I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from December 19, 1993:
Group question: [Inaudible] … [name] concerning a dream he had, which he felt was an extremely enlightening dream. We will ask the questions in parts. The first one is: “Who are those who played the parts of my spirit mother and fathers?”
(Carla channeling)
I am Q’uo. Greetings in the love and in the light of the one infinite Creator. We are privileged to attend your session of working at this time and gratefully thank this group for calling us to share our opinions with you. It is our privilege, and we are most heartily pleased and blessed by the company, asking only that our opinions be accepted as just that. So, we ask each to consider what we offer, rejecting those things which do not immediately seem to aid in your particular spiritual journey, and if there remain any which do aid you, then we are most delighted.
We speak this day concerning the interpretation of a dream. Such is often the platform upon which information necessary to a spiritual seeker is offered, the dream state being marvelously outfitted and equipped to handle complex and shifting values and concerns which are being considered by the seeker on many levels, some conscious and most subconscious. This dream state, then, is marvelously wrought for maximal lading or layering of information. To one who is not yet working with the dream state, dreams may seem ephemeral, nonsensical, and useless. However, to the seeker who spends the care and attention to prepare for remembering and considering dreams this resource of the mind is a stout friend and a wise teacher to the conscious self, expressing in rich detail the tapestry of deep energies which move through the self within the incarnation.
The denizens of dreams have various identities when gazed at from various points of advantage. In a very real sense, and perhaps one of the most important, all figures within a dream are the self. This seems confusing at first glance, for if all figures in a dream are the self, then where is the dynamic which expresses thought and carries instruction? Yet the self is a large entity, an entity of a level or order of complexity which is difficult to express. Within each self there exist the pre-traces or foreshadowings of all potential possible states of mind, all feelings and emotions, indeed, all situations.
In a dream in which all entities are the self, then, the interpreter of the dream is looking at the characters of the dream with the hope of penetrating the symbol, or figure, or motif which the figure represents. In this regard, it is helpful to have some familiarity with the archetypical mind in one of those disciplines, such as the tarot, which attempt with some degree of success to capture the complex and many-layered values and colors of this tapestry of the self.
When one gazes at a mother, within the dream, looking for the archetypical match for this particular entity one may perhaps find some degree of success holding each archetype in mind and allowing the dream figure to be matched to it. The figure of mother contains, shall we say, the essence or heart of the dynamic called female. Those incarnate—we correct this instrument—incarnated in physical vehicles which are female contain the world within them, for to their wombs and through their wombs all must come who come into manifestation.
The female is the doorway through which all life essences stream. Within the heart of the father, then, is that which acknowledges the high position or ruling standard of the feminine. Before that door, that gateway, all men kneel, all give homage. Toward the female, then, is felt an irresistible love, often experienced as a darker or more convoluted love bearing in its folds the pain of that within the male which is not alive as is the female.
Thus, we encourage the one known as [name] in its consideration of the various female archetypes to illuminate this search for self and further to illuminate that within the self which now stops searching.
[Pause of thirty seconds.]
The three images of father—that which is rough, that which is strong, that which is wily—are not mutually exclusive images, yet what, archetypically speaking, within the male is rough, is wily? What depths do these words suggest? What divisions within the self do the unification of these three characteristics foreshadow? We suggest consideration of which is rough, that which is strong, that which is wily, moving always back from the detail to the essence, from complexity of detail towards unity of wedded understanding.
To the student which has achieved comes the clear dream which points both to the completion of one season of the self and to the moment of beginning, the next season of the self. In what way, then, does the incarnation, as its events lie in the present moment, provide resonances with this dream of mother and of fathers? These considerations may well produce further queries.
One of the attendees at this channeling session had questions about a dream that he had, and the first one was: “Who are those who played the parts of my spirit mother and fathers?” Q’uo began their reply by saying that dreams are a very effective way for the subconscious mind to reveal the many layers of meaning that a seeker may experience on its spiritual journey. Then Q’uo said that all of the characters in the dream are some portion of the self which is much larger in the spiritual sense than it is as the incarnated self, so it is necessary to become aware of the archetypical mind in order to grasp the nature of this many-layered self. Q’uo continued by saying that the dream images should be compared to various of the Major Arcana of the tarot where the mother could be seen as the female through which all life essences stream forth and for which great love is felt. Then Q’uo said that the father could be seen as that which is rough, that which is strong, and that which is wily, and which would correspond to the complexity of detail towards unity blended with understanding, and then Q’uo asked: “In what way, then, does the incarnation, as its events lie in the present moment, provide resonances with this dream of mother and of fathers?” In 95.18, Ra gave us information as to the interpretation of dreams:
Questioner: Thank you. A question has been asked which I’ll ask at this time. In processing the catalyst of dreams is there a universal language of the unconscious mind which may be used to interpret the meaning of dreams? Or does each entity have a unique language of its unconscious mind which it may use to interpret the meaning of dreams?
I am Ra. There is what might be called a partial vocabulary of the dreams due to the common heritage of all mind/body/spirit complexes. Due to each entity’s unique incarnational experiences there is an overlay which grows to be a larger and larger proportion of the dream vocabulary as the entity gains experience.
May we answer further at this time?
Jim: The second part of the question is: “What of an helpful or clarifying nature could be said regarding my spirit mother’s answer to my question about the constancy of my experience of being?”
Carla: Could you read that again?
[Repeated]
(Carla channeling)
Q’uo: The metamorphosis that occurs in some life forms is far more striking than transformation within the third-density consciousness. When the tadpole becomes a frog, there has been quite an obvious change. When the pupa becomes a butterfly, there is an obvious change, but when a seeker has unwittingly fulfilled an archetypical task, the transformation is not obvious or even visible, necessarily.
Further, this transformation takes place at two very different levels of being. In one level, the subconscious level, time/space holds sway and there is no veil, so that clarity of color and detail is seen. However, the portion of the personhood, shall we say, which is conscious is like that of the iceberg. The conscious self is often tempted to think of itself as it sees itself in the mirror as the whole self. However, most of that which makes a seeker that particular and unique seeker lies forever hidden, and as an entity continues to do work in consciousness, great magnitudes of change are seen below the threshold of consciousness and rainbows of colors detail this marvelous melodrama of evolving selfhood, while above the threshold of consciousness the changes are muted and the desire to see these changes, be it ever so keen, must make itself comfortable working largely with the palest and dimmest of hues compared to the richness of color in the time/space portions of consciousness which lie below the veil.
Thusly, it is well that there be in a seeker attempting to learn new ways the willingness to accept upon—we correct this instrument—on faith alone that the work done faithfully and persistently is indeed creating new selfhood below the veil of forgetting, even though that which appears within the conscious experience may not at all times have the brilliance and clarity which is instinctively felt as the work of seeking revolves and moves the seeker in its orbit of evolution.
It may be seen, then, that on one level a state once experienced becomes the basic state and further evolution holds this value as its ground value. On the conscious level, however, the value which is stable subconsciously seems to be anything but stable as the conscious entity working within this shadowed valley of existence which is your normal waking consciousness must work to understand what it can amid the ever changing emotional mind-sets which bias most entities’ web of perceptions according to those defenses and adjustments which have fed into the increasingly eccentric and individualistic web of characteristics which is the evolving personality of the conscious self.
Thusly, there is always change, but the fruits of these changes, the completion motifs of cycles within incarnation, though steady and stable within the deep self, will not seem stable at all within the conscious life. How to evaluate oneself with regard to this holding of the steady state? We encourage any seeker with this kind of query simply to lay it aside, for the least among your peoples can judge the self but the greatest among you cannot judge wisely. Therefore, we encourage the lack of the taking of the spiritual temperature and also the releasing of the opinion concerning which state it would be best to be in.
Certainly one wishes to always run the straight race with a pure and full-hearted effort. Yet we suggest that the running of this race is in itself that satisfaction which truly endures. The grasping or holding on to that which has occurred, we suggest, is not necessary, for such clear dreamings generally signal the ending or completion of one cycle of learning and the momentary or new entry into the next cycle which shall be the next lesson of love.
The entity which began the cycle, now ended, is no longer that which calls itself [name] and now that this cycle begins, to turn back and reach for these experiences felt within the dream queried about is just a holding on to that which is rather a signal, a fairly complex signal, which suggests without specific delineation the nature of what may be called the initiation which has been gone through.
Then the attendee asked: “What of an helpful or clarifying nature could be said regarding my spirit mother’s answer to my question about the constancy of my experience of being?” Q’uo began by saying that the transformational experience that the dream expresses takes place in the time/space portion of the subconscious mind where it is perceived in great color and detail whereas the conscious mind only perceives fragments of the transformation, so the seeker must rely on faith that the work it has done in its consciousness is reflected by the dream. Q’uo went on to say that these changes in consciousness are steady with the subconscious mind, but they will be experienced as not at all steady by the conscious life, so Q’uo suggested that the seeker not worry about these changes and simply continue its spiritual journey with the basic realization that the dream is a signal that it has successfully passed through what might be called an initiation. On May 13, 1990, Q’uo gave a basic description of what initiation involves:
There are various stages that an entity will be available to pass through during an incarnation that are determined before the incarnation as general categories in which lessons shall be attempted. As an entity assesses the upcoming, shall we say, incarnation and the potentials for growth that it wishes to include it will survey the kind of transformations, or initiations, as they are often called, that will be necessary to undergo as a portion of the learning process, much as a student within your colleges would determine what courses of mathematics would be necessary in order to master that particular field of study.
May we ask if there is a further query?
Jim: The third portion asks: “How did the nature of my question to my spirit mother constrain the form that her answer took?”
Carla: Could you read that again?
[Repeated]
(Carla channeling)
I am Q’uo. This instrument is not aware of the content of this particular part of the dream, so we shall have the difficulty of working without this instrument’s awareness of what we refer to within our words. Therefore, this response is less than complete.
Let us consider the archetype of the two women, one of the negative polarity and one of the positive polarity. The central figure which is male has his hands crossed across the breast holding in each hand one of the women’s. The moment comes when the choice between these two women, between that which they represent in all of its richness, must be made. The particular energy which goes into that moment of choice constrains or configures the shape of that level or way which opens before the male which has made the choice. Therefore, we suggest a consideration of this archetype known to this instrument as The Choice, one of the tarot images.
The third question was: “How did the nature of my question to my spirit mother constrain the form that her answer took?” Because Carla was not aware of the attendee’s dream Q’uo said that their answer would be shorter and consisted of using the image of the Transformation of the Mind where a man has his arms crossed over his chest and is holding a negative female’s hand in his right hand and a positive female’s hand in his left hand, and he must choose which hand to hold onto and which to drop. In 100.6, Ra described this process of choice:
In this image of Transformation of Mind, then, each of the females points the way it would go, but is not able to move, nor are the two female entities striving to do so. They are at rest. The conscious entity holds both and will turn itself one way or the other or, potentially, backwards and forwards, rocking first one way then the other and not achieving the transformation. In order for the Transformation of Mind to occur, one principle governing the use of the deep mind must be abandoned.
May we ask if there is a further query?
Jim: The fourth portion asks: “Why did the experience occur in the dream state instead of during waking hours?”
Q’uo: We encourage the one known as [name] to rejoice, for the dream which has been given is of a certain level or kind in which what may be called reality or ground of reality is enhanced so that there is a reality to the dream which is greater than the waking reality.
In actuality, the subconscious is always far more fully conscious than the waking entity. So the, shall we say, syntax and vocabulary which in …
[Side one of tape ends.]
(Carla channeling)
…which informs these images is of an order impossible to contain within the waking state. Were this material to be given with this degree of clarity within the waking state the consensus reality which the self depends upon would tend to be greatly shaken, the energy of this harvest being that which the waking self could not bear.
Thusly, were this same information to be given in a waking vision, there would of necessity be some bias within the self which would form the pattern for the translation of these bright images into the grays, the pearl, off-white and tan of human experience as you know it, all the shades of gray and tan, the colors of shadow, rather than substance. Yet that which is so gray seems to the physical eye quite bright. Imagine the impact of that which would make the colors of your sky and your sea, your land and your earth, seem drab. Such brightness pierces the eye and blinds it. Thusly, the dream is skillfully knitted up for the self by the self in the way which allows the self to remain sturdily within the incarnational set of biases which define the perceptions of self to self at the moment.
The fourth question was: “Why did the experience occur in the dream state instead of during waking hours?” Q’uo said that the attendee should be glad that the experience occurred in the dream state because the subconscious mind is more aware than the waking entity’s mind, and if the information of the dream were given in the conscious state the consensus reality of the attendee would be greatly shaken and unable to bear the message. On January 10, 1987, Q’uo spoke of a method of using the subconscious mind to aid the conscious mind in becoming aware of dream messages:
I am Q’uo, and we might suggest the general use of the dreaming state is that which allows the seeker to use the subconscious mind such as one of your computer programmers would utilize the computer. The conscious mind is aware of the situation that presents the puzzle. It then, through its desire to solve the puzzle, provides that which it has gained of knowledge to the subconscious mind, and that information, when charged with the desire to find the path of love for the seeker, shall return to the seeker in what you call dreams that are coded in a symbolic fashion.
To become aware, then, of these messages from the subconscious mind is the goal of remembering the dreams. One may learn this skill by reminding the self upon retiring for the evening that each dream shall be remembered and recorded as soon as possible upon its completion. These dreams and their coded messages then may become the topics, shall we say, for the meditation of the day. In this fashion, the subconscious mind is programmed to release information which may serve to reveal more and more pieces of the puzzle so that the feet may be placed more firmly upon the path of love.
Is there another query?
Jim: The last portion asks: “My own opinion on how to best appreciate this experience is to continue to meditate on the observations and items of experience that depended from it. What else, either in my considerations or actions, might be beneficial in this same quest?”
We are those of Q’uo, and we suggest, first of all, that the skill which is able to move forward from such a dream-vision is encouraged, for to stay with the lesson, which is today, tomorrow and tomorrow and tomorrow is that energy which is baffling the natural flow of ongoing experience. Thusly, in the most general sense, it is well for the mind to open the hand, as it were, metaphorically speaking, to release from any bondage or prison that great gift which has been given to the self by the self. This self will continue to supply to the conscious mind that material which ennobles and illuminates the experiences now causing catalyst or material for the self to push and wrestle against and learn from.
It is more efficient to cooperate with that ongoing flow, to open the self forward and gaze into the present moment and the near future, having faith that that which has been harvested and accomplished within is safe and cannot be denied or stolen from the self.
In terms of those studies which move positively from this recorded group of images called the dream, we again suggest pondering and musing over the archetypical male and female roles played by each, whether reluctantly or gladly, throughout the incarnative experience.
Let us pull back then, and gaze at this experience. What is it to be male? What is it to be female? What power lies within the female? To what, within woman, does man bend the knee, and rightly so? And what within the present experience mimics these archetypical images in quality or feeling?
The last question from the attendee was: “My own opinion on how to best appreciate this experience is to continue to meditate on the observations and items of experience that depended from it. What else, either in my considerations or actions, might be beneficial in this same quest?” Q’uo’s response was that the attendee should move forward from this dream-vision as the subconscious mind will continue to give him experiences that will illuminate his spiritual path as an ongoing flow in each present moment. Q’uo completed their reply by asking the attendee to consider what it means to be a male or a female, and what is the power of the female that inspires the male to honor the female, and what within his present experiences resembles these archetypical images in the nature of their feelings? On March 7, 2020, Q’uo defined the male and female energies and how they can work together:
There is much within this concept that can be quite helpful to individuals and societies—the masculine concept of reaching, and affecting, and moving in a certain fashion—various energies that are available for the progress of the society as a whole. Therefore, we would suggest that the more balanced expression of masculine energies that reach and affect would be cooperation with those energies of the feminine nature that are able to provide a broader point of view.
The masculine reaching is balanced by the feminine suggestion of cooperation, of awaiting the reaching, of rejuvenating those masculine energies which reach, and are helpful and hopeful of being able to be replenished by the integration with the feminine energies that are there to receive and to energize, to inspire, and to allow masculine energies to be utilized in a more balanced fashion. There is the joining of the male and the female in the sacred marriage of unity of the One Infinite Creator that is seen then within all entities, so that there is not just one or the other, masculine or feminine, that is expressed in the entities and the cultures that are affected by expressions of such energies in one way or another at all times.
Therefore, we would suggest that the masculine energies that are able to realize they are only half of the solution to any problem are those energies which are more intelligent, sensitive, and liable to move forward in a more balanced fashion to allow both individuals and cultures to also gain from this balanced expression of the positive and the negative, the male and the female, and realize the Creator within each and within all by this expression.
May we ask if there are any queries from those present?
Jim: None from me, Q’uo. Thank you very much.
Q’uo: We thank you, my brothers.
As we take our leave of each for this working, we rejoice with you that you are able to pursue that spiritual quest which is every man’s with joy and faith. We applaud the courage it takes to persist beyond any limitations in intending and desiring with a whole heart to learn the truth, to witness to the light and to live serving in love for love’s sake.
When dreams occur, there is a glamour cast over the experience. The dream is fantastic, immediate, the speaking of a reality beyond that which you may see with the physical eyes. Yet this waking world into which we speak at this time is the place where, as this instrument would say, the rubber hits the road. This frustrating, confusing, chaotic, ongoing experience which entities rush through, calling it life only if it is thought about, this is the ground upon which lessons are learned, love is taken in and given out and all of worth is collected through the webs of perception.
When studying something like the dream about which the queries were asked, always keep in mind that respect which one has for a teacher, no matter how difficult. This illusion is your teacher. Your ability to learn is enhanced by information such as is within this dream, but this information always turns back into the waking self, pointing the way for further service, defining the nature of passages of seasons within the learning self.
Above all things, respect the incarnational self. Respect and offer homage to the intransigent and often negatively seeming face of everyday life. The mind turned towards the present moment with respect and charity is that mind which is ever closer to the veil of forgetting. That which accepts and reaches for the conscious life with gusto, though that gusto were for seemingly petty and everyday life, expresses great wisdom. You need not cling to any information but allow the information to travel as it will, occurring and recurring, and when recurred, thought about.
Yet, what does the entity hope for from the physical incarnation but the opportunity to make and remake the choice of how to serve?
Unbind the mind always and ask it freely to ramble. Then each day do some reflective considering of the flavor of the day’s perceptions. By such means the material of the day is seated and works down into the roots of mind. The unexamined in life is far less likely to be used by the subconscious to teach the conscious self, so look to the perceptions. How are the biases of the seeker that you are in mind affecting the priorities which order the perceptions which are allowed into the conscious mind? Look always, when reflecting upon experience, towards ways to improve that gathering of perceptions so that there is better information given to the self which makes the choices. And always, as always, we encourage the steady, persistent, daily meditative times, be they short or long, for these meditations seat and stabilize learning and open the door into the silence which births the creation.
We leave you in this silence, above all things. It is made of the Love of the one infinite Creator. And we leave you in the builded and constructed universe, which is all light. We are those of Q’uo. Adonai. Adonai.
This morning I continued watering different parts of the back yard to include the various flower gardens and bushes that are in need of water because of the high heat and lack of rain for the last few days. I also got a call the from vet who said that Benny is doing better as she has been on oxygen for nearly a day now and may be ready to come home later today if she continues to do well when they take her off of the oxygen. Her kidney and heart condition will require medication after she is home, and since she is a feral cat it will take some ingenuity to figure out how to give her medication. Later in the morning I vacuumed the first floor of the house.
This afternoon I sprayed all of the flowers in the yard with the Deer Stop spray. Then I used my limb loppers to cut some of the lower branches off of the Pawpaw tree beside the driveway so that I can get that area’s grass mowed more easily with my big mower. I also used the chainsaw to cut up the old mower ramp that broke and an old side door to the garage that was replaced earlier this year and put all the wood in the garbage can.
From A Book of Days, channeled by Carla L. Rueckert:
June 22
Positive And Negative Flows
I am of the Spirit of the Lord Jesus Christ, and I greet you in Love.
The principle of Love has no beginning and no end; no movement in time; no inner dynamic of strength or weakness. Love is an energy which flows according to desire and spoken need. And, indeed, many unspoken needs create the flow of Spirit.
It is possible also to create a flow which dries and negates the voice of the Spirit of Love. You experience this flow as doubt. Yet it is the lack of positive faith which permits the negative flow.
We suggest that all self-recrimination be laid aside, for all people create both positive and negative flows within the life experience at different times. Only focus upon this moment and offer your gift of faith in the face of it, that a positive flow of Spirit may come to show to you the face of Love.
We leave you in peace, both now and ever.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.