crept in because of a lack of faith, the key to changing one’s perception of the illusion is silent meditation, for each of you need constantly to be attempting to push the self toward a deeper communion with the one Creator in that holy ground within, yet it is true that the fast run race and the beautiful observation coming from an altered mind are charming things, but they are not of the spirit but are tricks done to the physical vehicle in order partially to free consciousness from its vehicle. On January 29, 1979, Latwii described the process of meditation:
I am aware that there are questions about meditation, and I can only say that disturbances, of whatever kind, are meaningless; that the greatest ally that you can have as a being seeking the process of meditation is patience. Yes, you will fail each time, according to your own judgment, to achieve what you would term a perfect state of meditation. But you do not need to judge yourself. You need only to attempt to seek the truth. It is in the attempt that the process takes place.
We ask you to think of yourselves as you go into meditation perhaps as nature spirits, one with the world, oblivious to warmth or cold, dressed as are the flowers or the trees in bark of leaves, laughing or dancing, one with the world of nature, resting in the motherhood of the planet which is Earth, reaching out for the fatherhood which is Wisdom, feeling the balance, my friends, feeling the humming. You are in balance, my friends. You are male and female. You are all that there is. You are all opposites. And in that knowing may come rest, and in that rest you may seek the truth.
Now, each of you needs, not simply the silent meditation, but the experience of true worship and adoration. It is for this reason that so many move toward the guru/student relationship. We would suggest that a support group of those who are of like mind, but who are considered colleagues, is a more natural and honest way of attempting to pierce the illusion, of attempting to see the truth, of attempting to move past the dragon and find the treasure that lies so deeply within you, each of you. Thus, we encourage you to encourage each other in Love by Loving each other, by honesty serving each other, by communicating with each other. The consciousnesses within each, then, are together attempting to move into a more centered and focused place within the mind where the illusion is not the subject, and where the unity of all things may begin to be felt in an organic fashion so that it is not intellectual knowledge, it is not remembered knowledge, it is experienced knowledge, and not experienced because of something outside the self, but experienced because each seeks to know the truth, seeks to serve each other, and seeks to worship and Love the one infinite Creator. Worship may be done in many, many ways. We do encourage each to cultivate the ability to worship, to bow down and give thanks, praise and glory. We do not feel that there is any semantic difficulty, for all stories about the Creator are effective to some and not to others. It is a matter of finding the path that is truly most excellent for you.
When in communion with others of like mind, the experience of each becomes a resource of all. This is the beginning of a social memory complex. Each may then be teacher to each by reflecting that person’s image faithfully, honestly, and clearly, without prejudice of any kind. This is what is to be hoped for in companionship. That friend which is true and wishes to serve will tell the exact truth as it knows it, will encourage, exhort and caution when those feelings spontaneously come over one, will in fact be a living mirror for those within the community. This is an excellent and organic and, as far as we are concerned, most normal and healthful way of achieving an acceleration in spiritual growth, especially for those who are wanderers, and wishing to remove all karma before the physical death of this life. To be able to live in Love is not given to many. For most, the struggle towards the Love that lies beyond our definition is a long one, and there is no proof that there is such a Creator, that there is such a Love. Indeed, within the illusion, the finger points towards a creator of chaos, dishevelment, constant worsening of conditions, and an eventual suicidal end to the human race.
Then Oxal said each of you needs, not simply the silent meditation but the experience of worship and adoration, and it is for this reason that many move toward the guru/student relationship, and we would suggest that a support group of those who are of like mind, but who are considered colleagues, is a more natural way of attempting to pierce the illusion and attempting to see the truth and find the treasure that lies deeply within you, so we encourage you to honestly serve each other by communicating with each other, for the consciousnesses within each are attempting to move into a more focused place within the mind where the illusion is not the subject, and where the unity of all things may begin to be felt in an organic fashion, so that it is not intellectual knowledge, but it is experienced knowledge because each seeks to know the truth, seeks to serve each other, and seeks to worship and Love the one infinite Creator which may be done in many ways, for we encourage each to cultivate the ability to worship, to give thanks, praise, and glory, but we do not feel that there is any difficulty, for all stories about the Creator are effective to some and not to others, so it is a matter of finding the path that is most excellent for you. Then Oxal said when in communion with others of like mind, the experience of each becomes a resource of all, so this is the beginning of a social memory complex where each may be teacher to each by reflecting that person’s image clearly without prejudice of any kind, for this is what is to be hoped for in companionship, and that friend which is true and wishes to serve will tell the truth as it knows it, and it will be a living mirror for those within the community, for this is the most normal and healthful way of achieving an acceleration in spiritual growth, especially for those who are wanderers, and wishing to remove all karma before the physical death of this life, but to be able to live in Love is not given to many, for most the struggle towards Love that lies beyond our definition is a long one, and there is no proof that there is such a Creator, that there is such a Love, and within the illusion the finger points towards a creator of chaos and an eventual suicidal end to the human race. On January 7, 2007, Q’uo described the nature of spiritual growth:
And as you continue to move along one line of intention, you are accelerating the rate of your spiritual growth greatly. To balance the excellence of this we would simply offer you the corresponding and balancing dynamic to all intentions to accelerate the pace of your spiritual growth. That is, that the more skillfully you program yourself for opening up to transformation, the more change will seem to occur in your life. Change is often very difficult to process. And so, you may feel, if you contemplate this, that you have done yourself a disservice. This is not true. You have simply asked of yourself that you move more quickly than the earthly part of you might perhaps feel comfortable in moving.
You may gaze at the illusion, or you may seek in silence for the truth. If there has been no experience of worship in the life experience so far, perhaps it is not so bad an idea to use a chemical, or the shamanic dancing, or the Sufi dancing beyond exhaustion, so that one may at least feel an objective referent to the feeling that all are one, and all is love. But it is not well to depend upon any exterior influence, for the mind, the spirit, are not of you, which is true, and by mind we do not mean that biocomputer which is the brain, but rather the consciousness which uses that computer. Do not let the computer use you. Stay with the heart, stay with the emotions. Herein lies your deepest mind, your canniest intelligence. One must be cautious to ensure that one is not simply acting whimsically. One must take thoughts of change into meditation, and feel deeply the guidance that comes with each step which you have prepared for yourself within this incarnation. Move past yourselves by all means, for you are unlimited and imperishable beings. You are infinite and you are eternal. Seek to feel that consciousness. Seek to feel that worship, and that unity. We wish you a brightly whetted ax of desire, and a tree of experience to cut down that is not so cross-grained as to make the incarnational experience difficult. There are those who choose the difficult incarnational experiences. There are reasons for these choices having to do with personal growth, for those who are dealing with some handicap are also pushing through into another state of consciousness, that is, one which is less aware of one’s disability. Each of you are citizens of the universe. Gaze at the stars and know that mystery lies within you. Seek for it, hope for it, pray for it, and wait for it.
Now Oxal said you may gaze at the illusion, or you may seek in silence for the truth, but if there has been no experience of worship in the life experience so far, perhaps it is not so bad an idea to use a chemical, or the shamanic dancing, or the Sufi dancing beyond exhaustion, so that one may at least feel an objective referent to the feeling that all is one, and all is Love, but it is not well to depend upon any exterior influence, for the mind and the spirit are not of you, and by mind we do not mean that biocomputer which is the brain but the consciousness which uses that computer, and do not let the computer use you but stay with the heart and the emotions, for herein lies your deepest mind, so one must be cautious to ensure that one is not acting whimsically, and one must take thoughts of change into meditation, and feel the guidance that comes with each step which you have prepared for yourself within this incarnation, so move past yourself, for you are infinite and eternal, so seek to feel that consciousness, and seek to feel that worship and that unity, for we wish you a brightly whetted ax of desire, and a tree of experience to cut down that is not so cross-grained as to make the incarnational experience difficult, but there are those who choose the difficult incarnational experiences, and there are reasons for these choices having to do with personal growth, for those who are dealing with some handicap are also pushing through into another state of consciousness which is less aware of one’s disability, for each of you are citizens of the universe, so gaze at the stars and know that mystery lies within you, so seek for it and wait for it. On June 1, 1980, Laitos said that we are citizens of the universe:
We will be with all of you if you request it. And if you find yourself in a situation in which you wish that we not be with you, please simply mentally request us to go, for our greatest desire is for your Free Will. For you are citizens of the universe of the Creator, and freedom is your birthright, and that is the law of creation.
We would at this time transfer to the one known as Jim, that this entity may answer any queries and then close the meditation. We leave this instrument in Love and Light.
(Jim channeling)
I am Oxal, and greet each again in Love and Light through this instrument. It is our privilege at this time to offer ourselves in the attempt to speak to those queries which yet remain upon the mind. May we ask if there is a query with which we may begin?
Carla: I feel as though the three of us in this room, and also Don, and some few others that we have met, are really like a family although we were born to many different mothers and fathers. Could you comment?
I am Oxal, and we may comment to a degree. Those of like mind form a kind of family. That the minds desire to serve and that the minds find a harmony within the self that might be shared with others, and that the entities with such minds have the will to offer themselves in a free and open manner are characteristics which create an environment in which the concept of family as you know it within your culture may take root and, indeed, may flourish. That entities discover these qualities within themselves and within other selves with whom they shall or do share experience, and have origins within this incarnation from many places, is explained in some instances by the reverberations, shall we say, of this quality of family that sound from another home, shall we say.
There are many upon your planet at this time that have removed themselves from other densities and planetary influences for the purposes of offering services that are needed as this planetary entity, which you call Earth, makes its entrance into the density of understanding. Therefore, there are many who have found service in joining in incarnation with their own kind, shall we say. Upon your planet at this time there are many of these that you call wanderers that work individually, letting the life’s experience shine to those in the immediate vicinity. There are others that join together with those that you may see as family in order that their services might be enhanced. You are aware of many entities with whom you feel this quality of family and are aware that the overriding purpose of each entity’s incarnation is the offering of service to this planetary sphere.
Carla asked:” I feel as though the three of us in this room, and also Don, and some few others that we have met, are really like a family although we were born to many different mothers and fathers. Could you comment?” Oxal began by saying those of like mind form a kind of family which the minds desire to serve, and the minds find an harmony within the self that might be shared with others, and the entities with such minds have the will to offer themselves in an open manner are characteristics which create an environment in which the concept of family may take root and flourish, for entities discover these qualities within themselves and within other selves with whom they share experience and have origins within this incarnation from many places which is explained by the memories of this quality of family that sound from another home. Now Oxal said there are many upon your planet at this time that have removed themselves from other densities and planetary influences for the purposes of offering services that are needed as your Earth makes its entrance into the density of understanding, for there are many who have found service in joining in incarnation with their own kind, and upon your planet at this time there are many of these that wanderers that work individually, letting the life’s experience shine to those in the immediate vicinity, yet there are others that join together with those that you may see as family in order that their services might be enhanced, for you are aware of many entities with whom you feel this quality of family and are aware that the purpose of each entity’s incarnation is the offering of service to this planet. In Session 12.26, Ra spoke of wanderers:
Questioner: Thank you. Well, you spoke of wanderers. Who are wanderers? Where do they come from?
I am Ra. Imagine, if you will, the sands of your shores. As countless as the grains of sand are the sources of intelligent infinity.
When a social memory complex has achieved its complete understanding of its desire, it may conclude that its desire is service to others with the distortion towards reaching their hand, figuratively, to any entities who call for aid. These entities, whom you may call the Brothers and Sisters of Sorrow, move towards this calling of sorrow. These entities are from all reaches of the infinite creation and are bound together by the desire to serve in this distortion.
[Side one of tape ends.]
I am Oxal and am with this instrument. Is there another query at this time?
Carla: I would like a validation. I understand that you can give validation if the person already knows something, and I do feel this is what happened, but it would be comforting to have it validated. Did my father say good-bye to me on the beach and in the water and when I was singing right after he passed into larger life?
I am Oxal. We have some difficulty with this instrument at this time. We shall allow this instrument to pause.
[Pause]
I am Oxal. The experience of which you speak upon the beach as you were feeling the movement of energy through your being was in part not just the reaching to you by the entity that was your father within this incarnation, but was also a reaching by you to this entity as a deeper portion of your mind complex was aware of his movement from the physical vehicle into the etheric body. Therefore, there was, as you may call it, a natural attraction which was set up as this entity was able to penetrate the immediate experience of the passing from the vehicle and was able to take stock of its situation and offer a blessing to you as you were able to perceive that touching of the spirit, which is not a normal or easily perceived experience.
Is there another query, my sister?
Carla: No thank you.
I am Oxal, and we thank you, my sister. Is there another query at this time?
K: I have a question regarding the concept and process of worship [inaudible] particular view of the Creator, and particularly [inaudible] I feel as though I’m [inaudible] on the idea of worship [inaudible] not much idea at all of what the Creator is, and I realize that’s to be expected because the Creator is mystery, but there’s also the idea of the Creator being all that there is, and all that there is is the Creator, and I have difficulty figuring out how to offer worship at this time. I feel as though I need a certain focus for it [inaudible]. Can you offer any suggestions [inaudible]?
I am Oxal. The simple desire to find a means to worship is a good place to begin, for the giving of thanks, in gratitude, to that principle which is known as many names, concepts, and ideas is a natural function of each portion of this same Creator, for each of the individualized portions of the Creator, however veiled their consciousness might be as regards their true identity, is to sing, shall we say, or to resonate in harmony with what might be called the primal sound of the universe as it is being created, destroyed, and recreated moment by moment. Therefore, for each portion, or entity, of this unity there is a note or means by which the entity may realign or tune the being to the greater, shall we say, symphony. We cannot direct the means by which this tuning, this worship, or this resonating of self with great Self is to be accomplished, for a part of this worship, as we find it is called by your people, is to discover for the self that which expresses the truest feelings within the being for that concept one seeks to give praise and thanksgiving to.
We can recommend that one experiment with any means which seems promising and continue the experimentation until there is the satisfactory completion of this ritual. It can be as simple as giving thanks with each breath, if one lives a contemplative life in a finely focused manner, or as elaborate as the worship services that we find many of your people attend on this particular day, and we can even be [inaudible] in the [inaudible] and detail that is achieved. We find, however, that the elaborateness is far less important than the desire. When there is the appropriate desire present, the means to express this desire are far more liable to be discovered than if the desire is absent, and the entity finds itself walking in another’s shoes, shall we say, and simply [inaudible] motion and posture. Thus, we would suggest that you might begin with your desire, and give that desire whatever voice, large or small, that seems appropriate to you at that time. Let any beginning be sufficient, and let your desire be persistent.
K asked:” I have a question regarding the concept and process of worship [inaudible] particular view of the Creator, and particularly [inaudible] I feel as though I’m [inaudible] on the idea of worship [inaudible] not much idea at all of what the Creator is, and I realize that’s to be expected because the Creator is mystery, but there’s also the idea of the Creator being all that there is, and all that there is is the Creator, and I have difficulty figuring out how to offer worship at this time. I feel as though I need a certain focus for it [inaudible]. Can you offer any suggestions [inaudible]?” Oxal replied by saying the desire to find a means to worship is a good place to begin, for the giving of gratitude to that principle which is known as many names, concepts, and ideas is a natural function of each portion of this same Creator, for each of the individualized portions of the Creator, however veiled their consciousness might be as regards their true identity, is to sing or to resonate in harmony with the primal sound of the universe as it is being created, destroyed, and recreated moment by moment, and for each entity of this unity there is a note by which the entity may tune the being to the greater symphony, but we cannot direct the means by which this tuning with the great Self is to be accomplished, for a part of this worship is to discover for the self that which expresses the truest feelings within the being for that concept one seeks to give praise and thanksgiving to. Then Oxal said we can recommend that one experiment with any means which seems promising and continue the experimentation until there is the satisfactory completion of this ritual, for it can be as simple as giving thanks with each breath if one lives a contemplative life in a focused manner, or as elaborate as the worship services that we find many of your people attend on this particular day, and we can even be [inaudible] in the [inaudible] and detail that is achieved, but we find that the elaborateness is less important than the desire, for when there is the appropriate desire present, the means to express this desire are more liable to be discovered than if the desire is absent, and the entity finds itself walking in another’s shoes and [inaudible] motion and posture, so we would suggest that you begin with your desire, and give that desire whatever voice that seems appropriate to you at that time, so let any beginning be sufficient, and let your desire be persistent. On September 10, 1989, Latwii spoke of the nature of desire:
Thus, our suggestion to you, my brother, is that you look at that which is your desire, and focus carefully upon that desire, purifying it of that which is extraneous through your own meditative efforts; then ask clearly and forcefully of your subconscious mind that it might illuminate your desire in some way; then to attend to any symbols, imagery, or inspiration that you become aware of and act upon them accordingly.
It is well said that when the seeker knocks upon the door, the door shall be opened; when you ask, you shall receive the answer. We recommend simplification of desire and the simplification of questioning and the simplification of action. This, of course, requires a great deal of honesty, which is achieved by continuing to persevere in the seeking and continuing to meditate regularly upon the heart of your desire and to act faithfully according to that which is found in the meditative state to be the direction of thought and action.
Is there another query, my sister?
K: [Mostly inaudible. About that inherent in the idea of worship the idea of separation between the created and the Creator, and trouble with shift to the idea of unity of created and Creator.]
I am Oxal, and we would comment by suggesting that the illusion in which you move has, as a fundamental portion of its fabric, the seeming separation of each entity from each other entity, and from all other portions of the creation, so that it seems that there are many, many sources and factors that feed into one’s perception of the creation and of the self. This fundamental nature of your illusion, therefore, colors and affects the forms of worship that are achieved by your people. There is within each culture and each religion a recognition, however [inaudible] or infrequently or frequently referred to, of the unity which is the true nature of all that is.
Therefore, each religion attempts to speak to this point in some means as a foundation stone of the worship and practice of the tenets of the faith. However, as the practice of each religion has proceeded throughout your ages there has been in the instance the continuing entry of the mundane and, shall we say, man-made affairs of the world into each religion and practice of worship. The means by which the fullness of the concept of unity might be expressed by any entity in the circumstance of your organized religion is one which requires that an individual’s journey inward be accomplished in order to remove some of the distortions that have allowed a concept of the separation of that which is worshipped from those who worship to occur. Therefore, we would suggest that the meditation of a prolonged nature be accomplished for the purpose of, shall we say, wiping clean the slate of perception, in order that that which is more appropriate to the individual heart be discovered in a manner much like peeling back the layers of the onion skin so that the heart’s desire and its means of expression naturally work to give form to that which is felt.
K: [Mostly inaudible. About that inherent in the idea of worship the idea of separation between the created and the Creator, and trouble with shift to the idea of unity of created and Creator.] Then Oxal said we would suggest that the illusion in which you move has, as a fundamental portion of its fabric, the seeming separation of each entity from each other entity, and from all other portions of the creation, so that it seems that there are many sources and factors that feed into one’s perception of the creation and of the self, so this fundamental nature of your illusion colors and affects the forms of worship that are achieved by your people, for there is within each culture and each religion a recognition, however [inaudible] or infrequently or frequently referred to, of the unity which is the true nature of all that is. Oxal completed their thoughts by saying each religion attempts to speak to this point in some means as a foundation stone of the worship and practice of the tenets of its faith, but as the practice of each religion has proceeded throughout your ages there has been in the instance the continuing entry of the mundane affairs of the world into each religion and practice of worship, so the means by which the fullness of the concept of unity might be expressed by any entity in the circumstance of your organized religion is one which requires that an individual’s journey inward be accomplished in order to remove some of the distortions that have allowed a concept of the separation of that which is worshipped from those who worship to occur, for we suggest that meditation of a prolonged nature be accomplished for the purpose of wiping clean the slate of perception in order that that which is more appropriate to the individual heart be discovered in a manner much like peeling back the layers of the onion skin, so that the heart’s desire and its means of expression naturally work to give form to that which is felt. On November 10, 1985, Latwii spoke of the heart’s desire:
Thus, there is placed before the seeker’s attention the ever-changing nature of the resources which may inform the choices that a seeker makes. Yet within each is the nebulous though persistent feeling that there is an absolute essence, shall we say, which is at the heart of all philosophies. And it is quite often the heart’s desire of the seeker to know this ultimate, shall we say, truth. Thusly desirous and propelled upon the journey, a seeker will find a multitude of reflections of that one image which as the holy grail, as it has been called, leads on and draws unto each seeker.
As you move within your own individual illusion, you are aware that there are patterns within your seeking. There are methods which seem to be more related, shall we say, or of a kin to you than any others. When you discover this feeling, you may determine then that there has been a recognition upon some level of your own being for that which you seek in that which has come before your attention.
Is there a further query, my sister?
K: No, thank you.
I am Oxal, and we thank you, my sister. Is there another query at this time?
Carla: No, thank you.
I am Oxal, and it has been a rare privilege for us to be able to speak in words to this group this evening. We thank you for your invitation and for your patience, for we are not an easy contact to receive, and we are somewhat difficult as well to give voice to for this particular instrument. We shall be with you in your seeking and in your meditation. We shall leave this group at this time. We are those of Oxal. We leave each in the Love and in the Light of the one infinite Creator. Adonai. Adonai, my friends.
This morning the quote from Practicing the Presence is: “From childhood it has been instilled in us that we need certain people and certain things to make us happy. We are told repeatedly that we need money, a home, companionship, a family, vacations, automobiles, television sets, and all the paraphernalia considered essential to modern living. The spiritual life reveals clearly that God’s grace is our sufficiency in all things. We do not need anything in this world except Thy grace. When we are tempted to believe that we need things, we bring to our remembrance the correct letter of truth, which is that Thy grace is our sufficiency in all things. As we stand in this truth in the face of every appearance, one of these days a moment of transition comes, and with it, an inner conviction that all that we need is God. It is true that if we had God and everything in the world, we would not have any more than if we had God alone. If God is all-inclusive being, all is included in God.
Our relationship with God, our conscious oneness with God, constitutes our oneness with all spiritual being and ideas. The moment we realize this, good begins to flow to us from outside sources all over the globe. Always it is the activity of God, not of a person. Every individual comes bearing gifts because every individual is an instrument for the outflowing of God; but as we look to a certain individual for our good, we block it. Wives who look to husbands, husbands who look to investments, and business people who look to the public are all looking amiss. The beginning of wisdom is the realization that the kingdom of God is within us, and that it must flow out from us. We lose all sense of dependence on the world as we stand in the correct letter of truth and remember Thy grace as our sufficiency in all things. Ultimately, this correct letter of truth registers in consciousness, and the Spirit takes over.”
Later this morning I went outside and hand-weeded the Ruins Mound Flower Garden in the side yard.
This afternoon I went outside and used Huff and Puff to blow the leaves into a pile in the front yard. Then I put the leaves into a garbage can for yard waste pickup this Thursday morning.
From A Book of Days, channeled by Carla L. Rueckert:
October 13
Hope And The Experience Of Love
I am known as the Holy Spirit. I greet you in the full consciousness of the Love and the creative energy of Jesus the Christ.
As that active energy called Love invisibly swirls and moves throughout each atom of creation, opportunities are constantly being given for that which is of a less spiritual nature to take on the vibrations of a spiritualized Love.
Thus does the spirit bring out the song in stone, the clapping of hands of the trees, and the rejoicing of the mountains. Thus, also the Spirit of the Holy One moves invisibly and energetically within the heart of humankind, creating seemingly from nothing a strong and lasting faith. The seeker who wishes to experience the movement of the active principle of Love need bring to the encounter with that transformative energy nothing but a heart full of hope.
Not all encounters with new life are as dramatic as Paul’s vision upon the road to Damascus. May you be willing to support within yourself those promptings of energetic Love which whisper from deep within your heart. May you hope in the Spirit.
We offer you the peace of this ever-fulfilled desire, now and ever. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of Love and open our hearts, minds, and souls to send Love, Light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite Love, Light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel the Creator’s Love, Light, and healing energy in their hearts, their minds, and their souls. Amen
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