I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from March 13, 2010:
Jim: The question this evening begins with a quote from Ra: “It is paramount that it be understood that it is not desirable or helpful to the growth of the understanding, may we say, of an entity by itself to control thought processes or impulses, except where they may result in actions not consonant with the Law of One.” G asks, “I do not understand how an action can possibly be ‘not consonant’ with the Law of One when the Law of One, as Ra says elsewhere, blinks neither at the light nor at the dark, but is available for both polarities. How could anything, even disharmony itself, even conscious rejection of the Law of One, be ‘not consonant’ with the Law of One?”
(Carla channeling)
We are those known to you as the principle of Q’uo. Greetings in the love and in the light of the one infinite Creator, in whose service we are with you this evening. It is a tremendous privilege to be called to your circle of seeking, and we thank you. We are most happy to speak with you concerning your query. However, as always, before we speak with you through this instrument we would ask you each to use your discrimination and powers of discernment as you hear the thoughts that we share with you. Find those thoughts which resonate to you at this time. Keep them and work with them as you will. If that which we have to say does not resonate to you, let it be, let it go, and move on. Each of you has an unique path of seeking, and that which is for you for this moment will jump out at you in a certain way, and you will know that. Consequently, we ask you to trust your own discernment and your own powers of discrimination and use them. If you will do that for us, we will be able to offer our thoughts to you without being concerned with the issue of your free will. We would not wish to infringe upon that. We thank you for this consideration.
My friends, there is probably no single issue that is knottier and more full of paradox than the issue of service to others and service to self. The questioner brings out that paradox very clearly by asking, if all things are part of the Law of One, if there is a total unity of all things, how can any action not be consonant with the Law of One? So let us unravel that paradox insofar as anyone can, using words and intellectual processes. Firstly, let us dwell for a moment upon the concept of total unity. Even within this room, there are obvious differences among those in the circle of seeking this evening. Some there are who are biologically female, while others are biologically male. There are differences in age, personality type, and on and on. When you expand your view to the global gamut, you see an almost endless variety of individuals who are all part of the tribe of humankind and yet whose characteristics, be they physical, emotional or mental, have an enormous range of variety.
What binds you together in unity is not that which meets the eye or any of the senses. What binds you in one is your Source, your ending, and your essence. Your Source is Love, the great original Thought of unconditional Love; that is, the Logos, the active principle of the Godhead. This thought of Love, combined with Light by the use of Free Will, has created all of the illusions of all of the densities of your infinite creation. And it has peopled these illusions with sparks of the Godhead principle, which are each of you, and each of us, and all beings that there are. This is your commonality: that you were created of Love and that you are connected. Many of these connections are unpotentiated, yet they lie awaiting potentiation whenever you connect, consciously or with less consciousness, with another. Even the moments as they pass form patterns of connection which are infinite. Even if you touch another’s aura for an instant and you are to some degree aware of that connection, it will last forever, potentiated and of a certain type and intensity.
G’s question was: “I do not understand how an action can possibly be ‘not consonant’ with the Law of One when the Law of One, as Ra says elsewhere, blinks neither at the light nor at the dark, but is available for both polarities. How could anything, even disharmony itself, even conscious rejection of the Law of One, be ‘not consonant’ with the Law of One?” Q’uo began by saying there is no issue that is more full of paradox than the issue of service to others and service to self, and G brings out that paradox by asking, if all things are part of the Law of One, if there is a total unity of all things, how can any action not be consonant with the Law of One, so Q’uo wanted to unravel that paradox as well as anyone can using words and intellectual processes, so they said let us dwell for a moment upon the concept of total unity, so even within this room, there are differences among those in the circle of seeking this evening, and some are biologically female, while others are biologically male, and there are differences in age, and personality type, so when we expand our view to the global experience we see an endless variety of individuals who are all part of the tribe of humankind and yet whose characteristics, be they physical, emotional, or mental, have an enormous range of variety. Q’uo went on to say what binds us together in unity is not that which meets the eye or any of the senses, and what binds us in one is our Source, our ending, and our essence because our Source is Love, the great original Thought of unconditional Love that is the Logos, the active principle of the Godhead, so this thought of Love, combined with Light by the use of Free Will, has created all of the illusions of all of the densities of the infinite creation, and it has populated these illusions with sparks of the Godhead principle, which are all beings that there are, so this is our commonality: that we were created of Love, and that we are connected, and many of these connections are unpotentiated, yet they lie awaiting potentiation whenever we connect, consciously with another, so even the moments as they pass form patterns of connection which are infinite, and even if we touch another’s aura for an instant, and we are aware of that connection, it will last forever. On August 12, 1990, Q’uo said that we all are created of Love:
The Creator is best known to us as Love. Love in its classic meaning, that which may be called intelligent infinity, contains most of that which is the Creator. But the Creator, by the power of Free Will, has the desire to know Itself. And so, creations begin in those parts of the Creator created of Love which is the Creator and an equal amount of free will, which is infinitely different for each person, have created each unique being, including yourself. Each experience that you have, each decision that you make is of vital interest to the Creator of all things.
Youare those who store and who expend energy. A Light within you moves ceaselessly through your energy body and back to the one infinite Creator. And you use that Light, you color that Light with your intentions more than with your innate distortions. Your power to intensify and potentiate the Light that is passing through you stems from your growing awareness that you have a will, and that you can use that will to set your intention and to create the universe that you wish, and that you choose to create.
And, you are one in your ending, for you are fellow pilgrims walking through experience after experience, gathering the sweetness of every flower, the poignancy of every sadness, the horror of every tragedy, witnessing, amassing, sorting, analyzing, using the experiences that you have, constantly transforming yourself by that which you choose to see, that which you choose to understand, that which you hold and that which you release. Your path, while unique, has an inevitability in its general arc, for you shall, in the fullness of time and space, circle back to your Source and be taken up again in that Creator for whom you yearn, for whom you live, and for whom you are gathering these experiences, these impressions, these moments of pure witness, these transformations that change the Creator’s knowledge of Itself.
Then Q’uo said that we are those who store and who expend energy, and a Light within us moves ceaselessly through our energy body and back to the one infinite Creator, and we use that Light, and we color that Light with our intentions more than with our distortions, so our power to intensify and potentiate the Light that is passing through us stems from our growing awareness that we have a will, and that we can use that will to set our intention and to create the universe that we wish, and that we choose to create. Q’uo went on to say that we are one in our ending, for we are pilgrims walking through experience after experience, gathering the sweetness of every flower, the poignancy of every sadness, the horror of every tragedy, witnessing and analyzing, using the experiences that we have, constantly transforming our self by that which we choose to see, that which we choose to understand, that which we hold and that which we release, so our path, while unique, has an inevitability in its general arc, for we shall, in the fullness of time and space, circle back to our Source and be taken up again in that Creator for whom we yearn, for whom we live, and for whom we are gathering these experiences, and these transformations that change the Creator’s knowledge of Itself. On May 13, 1990, Q’uo described the nature of the transformations that we all go through during our lifetime:
It is true that there are cycles or stages in the journey of union that are likened unto transformations of the entity from quality to quality as that which is heavier and more grossly constructed within the personality is refined and burned away, shall we say, by the fires of experience, so that that which remains is burnished and bright and serves as an honestation for the Creator.
There are various stages that an entity will be available to pass through during an incarnation that are determined before the incarnation as general categories in which lessons shall be attempted. As an entity assesses the upcoming, shall we say, incarnation and the potentials for growth that it wishes to include it will survey the kind of transformations, or initiations, as they are often called, that will be necessary to undergo as a portion of the learning process, much as a student within your colleges would determine what courses of mathematics would be necessary in order to master that particular field of study.
Certainly, in the main and in general, one can say, “Thou shalt not steal.” “Thou shalt not commit adultery.” “Thou shalt not use the name of the Lord in vain.” “Thou shalt not have any others gods but the one God.” “Thou shalt not build graven image,” and so forth. Yet, as soon as you raise a temple of truth or a pillar of rule, rightness or righteousness, you simply beg for that exception that proves the rule, that anomaly that undoes the pillar of truth. You must see that service to others and service to self are very individually judged, felt and manifested in your own life and not that of another. Yet what is intended or meant by saying it is a prerequisite of graduation from Planet Earth that one polarizes towards either service to others or service to self, is that very simple and clear principle of polarization.
Q’uo went on to say on this level of consideration there is no concept of that which is acceptable or unacceptable, for all is one in its beginnings and its endings, and that which, on another level may be considered not consonant with appropriate choices for service to others are, on this ultimate level, not considered at all, for they are all shades of color which become white Light through densities of refinement, so the level at which each of us in this room and each of us upon Earth at this time are working with the Law of One, paradoxically, is a level in which we are asked to discriminate between that which is polarized toward service to others and that which is polarized toward service to self, and in Q’uo’s opinion, questions of what is service to others and what is service to self are subjective, so we cannot create a dogma of service to others because in the history of our planet, attempts to do so have always failed. Now Q’uo said in general we can say, “Thou shalt not steal.” “Thou shalt not commit adultery,” yet as soon as we raise a pillar of truth we beg for that exception that proves the rule, that anomaly that undoes the pillar of truth, so we must see that service to others and service to self are individually judged and manifested in our own life and not that of another, but what is meant by saying it is a prerequisite of graduation from Earth that we polarize towards either service to others or service to self, is a clear principle of polarization. On February 20, 1983, Latwii spoke of the nature of the principle of polarization:
It is most unusual for an entity to completely change the polarity during an incarnation within the third density, for within your density the great forgetting which occurs makes progress, shall we say, difficult enough that when one polarity is discovered to be successful or helpful to the entity in its evolution, it is most usually intensified so that the efficacy is continually enhanced. There are many, many cases, however, where entities, shall we say, mix their polarities, not having the knowledge of the principle of polarization. The great majority of entities upon your planet, for example, swing in might be called the potential well of indifference, moving at times in service to others with great sincerity, moving also as the pendulum at times in service to self with great dedication. This is normal upon this particular planet at this time. For an entity to change completely the seeking from one polarity to the other and be efficient in that seeking is most unusual.
While it is subjective, to a certain extent, as to how you polarize towards service to others, the idea of serving the Creator by serving all other selves as if they were yourself is a solid principle, lucid and clear. Although there are many ways to approach the concept of what is service to others, there are probably two basic ways in which one may move in order to determine how to make decisions for yourself when you come to a point of choice as to how you shall treat a self within your kingdom, within your creation, whether it be the self or another self.
One way is to focus intensely and persistently upon the Creator, seeking the Creator’s face, hungering and thirsting for the Creator and encouraging yourself to become more and more sharp-set with that hunger, more and more dry with that thirst for devotion, for prayer, for praise, for thanksgiving, for practicing the presence of the one Creator. And when you do that and you come to a choice point, you can cry out,
[Singing]
Lead me Lord, lead me in your righteousness; Make thy way known before my face. For it is thou, Lord, the Lord only that makest me dwell in righteousness.
This is a way of devotion, and when you pray, “Lead me Lord,” you shall be led. For the Spirit is quick to answer the call and angels flock to one who seeks not the kingdom of this world but the will of the Father. Yet many there are to whom the way of devotion is a dry and arid desert. To those we encourage the way of the mind and the heart. You can ask yourself two questions if you follow that path. You can ask yourself, “Analyzing this moment, analyzing this point of choice, where is the service? Where is the love?” And in 99 cases out of 100 in your life you can reason out how to act in such a way as to help another entity.
Q’uo continued by saying while it is subjective as to how we polarize towards service to others, the idea of serving the Creator by serving all other selves as if they were our self is a solid principle, and although there are many ways to approach the concept of what is service to others, there are probably two ways in which we may move in order to determine how to make decisions for our self when we come to a point of choice as to how we shall treat a self within our creation, whether it be our self or another self. Q’uo continued by saying one way is to focus intensely upon the Creator, hungering for the Creator, and encouraging our self to become more focused with that hunger, fuller with our thirst for praise and thanksgiving, and practicing the presence of the one Creator, and when we do that and we come to a choice point, we can cry out,
[Singing]
Lead me Lord, lead me in your righteousness; Make thy way known before my face. For it is thou, Lord, the Lord only that makest me dwell in righteousness.
So this is a way of devotion, and when we pray, “Lead me Lord,” we shall be led for the Spirit is quick to answer our call, and angels flock to one who seeks not the kingdom of this world but the will of the Father, yet many there are to whom the way of devotion is an arid desert, and to those Q’uo encouraged the way of the mind and the heart, and we can ask two questions if we follow that path, so we can ask: “Analyzing this moment, analyzing this point of choice, where is the service? Where is the love?” And in 99 cases out of 100 in our life we can determine how to act in such a way as to help another entity. On June 18, 2005, Q’uo spoke of the will of the Father:
The one known as Jesus did not wish to be worshipped. The one known as Jesus wished to be seen as one who was doing the will of the Father. We ask each of you, “What is your will? Who is your Creator? And how shall you follow the will of the Father for you this day?” This instrument prays every morning that she may hear the Word, that she may, in her flesh and in her mistakes and in her every movement, be used. If you but open yourself to the possibility of Christ within, you will understand that the “I Am” that is truly you is the way, the truth, and the life.
When you move to the second track of that and engage the heart again, you are simply asking yourself, “Where in this choice does my heart open?” “What choice makes me feel energy moving through my heart?” “Am I increasing unity? Am I increasing love? Am I increasing hope? Am I offering consolation, support, sympathy? Am I listening?” All of these are ways of saying, “Am I opening my heart?” It is almost as if there was a tide of judgment in the world that wants to put out the Light, that wants to make differences that judge people, that wants to make people not okay. And against that rising tide of darkness stands the candle, the frail, feeble, flickering candle of the Love that is moving through your heart at this time. Yet all of the darkness in the world cannot put out the Light in your heart. So, “this little light of yours, you can let it shine,” without fear that by loving, instead of judging, you shall be diminished in some way.
And it is at this level, at the level of choice of polarity, that the ones known as Ra were speaking when they said that all things are acceptable in the realm of thought and action as long as they do not infringe upon another. Clearly, at this moment, the one known as Ra was speaking of how to serve others and how to increase positive polarity. The one known as Ra, just as the one known as Hatonn, and the one known as Latwii, those who make up the principle of Q’uo, are those who come to this circle of seeking as representatives of the positive polarity. It is the positive polarity that we attempt to share through our conversations with you. And when dealing with positive polarity, the very first rule is the rule of free will. Called a law or a way, free will is primal. Your rights as a spiritual entity as well as a physical entity under the Law of One, positive polarity, end at the tip of your nose, the end of your fingers and your teeth.
Now Q’uo said when we engage our heart again, we are asking our self, “Am I opening my heart?” And it is almost as if there were a tide of judgment in the world that wants to put out the Light, that wants to make differences that judge people, and against that rising tide of darkness stands the frail, flickering candle of the Love that is moving through our heart at this time, yet all of the darkness in the world cannot put out the Light in our heart, so “this little light of ours, we can let it shine,” without fear that by loving, instead of judging, we shall be diminished in some way. Q’uo went on to say it is at this level of our of choice of polarity, that Ra was speaking when Ra said that all things are acceptable in the realm of thought and action as long as they do not infringe upon another, so at this moment the one known as Ra was speaking of how to serve others and how to increase positive polarity so Ra, just as Hatonn, and Latwii, who make up the principle of Q’uo, are those who come to this circle of seeking as representatives of the positive polarity, and it is the positive polarity that Q’uo attempts to share through their conversations with us, and when dealing with positive polarity, the first rule is the rule of Free Will, and when called a law or a way, Free Will is primal, and our rights as a spiritual entity as well as a physical entity under the Law of One end at the tip of our nose. On April 19, 2009, Q’uo described the rule of Free Will:
There are sources of help all around you which operate on the rule of Free Will. Those of positive polarity shall not force themselves upon you but shall await your request. It is said in your holy work, “Ask and you shall receive; knock and it shall be opened unto you.” Know, with a deep knowing, that this is the true nature of things. Do not expect your guidance to come and speak in your ear without your request. You have angels about you at all times. They, too, are forbidden to interfere until you ask for their help. Ask them and thank them.
In other words, it does not infringe upon others to think what you will. To say that which you think is an unpolarized act unless it comes under the discipline of service to others. Thusly, the one known as Ra was attempting to say that it is part of the exploration of who you are to think thoughts of 360 degrees of possibility. But to engage others without their request in such unpolarized thoughts is not consonant with the Law of One, in its service-to-others polarity. If one attempts to live within the sixth-density understanding of total unity in a polarized, three-dimensional and third-density illusion such as you experience, there will be profound confusion. There will be an interruption in the smooth progression of your polarity. Within third density your lessons have to do with how to magnify the Light by the way you think and by the way you live. Then, clearly, if others have not requested your opinion or your action, and you press your words or your actions upon them regardless, you are no longer respecting their free will. You are no longer seeing them as equal to yourself. Rather, you have diminished them. You have ceased respecting them.
The applications of this basic principle are infinite in number. An obvious infringement of this kind would be that of the entity who decides for one reason or another to prey sexually upon another human being. While such a rapist may say in court things like, “She was asking for it. I was only giving her what she wanted,” in point of fact, she was not asking for it. She had a free will that was disregarded and upon which the rapist profoundly infringed. This is a very blunt-edged example of infringement on free will so that we can make our point clearly. Thoughts about making love with another are without polarity because they have not moved from the thought to the act. Acting on such a thought in a way that infringes upon another is not oriented in service to others, and it shall not aid the seeker of service to others in understanding what service to others is. This is the basic thrust of that thought. And we hope this discussion of it brings insight to the one known as G, whom we thank for this query.
Q’uo said it does not infringe upon others for us to think what we will, but to say that which we think is an unpolarized act unless it comes under the discipline of service to others, so as Ra was attempting to say that it is part of the exploration of who we are to think thoughts of 360 degrees of possibility, but to engage others without their request in unpolarized thoughts is not consonant with the Law of One in its service-to-others polarity, so if we attempt to live within the sixth-density understanding of total unity in a polarized third-density illusion such as we experience, there will be confusion and interruption in the progression of our polarity, so within third density our lessons have to do with how to magnify the Light by the way we think and by the way we live, but if others have not requested our opinion or our action, and we press our words or actions upon them, we are no longer respecting their free will, and we are no longer seeing them as equal to our self, but we have diminished them and have ceased respecting them. Q’uo went on to say an obvious infringement of this kind would be that of the entity who decides for one reason or another to prey sexually upon another human being, and while such a rapist may say in court things like, “She was asking for it. I was only giving her what she wanted,” in point of fact, she was not asking for it, and she had free will that was disregarded and upon which the rapist infringed, so this is a blunt-edged example of infringement on free will so that we can make our point clearly, and thoughts about making love with another are without polarity because they have not moved from the thought to the act, but acting on such a thought in a way that infringes upon another is not oriented in service to others, and it shall not aid the seeker of service to others in understanding what service to others is. In 17.30, Ra described the way that we can be of service to others:
Questioner: Well, if an entity wants to learn ways of it, wants to be of service to others rather than service to self while he is in this third density, are there best ways of being of service to others, or is any way just as good as any other way?
I am Ra. The best way to be of service to others has been explicitly covered in previous material. We will iterate briefly.
The best way of service to others is the constant attempt to seek to share the love of the Creator as it is known to the inner self. This involves self-knowledge and the ability to open the self to the other-self without hesitation. This involves, shall we say, radiating that which is the essence, or the heart, of the mind/body/spirit complex.
Speaking to the intention of your question, the best way for each seeker in third density to be of service to others is unique to that mind/body/spirit complex. This means that the mind/body/spirit complex must then seek within itself the intelligence of its own discernment as to the way it may best serve other-selves. This will be different for each. There is no best. There is no generalization. Nothing is known.
Naturally, if one decides to polarize in service to self, the whole point of such polarity is to infringe upon the free will of other people and not to respect their unity with you, but rather to deny their unity with you. However, the one known as Ra is not a teacher of those who are oriented towards service to self. Consequently, this particular excerpt from those teachings may be seen to be that which applies to those who are attempting to polarize in service to others. As we said at the beginning of this discourse, there is no knottier question than how to serve, how to polarize and how to graduate. Yet for those who are service-to-others oriented, it comes down to seeing everyone, including yourself, as a soul and relating to yourself and others at that level.
As the one known as M said earlier, it was difficult to find a way to love the unlovable entity with whom she rode together on the bus from day to day and who was obnoxious, often quarrelsome, and always unappreciative, yet when that moment came that she broke through all that kept her from seeing this entity as a soul, and assisted the entity without infringing upon his free will or disrespecting him for what he did, there was a true contact. Love was shared and felt. And the world changed, not only for the one known as M, not only for the one she helped, but also for the planetary vibration which was lightened by the Light within M. Did she own this Light? No. She only caught it coming through and directed it to the service of another. And that act is an act of profound power. There is no need to rob sixth-density understanding of its purity in order to say that in third density the lessons are profoundly polarized.
So Q’uo said if we decide to polarize in service to self, the point of such polarity is to infringe upon the free will of other people and not to respect their unity with us and to deny their unity with us, but Ra is not a teacher of those who are oriented towards service to self, so this quote from their teachings may be seen to be that which applies to those of us who are attempting to polarize in service to others, and as Q’uo said at the beginning of this conversation, there is no more difficult question than how to serve, how to polarize, and how to graduate, yet for those who are service-to-others oriented, it comes down to seeing everyone, including our self, as a soul and relating to our self and others at that level. Now Q’uo said it is difficult to find a way to love the unlovable entity with whom she rode together on the bus from day to day, and who was obnoxious and unappreciative, yet when the moment came that she broke through all that kept her from seeing this entity as a soul, and assisted the entity without infringing upon his free will, or disrespecting him for what he did, there was a true contact, and Love was shared, and the world changed, not only for M, not only for the one she helped, but also for the planetary vibration which was lightened by the Light within M, but she did not own this Light, but she caught it coming through her and directed it to the service of another, and that act is an act of profound power, so there is no need to rob sixth-density understanding of its purity in order to say that in third density where the lessons are profoundly polarized. On October 13, 2009, Q’uo shared how it is difficult to love the unlovable:
The function of this, as this instrument would say, “pop quiz,” is not to cause you distress, but to aid you in refining, burnishing, and honing your ability to maintain the eyes of Love which were the gift of the realization. It is said in the holy work that this instrument holds dear, that it is easy to love the loveable, a challenge always is to love the unlovable and to be able to continue in the face of incoming catalyst from an entity, to see that entity as the Creator, as your brother or your sister, indeed, as your very self. It is often a shock to discover what a fragile hold you have on that realization of oneness and love that at the moment seemed robust and powerful and permanent.
We thank the one known as G for this query, and at this time would open the meeting to any questions that may remain. Is there another query at this time? We are those of Q’uo.
Jim: I have a question from S. What vibrational changes occur within our chakras when we cry tears of joy? Can you discuss any spiritual principles of crying in pain versus crying out of thankfulness or joy?
No matter how the tears are felt and from what source they come, if they are honest, spontaneous tears we would value them all as very good for balancing the energy body and releasing overactive energies that block one energy center or another, or in some cases the entire energy body, because of over-activity. It is only when tears are used as a weapon to manipulate others that tears do not constitute a release and a balancing for the energy body. In those cases where tears are used to manipulate, in point of fact, there is an increase in the over-activity or blockage of an energy center.
S’s question was: “What vibrational changes occur within our chakras when we cry tears of joy? Can you discuss any spiritual principles of crying in pain versus crying out of thankfulness or joy?” Q’uo said the act of crying is the act of releasing pressure and clearing our energy body, and as S has said, there are different reasons to cry, and when we cry with joy, we are opening our energy body, for joy is the steady state of the creation of the one infinite Creator, so joy and bliss are the default settings of the open heart, and crying tears of joy removes an over-activity of awareness where our keenness of emotion becomes too much to bear, and there is a clearing of our energy body, but when we cry because of anger, it clears our energy centers which are affected by anger, and there are different types of anger, so there is an overcharging rather than a blockage in our chakra which the tears are clearing, so it bursts the dam of intensity within an energy center, be it red, orange, or yellow, and expresses that energy. Q’uo went on to say no matter how the tears are felt and from what source they come, if they are honest tears they would be valued as good for balancing our energy body and releasing overactive energies that block one energy center or another, or in some cases our entire energy body because of over-activity, so it is only when tears are used as a weapon to manipulate others that tears do not constitute a release and a balancing for our energy body, and in those cases where tears are used to manipulate there is an increase in the over-activity or blockage of an energy center. On May 10, 2008, Q’uo described the nature of our energy body:
The energy exchange betwixt you and us is the energy exchange of Creator and Creator, equal to equal. The precise nature of the exchange again has to do with the individual. Each entity’s energy body is unique, and each energy body has its ways of receiving and giving energy, not in the specifically sexual sense, but in the sense of having pathways between various of the chakras that are used to working together. This is often a matter that is compounded by the long-held habits of an entity and his tendency to perceive in a certain way.
The energy exchange between spirit in general and yourself in incarnation in general is always deepened and strengthened as the seeker avails himself to the silence and practices meditation and thus becomes able to begin to perceive deeper truths about his own nature. The more deeply that it is possible for you as an entity to go in opening up and revealing your inner self in terms of opening to contact with us, the more able that we are to become one with you in a very intimate way as we collaborate together to create an instrument whereby perhaps those who seek may find good resources and information for their spiritual journey.
We are those of Q’uo, and would ask if there is another query at this time?
L: I have a query, Q’uo. If one puts a great deal of work into writing a work of fiction, is it possible that they could create thoughtforms by doing this? And if that is the case, would the writer be responsible for these thoughtforms in any way?
We are those of Q’uo, and are aware of your query, my sister. Whenever entities create, whether it be melodies, or patterns of movement, or characters on paper, they are indeed creating or, looked at another way, expressing thoughtforms. We use these terms almost interchangeably because there is nothing new under the sun. Each character that is created by the author, each melody that is created by the composer, each dance that is expressed by a dancer, catches that which was in the universal mind, shall we say, catches that expression…
[Side one of tape ends.]
(Carla channeling)
…of vibration which has been before and which shall be again, but which at this moment is created anew and afresh by the singer, the writer or the dancer. We are not saying that if you create an entity named John, and if you go back in literature to the Babylonian times, you will find another author that created an entity named John. We are saying that each character that you create, each melody that you shape, each rhythm that you express, expresses a certain complex of vibrations that together form a thought, and that level of vibration that creates that crystallized thought is that into which you have tapped and into which others before you have tapped and others after you shall tap.
This does not denigrate the quality of your creation or its originality. Rather, it is that in creating a thoughtform you are also adding to that vibratory thoughtform with your interpretation, your creation, your, shall we say, sum of multiplication and addition and division and re-adding and re-subtracting, so that your expression of how you got to that vibratory expression is unique. Your character is unique. The vibration behind that character shall live forever, not only by the name of your character, but by other names as well.
May we answer you further, my sister? We are those of Q’uo.
L: Yes. I was wondering, if you create a world in a story, is there the possibility that somewhere that world actually springs into existence?
We are those of Q’uo, and are aware of your query, my sister. Yes, my sister. In an infinite creation, all that you think has every possibility of coming true. That is the power of your thoughts.
May we answer you further, my sister? We are those of Q’uo.
L: No, thank you, Q’uo.
Is there a final query before we leave this instrument? We are those of Q’uo.
[No further queries.]
We are those of Q’uo. We hear the echoes of silence indicating to us that we have exhausted the queries in this circle for this evening. We thank you for this opportunity to share our thoughts with you. We praise you for the authenticity of your seeking and your determination to know the truth. And we share with you our perception that each of you is beautiful. As we gaze at your vibrations we find our hearts full of Love for each of you. You are gallant, and you are courageous, and we are very privileged to meditate with you this evening. We leave this instrument and this group, rejoicing in the power and in the peace of the one infinite Creator. We leave you in the Creator’s Love and Light. We are known to you as the principle of Q’uo. Adonai, my friends. Adonai vasu.
This morning I went outside and used the two remaining bales of pine straw mulch to mulch two of the three gardens around the Wuthering Heights Mound in the front yard as well as the Hydrangeas in front of my home and the Azaleas on the other side of the sidewalk. Then I went inside my home and was honored to be a guest on Alex Ferari’s Next Soul Level zoom meet. Over the next hour he asked me a great deal of thoughtful questions about the Ra contact and the Law of One such as how spiritual seekers can deal with difficult situations and people, the progression of our souls after our third-density experience, the general concept of channeling, the concept of infinity, the nature of the Creator, and the best way for people to center their minds so they are not so consumed in the crazy world around us, and so many more inspiring questions.
This afternoon I drove down to Walgreen’s Drug Store and picked up two prescriptions and a bottle of hair thickener.
From A Book of Days channeled by Carla L. Rueckert:
May 30
Seek The Light Heart
I am of the principle of Jesus the Christ, and I greet you in the full consciousness of that perfect Love.
When souls harden their hearts by judgment they become out of balance. And if they ask for the Spirit to move within them, the Spirit will act as a gentler and softener, that the heart may become humble and balance be obtained in the life experience.
When, as with those to whom we speak this day, a soul has a heart over-soft and over-sensitive towards others, then it is that the heart is hardened towards the self and that same Spirit of Love being summoned moves into the consciousness to restore balance by enlivening and strengthening the heart to have compassion upon the self and thus to bring balance.
The Spirit speaks variously to each soul with one hope, and that is that each soul may come more and more into the knowledge and experience of the wholeness of perfect Love. Condemn not others or the self, but seek the light heart, the merry laugh, and the strong arm of the Comforter within.
May each dwell in the freedom and peace of Jesus the Christ, now and ever.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
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