The Camelot Journal

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from June 28, 1987:

(Carla channeling)

I am Q’uo, and I greet you in the love and in the light of the one infinite Creator. I greet you in the love that ties together all that there is, that matches that that cannot be matched, that reconciles those things which cannot be reconciled, and I greet you in light, the light of all manifestation, of all spiritual knowledge, and of all being. I greet you in the one great original Thought of the infinite Creator, for it is in that spirit that we come and that you call us. How grateful we are to be asked to share in your meditation and to blend our vibratory patterns with your own. And how charming the sounds of your domicile and the surrounding neighborhood sound to us as we are able to use this instrument’s senses to hear as you hear. It is a very special treat.

You have asked about the metaphysical meaning and implications of covenants, for that is what your marriage is, a covenant, a promise made by two people to each other for a specified span of time and with specified conditions.

What is the function of a covenant? Why do seekers find a universal necessity for finding promises and believing in them? A promise may perhaps be compared to a journey. One who has no clear goal makes an aimless trip and learns many interesting things and grows from the experience. There is grace and beauty to all that happens, yet perhaps the traveler at the end of the journey is disappointed, without being able to put his finger upon the source of the disappointment. Had the seeker who wished to go on a journey thought quietly, he might have set for himself conditions and goals that would give the journey structure and a summit, a place which, having been reached, would serve as a marvelous foundation from which to look back and gather information upon the implications of the journey.

Your peoples have been able to create many, many varieties of acceptable mating procedures. The largest and most common solution to the question of how to handle your people’s attractions for each other has been called marriage, and as a social garment it wears well and does the job which the culture requires of it, providing for the care of children and the peaceable life of all people.

Looked at from this point of view, there is no spiritual benefit to be gained from a marriage ceremony, and many of those who enter into marriage certainly do not have the desire to seek out the metaphysical implications of the mated relationship which has been blessed by your orthodox religion. It is merely a commonplace of life, that which is to be done when two people feel that they have fallen in love. Indeed, many of those who wander to your planet find themselves virtually unable to understand or grasp why their brothers and sisters indulge in such a foolish practice.

Yet, there is a great potential for the partners in the marriage ceremony, the potential of the travelers who decide upon their destination and some of the conditions of the journey before they begin, thus shaping perceived experience along the biases of a metaphysically rich life.

The first area to be studied with care and prepared for carefully is the marriage service itself, for there the covenant is made. There spiritual principles are evoked to come to life in the relationship and in the spiritual children of that relationship—the man and the woman which have agreed to work for transformation through marriage. The language of your western culture’s marriage ceremonies, though general, is quite adequate to show the covenant as being spiritual, mental and physical.

The promises have to do with honoring, cherishing, serving and loving under any conditions whatsoever. Thus, metaphysically speaking, the marriage ceremony is among the most stringent possible promises or covenants, and requires the greatest degree of which the seeker is capable of loyalty, patience and sacrifice, for those who prepare for the ceremony as they think upon those promises know that difficulties will ensue at an unpredicted time or place with an unpredictable extremity.

Yet, past experience teaches that experience is always variable and that the changes come without warning. Only those entities which believe that they may have a creative effect upon their environment can honestly promise such a covenant, for in the natural run of things, the seeker stumbles often and may, indeed, fail to keep the promises of that long-ago ceremony. And so one prepares for the promise by visualizing and accepting the better and the worse, the balance of all things which shall come after the promise is given.

The group question for this session was to ask about the value of marriage or a covenant. Q’uo began by suggesting that a covenant, or a promise, is what begins what could be called a journey. If the journey has no specific goals it may be traveled in a manner in which the seeker learns many interesting things but at the end of the journey it will find that it is disappointed. Then Q’uo went on to say that if the marriage can be seen as a metaphysically productive life, with goals, then this can be reflected in the covenant that is made in the marriage ceremony. In this covenant the two mates dedicate themselves to work for transformation through the promises to love and serve each other through good times and difficult times as well. Q’uo then said that this type of a promise would require a great deal of patience and sacrifice. On January 13, 1991, Q’uo mentioned how the mated couple can serve each other through good times and difficult times:

This is the key to moving into harmonious mirroring once again, to remember that you are truly inharmonious not with the other, but with the self, and that the other has been a mirror to you, a painful, honest and rather irritated mirror. This does not mean it is necessary to placate the mirror. It is necessary only to give thanks for that mirror that is causing you, seemingly, such pain, for it enables you to grapple with spiritual principles and issues of which the self has not been aware.

It is very difficult for a well working spiritually oriented mated couple to be blind-sided and surprised by the difficulties of mundane life, for in that mated relationship which is sturdy, the structure has been built with love, with creative love. That cannot be defined, but we may say that romance is not a deep portion of the relationship that achieves oneness, but rather love itself, and the shared work of creating a stable and unified home of love. That is the beauty of the successful, continuingly agonizing, but continuingly hoping and thankful cocooned mated couple. Two people seeking together, trusting themselves, trusting each other, and trusting in love.

The second area or arena of importance is that which is immediately lost sight of by those seekers which have entered into the covenant of marriage, and that is the life experience whose shape is too large for the mind within the incarnational experience to picture or fathom. Yet, it is well for the metaphysically oriented seeker to bring into the mind each day the remembrance of the shape of the covenant, the life experience. That which occurs in a day or a week or a month or a year has a far different aspect when looked upon as a part of one unified experience which ends with physical death than it would have if looked upon immediately or in the context of the present moment. Certainly the experience at the end of the covenant, when one of the two marches towards new life and the death of the physical body, is transformed by remembering that this experience, even if it be years long, is only a small part of the entire experience of the promise.

Let us return to the simile of the journey, for we feel that the question asks not only what the implications are in marriage, but what the implications may be for those who do not wish to marry, but who wish to do spiritual work together.

Let us say that upon the one hand those who wish to do spiritual work together, but not physical or mental work together, are wiser to maintain the relationship of companions which are upon the road together and wish to help each other. It is a relationship which concentrates upon the present moment. The uses of memory and of looking towards the future are somewhat limited in such a spiritually oriented relationship. Just as the spiritual side of a lover’s relationship is fragmented and often lost, the journey taken by those who are spiritually agreed to journey together may be very rich and satisfying. Very productive work may be accomplished. Each may serve as mirror to the other, each aiding the spiritual journey of the other, and deep friendship may ensue, that friendship which eliminates time and space.

The seekers which wish to do spiritual work together, emotional work together, mental work and physical work together, all at once, take for themselves an added burden and an added hope—the hope of fulfilling the covenant. If each of you is a crystalline being attempting to hone, clarify and sharpen that crystal which lies within, so too a relationship which has been stated clearly, spiritually and angelically is a crystal also, and throughout the life experience each of the two in the married pair may do all those things which are given to those who agree to seek together, yet there is also the responsibility for physical, mental and emotional loving, cherishing and honoring. The conditions are more clear, the responsibilities are greater and the end result is a crystalline structure that may become part of the higher self of both in the marriage, not only within the life experience, but in the cosmic or eternal portion of the self, until such time as personhood is no longer. Those who have created the jewel of a promise fulfilled create a light source that, like all other light sources of love in the creation, are available whatever the time, whatever the space.

It is difficult for us to give to this instrument our words, for the nature in truth of metaphysical marriage contains a third party. This is not a thought which this instrument finds easy to channel, however, in any metaphysical covenant there is a third party which overshadows both entities. You may call that being the Creator in whatever face you see. Perhaps we would do best to call it living love. Those who do not marry and seek together, seek alone for the face of love. Those who seek through the covenant of marriage incorporate that which they seek into their seeking. This gives to those who grasp and understand the metaphysical meaning of marriage a gracefulness and a tenderness that would not come naturally otherwise.

Then Q’uo said that the second area of the covenant was the realization of the length of the life shared together in which the covenant would be experienced would be far greater than could be measured by days or years. Q’uo said that those who wish to share a spiritual journey together, but not a mental or emotional experience, would be wise to focus on the present moment and remain companions who are dedicated to helping each other experience a very rich and rewarding experience. However, if two entities did want to include work of the mental and emotional nature as well as the spiritual work, they would be able to utilize the covenant of marriage and take on added responsibilities that, when fulfilled, would crystalize their being in a manner that could invoke the higher self of each and also the living love of the Creator. On August 29, 2001, Q’uo revealed how this contact may occur:

For any relationship, while it will not change you, precisely, will change so much about your experience! It is as though you will have set into motion the wheels of transformation in such a way that they are never under your control in any substance of sense. Nor are they in the hands of the other involved in a mated relationship. For that entity, too, will be challenged to so love you as the face of the Creator that she can see more of the Creator in herself because she has you as her mirror.

Certainly, a relationship can be made; a home can be created with any chosen mate. But to move beyond pattern into spontaneous energy which creates its own patterns, there is the need to find that focus that is worth the sacrifice of the old self and that inspires the faith and the trust of the self to release the protective layers around the heart, that the self may offer itself its life and its service to another.

Each in a mated relationship does this and it is not an “I” or a “she” but a “we” and an “us” to which each surrenders; that oversoul or higher self that the two become in union when mated. So there is not simply the self and the other self but there is that divine union which contains the Creator to which both have surrendered.

This is the glory of the committed or mated relationship. This is the beginning for great potential for learning and for an expansion of service depending upon that creature that both have become as a “we” and an “us.”

There are other covenants that are most valuable. The covenant between parent and child, between friend and friend, between brother and sister, are all beautiful and spiritually useful. Yet, perhaps, it is in the completeness of the covenant of marriage that its great strength lies, for in no other covenant do two people give to another body, emotion, mind and spirit. Two together then seek instead of one and one.

This instrument is surprised that we are still with it. We shall pause for a moment if you will pardon us.

[Pause]

We are again with this instrument. Sometimes this instrument forgets that she does not need to know about the subject about which we speak. We shall continue briefly through this instrument.

We speak now of the concept of failure in relationships. The promise of marriage is often ended with the equivalent of a statement of withdrawal or divorce. What happens then to the covenant in metaphysical terms? It is still valuable. It is valuable inasmuch as and insofar as the seeker was sincere in claiming the metaphysical promise for itself. It is the nature of illusion to entrap, deceive and thwart one, and often it does occur that promises are broken, marriages end. Yet, metaphysically, the strength of the promise, the strength of the will to serve in abiding by the promise do much to strengthen and balance and regularize one’s inner seeking.

There is, of course, no way for one, who goes to the place of the promise and makes it, to know for sure that he will be able to keep it, for within the illusion that you experience, various forces may be brought to bear which may break apart your foundation, and shaken from the roots that you have put down, you simply drift away, and in your confusion you wonder if there was any use to all that you experienced. We assure you that there is a great deal of use to all the attempts that have been made to keep the promises that you have made. Each day, each hour, if a failure seems to have occurred, it is well to remember that the failure is within the illusion, but the promise is eternal, not a promise to be kept eternally, returning to one mate over and over again throughout the endless cycle of time, but rather a light which is eternal made by two which have become one metaphysically, which have sought together to mastery.

We urge those who contemplate marriage or who are engaged in keeping the promise of the covenant of marriage to center the self in meditation daily, and before the meditation is through, remember and bless that promise, for it is a vehicle which may carry two to unity beyond themselves with the face of the Creator.

The last portion of Q’uo’s thoughts on marriage concerned the failure in marriage that brings about divorce due to the nature of the illusion to deceive and confuse. In this case Q’uo suggested that the metaphysical promise that was made before the divorce lives eternally, and the failure remains within the illusion. Q’uo completed their thoughts on the covenant of marriage by suggesting each within the marriage utilize meditation daily “for it is a vehicle which may carry two to unity beyond themselves with the face of the Creator. On May 16, 2002, Q’uo revealed the process by which each entity within a marriage is the Creator:

Let us start with that question concerning how to be a servant of the light within a personal relationship such as a marriage. Our model or paradigm for responding to this query is a simple assumption but a sweeping one, and that is that all is one, that that entity which is a mate is the projection of the self into the face of another self; both entities being the Creator. The efficiency of this method of mirroring and projecting images upon the screens of each other’s field of energy is precisely the purpose for which many entities chose to make commitments and form relationships. The catalyst, indeed, is the prize, not the problem, of the relationship. For it is in working with the catalyst of the self as projected onto the other self that the entity comes face-to-face with the refining fire of realization that this, too, is a part of me.

We are so happy to have been able to speak upon this subject. We would like to speak upon any other subjects which you may wish to ask about, and for that purpose we would wish to use the instrument known as Jim. If this instrument would be accepting of our contact, we would at this time transfer. I am known to you as Q’uo.

This morning I drove Stanley, my 2005 Subaru Outback, over to Bachman’s Subaru for servicing and was brought back home by their shuttle service. When I got back I was on a zoom meet with my three dear friends of 50 plus years each where we talked about what has been going on in our lives in the two months since we last had a zoom meet. Then we began our study of The Ra Contact and Living Buddha, Living Jesus by Tich Nhat Hahn.

This afternoon I began painting the back deck flooring as I got some white paint on it when I was painting the windows and sanding the white paint also took off the reddish/brown paint. Then I came back in the house and did a load of laundry.

From A Book of Days, channeled by Carla L. Rueckert:

October 2

Heavenly Food

I am of the principle of Jesus the Christ and I greet you in the full consciousness of divine compassion.

Each of you is most intent upon being of service to others. We applaud this desire. But the spirit of love must be nourished. And we encourage each of you to be most careful to offer the self that heavenly food which makes being of service to others possible.

For to give from oneself is to deplete oneself. To give through oneself is simply an act of service to others. And to open that shuttle through oneself, one must find that which is most helpful in establishing the feeling of unity with the Creator in Christ.

 Give to yourself the permission to seek and to enjoy deeply and digest heavenly food, whatever it is that the spirit may give to you. Realize that the spirit of which we are representatives—for many different kinds of people need many different kinds of Comforters—is omnipresent. You cannot be without the spirit of unconditional love, for this lies within you.

Find it and open it, that your service to others may be no burden to you but instead a delight and a joy. For it is a merry illusion to one who steps with light feet. And to one who steps with light feet comes the ability to deal with serious subjects in a gentle way. This is desirable.

We leave you in peace, the infinite peace of the principle of Jesus the Christ, now and forever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from June 21, 1987:

(Jim channeling)

I am Q’uo, and greet each again in love and light. At this time we would offer ourselves in the capacity of attempting to respond to queries which those present may find have risen in the mind. As always, we remind each that we give but our opinion and wish that to be understood in order that we may speak freely without overweighing any consideration. May we ask if there is a query with which we may begin?

J: Yes, I have a question. It goes along the lines of the words that were just delivered. I’ve heard a lot of different things about the thought of the person [that] “takes their own life.” Some people seem to think that you hardly have a right to do that, and that you build up an awful lot of extra lessons, if you will, that you have to learn, as karma as some people want to call it, crime and punishment, however you want to view it. But I’ve heard other schools of thought that say that a person, since they are in charge of their own life and responsible for it, and a portion of the Creator, if you determine that that’s the end of it, you’ve done all you can here, you are justified, or you’ve had the right to go ahead and get out of this life.

Like I say, I’ve heard that both ways, and I tend to sort of lean toward the last one, but then again my gut feeling, my emotions, would sort of make me afraid to do something like that for fear that I would have to come back and learn a lot of things over again. Can you comment? And is the answer to that maybe just dependent upon the person’s belief system, maybe it’s that sort of thing?

I am Q’uo, and to answer in a general fashion is misleading, for each entity is one which pursues a course of learning which has been determined by that entity’s higher self to be appropriate, each course being pursued within the confines of what you call an incarnation, where the scope or reach of view and experience is limited by birth and death and the veil which separates the conscious and unconscious minds. Thus, it is not so much the act itself within any one incarnation which carries the potential of building a momentum or bias which needs to be balanced at some point within another incarnation that is of importance, but the biasing or building of momentum itself, no matter what the action is which builds this momentum.

For each entity within each incarnation seeks to pursue an exploration of the creation of the one Creator in a fashion which in a cumulative sense throughout all incarnations shall build as a structure of the soul, a foundation and framework which is balanced in nature, in order that the further evolutionary process may be constructed upon firm ground and partake of a symmetrical strength that reflects the wholeness and balance of creation. Thus does each individualized portion of the Creator reflect the wholeness and balance of the one Creator. The entity within any incarnation is the one Creator with the full rights and responsibilities, shall we say, that one may ascribe to such a portion of All That Is.

It may be, however, that when one leaves the boundaries of the incarnational experience, that the increased ability to view that which has come before and that which shall proceed from the incarnation will present to the entity a picture which will convince it that certain actions and thoughts within the incarnation are in need of further balancing experience or that which you call the karma. Thus, it may not be said with definite surety that any one action or even a series of actions or thoughts will guarantee that there will be the building of the momentum or karma that must be balanced within a future incarnation, for it may well be that such actions or thoughts are themselves the balance to previous ones which now in a completed sense will allow the entity to pursue further lessons in other areas.

J asked if it was more appropriate to say that one has no right to take one’s life as that would collect karma for the next life, or could one say that since it is your own life that you are taking that you have a right to do so. Q’uo began their answer by saying that there was no one simple answer as each entity enters the incarnation with a plan of how it shall be lived and when the life is over, and the higher self aids the entity in making this plan. They continued by saying that each incarnation is a constant building of the structure and seeking of the fullness of the one Creator that each entity is within any incarnation. Q’uo completed their answer by saying that it is only after the incarnation is over that one may look back upon that life and see if the taking of the life may have been a balancing act from a previous incarnation. On December 1, 1985, Latwii gave an overview of the concept of suicide:

In the case of the suicide, the choice to leave the incarnation and the illusion is made upon the conscious level, yet is made with a consciousness which has become distorted by the difficulties which are presented to it. In most cases the taking of one’s own life in such a conscious fashion cuts short that which remained full of potential, and therefore the entity so leaving finds the need within its own being to recommit itself to the illusion which was so abruptly left.

There are, however, again as you may imagine anomalistic circumstances under which the leaving of the incarnation even through this kind of means is undertaken as a, shall we say, lesson in itself, for any action may be appropriate with the proper motivation, and within your illusion it is most difficult to see any motivation clearly. Yours are the lessons learned in darkness, for as a small candle of light is lit, there is the ability to see small things with some difficulty but large things with little resolution. Thus, you carefully travel a dimly lit path and the forces that move about you move in darkness, and thus are you yourself moved by much which is unseen.

We cannot in this particular instance give you exact details concerning the one known as Don, the subject of your query and concern, for within this particular entity’s own death there was implanted the hope for a continued growth, and this was carried out. The repercussions are understandably immense, yet within these repercussions lie a promise, the nature of which we may not describe but may affirm only its existence. 

May we speak further, my brother?

J: No, thank you. Thank you very much.

I am Q’uo, and we thank you, my brother. Is there another query?

Carla: Maybe I didn’t understand you correctly. You said it depends upon the circumstance a little bit whether taking your own life would be balanced or imbalanced. And it just seems to me that any time you took your own life it would be a definite embracing of the path of that which is not, and therefore it would be an unbalanced act. You’re saying, then, that there are balanced suicides, are you not?

I am Q’uo, and we mean to leave the room for the possibilities that in some cases this is so. However, in the general run of the third-density incarnational experience, your assumption concerning the nature of the taking of one’s own life is correct in that it is a partaking in that separation of self from the incarnation which reflects the path of that which is not, and this path in its final form pulls that which is and there must eventually be the balanced point of view which the building of the karmic momentum will necessitate within a future, as you would call it, incarnational experience.

May we speak further, my sister?

Carla: Well, it comes to me that perhaps Jesus the Christ was one example when he turned towards Jerusalem of a man who basically committed suicide—he knew he was in trouble when he went there, I mean, he was telling people he was going to die and be raised in three days before he ever went there. And he knew all that was going to happen and it still happened to him, but he thought that he could save other people by it. Is that the kind of suicide that would perhaps qualify for being in balance?

I am Q’uo, and this is correct, my sister, for the taking of one’s life or the laying down of one’s life for the benefit of others is an action which partakes of that path which is and that path reflects the desire to give of the self in a manner which is of service to others, even if the giving requires that all which one has be given. Thus, one finds within your culture many instances in which the life is given for others and the giving may take a great portion of the incarnation, such as the sacrifices which many of the parents, as you call them, make for the offspring over a great portion of the incarnational experience. Or the giving may be of a moment’s inspiration, such as when one of the young soldiers, as you call them, throws itself in harm’s way in order that a comrade may survive.

May we speak further, my sister?

Carla: Then, this would presumably extend to psychic danger? If someone threw himself on a psychic grenade it would balance suicide more, wouldn’t it?

Q’uo: I am Q’uo, and this is correct, my sister. Though of far, far less occurrence, it is that which is indeed possible.

May we speak further, my sister?

Carla: No, thank you.

I am Q’uo, and we thank you, my sister.

C: Yes. Change the subject a little bit. Once the connection has been made between two people, whereby each can experience, each one is able to pick up on another’s problems or virtue, things of that nature, take on part of that to themselves rather than the other, fully experience it, such as one feels an emotional or physical pain and the other is able to absorb part of that. Once a connection like that has been made, does it ever break, short of death?

I am Q’uo, and this type of bonding between entities, my brother, is one which is of strength and soul significance, shall we say, and reflects the garnering of a great amount of experience, usually within a number of incarnations, though it is possible to build such connections within a single incarnation. These connections, when in place and functioning, are those pathways of communion which allow entities to share the conscious experience of the creation in a fashion which not even the process that you call death can separate. This type of connection, however, may be enhanced or reduced in its effect by the attention which is given it once it has been established. However…

[Side one of tape ends.]

(Jim channeling)

I am Q’uo, and am again with this instrument. May we speak further, my brother?

C: How does it work if one doesn’t consciously seem to share the experience, yet it still occurs?

I am Q’uo. In this instance, my brother, we find the situation analogous to the piano which has been allowed to go out of tune. The melody is still recognizable, yet there is much of clarity which has been lost.

May we speak further, my brother?

C: I’m not sure I understand what you meant.

I am Q’uo. If one has neglected the conscious exercise of the pathway of communion that enables the consciousness of another to be shared with greater and greater clarity of perception and accuracy of perception, this accuracy and clarity will become somewhat muddied and unclear so that the finer nature of the emotions shared is lost and the more obvious or gross nature of the emotions is that which is communicated over the pathways which have been neglected, shall we say.

May we speak further, my brother?

C: No thank you.

I am Q’uo, and we thank you, my brother. Is there another query?

Carla: I have another query, but I’m still thinking about what you and C just went through, trying to see if I could work on that a little bit, because I thought that was interesting material you gave. I took it that C was saying, “At one time there was communion, and then at some point one stopped wishing communion. Can it be dissolved?” And basically you said, “It doesn’t get dissolved—it just goes out of tune.” Is that a correct perception of what you said? So, basically what you’re saying is, “By avoiding the harmonizing, or your desire not to communicate, deadens you, not the other person.” Is that what you’re saying?

I am Q’uo, and this is basically correct, yet it must be remembered that if such pathways are unused by the conscious neglect of either party, each will feel the deadening effect.

May we speak further, my sister?

Carla: No, not on that. I would like to ask a question about an experience that I had at the beginning of meditation. I was sitting with my hand in the other instrument’s hand and the other hand on the other side of my body and my feet touching at the ankles. And I got a heat buildup to the point where I couldn’t believe it—I was really steaming hot. For me that’s extremely unusual, especially in my feet. It got so uncomfortable, that just out of impulse I shifted my weight and I moved my feet apart and it felt like a breeze was blowing over me again, which is the way I usually feel when I’m sitting under a fan—which I am. What happened? Where was the heat coming from and why did it go away when I moved my heels apart?

I am Q’uo, and we find that there has been in this particular meditative gathering the influx of energies from our contact which has accentuated a difficulty with the heat-sensing portions of feet, specifically, that have been in recent times more sensitive than usual due to certain effects of the medications which you have been ingesting.

May we speak further, my sister?

Carla: That’s interesting. How did I change the situation by moving my feet? It was definitely that movement that changed things.

I am Q’uo, and this gross physical realignment of the feet was analogous to opening a circuit so that the energy in this case manifesting physically as heat was no longer able to move freely and was thus drained away as an open circuit is wont to do.

May we speak further, my sister?

Carla: Not on that subject, thank you.

I am Q’uo, and we thank you. my sister. Is there another query at this time?

J: I don’t have a query, but I do have a comment, because I felt the exact same thing. I was sitting over here burning up for about ten or fifteen minutes. And I believe I took my socks and shoes off and that helped a lot. I was grossly [inaudible], so it was the same thing.

I am Q’uo, and we shall comment upon your comment. We find that this particular group is one which has for some period of your time enjoyed a harmonic communion which allows an easy blending of the seeking energies, and this greatly enhances our ability to make contact with this group. And with this enhanced contact, each within the group may feel some physical manifestation, the heat being the most easily and commonly perceived manifestation of the harmonic blending of energies made possible by this particular group configuration. We apologize for any discomfort which our contact may cause and appreciate the comments which alert us to these discomforts.

Is there any further query at this time?

Carla: Well, I’ve been pondering over in my mind—I’m afraid when I channel I don’t really get everything. But it seems to me from what I’ve got out of the message, that we can help each other, not by throwing ourselves on physical grenades or even psychic grenades—that’s for heroes—but help each other by being there. In other words, it seems like sympathy, given out to another person, from some of the things that were said, is truly helpful if the other person catches enthusiasm from it or finds a more positive attitude from it.

It also seems that natural healers, people that can make contact with the harmonics of other people’s bodies and minds and souls, have got a real problem. How do they defend themselves from having a life-term relationship with everybody that they meet? How do they avoid the responsibility for what they know about people? Those were two other things that I pondered from the session. If you care to comment, I’d be grateful.

I am Q’uo, and, indeed, it is so, and has been designed in this fashion that each within your illusion has the ability to be of service to those about it in the most basic fashion of simply sharing whatever experience is of concern to another. If there is an experience which is difficult, in that disease or fear of any kind is brought into the conscious mind, the sharing of this concern with another is that which begins the healing process, in that the energies expressing themselves as difficulty have an easier movement through the being when they are freely discussed and shared with another. Thus, the entity with the difficulty is assured at the most basic of levels that it is acceptable to another and that another cares for it and is willing to share with it on the difficulty.

One who seeks to become that called the healer and which on a regular basis places itself in this relationship to another suffering the difficulty, the one serving as healer must, after a portion of experience in this field of service, develop the ability to give of itself to another in a fashion which does not retain the residue, shall we say, of the difficulties being healed. This manner or technique or shielding the self is one which must be constructed by the self in a manner which is congruent with the healer’s concept of the healing, the disease, and the part each plays within the greater picture of the incarnation in particular and the creation in general. Thus, the protection, shall we say, must be that which reflects the healer’s philosophy of life, as you may call it.

Carla asked if we give sympathy to another person it seems like it helps them by giving them more enthusiasm and a positive attitude, and she wanted to know if this was true. Q’uo responded by saying that it is very helpful in beginning the healing process of an entity’s disease or worries by listening to them and giving them support as they go through their difficult experiences. On June 27, 1993, Q’uo gave an inspiring description of how sharing sympathy with another person is of great aid to them:

It is well also to send light to these situations. This is work well done, and we do not wish to discourage this practice in order to encourage the embracing of the unrelieved and unchanged and unhealed situation. Rather we wish to enable a seeker to use the resource of its own structure. That is, there lies within each the deep mind structure as part of the archetypical mind, wherein each may suffer as each. Each may experience anything whatever as each. There is that deep within the mind in which all entities within one influence are together, and the change from individual-to-universal-to-individual is but a blink or thought away. To move in sympathy into another’s illusion fully is to take this black and bitter harvest, and in the way possible only to one which does this consciously and deliberately, to embrace the full travel and extent of suffering and so relieve by that imagining the bite of pain for all.

Then Carla asked how natural healers who make connections with people’s minds, bodies, and souls keep from forming life long relationships with everyone that they meet? How do they avoid the responsibility for what they know about people? Q’uo replied by saying that it is the responsibility of the healer to develop a means by which the residue of the disease or difficulty does not remain with it after the healing has been accomplished. It must reflect the healer’s philosophy of life. On February 6, 1994, Q’uo described the situation of the healer as working upon itself and with the realization that it does not actually heal, so there would be no responsibility for the healing that would link the healer to the one to be healed:

Therefore, to the healer, we would always suggest the surrendering of that personal agenda which is natural for any healer upon viewing an illness or the physical evidence of an illness. It is so easy to feel that one shall do this and that and it shall operate in a healing modality. Actually, it is well to remain humble as a healer for the healer works upon its own self and in no case does the healer heal.

May we speak further, my sister?

Carla: Yes. It seems to me, then, that you’re describing two kinds of healing where you could call one of them active, where the healer is sympathetic and sharing and takes on pain in order to ease pain, and impersonal or passive healing, where the healer is nothing more than a catalyst, and actually takes no part whatsoever in the healing. I gather the latter perception from conversations that Don Elkins had with Ra, and the former kind of definition of healing from what we’ve been talking about here. They seem to be two different types of healing altogether. Would you care to comment?

I am Q’uo, and this description is one which we would suggest describes one process, that of learning to become the healer.

Carla: I see. So the thing to learn is how to get out of the way and not take on pain in order to ease pain, but simply be there. Take in nothing, give out nothing, but be there and act as catalyst. That must be a powerful lesson to learn.

I am Q’uo, and, indeed, my sister, it is one that does partake of that quality known as power and the discipline which is necessary to seek it. Each entity within your illusion may serve as the simplest form of healer by sharing another’s difficulties. As one refines the desire and the practice, becoming a healer, one is able to move further along the line of learning this art, so that it is indeed without will and a passive conduit through which the energies of the Creator may move in the most appropriate fashion for the one to be healed.

May we speak further, my sister?

Carla: Yes. And is that why the first person a healer must heal in the traditional mystical literature is the self, because until one can have the self understood and grasped, one can’t get it out of the way?

I am Q’uo, and this is correct, my sister. May we speak further?

Carla: No, thank you very much, it was very interesting.

C: The situation where you’re not consciously seeking to heal someone, but your subconscious continues, what best can you do as far as not going to the point where you’re damaging yourself, taking along others?

I am Q’uo, and it is difficult, my brother, to speak in a specific fashion with the information that is given. However, there is one particular means by which such an entity may at once seek to aid another and yet refrain from absorbing the difficulties of the other. And the means by which this may be accomplished is composed of the heartfelt desire being generated for the well-being of the other, and this desire being given to the other without condition, while at the same time, shall we say, the condition of the other within the mind of the one seeking to heal being seen as whole and perfect and being given over to the greater forces of the higher self for the appropriate action, shall we say. Thus, to give without condition and to see the one which is in need, it would seem, of the healing, as receiving that which is needed and appropriate from those forces of light which surround and inform each entity within each portion of the incarnation.

C asked how he could keep from damaging himself if his subconscious mind continued to try to heal another while he consciously was not attempting to do so. Q’uo suggested that C set his intentions to give whatever was needed to the one to be healed in an unconditional way, to see this entity as whole and perfect and allow its higher self and the forces of light to accomplish the healing. On December 26, 1982, Latwii described how one may share unconditional love:

The entity expressing the unconditional love has no action within that is held, but allows the free expression of the compassion similar to that which one might feel for the newborn infant in its innocent actions. Such an infant is easily seen as worthy of unconditional love. When one can feel such, shall we call it, emotion, for any entity at any time for any reason, then that balance of unconditional love has been achieved.

May we speak further, my brother?

C: I’m only just speaking from personal experience that I’m in a form of almost gun-shy of trying to help heal, but it seems like it still occurs though. It seems that without seeking to do it, others who have sought me out to do it, and I’m not at the time thinking that, yes, I’ll take this on, and want to share, but it occurs anyway, [inaudible] thoughts where it almost feels like it’s damaging to me, just going through the mood changes and physical depression that goes along with it. I know that I want to help, but it seems like at the same I’m doing it involuntarily also.

I am Q’uo, and in this instance, my brother, we may suggest the reflective meditation in which one seeks the deepest level of one’s desires that one can find in order that the mind and the heart may join hands in one unified direction in order that the self does not fight against the self.

May we speak further, my brother?

C: No, thank you.

I am Q’uo, and we thank you, my brother. Is there another query?

Carla: Thank you, Q’uo. It was very interesting tonight.

I am Q’uo, and we are full of gratitude for each in this group as well, for we have learned much during this evening of seeking which we rejoice in the learning and in the sharing. We remind each that our words are but opinion and we wish each to be considered as possibilities. We shall take our leave of this group at this time, rejoicing in the love and in the light of the one infinite Creator. We are those of Q’uo. Adonai, my friends. Adonai vasu borragus.

This morning I was a guest on the Q & A Law of One Europe– Telegram Group Located in Berlin. We talked for an hour and covered a lot of ground on a great variety of topics such as the value of dreams, how I met Don and Carla, why I lived in the woods of central Kentucky in the ‘70s, and how psychic attacks occur.

This afternoon I painted the last two windows outside of the office, and it is great to be done with this job. Now I just have the deck that leads into the back door of the house to repaint as I spilled some white paint in various places on it when I was painting the windows last week.

From A Book of Days, channeled by Carla L. Rueckert:

October 1

Divine Hunger

I am of the principle of divine love and I greet you in the full consciousness of the love of Jesus the Christ.

Look you ahead to your day. Your work lies ready for you. And you are ready for the work.

Your establishment and domicile, your daily bread, your expectations for the future: these are the things at which you gaze as creator of your little world, to look and see that all things are pleasing and satisfactorily arranged.

Look you to every physical aspect of the arrangements of your life day by day. Look till you come to the end of them. Now ask yourself: have you still the divine hunger or are you satisfied? The spirit speaks to those who hunger, to those who ask and to those who face the door of non-complacent doubting and say, “My deeper self hungers and thirsts for that which all my tidy arrangements cannot give me.”

We of the principle of love bless that divine hunger which calls into manifestation those powers of creation which alone express the unity betwixt the soul and divine love.

We leave you in the peace of that love, both now and ever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from June 21, 1987:

On why the question of death and suicide is becoming more prevalent in people’s thoughts, not just considering other people’s death and suicides, but thinking of their own.

(Carla channeling)

I am Q’uo. I greet you in the love and in the light of the one infinite Creator of whom we are all a part. I greet you furthermore in stone and sky and fence and street and city. I greet you in the many details of creation, from the smallest to the greatest. I greet you in the riches of consciousness and of each others’ consciousnesses. It is a great privilege to be called to your meeting for the purpose of talking about why many find thoughts of death and suicide to have happened into their minds in the last few years.

We find that there are two parts to answering this query. One portion is more basic than the other, and it is with that that we will start.

We have used the terms “the way of that which is” to describe the path of the positive polarity and “the path of that which is not” to describe the path of negative polarity. Both paths reach the same Creator. The mind is what is usually considered to the exclusion of any other asset or dynamic of an individual, and yet the body with its complex working arrangements and provisions for various contingencies of survival, constitutes another way of expressing and manifesting the path of that which is and the path of that which is not.

The body is by definition both positive and negative in polarization. Like the path of that which is, it grows, expands and develops. Following the path of that which is not, it seemingly dies. In general, then, you would say that there is a natural progression within the mind complex as the physical vehicle partakes less and less of growth and more and more of gradual self-destruction, that the mind complex would begin receiving as echoes from the body complex thoughts pertaining to the logical end of various minor frailties which begin to be experienced as a living entity increases in age.

As the body complex grows more and more to embrace the path of that which is not—that is, as the body participates more and more in that grand illusion of death and separation—so the mind is affected. Furthermore, as the body ages, so does the mind, and events begin to batter some mind complexes with their intensity. This grows more frequent as body and mind become more tired, worn and the feeling of inadequacy towards the physical situation or the emotional situation deepens.

The group question was why death and suicide are becoming more prevalent these days in people’s thinking for other people and for the self. Q’uo said there were two basic reasons to the answer, and the first reason was that the body manifests both that which is, in the form of health and strength, in its younger years, and that which is not, in its older years, as it declines in health and vigor. Q’uo said that the mind was also affected by the body’s decline into the infirmities of old age and begins its own decline in thoughts and emotions. On September 14, 1980, Latwii described this process:

Questioner: Yeah, there’s one thing. What if somebody is so diseased, you know, the illusion of disease, and they choose, for instance, to self-destruct their own body and pass on. Is there sort of like a punishment, or is the choice being that somebody chooses to leave their body by means of suicide, or is that a way to go that is a safe way, or is that playing games, or can [you] explain suicide and that sort of illusion?

I am Latwii, and would answer you, my sister, by saying that of the various illusions and games and roles and learnings which each of your people undertake upon your plane, all are illusion, yet do teach. All are chosen by each of your people for their own unique and personal reason, reasons which vary widely from one to another. That within this range of learnings of illusions, of games which are played upon your stage, some teach one thing and some another. And some teach different lessons to different entities depending upon the reasons which the entities [have that] began that illusion.

That, in general, it may be said that each choice which a person makes is the choice which will teach the perfect lesson for that moment. We would suggest that many stresses, so to speak, are encountered by your people as each plays their chosen role, and that each moment each person has an infinity of choices of how to continue that role. Some become overwhelmed by the heaviness and the burden which they have created in their role, stepping too far into the unknown, so to speak, or taking on too much of a challenge it would seem and thereby respond by the path which is described as suicide.

We find that there is, however, at this time a second dynamic which has accelerated the process of what you would call aging. As mind and body housed together enter with the Earth itself new areas of space and new vibratory patterns of subatomic particles, the conditions upon your sphere are naturally changing, so that the mind is made more powerful than previously to affect the body. Year by year, as we understand your time demarcations, the body becomes less and less able to distinguish between the thoughts in the mind complex and the thoughts, if you may call it that, of the body complex itself. Thus, woes and travails, that would perhaps not come into physical manifestation but would merely be dealt with as situations, are now taking their toll in illness, both emotional or mental and physical.

It is thought patterns that have always been part of the vocabulary of humankind, but year by year these thoughts become more powerful. Thus, more than ever before, we find it is good to stress the precious nature of positive affirmation. When the mind despairs, grieves, feels anger or has resentment, it causes the mind complex a certain amount of difficulty. More than that, as you have experienced with new diseases, it can cause physical illness and death.

In the fourth density you will find that these thoughts are, indeed, of that nature, that is, that that which is thought occurs. Each entity has the power at all times to think into reality a desired result. Indeed, the most general of affirmations having to do with the faith that all will work out well is more medicine than any prescription which can be offered by any druggist. That precious state of mind in which one is at peace and feels full of the life and spirit of the Creator…

[Pause]

We are Q’uo and we apologize for this pause. We shall continue.

The positively oriented frame of mind is to be prized more and more, for it is the most efficient tool for protecting your third-density physical vehicles and insuring a continuing good association between mind, spirit and body. The intensity of events and feelings not only has been increasing, but will continue to increase, until at some point—we would not wish to guess how many decades from now—it will no longer be possible for the third-density physical vehicle to dwell upon planet Earth.

However, it will be unnoticeable to those who live and die in third density, for those now being born among your societal groups have a dual activated body. You will find these new entities far more full of energy than one would think possible. It is an energy to which third-density physical vehicles alone cannot associate very well. It does not give each of you more pep and vigor unless the attempt is made on a regular basis to evolve the frame of mind into that frame of mind which avoids negative thought. This frame of mind, of course, is best pursued in meditation.

Look at that which is your consciousness with a cold eye, in the abstract, and you shall see at the heart a gem, invisible except by faith, and surrounding it the rough shape of the unhewn, unfaceted stone. The crystal qualities are there, but they lie waiting for the skilled hand of the artisan to chip and facet until the heart of the stone has been revealed in all of its polished splendor.

Each of you has some control over this process of crystallization of the personality. It takes a great deal of dedication to correct lifelong habits of negative assertion, and we are aware that although many may see this information and nod, very few will be those that will actually attempt a continuously positive mindset. Moreover, we find that among your peoples the distractions of your culture have become the dumping ground for negatively oriented thought patterns, and that often the ceaseless voice of the media speaks to those who have the choice between distraction and negative imprinting and coming face to face with the intense reality of the moment and forging for the first time a truly positive mindset.

The desire to trust is in everyone. The belief in the possibility of crystallization of the personality, of betterment of the personality, of mastery of the self lies within everyone. The discipline which will bring about a continuous effort towards seeking the positive viewpoint in each and every situation is very difficult to maintain.

Yet we say to you that these things are but trifles of the moment. Much of what you attempt will be attempted in such a way that failure is inevitable for reasons that you cannot see within third-density experience. Yet that which has occurred within the mind will live and will be your new personality as once again you gather yourself together for further experience along the road we all travel, the infinite road to the face of the Creator.

Failure, my children, is completely irrelevant to the value of your attempt. You see, each of you will be claimed by death, or so it will seem. The reason for this is that illusions are just that—illusions. They are created and they have their moment and then they pass. That which is at your center, at your core, is a portion of the infinite Love, the great original Thought which has never come into manifestation and is not manifested within you, but lies rather as the dynamo, the reality that fires and underlies all experience. It has sent out into the creation, for a marvelous merry-go-round of infinite proportions, your spirit in exploration.

And so you explore and report and gather your strength and again explore. And so do we all. The fire that lies within you can never be touched, can never be altered, but can only be eventually found because you have honed the personality until it is brilliant and clear and the properties of the crystal are yours. Then may you carry light as the Creator is Light. You do this now, but in a distorted manner. You ponder now, you suffer now. May we hope that you also heed that side of you which is most in touch with the light and love within, so that you may see the impermanence of all that seems to die.

Then Q’uo began the second portion of their response by saying that our Earth is in a new portion of space where aging is affected by the increased power of the mind to affect the body and the body being unaware of the difference between its thoughts and the difficulties of the mind which are then transferred to the body. So Q’uo recommended positive affirmations by the mind to deal with difficult experiences that are also affected by the increasing vibrations of the fourth density where thoughts are things. They reminded us that we live in an illusion where the distractions of our culture and the mass media gives us distortions and difficulties on a daily basis. Then Q’uo described the Love of the Creator, which has made all of the infinite creation and exists at the core of our being, as an inspiration to each of us to move forward on our spiritual journeys, with our personalities crystallized in a manner that grasps the inability of the death of the body to change our journey to the unity with the Creator. On September 2, 2001, Q’uo gave an overview of our spiritual journeys:

You are standing upon holy ground within the creation of the Father, and you are the womb of stars, the grave of dreams, all emotions, all feelings, all thoughts, all possible processes. Out of all these things you have chosen a certain eccentric pattern of personality and experiencing, a certain set of filters to further confuse the already illusory data of the incarnation. You have set yourself within a situation where you are at once universal and unique. You are living a life and at the same time you are living forever, never stationary and yet unified. This is the key to grasping the nature of the spiritual journey. It is truly a journey because the Creator is never still. The Creator’s nature is extremely strong in freedom. This freedom of will creates a state of cyclical discovery, the desire to know more, the desire to seek. It is your nature because it is the Creator’s nature.  

We find that we have tired the instrument somewhat. It has been some time since this instrument has channeled. We are disappointed, for we had more to give her. However, we feel that it is best left to another time. We would at this time transfer this contact to the one known as Jim. I am Q’uo.

This morning I painted the last set of two windows on the outside of the living room. Tomorrow I will paint the last two windows on the outside of the office, and that will end the window painting. Then I pumped out a quarter of the water in the fish pond and used it to water the gardens around the fish pond. Then I refilled the pond with fresh water, and while that was going on I went inside and had lunch.

This afternoon I ran errands with my first stop being at Feeder’s Supply where I bought some cat food. Then I stopped at Paul’s Fruit Market to buy food for myself. Then I stopped at the Concept Cleaners to buy more bags for my vacuum cleaner. My last stop was at Walgreen’s where I bought some ice cream and some non-food items.  When I got home I used my trimmer to trim the Astilbe Garden, around the cross, and the Yellow Creeping Jenny in the back yard. Then I trimmed around the Wuthering Heights Mound and the Sun Patiens on the Flower Fall Mound in the front yard to complete the trimming.

From A Book of Days, channeled by Carla L. Rueckert:

September 30

Call The Light To You

I am of the spirit of Jesus the Christ and I greet you in the full consciousness of love.

See yourselves seated, just as you are, taking moments precious to you. For each is busy. So alter your consciousness that the ensuing period of time may be altered by the light which you have called to yourself in these moments.

Picture yourself opening as a flower to the wonderful sunshine of perfect love, being drenched by the freely given dew of strength, quietness and peace. Store this up within your heart, that through your eyes may shine this transcendental love which has the power of touching all those about you with a light which they may not know, but which they yet recognize as that which lifts the spirits, heals the mind’s pain, and cheers the emotions.

Allow that light to be stored within you more and more, that you may become an active spirit, a practicing and moving force for love, not by direct action, necessarily, but merely by the glow within the eye, the smile upon the lips, and the words spoken from a simple and cheerful peace.

We leave you in that peace, now and always. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from May 17, 1987:

(Jim channeling)

I am Q’uo, and greet each again through this instrument in love and in light. We would at this time like to open this gathering to any further queries which those present may have to offer for our opinions and thoughts. May we speak to any query at this time?

J: Yes. From tonight’s session I understood that in order to increase our own personal electricity and magnetism, we can meditate upon a single image, and that image should be electrifying and evocative in nature. My question is, what would be—once this is done to the point where one does increase his electricity—what is the manifestation of that? What does the individual experience?

I am Q’uo, and we are aware of your query, my brother. The focus of the desire upon an ideal or image which has emotional value and spiritual potential, shall we say, for the seeker is effective within the seeker’s experience. When the focus has been as sharply drawn as is possible for the seeker to accomplish with the combination of inner images and intensified desire along the chosen path, the manifestation of such a focus of intentions is what you may call the vitality of the life experience. Some have given it the name élan vital or the joy of living which the greater influx of directed love, prana or energy has provided to the seeker as a result of the seeker’s forming a channel or circuit for this influx of love and its creative power.

Thus, each moment is seen with new eyes and felt with new sensation, and the vitality of creation is made more available to the seeker who has been able to focus its being in a manner which resonates in harmony with those potentials within each succeeding energy center or chakra of each seeker.

J asked if he took Q’uo’s advice–as channeled earlier in this session–and meditated on an inspiring image to increase his personal electricity and magnetism, what would the outcome be. Q’uo replied by saying that this type of a visualization created a channel within the being so that more of the Creator’s love or prana would be accessed and increase his love of life or elan vital in each moment of its life experience. On March 5, 2011, Q’uo shared the fruits of being able to live this kind of inspiring life:

This is perhaps a central theme about which to be excited, my brother. The opportunity is there in every day of the remainder of your incarnation. Pay it forward to serve others with such style, affection, humor and elan vital that you infect others with the desire to share that light and that love, so that they begin radiating, they begin serving, and they infect others in turn. Visualize the love and the light of the infinite One becoming pandemic in this newer Planet Earth so that, instead of a poor harvest or a small harvest, you are able to affect a large part of the population of Planet Earth.

May we speak further, my brother?

J: The process of the raising of the kundalini from the base chakra to the crown, is this an electrical process?

I am Q’uo, and though we find that it would be incorrect to describe this process as merely an electrical process, it is a process that contains the qualities of the movement of energy in a fashion which is similar to the movement of electricity through various circuits.

The south or magnetic pole of the seeker at the base of the spine and soles of the feet draws into the auric field of the seeker the catalyst or unprocessed experience which the seeker shall work upon according to its unique configuration of energy center blockages and clear circuit pathways. Thus, each seeker will perceive the daily round of activities in a manner which is congruent with this configuration of energy centers and will find its focus of attention drawn to the level or frequency of vibration that is appropriate for its current learning.

As succeeding energy centers or circuit areas within the energy centers of the seeker are opened and balanced to a minimal degree through a great portion of time and experience, the prana or love of the Creator will move further and further up the, as you have called it, path of the kundalini until there is the mating with the guiding light or Polaris of the self, where the seeker is already at one with the creation, so that an experience of conscious unity with the creation becomes available to the seeker. This completing of the circuit of the series of energy centers has been described by many of your peoples using various terminology, the enlightenment, the contact with intelligent infinity, the nirvana, as some call it.

Thus, the seeker may be seen as a configuration of circuits or series of lessons and balances to achieve, with each day offering further opportunity to move the flow of love further along the inner pathways that will eventually culminate in the bringing into harmonic resonance each portion of the seeker’s being.

J asked if the raising of the kundalini to the crown of the head was an electrical experience. Q’uo said that the kundalini experience was not specifically an electrical experience, but that it did involve the prana or love/light of the Creator moving into the seeker’s aura from the soles of the feet and base chakra to be worked upon over a long period of the lifetime so that there was a relative degree of balance in the chakras or energy centers. Then it was possible that in the higher energy centers there would be the mating with the Polaris of the self and the experience of contact with intelligent infinity or enlightenment would occur. Ra described this experience in 49.6:

Each experience will be sequentially understood by the growing and seeking mind/body/spirit complex in terms of survival, then in terms of personal identity, then in terms of social relations, then in terms of universal love, then in terms of how the experience may beget free communication, then in terms of how the experience may be linked to universal energies, and finally in terms of the sacramental nature of each experience.

Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god. This energy is brought into being by the humble and trusting acceptance of this energy through meditation and contemplation of the self and of the Creator.

Where these energies meet is where the serpent will have achieved its height. When this uncoiled energy approaches universal love and radiant being the entity is in a state whereby the harvestability of the entity comes nigh.

May we speak further, my brother?

J: Would it be possible to expedite this process of the raising of the kundalini by the use of electrodes at, let’s say, the base and the crown chakras with a small amount of current induced between those two poles? I’ll leave my question at that.

I am Q’uo, and though the physical vehicle may be enhanced in its ability to transmit various forms of electrical current, we find that any specific technique of a mechanical nature which lacks the metaphysical principle of the processing of catalyst as the primary means by which the mind, body and spirit are prepared in unison for the increased flow of prana or love energy is a technique which invites some degree of imbalance within the entity’s total being and is that which would therefore be less than efficacious in the overall progress of the entity’s mind, body and spirit complexes.

May we speak further, my brother?

J: The Atlanteans, we know, used crystals in many ways, and I wonder if they had the same understanding or use of, or let me say, the technology that we possess today of electricity, or was their technology more based on the use of crystals and galvanic materials?

I am Q’uo, and as we distill and translate the capabilities of this civilization of which you speak, we find that there was much of the present technological abilities with the addition of various others which were also utilized in a fashion which was distorted toward the manipulation of things, peoples and events for specific purposes rather than the utilization of the available technologies for the enhancement of the evolutionary goals of each citizen. Therefore, the direction of technological advance and movement within this society was that which turned toward the negative pole more than was able to be sustained in a manifested sense by this culture and those about it which eventually resulted in the down-sinking of this culture as a result of the separation of entities culminating in the condition that you call war.

J asked if the Atlanteans used any form of electricity, crystals, or galvanic forces to enhance their own evolution. Q’uo said that the Atlanteans used technologies like our own that were used for the manipulation of people and events rather than for the welfare of all, and this resulted in warfare which destroyed the Atlantean civilization. In 10.15, Ra gave information about how the Atlanteans used their technology:

The Atlantean race was a very conglomerate social complex which began to form approximately three one oh oh oh, thirty-one thousand [31,000] years in the past of your space/time continuum illusion. It was a slow growing and very agrarian society until approximately one five oh oh oh, fifteen thousand [15,000] of your years ago. It reached quickly a high technological understanding which caused it to be able to use intelligent infinity in a less informative manner. We may add that they used intelligent energy as well, manipulating greatly the natural influxes of the indigo or pineal ray from divine or infinite energy. Thus, they were able to create life forms. This they began to do instead of healing and perfecting their own mind/body/spirit complexes, turning their distortions towards what you may call the negative.

Approximately eleven thousand [11,000] of your years ago, the first of the, what you call, wars, caused approximately forty percent of this population to leave the density by means of disintegration of the body. The second and most devastating of the conflicts occurred approximately one oh eight two one, ten thousand eight hundred twenty-one [10,821] years in the past according to your illusion. This created an earth-changing configuration and the large part of Atlantis was no more, having been inundated. Three of the positively oriented of the Atlantean groups left this geographical locus before that devastation, placing themselves in the mountain areas of what you call Tibet, what you call Peru, and what you call Turkey.

May we speak further, my brother?

J: No, thank you. That’s all the questions I have.

I am Q’uo, and we thank you, my brother. Is there another query at this time?

H: Yeah. Did Edgar Cayce use electricity in any of his healing processes?

I am Q’uo, and as we attempt to scan the contributions of this particular entity, we find that the allusions to the use of the quality which you call electricity is most general in some locations within this body of work and does not partake of the specifically applied use of the power of the electrical current.

May we speak further, my brother?

H: Not on that. I don’t think there’s anything else. Thank you.

I am Q’uo, and we thank you, my brother. Is there another query?

Carla: I have two short questions. First of all, is there a unified field theory that can be discovered in third density, or is it going to have to wait to fourth density? Is it this metaphysical aspect that’s causing us all to be unable to figure it out?

I am Q’uo, and we find that the conceptualizations which are necessary to grasp the nature of the various forces which are considered primary within your illusion are conceptualizations which must be the result of removing various portions of the veil of mystery which is so great a portion of your fabric of illusion. There are many who have discovered significant portions of the concepts that will yield the eventual unification of the various theories of the source and motivational power of energy. However, this final goal is that which draws many within your illusion forward in their seeking, and the mere seeking is that which is most helpful in the resolving of the mysteries of your very being.

May we speak further, my sister?

Carla: No, thank you, I appreciate that. The other question is just, I suspect that you’d rather deal with this as a general question, but I didn’t know for sure. And I wondered, is it correct that you would prefer to treat as a general question advice on someone about to be married. I wouldn’t mind hearing what you have to say on the subject.

I am Q’uo, and we find that it is possible to speak in any fashion which is desired…

[Side one of tape ends.]

(Jim channeling)

I am Q’uo, and am again with this instrument, and greet each in love and in light. We would ask, my sister, if you wish us to speak briefly upon this topic or would wish to have the topic as a general query at another time?

Carla: If you are willing to treat it as a general query, I would prefer that. Actually, I’d prefer to hear it at length, this is—you know. So we’ll wait until next week on it. Thank you.

I am Q’uo, and we thank you, my sister. Is there another query?

[Pause]

I am Q’uo, and we are most grateful to have had offered to us those concerns in your journey of seeking which you have so joyfully shared with us this evening. We cannot express in words the gratitude that we feel for being allowed to share our humble thoughts with you upon those topics which are of concern in your thinking and in your being. We look forward to each such gathering with this group, and would at this time take our leave of this instrument and this group. We are known to you as those of Q’uo, and we leave each in the love and in the light of the one infinite Creator. Adonai, my friends. Adonai.

This morning I painted another set of two windows on the outside of the living room, and then I came in the house and vacuumed the first floor.

This afternoon I used my trimmer to weed the Moss Garden, the Ruins Mound, and the gardens around the fish pond.

From A Book of Days, channeled by Carla L. Rueckert:

September 29

This Holy Day

I am the spirit of the living God and I greet you in the full consciousness which is the love of Jesus the Christ.

See before you now an holy day!

Hold your hands before you and know that if you dwell within the spirit of love these hands may be instruments of love to do divine work in a divine world.

Gaze at your feet, holy feet which may carry you to no place which is not holy.

Sense the pounding of your heart and the movement of blood in the veins. This is an holy body in and of itself and more and more full of self-awareness of love as the mind and heart love and dedicate this body to the principle of love.

Ask the mind and heart to love and dedicate this body to the principle of love. You do not know what you might manifest within this day and night to come.

You do not know what troubles shall arise which seem so persuasively to point to things that are not blessed. Yet within each abuse of body, mind and spirit there lies that soul, that infinite intelligence which is masked to the human eye but which is never absent from the spiritual picture of your day.

Know, and know in a deep and final way, that all things tend to good; that all disharmony tends towards love; that all despair tends towards hope, and all loss tends towards inner realization. And embrace each and every aspect of your experience in the firm faith of Christ, seemingly crucified, forever alive.

We leave you in Christ’s own peace, now and always.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from May 17, 1987:

From J, having to do with the nature of electricity. We use electricity, but nobody really knows what it is, the engineers or the scientists, and J was wondering if there might be a better description, perhaps even in metaphysical terms, as to the nature of electricity, what it is and how it really works.

(Carla channeling)

I am Q’uo. I greet you in the love and in the light of the one infinite Creator. We rejoice at the joining of our vibrations and thank you for calling us to your meeting this evening. You wish to know something about electricity. Indeed, many among your peoples would wish to understand this power and force in order that it might be exploited, yet all have firsthand experience of the nature of electricity, for that which is called electricity is one manifestation of the love of the one infinite Creator. One might perhaps think of it as electrical desire.

We find it difficult to speak forthrightly through this instrument, for the concepts which we place within the instrument’s head have no objective referent within her experience. However, we do wish and feel we are able to say through this instrument that there is no electricity that is free of the bias which is the companion of electricity, that being magnetic effect, for, in truth, electricity is a part of the way the Creator has drawn forth the created universe from that which was not articulate at the beginning of this creation.

The experience which most among your peoples enjoy in its appropriate time which is electrical in nature is the experience of your physical orgasm. That creative act is that which not only puts forth material which may become viable for a physical vehicle, but also puts it forth in a biased manner so that there is an electrical combination as well as a physical merging of the male and female cells. Thus, each infant has at the very beginning of its life that which is known as electricity to thank for the viability of the physical vehicle.

The galvanizing effect of your electricity is well known among your peoples, yet perhaps there has been within the mind and spirit the experience of the galvanizing electrical effect of some entity’s concepts and words, some entity’s deeds which provoke one to an electrical feeling of excitement, reverence or awe.

Metaphysically speaking, that which is creative is that which has electricity. That which is creative is that which shapes. That which is creative is that which empowers.

There is an alignment of love in such a way that love is bonded in passion to light, thus causing sense to form of that which was before made of no consciousness. The secret of electricity lies in its generative and creative possibilities, and, indeed, although this instrument is not aware of any information of this kind, we believe we can impress upon this instrument that there is a large body of material and research done by scientists for many of your years upon the fascinating effects of love aligning light, that is, electricity, and its effects upon living organisms.

The group question was what is electricity, in metaphysical terms, and how does it work? Q’uo began their answer by saying that electricity was a product of the way the Creator manifested the created universe out of that which was uncreated. Then Q’uo gave a kind of analogy of how electricity works via the orgasm when portions of the male and female join together to create a baby. Q’uo also said that electricity had a very close relationship with light and love. They also said that “the secret of electricity lies in its creative and generative possibilities.” In 41.5, Ra said that sixth-density entities actually create the light of the sun through sexual reproduction of a fusion nature that could well be considered a kind of enhanced electricity:

Questioner: In your last statement did you mean that the sixth-density entities are actually creating the manifestation of the sun in their density? Could you explain what you meant by that?

Ra: I am Ra. In this density some entities whose means of reproduction is fusion may choose to perform this portion of experience as part of the beingness of the sun body. Thus you may think of portions of the light that you receive as offspring of the generative expression of sixth-density love.

In your future it is possible that the increased understanding of electricity and magnetism as being love and light shall bring about a culture in which electricity may be used in simple and subtle ways to aid in the prevention of the development of diseases which are in some way egregious in the balance of one or another polarity. Electricity then will be measured in terms of its shaping ability—that is, its electromagnetic ability and its field effect instead of merely in terms of the force of charge or the amount of it.

However, it is not necessary for those who seek to uncover the face of mystery to wait for the scientific acumen to reach that which is intuitively known already among many of your peoples. It is quite possible to work with the meditative time in such a way as to include within the meditation a fairly intensive period of tuning the mind and spirit more and more keenly upon one galvanizing image. Meditation upon this image with fixed intensity will bring about a heightened and changed mental attitude. It is a difficult practice and one which sometimes may be slow in producing results, however, it is quite rewarding for those who seek the inner electricity which some have called ritual magic.

The steady visualization of an electrifying image in order to evoke its wondrous energies is the purpose of many positively oriented magical rituals. The steady visualization may be of any object, however we suggest that the visualization object be an object which is, indeed, electrifying and exciting, evocative of all that is best and highest in the life experience thus far. The meditation is held in visualization of one image until the mind becomes fatigued. This shall occur at first very quickly, but the student will find that practice does increase the concentrated power and thus the metaphysical electrical effect of the…

Q’uo continued by saying that at some point it will be realized that electricity and magnetism are the equivalent of love and light. Q’uo also said that electricity could be used for healing and at that time: “Electricity then will be measured in terms of its shaping ability—that is, its electromagnetic ability and its field effect instead of merely in terms of the force of charge or the amount of it.” Then Q’uo said that meditation could be used to focus on an electrifying image that could be used in the fashion of ritual magic that could eventually cause positive changes in consciousness as Ra mentioned was possible in 73.10:

Questioner: In invoking the alerted light then, it would seem to me that the visualization of the invocation would be dependent upon what the use was to be of the light. The use could be for healing, could be for communication, or it could be for the general awareness, you might say, of the creation and the Creator. Would you please speak on this process and my correctness in making this assumption?

Ra: I am Ra. We shall offer some thoughts though it is doubtful that we may exhaust this subject. Each visualization, regardless of the point of the working, begins with some work within the indigo ray. As you may be aware, the ritual which you have begun is completely working within the indigo ray. This is well for it is the gateway. From this beginning light may be invoked for communication or for healing.

You may note that in the ritual which we offered you to properly begin the Ra workings the first focus is upon the Creator. We would further note a point which is both subtile and of some interest. The upward spiraling light developed in its path by the will, and ultimately reaching an high place of mating with the inward fire of the One Creator, still is only preparation for the work upon the mind/body/spirit which may be done by the adept. There is some crystallization of the energy centers used during each working so that the magician becomes more and more that which it seeks.

More importantly, the time/space mind/body/spirit analog, which is evoked as the magical personality, has its only opportunity to gain rapidly from the experience of the catalytic action available to the third-density space/time mind/body/spirit. Thus the adept is aiding the Creator greatly by offering great catalyst to a greater portion of the creation which is identified as the mind/body/spirit totality of an entity.

[Pause]

I am Q’uo, and I greet you once again in love and light. We are sorry, but this instrument was feeling out of its depth, and we lost contact with it as it was analyzing. You see, there is no such thing as too much experience. To finish the sentence of the image.

[Pause]

We are attempting merely to reestablish the contact, and thank you for your patience. We are sorry that we do not have an instrument with a larger vocabulary, however, we have found that in some ways those with no preconceived ideas of the nature of a thing often make clearer channels to the extent of their vocabulary than those who feel they understand a phenomenon and merely wish to improve that understanding.

Perhaps what we would like to offer before we leave this instrument is the encouragement to view the self as a person possessed of the fire and brilliance of electricity, for each seeker has a consciousness, and that consciousness is of Love, Love unmanifest and unpolarized and Love electrified by desire. Each entity is incredibly powerful, making and remaking the creation each and every day of the life experience. Whatever this day has been, it is what you have made it. Whatever this night brings to you is brought to you as a favor to yourself by yourself. All is desire and the fulfillment of desire, and the more that that desire is carefully considered and single-heartedly placed, the more that the life experience will be heartfelt, single-minded, glad and productive.

When a seeker views the self as one which is acted upon by circumstance, one then sees the self lying down before the electricity of experience and having that experience burned into self. We suggest that the human desire has the strongest and highest electricity, metaphysically speaking, which is available upon the planet Earth in the third density at this time. Thus, the will, the heart, and the soul of humankind is far more powerful than any problem, any disease, or any natural phenomenon. Exceptions will be made in natural phenomena by appeal to a higher electricity, a higher creativity, a higher understanding of love.

May your meditations be full of the Creator which is Love, and as you muse and contemplate upon the great mystery of the one great original Thought which is the Creator, may you become more and more imbued with the sense that electrically and creatively you shall happen to your environment and to those circumstances which greet you. Let you be the actor which decides what part to play, not one which hurriedly makes entrances and exits without ever quite learning the lines. See yourself as powerful in love and light.

So Q’uo completed their discussion of electricity and its power being fully within us as is the mystery of the Love of the Creator, the actor which decides our parts in the great play of our lives much as Ra said in 104.26:

We leave you in appreciation of the circumstances of the great illusion in which you now choose to play the pipe and timbrel and move in rhythm. We are also players upon a stage. The stage changes. The acts ring down. The lights come up once again. And throughout the grand illusion and the following and the following there is the undergirding majesty of the One Infinite Creator. All is well. Nothing is lost. Go forth rejoicing in the love and the light, the peace and the power of the One Infinite Creator. I am Ra. Adonai.

We thank you for allowing us to work with this instrument with this query, and would at this time transfer to the other instrument in order that any questions which you may have may be answered. We would at this time transfer. We are those of Q’uo.

This morning I was aware that it had been raining a good deal of the night and early morning, and when I went outside to check the rain gauge I was thrilled to see that we got one and three-quarters of an inch of rain. That is such a blessing because prior to this rain we had only gotten half an inch of rain for the whole month of September. Our channeling group also had a practice channeling this morning, and the group question was the relationship between suffering and surrender. I was very pleased with the channeling of Q’uo’s answer through each of our three instruments.

This afternoon I went outside and painted another set of two windows in the living room.

From A Book of Days, channeled by Carla L. Rueckert:

September 28

Go Forth Rejoicing And Glad

I am the spirit of Jesus the Christ and I greet you in the full consciousness of divine love.

It is the wish of the principle of unconditional and creative love that each particle of the Creator’s love, each of your cells, go forth into the world rejoicing and glad.

Whatever your troubles, whatever your sorrows this day, we ask you to treat them as gently as honored guests. For each of those beautiful and less beautiful things that you may meet is something which may catch you, as a twig along the river; as that which may snag your attention and curl you into the outwardly blinded and inwardly gazing position of the fetus.

Let not your troubles bend you over or bring you to the dust, but rather stand in faith and enjoy each small and great blessing that you may find before you this day, offering praise and thanksgiving with a strong heart. Thus may the Father’s light shine in your world.

We leave you in peace, now and ever.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from May 10, 1987:

(Jim channeling)

I am Q’uo, and greet each again in love and light through this instrument. It is our privilege at this time to offer ourselves in the attempt to respond to those queries which those present may have for us. We remind each that we offer but our opinions and wish to appear not as an authority, but as brothers and sisters who seek as you seek on the same journey of seeking. May we begin, then, with a query?

Questioner: Yes, I have a question. Recently I read some literature concerning crystals and their properties and their value, and I’ve also read things in the past that said the opposite of what I have recently read. One is positive and the other one is negative. Could you comment on the use of crystals to a person who is seeking what value they have maybe in helping a person to polarize their—I guess, their direction of seeking? Anything you could say about crystals would be appreciated.

I am Q’uo, and we find that there is much that can be said upon this topic, and it is our desire to speak in those areas which might be of most use in this instance. Any aid of the nature of the crystal that an entity employs in its journey of seeking may be valuable in that seeking according to the desire and purity of desire for polarization that the entity contains within its heart of being as it utilizes the crystal or any other gadget, shall we say, for it is the crystallization of the self or the personality of the self which is the process of evolution for each seeker.

As the seeker is able to regularize the thoughts, desires, actions and words that proceed from its being, and to focus these energies in a manner that partakes of service to others toward a positive polarity, the entity is making of itself, and more specifically the energy centers or chakras of the metaphysical self, a kind of crystal that accepts the white light of the one Creator and refracts it in a balanced fashion so that each energy center lends its distinctive coloration of vibration and yields again the white light.

If an entity wishes to accelerate the process of evolution, the process of utilizing catalyst in the daily round of activities, and gleaning from that catalyst the bias in consciousness towards service, then the entity may seek to share that quality of polarization with others by means of the healing that is possible in the use of the crystal. This healing is a process which is first used upon the self as the entity gathers the experience of its journey and allows the fruit of this experience to move through its being, to enter into the crystal and resonate in harmony with it and become amplified by this harmonic resonance and move to an other self that is in need of the kind of balancing of energy centers which your peoples term healing.

As the crystal is utilized for the enhancing, the balancing, or the healing of the energy centers of self or other self, it must, however, be understood that there is the attendant responsibility to utilize the increased energy patterns or intensified patterns in a manner congruent with the chosen polarity, for, indeed, the enhanced experience carries the responsibility to be utilized in a manner that is as pure an offering of love to the one Creator as the seeker is able to make.

The Questioner wanted to know how to utilize crystals to travel the spiritual path. Q’uo suggested that the use of the crystal in the positive sense is based upon the very heart of the purity of the desire of an entity to be of service to others. They suggested if an entity is able to utilize its catalyst in an efficient manner then its energy centers can become crystalized in a manner that could be seen as a healing which would allow one to charge the crystal and offer the service of healing to others. On May 14, 1989, Q’uo described various ways a crystal might be used to enhance the spiritual journey:

 
However, it might be summarized by suggesting that the crystal, through its facets in construction and the inner properties of geometry and geography, intensifying both the instreamings of intelligent energy from the creation and the vibrational harmonics of the entity that seeks to utilize the crystal in any consciously directed fashion. The crystal then may be utilized to aid the deepening of one’s meditative state by desiring that this outcome be produced and by placing the self within a structure of a crystalline nature, such as the framework of a teepee, for example, which would funnel the intelligent energy of the Creator in a fashion that could deepen the meditative state of an entity which has placed itself in the middle of such a structure.

The smaller and more commonly used crystal gems may be utilized by one who seeks to be of service as that which you call the healer, for when the crystal has been chosen according to those qualities which are known to be a part of each gemstone, the appropriately selected crystal may be charged or enhanced by the desire of the one serving as healer in order that the interruption of the energy pattern of the one to be healed might be achieved. This interruption of the energy pattern would allow for another configuration, loosely known to your peoples as health, to be chosen according to the newer mental understanding of the one to be healed, realizing that it has learned what was necessary from the previous configuration of mind that produced the diseases, shall we say, within the mind/body/spirit complex.

May we speak further, my brother?

Questioner: No, thank you. That was very good.

I am Q’uo, and we thank you, my brother. Is there another query?

Carla: So what you’re saying about the lesson of working hard for a goal and the goal not being accomplished is—you’re saying that it is if that trying has crystallized or regularized that person’s metaphysical personality, then the real goal of creating a better crystallized personality is being done, and therefore the real goal is being accomplished, and it just looks like the goal is not being accomplished. Is that right?

I am Q’uo, and we find that you have in general summarized that which we have attempted to offer this evening in response to the query offered us…

Carla: But sometimes people succeed wildly, or at least adequately. I mean, not everyone has goals that they haven’t achieved. So, are the people who are actually seemingly successful less so?

I am Q’uo, and we have not yet finished the response, and would at this time attempt to cover the additional information that you have requested. It is our observation that the peoples of your planet have so succeeded in placing about the mind complex those veils which shield it from far-seeing and becoming aware of the deeper patterns of experience that are realized in each incarnation and the work done in each incarnation, that the efforts of any one seeker in the metaphysical sense are largely unknown to that seeker, for what you seek within your illusion is the quality known as love or compassion and the expression of that compassion or attitude of compassion within the consciousness in such a focused fashion that one polarizes the being so that it is more and more able to accept increased love and light energy from the one Creator, and proceed therefore upon the path of evolution.

The polarization prepares the personality that it might be able to accept the increased energy of vibration in a stable manner without disintegration. The ability to discern the precise manner by which this process is accomplished is a lesson which lies beyond that which you now attempt to learn, and is described by many as that known as wisdom. Those of your peoples within third density who seek the lessons of love do well to gain even a small portion of that lesson, and do not yet reach the quality or lesson of wisdom which allows the clear perception of the white light in its movement throughout all of creation.

Thus, the qualities which you seek to nurture within your being, those of will and faith to persevere in the seeking of love, are those qualities which discipline the personality in a fashion which allows further seeking and further progress upon the journey of seeking. The process is largely unseen, and not dependent upon the outcome for particular effort or group of efforts within an incarnation that are designed by the seeker as its attempt to polarize in consciousness.

The attempt and the intention are those qualities which further enhance the will and faith and thus the polarization of the being, and it is these qualities that one works upon when one seeks to survive the moments and long periods of disillusionment, confusion, frustration and the various trials that test the entity’s dedication to service and to seeking. And these moments of difficulty are seldom appreciated amongst your peoples as being those times during which the greater work is accomplished.

[Side one of tape ends.]

(Jim channeling)

I am Q’uo, and am again with this instrument. We shall continue.

It is often those times of the seeming accomplishment of a goal which one has long sought that seekers look to as a sign of work well done. However, we would suggest that there is little possibility of entities within your illusion ever being able to see with eyes clear enough to know when work has truly been accomplished, and it is those times of difficulty in general which are most valuable to the seeker of truth. Truly, there is no means by which one cannot serve and seek to be of more service, yet it is far better to continue the effort of seeking with great perseverance and without the necessity of counting the return that is most valuable to the seeker within your illusion, for the fruits of your seeking are metaphysical in nature and escape, for the most part, detection by those within your illusion.

So Carla asked if it was possible that a person working hard to accomplish a spiritual goal and not succeeding in doing so could be the way that the person’s metaphysical personality had actually been crystallized and the goal met after all. Q’uo said that she was basically correct as in our third-density illusion the veil of forgetting keeps us from seeing the real fruit of our spiritual efforts. Q’uo went on to say that in the third density we are attempting to learn the ways of love and positively polarize our consciousness, and we are not aware of our success at being able to channel this love of the Creator because this would require the quality of wisdom which we do not have access to in the third density as it is a fifth density quality. So Q’uo said that we need to exercise our will and faith that the disciplining of our personality will allow further progress in achieving our intentions of polarizing our consciousness in service to others. In 42.12, Ra described how we can strengthen our will and faith:

There is but one technique for this growing, or nurturing, of will and faith, and that is the focusing of the attention. The attention span of those you call children is considered short. The spiritual attention span of most of your peoples is that of the child. Thus it is a matter of wishing to become able to collect one’s attention and hold it upon the desired programming.

This, when continued, strengthens the will. The entire activity can only occur when there exists faith that an outcome of this discipline is possible.

In 42.13, Ra was more specific in how to increase the attention span:

Questioner: Can you mention some exercises for helping to increase the attention span?

Ra: I am Ra. Such exercises are common among the many mystical traditions of your entities. The visualization of a shape and color which is of personal inspirational quality to the meditator is the heart of what you would call the religious aspects of this sort of visualization.

The visualization of simple shapes and colors which have no innate inspirational quality to the entity form the basis for what you may call your magical traditions.

Whether you image the rose or the circle is not important. However, it is suggested that one or the other path towards visualization be chosen in order to exercise this faculty. This is due to the careful arrangement of shapes and colors which have been described as visualizations by those steeped in the magical tradition.

May we speak further, my sister?

Carla: I’d like to take the opportunity to ask one more question, with apologies to everyone else for the hogging the questions, because I have a stake in this myself. [Name] is not the only one who keeps thinking that surely there is an outcome that has not been achieved, and I’m learning a lot tonight too. Two years ago I lost a very, very dear friend, my beloved companion Don Elkins, and it was very sad the way it happened. My mind has been full of the sadness of it ever since. And even as I come up to such a joyous occasion as my wedding, and even as I’m involved in very, very happy preparations, yet still the sad parts haunt me. And it’s as though I were Don, thinking Don’s thoughts during the time that he was suffering, and so I still suffer. Even though I’m sure he himself has gone on, yet I still suffer with him in those last days and minutes of his life when he really felt alone and there was nothing I could do about it.

And I just wonder, is there an intrinsic value to this suffering that I go through? I know that a lot of the work that I’ve done in the last year is the result of some of the deepest suffering that I went through in which I discovered a lot about my own personality and how to be a powerful personality. Should I just rejoice in this continued suffering, and assume that there is an intrinsic value in it? Is there an intrinsic value to suffering? Or being unfulfilled—let’s make it more general.

I am Q’uo, and again, my sister, we remind you that the true nature of your experience is that which is hidden for the most part from your ability to sense or perceive. Indeed, there is value in suffering. Have you not produced a fruit from the suffering? Can this not nourish others? In the larger sense, the Creator is able through your suffering to be glorified as the suffering is borne with a joyous heart, for it is the expression, then, of the discovery of love where one would not expect to find such.

It is not often or expected that each seeker will find even a small measure of love in a conscious fashion within any portion of the life experience which is devoted to suffering. Yet, it is true that within each such moment exists the one Creator, whole and perfect, full of joy and balanced in love and light. As the seeker who suffers discovers more of that joy in the moments of suffering, thus does the seeker remove yet another veil that covers the greater view from inner and outer eyes.

Now Carla said that she had suffered a great deal in the two years since the loss of her beloved companion, Don Elkins. She realized she had a stronger personality as a result of dealing with his loss and asked Q’uo if this might indicate that there was an intrinsic value to suffering in general. On January 10, 1991, Q’uo described how suffering may be chosen to enhance the spiritual journey:

Thus, the role of suffering in each seeker’s life may, in actuality, be chosen by the seeker. It may be catalyst on which the attention is focused and therefrom much understanding and much growth may take place. It may be ignored or avoided as much as possible, but we would suggest to you that, as a seeker, this would not be the most desirable course of action if progress on the path is what is desired.

Many among your peoples have gone to great lengths to provide certain types of suffering for themselves in their life in order that attention may be brought to the life, to areas that need examination, to provide a focus that will eventually lead the conscious mind through the illusion. For this is the first thing desired by each entity as it enters this [inaudible] incarnation, that the illusion be pierced. The realization occurs that this indeed is illusion.

May we speak further, my sister?

Carla: No, Q’uo. I thank you.

I am Q’uo, and we thank you, my sister. Is there another query?

Questioner: Q’uo, concerning the crystal, does the crystal have any value to—does it have any extra special value unto itself, if it is just left where it is or if it is just, not utilized, just as a crystal? What value over and above anything else does a crystal have?

I am Q’uo, and we see that there are many ways in which we may respond to this query. We see the query focuses primarily upon value determined by use, or in a more general sense, the value of the thing in itself. Indeed, the creation known as a crystal has value, as does any portion of the one Creation, and has more particular value as a regularized portion of light which may in an harmonic fashion intensify the movement of light. Thus, the crystal is that which offers a passageway for light of a metaphysical nature to move and to offer itself in service to other portions of the one creation by enhancing the beingness of the vicinity in which the crystal resides. This quality is like unto the faucet which in your domiciles offers the nourishment to those in thirst and need of refreshment

May we speak further, my sister?

Questioner: Thank you. That did answer it.

I am Q’uo, and we thank you, my sister. Is there another query?

Carla: We’d just like to thank you very much for being here tonight.

I am Q’uo, and we find that for the moment we have exhausted those queries which have been presented to us with joy and sincerity, and we thank each for these gifts of your love. We have enjoyed this opportunity to share with you our journey of seeking, and we look forward, as you would say, to those times within your future gatherings that we may so join this group again. We are known to you as those of Q’uo, and we leave each at this time in the love and in the light of the one infinite Creator. Adonai, my friends. Adonai.

(Carla channeling)

I am Nona. I greet you in the love and in the light of the infinite Creator. We have been called to this group this evening to offer our healing sounds and we thank this group for requesting healing. We are not much used to words, and so will take leave [of] you except for our song. We are those of Nona.

[Carla channels a healing melody from Nona.]

This morning I went outside and began painting the bricks around the two windows where the bird feeder hangs and can be seen from the living room. I finished just before lunch.

This afternoon I had technicians rewiring the three closets in the three bedrooms upstairs so that when you walk in the closet the lights go on via motion sensors. I wasn’t able to do any more work on painting the bricks around the living room windows as I was needed from time to time to discuss some of that work plus finding out why it would be a lot of work to get the second porch light rewired so that it works.

From A Book of Days, channeled by Carla L. Rueckert:

September 27

The Touch Of The Spirit Of Love

Greetings. I am the spirit of our Lord Jesus Christ in the vibration which comforts this instrument.

When you experience for the first time the touch of the spirit of love, you are as a bride who goes to her marriage bed, becoming a new being, one in flesh and spirit with the beloved.

Although a virgin may be irresponsible, yet a wise householder has the passive responsibility of being an instrument through which new life may be channeled. There is also the active responsibility of a discriminating stewardship of all those gifts which are held in trust from the Father and which should be used to the glory and celebration of the consciousness of love.

My peace I leave with you.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from May 10, 1987:

The question, of a general nature, is what lesson is to be learned when goals seem unattainable after a great deal of effort has been expended?

 (Carla channeling)

I am Q’uo. I greet you in the love and in the light of the one infinite Creator. It is a great blessing to us to be asked to share this meditation with you, and we would pause with you for a few moments of silent meditation so that we may truly become one with you and flow in harmony and in rhythm with your thoughts and your needs at this time. We shall pause. We are Q’uo.

[Pause]

We are again with this instrument. We are Q’uo, and again we greet you in the love and the light of the One Who Is All. Your query is concerned with what your peoples call ambition, an ambition to succeed, an ambition to fulfill the potential. It is based upon an interesting supposition among your people, namely that something smaller than the life experience of the life itself is that which is called the work.

The difficulty in recognizing one’s true work seems to stem from that distorted value which your peoples place upon that tool of power which your peoples call the money. It is assumed that that which is done in exchange for money is that which is the work, and it is assumed that, therefore, even when one is not receiving money for something, one may still be in a training period for some time, but after a certain time it is assumed that the work itself shall begin. Such is the distortion which money has created by its distortion among your peoples.

It is our opinion—and we stress that it is opinion only and is not an irreducible truth—that the only work which may be called “The Work” of any entity is that work done in consciousness during an incarnational period which has a net result as judged by the self after the incarnation of polarizing the entity more and more strongly towards service to the Creator and to others. Thus, life is the work, and work is the life.

This may rearrange the thinking upon the query of this evening, which is, “What is the possible reason for such extended effort and then no expected outcome?”

The emphasis upon the outcome is that which has been distorted by your money system. If it is seen that one’s own life is a gift which is going to be created by the self by life’s end within this density, then it may be seen that whether one had an expected or an unexpected outcome for training, that the actual work lay not in results, but in attitudes and biases which have been gained during the training, and that this process would go on regardless of the outer circumstances changing by apparent success or apparent failure.

The group question was what is the lesson to be learned when a great deal of effort has been expended and the goals have not been attained. Q’uo began their answer by saying that many people view the work of the life to be that which is smaller than the life itself, and the fact that we all live in an illusion in which money plays a major role, and the work is seen as that which is done for money. Q’uo suggested that the true work of any seeker is the work done in consciousness over the period of the life so that the life is the work, and the work is the life. So whether any outcome is expected or unexpected it is not the results that may be measured that are important but the attitudes and biases in consciousness that have been gained. On December 19, 1993, Q’uo described how our work in consciousness is accomplished:

However, the portion of the personhood, shall we say, which is conscious is like that of the iceberg. The conscious self is often tempted to think of itself as it sees itself in the mirror as the whole self. However, most of that which makes a seeker that particular and unique seeker lies forever hidden, and as an entity continues to do work in consciousness, great magnitudes of change are seen below the threshold of consciousness and rainbows of colors detail this marvelous melodrama of evolving selfhood, while above the threshold of consciousness the changes are muted and the desire to see these changes, be it ever so keen, must make itself comfortable working largely with the palest and dimmest of hues compared to the richness of color in the time/space portions of consciousness which lie below the veil.

Let us back up a bit and speak in a deeper way, as you know we are fond of doing, my children. You know that each of you is a perfection unique and amazing to the Creator, just as the Creator is unique and amazing, mysterious and wonderful to each of you.

You know that as you gaze upon each other, you gaze upon the face of great mystery. And yet, somehow each entity manages to stop the ears and blind the eyes of the miracle of each moment in order that it may function in what is seemingly the here and now of a hustle-bustle life experience.

How blessed it feels to kick off the shoes of the workaday world, to tuck a metaphorical piece of grass between the teeth and gaze into the metaphorical open sky for daydreaming. How very, very good it feels to unwind and relax, to let one’s mind drift. My children, it is not only pleasant—it is life itself to that entity which dwells within, which is learning the true lessons and doing the true work of the incarnation.

We are speaking here of meditation and of those states of mind associated with meditation which may seem to be a waste of time to the civilized mind. We find this word in the instrument’s vocabulary has many connotations, and we wish them all to be recognized, for civilization is also an artificiality, and all of those notions and belief systems which arise from the cultural medium which you enjoy can be a deadening and numbing influence upon those who are not aware that at some point it is necessary to remove oneself from the grip of civilization in order that the creature which dwells within in illimitable light might move about, breathe the fresh air of unconstructed thought, and go deeper and deeper into that portion of mind which is nourished by light and love and contemplation and which gives as fruit of this kindness from the conscious mind a harvest to the conscious mind of health and right knowledge. The aid which meditation may yield to an entity is equal to that entity’s desire for that aid.

Then Q’uo said that they wanted to explore more deeply the nature of each human being as an amazing portion of a mysterious and magnificent Creator which is seldom recognized within our third-density illusion. Q’uo recommended that relaxing into contemplation and then into meditation is a necessary practice for the spiritual seeker to engage in in order to extract the self from the hectic and disassociated pace of the workaday world and move into the deeper realms of the deep mind where light and love connect us to right knowledge of our true nature. On April 29, 1984, Latwii described our nature as the Creator:

It is as though you are each a pilgrim and together you are a band of pilgrims, and long have you journeyed on this road, the road to the one Creator. Yet, you are the Creator, and each moment you experience the experience of the Creator. But you have forgotten this in this life, and in order to intensify your experience as the one Creator, you are as children, make up certain games, join certain groups, to, shall we say, pass the time as you journey. You are so successful in passing the time that often you forget that you journey.

Remember, my brother, you are a pilgrim. Seek your deepest goal. See the Creator within those with whom you journey. Your viewpoints will widen. Each experience of difficulty will widen that viewpoint.

There is no desire which is not fulfilled, and when one feels that one has worked for a long period of time and yet the goal has not been accomplished, it is often interesting to go back and reexamine the deep desires of the heart and mind. It may be that there is a far, far deeper desire for the deeper learning which is brought about when one has a long-standing and seeming failure. This consciousness of clay feet and imperfection causes a kind of unhappy tension which is called suffering, and this suffering creates a frame of mind in which the deeper senses become more and more sensitive and begin to make choices.

We question each who has an unfilled dream whether in the suffering which has gone into disappointment there has not been a great deal learned which could never have been learned in the face of continued contentment and happiness.

The strength of desire is the measure of the result of desire, for the universe is completely rhythmical and responds to that which is asked. There is a spontaneous simultaneity about existence, and in that still point, as one of your poets has called it, it is truly where the dance is. When one finally rests in meditation after great suffering and hoping and seeking, one may finally get a glimpse of what has been learned by the deep self.

To those to whom that glimpse has been given, no suffering ever seems so hard again, for those are the ones fortunate enough to grasp the deep reality, which is that in terms of the deeper desire of the heart they have not been unsuccessful at all, but instead successful beyond their dreams.

You see, my children, the movement in development of personality is from the surface of things, deeper and deeper into them, until finally the seeking and the sought become one; one thing, so that you are not meditating, but finally you are the meditation, and this meditation is your perfect poem, your arrangement of your consciousness, and you know in an instant that this consciousness is the gift which you shall give to the Creator, and so no longer can you feel unsuccessful.

Now Q’uo said that when we have labored for a great deal of time with no obvious success at learning our spiritual lessons that we might want to consider that there could be deeper lessons that we are learning through the suffering that we are experiencing. Q’uo said that the great desire that propels such a long-term journey will produce fruits because that is the way that the universe responds to intense seeking. Eventually, it may well be that as we continue to seek the deepest desires of our hearts in meditation that we become that which we seek. We become the mediation, and this is the gift that we give to the Creator as a way that It might know Itself. On February 13, 1988, Q’uo reminded us that we do have gifts to give the Creator:

 It is difficult sometimes for one who is suffering to see the beauty within the self, to realize that the self by itself without action is the true gift to the Creator and the true reason for this experience you call living.

Then Q’uo gave a summary of their message for this session.

We are aware that the moments when one accepts the self as the Creator must be few and far between for those of you who dwell in third density, for it is the function of your physical illusion to fool you quite efficiently. If you do not suffer in some way, if you are not made uncomfortable by circumstance, shall you seek at all? We found in our studies that our third-density experience was not as vivid as the experience which you have upon your planet. This is due to the fact that our Logos, as we find this instrument to use the word, did not choose quite so vivid an archetypical expression of the one infinite Creator.

You, in the planetary sphere you enjoy, have an especially excellent illusion. How then are you to embrace yourself and the consciousness within you in the midst of an illusion which delivers to your consciousness a distorted and incomplete report of the self? Again, we suggest meditation, that in the still moments of meditation, you might come upon yourself, and, not looking directly, still recognize that self as both self and a greater Self. And in the greater Self’s persona, perhaps you shall catch a glimpse of the glory that lies within you.

The development of faith and will is in large part a development of the will to seek and the faith to keep on seeking. A persistent, sustained seeking throughout an incarnation, regardless of any results that appear within the incarnation, is in our opinion the very best gift which can be created by you. You are creating a life, and you shall not be done in that great career until your last breath has left the physical vehicle and you yourself move from space/time into the time/space of metaphysical life, that greater life which you hunger for while caught within the clumsy prison of the physical vehicle. You shall be light and free. You shall be full of light and full of freedom. Yet, here and now, within the prison of the earthly body, is your great chance to be faithful to your own consciousness.

So seek, my children, seek always, and know that while it is well to move according to the tides of circumstance, it is far more deeply helpful to have an inner life which is completely independent of outer circumstance, a life in which meditation and contemplation are both that which is desired and among the fruits of that desire. If you are not enjoying your meditations, may we suggest that you vary the conditions under which these meditations occur. And do not refrain from meditating because of a difficult patch, for in any difficulty, yet to remain faithful to the seeking is a very helpful thing for one who wishes to polarize more and more towards service to the Creator and others. The development of that will which under the velvet offers the strength is much recommended.

We find that there are queries within the group this evening, and we would like to answer as many of them as we may. We would at this time transfer this contact to the one known as Jim, We are those of Q’uo. We thank this instrument and would now transfer.

This morning I continued painting the windows on the deck and was able to get all but two done. Then I made an errand run to Feeder’s Supply to pick up some bird seed. My next stop was at Paul’s Fruit Market to pick up some food for myself. The last stop was at Walgreen’s Drug Store to pick up a couple of prescriptions and some non-food items.

This afternoon I continued painting the last two windows on the back deck, and I am glad that they are done as they don’t begin until about four feet off the ground, above the foundation, and then they are about 10 feet tall. So there is a lot of ladder work that makes the painting more of a challenge.

From A Book of Days, channeled by Carla L. Rueckert:

September 26

May Your Soul Be Tempered

I am of the spirit of Jesus Christ and I greet you in the fullness of divine love.

The unconditional nature of love is not fully understood by those who wish each other a pleasant day, a happy day, a good day. For to one full of the spirit of love, each day is, first, that which is dipped in fire and held to the rising sun, a tempered sword of unity so that all things are one, the seemingly good, the seemingly difficult situations alike, blending into love, turning into chances for renewal and growth.

May your soul be so tempered in the grace of Jesus Christ that the spirit may speak through you this day, regardless of the circumstances of your existence, to a world hungry for the love of Christ.

In the peace of Christ we leave you, now and ever. Amen

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from May 3, 1987:

(Jim channeling)

I am Q’uo, and we greet you again through this instrument in love and in light. At this time it is our privilege to offer ourselves in answering of further queries which those present may offer to us. We thank you for each, and we seek to speak that which has been our harvest of experiencing. Is there a query at this time to which we may speak?

Carla: I guess my only question is that the wisest man I ever knew, Don Elkins, always said that happiness was not an objective, and that basically if something felt good it was bad for you, and if something felt bad it was good for you, and you should never react to anything, but just be the creator of your own actions which is, I would say, widely at variance with what you’re describing. I like your idea better. Could you address the possible problem, say, with the “Hundred-and-Eighty Degree Rule,” as Don always called it?

I am Q’uo, and we speak to this query in order to offer the possibility for consideration that there is great difference between what one may become aware of through the intuitional faculties and what one may think with the intellectual is an appropriate course of action. It is possible for one to become aware of the speaking of the intuition, the small voice that speaks in stillness within the heart of being, through the exercise of meditation which has been primed, shall we say, with the intense contemplative and intellectual analyzing of possibilities. This priming or opening of a path through the intuition, when accomplished, will in its season of appropriate time allow the communication from the deeper levels of the mind to the conscious mind. This response is that which seeks to fulfill the desires of the seeker of truth in a manner which is appropriate for the seeker according to the plan that it has laid out for itself prior to the incarnational experience.

It is oftentimes the case that the seeker will hesitate upon first becoming aware of the speaking of the intuition, and will doubt that which has been given, and will, indeed, [attempt] to construct in a mental fashion an appropriate, in its own mind, a permutation of this speaking of intuition, and satisfy itself that it is following the dictates of the deeper self in so doing. We hasten to add that in the greater picture of one’s incarnational patterns, those movements of mind, body and spirit which seem at some point to be inappropriate or incorrect, are in the larger sense often quite valuable in the overall fulfilling of the preincarnative plan. However, we realize that those present wish for the ability to, shall we say, zero in on the heart of the process and make each step count as much as possible.

Thus, although we might agree that when one thinks upon a certain path and desires it through the thinking, that it is oftentimes necessary for the action which results from such thinking to continue to be refined until the heart of the matter is obtained, and is oftentimes obtained in a fashion that is distinctly different than the thoughts of the seeker, the pure and undiluted feeling direction of the intuition is that which needs the acquiescence and obedience of the seeker in order that that still, small voice may be heard ever more clearly and ever more frequently within the life of the seeker of truth, for it is that which speaks from the heart of the being, and offers a clue as to the means whereby the seeker in its thoughts and actions may strike closer to that heart.

Carla was asking whether Don Elkin’s 180 degree rule, which said that what you think is good for you is bad for you and what you think is bad for you is good for you, was correct or whether what she had just channeled from Q’uo, which was following one’s intuition was the most helpful way to live, was a better idea. Q’uo replied that the intellectual thoughts and contemplation about how to find the proper path of seeking and behaving was a good beginning as to how one might open a path to the intuition. However, Q’uo suggested that meditation might then be the better way to gain access to the deeper mind and the plan for the incarnation made by the seeker.  Then Q’uo said that often the seeker will doubt the message of the intuition and act in a way that is contrary to that message. This type of action may be taken until it has been refined through practice to move closer to the heart of the message of that still, small voice within the seeker. So this could be considered a movement from the mind to the heart of the seeker. On May 3, 1998, Q’uo described this movement from the head to the heart:

There is slim value for being within your culture, and we feel that this is a key disadvantage when it comes to that journey from head to heart. For the head is the place where things get done. The heart is the place where things get cherished and cared for. For the head there are choices of a right and a wrong, a movement to the right or a movement to the left. For the heart there is, rather, the flowing of things. Into the heart time and space themselves flow, for each of you is a citizen of eternity, and you are taking part in time during your incarnation in order to learn and to serve.

Now, how can you work to neutralize the result of a lifetime of learning? For this is what occurs as the culture nurtures the young mind and helps it to grow into a mature ability to cope with that which is within the illusion. It cannot be done with the head. To attempt with the mind to move the center of being from mind to heart is to hire a rustler to protect the cattle.

May we speak further, my sister?

Carla: Just a couple of little things. I believe that were I to ask how to get to the heart, how to get to the still, small voice, the intuitive mind, I would be given a discussion of meditation. Is this correct?

I am Q’uo, and it has been said that if one seeks, that one shall find, and if one knocks upon the door, the door shall be opened. In meditation it is truly the case that within such hallowed inner ground one may seek and knock and ask in a manner which is more purified than the daily waking consciousness, yet also within this daily waking consciousness may one chant as a silent mantra the desire to seek, to know and to have the inner doors opened.

Then Carla asked if the way to the still, small voice, the heart, or intuition within was through meditation. Q’uo agreed and used the analogy of knocking upon the inner doors and that would cause them to be opened. On February 7, 1993, Q’uo elaborated on this principle:

So, firstly, you have surrendered to the still, small voice in order to receive a clarified picture of your situation. Secondly, you have turned to the intelligence and deeper intuitional faculties of the mind and heart and have actively applied the self to envisioning the benefits of each option, spiritually or metaphysically speaking. This ends the mid-part of your work.

The third portion is to move back into the contemplative or meditational phase of mind energy and again allow this still, small voice its place. Its place is always with you, in you, and of you. You are not exterior to your situation. You offered this situation to yourself. Now you have received it.

May we speak further, my sister?

Carla: But is that not a beseeching, a dunning of the Creator along the lines of T wondering whether it were acceptable to control, control, control and try to get, say a new girlfriend in the life? You’re saying, control, control, control and desire the fruits of meditation, right? I’m having trouble with the paradox.

I am Q’uo, and we would agree that the line is quite fine which separates that desire which has a certain outcome from that desire which seeks only that which is appropriate. We recommend that desire be harnessed in a fashion which provides the seeker with the opportunity to offer the self completely and without hesitation to that which is appropriate rather than designating that which the seeker feels might be appropriate or helpful. Thus, the desire does not have a goal or idol, shall we say fashioned, of the mind of man.

Then Carla asked if using meditation in this manner might not actually be a way of attempting to control a situation in order to gain the fruits of meditation. Q’uo said that the use of meditation is not to gain what you desire but to do that which is appropriate. On March 19, 1995, Q’uo described how to use meditation to determine what is appropriate as the next step upon the spiritual path:

We recommend that when the seeker feels any kind of confusion as to whether there is temptation or opportunity upon its path that it look as clearly as it can with the conscious mind at that which stands before it. Then, within the meditative state, look again with the deeper, intuitive, feeling mind and ask again if this is what is appropriate as the next step upon the journey.

May we speak further, my sister?

Carla: No, that pretty well says it all. Thank you.

I am Q’uo, and we thank you, my sister. Is there another query?

[Pause]

I am Q’uo, and again we rejoice at the sounds of the springtime shower that are evident to us through this instrument’s ears, for we see and feel those sensations available to us through such instruments as the further examples of the all-compassionate nature of the one Creator which gives in all seasons those qualities of sustenance that will enliven and nourish the spark of consciousness that resides in each portion of the creation, that each spark may in its season grow, ripen, bloom and bear fruit, and provide to those portions of the creation about it the beauty and interrelationship that weaves a pattern of unity, binding all creatures and creations in one Thought of Love.

We have greatly enjoyed beyond all possible expression through words the opportunity of joining this group this evening, of sharing our humble words with those who seek the nature of the life that each lives and offers as glorification to the one Creator. We look forward to joining this group in its future gatherings. For the nonce, we shall take our leave of this instrument and this group. We are known to you as those of Q’uo. We leave you in the love and in the light of the one infinite Creator. Adonai, my friends. Adonai.

(Unknown channeling)

I am Nona. I [inaudible]. (Intoning) Omm…

[Tape ends.]

This morning I set the sprinkler in the last three locations in the fish pond area, Wuthering Heights, and the Flower Mound that were not watered yesterday. Then I began the painting of the areas around the windows on the back deck of the house.

This afternoon I continued painting the windows that surround the living room.  My last job of the afternoon was to blow the leaves under the Tulip Popular tree outside of the living room window into a pile so that I could put them into garbage cans for yard waste pickup this Thursday.

From A Book of Days, channeled by Carla L. Rueckert:

September 24

Laughter And Quiet

Greetings in the love of Jesus the Christ. I am the spirit of the consciousness of Christ in the vibration which comforts this instrument.

We noted the surprise which this child showed when we joked at the challenge she offered to us. This is no cause for surprise. Jesus’ love is based upon a consciousness in which ecstasy is the steady-state experience and laughter as natural as breathing.

Do you distract yourself so that you cannot feel this joy? Quiet yourself, then, until the tides of ease and laughter inundate you and offer blessing in your experience.

Peace be with you.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from May 3, 1987:

Along the lines of when does one realize when the conscious attempts to affect one’s progress or evolution, a relationship with another, has gone far enough in the way of trying to control it? And when does one begin to surrender to the flow or the rightness of the moment or simply be that which one has been seeking?

(Carla channeling)

I am Q’uo. I greet you in the love and the light of the one infinite Creator. We nearly swoon with the light, as we perceive the springtime freshness through this instrument’s senses. The third-density physical vehicle is, indeed, one which affords an enormous amount of various sensations to occur simultaneously and the vernal shower is a most heady experience for us.

We join your meditation at your call and thank you with deep appreciation for the privilege of speaking with you upon the subject which has been requested, that being the choice between control and lack of control, desire and lack of desire. We hope that each realizes that our thoughts are not infallible. If anything which we say seems to present any stumbling block, please forget our words immediately, for we wish only to aid, not confuse the seeker who seeks after a mystery greater than words and beyond all telling.

Many is the time that you upon your planet have gazed upon the cycle of the seasons and have observed the ritualistic rhythm of cadenced seasons passing, the bloom that springs to life on time, and the leaf that withers in its autumnal turn. To the tree, the decision of whether to control or to release control is not in any significant degree a meaningful question, for nearly all trees, being of second density, have that relationship with the Father which precludes thought, thought being necessary only to offer one information upon which to base choices.

Thus, the tree seems wildly to gyrate from fullness, through dying, to stark skeletal nudity, and then once again to new life when warm weather coaxes buds from the dead leave’s stumps. Each season brings its own reality which suggests to the eye and ear of the seeker that this reality shall go on forever—this is the way things are. So one thinks in the heat of summer or in the cold of winter. So one is led to think by the slowness of one’s dance through the river of time. Things last forever, and then they are gone. This is the way in which time is perceived. This is the way in which change is perceived.

You who ask these questions are not second-density creatures, but those with a consciousness which offers a co-creatorship to each. Each of you is, with the Creator, the co-creator of its own experience and destiny, and unlike those of second density, each of you seeks such information in order to make many, many choices.

There is an enormous storehouse of information which cannot ever be known in the proper sense of that word. It cannot be scientifically or objectively known. Yet this source of information is extremely helpful in the making of decisions. It is a source of information used extensively and almost to the exclusion of any other source by those in beginning fourth density. It is that portion of the mind found in the subconscious, according to your terminology, and described in various ways by those among your people who understand the great well of knowledge which intuition may offer. The intuitive faculties, the heart, this instrument would say the gut, the stomach of the mind, that which feels rather than thinks, is, when shallow and prurient feelings are removed from the mix, an extremely useful and helpful faculty for the making of choices.

The third-density person, then, is caught betwixt the utter creatureliness of second density, in which thought, for the most part, is simply impossible in any self-conscious sense, and the fastidious and conscious use of the intuition which informs those of fourth density, having lost the veil which lies between conscious and subconscious minds. A third-density entity seeks—or decides not to seek—very much in the dark.

Now that we have nicely described and delineated the predicament of third-density humankind, perhaps we can say a few helpful things about the rhythmical use of intuition.

The basic job description, shall we say, of the third-density seeker is to observe and, if possible, to draw conclusions, to act upon those conclusions, to record in the mind and heart the results of the actions from those conclusions in such a way that gradually certain biases shall be built up within the heart and mind that shall last. So it is in every season of the life, and human seasons do not follow the year only, but many, many cycles, seasons and times that are unique to it, to it alone. Thus, the world may be experiencing summer, but you on the other hand may be experiencing the deepest winter or the first blush of spring.

Thus, a modest and diffident, yet absolute, independence from any other source of feeling needs to be a portion of that identity which is yours, not to defend to the death, for that is unnecessary, but to respect and to make other people aware of, if that becomes necessary. The observation of the self begins with the simple observing of the feeling tones so that one may discover what season one is in, what time of day. Is this a morning for you? Is this the dark of the night? There are many, many seasons and times, and the subjective time which you experience is the stuff of your universe.

You then examine what is happening, hour by hour, minute by minute, and certainly day by day. Observation of this kind at first bewilders and then, after a few months of care, one can begin to see a pattern, an ebb and flow, one begins to see the true signs of seasons and of seasons’ change when that does occur. The basic responsibility of third-density humankind is to observe this process and gradually to become aware enough of the preferred reactions to the various spontaneous seasons that one may illuminate and elucidate and then soften the blow of the difficult wintry times and then that one may celebrate and share those seasons which are prosperous, blooming and bursting with fruit.

There is always a balance in spiritual excellence, not a leaning in one direction to the exclusion of another, but the balancing of the polar opposites which are both excellence, but which apart from each other do not create or sustain the consciousness of love. We could say to you, “Allow the flow of events to control you always,” and be giving excellent advice, and just as well could we say, “Use more discipline and meditate more during each day.” Both of these things are true in their season, and when the urge comes upon you to meditate more, to use more discipline and so forth, we suggest that by all means you follow your own intuition.

Yet, if more than one circumstance seems to be echoing to you, saying to you or indicating to you that there is too much discipline and control in the life, listen to that intuition.

The basic question here is a question of the trust which you have in the Creator and in yourself as a part of the Creator, which knows more than any outside source, including us, what is needed at the present moment. If you are ever to see life in third density as a unified and meaningful experience, you will see it as a creation of ultimate subtlety and yet startling simplicity in which, borne upon the water of the spirit, the frail barks of humankind sail about, some with rudders, some without, in search of many grails, many islands, many native homes. Some wish to go away from everything; some wish to go to the heart of everything. And to each, his or her own journey.

We use as an example the one known as T, who reports the “coincidence” of the numbers of entities who are sick in the same way, all known to him in a short period of time. This is a cluster of events which alerts the intuitive self which lies mostly within the subconscious that a message is coming through. What is that message? We would not learn for that student by teaching, but may say simply that when an entity is holding on to a consciousness of lack, a consciousness of “I wish I could have done more,” then just that long will the opportunity to feel that feeling be made available.

Every thought is in one form or another a desire. It is almost impossible not to desire. Thus, attempt first to observe clearly the thought patterns, the seasons of the life, and the harbingers of change, so that you may celebrate when the season is at its height and ameliorate any uncomfortable circumstance when the day is short and the winter night of the soul is long.

The group question was how do we as seekers of truth know when our spiritual journey has become an attempt to control it, and when do we surrender to the rightness of the moment or simply become that which we seek. Q’uo began their response by noting that the trees of second density have seasons of growth and sleep that are the same from year to year, but that we of third density are able to become co-Creators of our life experience and destiny as time moves on. We seek a great storehouse of information which may be found in the subconscious mind and is known as intuition and is not a product of thought but of the heart, the feelings, and is most helpful in making decisions. And when we feel we are exercising too much discipline and control on our spiritual journey we should look to our intuition as to how to proceed. On April 25, 1983, Latwii gave a description of how the intuition may inform the intellect:

The general concept is that the intuition shall feed the intellect. For the intuition is connected to that portion of the mind that is unconscious, and is quite infinite in the resources which it contains. It contains the food for thought, shall we say. The intellect then takes this food and arranges this food and arranges it in what you may call a logical fashion, logical perhaps only for a certain entity, yet uses it as a food and expresses certain directions, tendencies and actions according to the arrangement. If the intellect is not fed, then it must operate on, shall we say, an empty stomach. As you are aware, this often hinders the efficiency of any entity’s operation.

Therefore it is most helpful to blend the use of that known as intuition or more distortedly, illogic, with the use of that which is intellectual, or more distortedly, logical.

We are through with that question, and would only pause now to say how very much we have enjoyed the vibrations of the group. It is truly a blessing for us to be here and we [in] return bless each of you and thank you through this instrument. We would now transfer. I am Q’uo.

This morning, and a good part of the afternoon as well, Anna and I enjoyed viewing the interview that Gary did with Carla and me in August of 2014. Gary did such a great job putting together an outline of questions that allowed Carla and I to share our personal experiences with Don during the days of the Ra contact that came together much like the facets of a diamond. This interview eventually was published as the book Tilting At Windmills, and in the near future will be available as a video as well.

From A Book of Days, channeled by Carla L. Rueckert:

September 24

Laughter And Quiet

Greetings in the love of Jesus the Christ. I am the spirit of the consciousness of Christ in the vibration which comforts this instrument.

We noted the surprise which this child showed when we joked at the challenge she offered to us. This is no cause for surprise. Jesus’ love is based upon a consciousness in which ecstasy is the steady-state experience and laughter as natural as breathing.

Do you distract yourself so that you cannot feel this joy? Quiet yourself, then, until the tides of ease and laughter inundate you and offer blessing in your experience.

Peace be with you.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from April 12, 1987:

(Jim channeling)

I am Q’uo, and greet each again in love and light through this instrument. We are honored at this time to have the opportunity to ask if there may be further queries to which we may respond. Is there a query at this time?

Carla: I have one that I didn’t want to ask as a group question, but I’ve been wondering about because of M’s objections to marriage. Is there something intrinsically negative in a marriage contract? And if so, is it possible to transform the energy into positive energy?

I am Q’uo, and we look upon this query as one which reflects the attitude of the culture in which you find yourselves pursuing your evolution. It is within the confines of the gathering of goods and affections and promises in which one who desires to enter a mated relationship will bring the conditioning which it has learned, and in the mated relationship will continue to pursue the gathering of obligations and collecting to the self of that which is considered valuable or desirable.

We find that within your culture there is the basic gathering instinct that has been somewhat distorted, so that the giving unto another freely and joyfully is not that which is naturally exercised. Thus, there is within many cultures of your planetary sphere the desire to better the self, with secondary concern for others. This basic desire is that which is worked upon by all who seek to move the self along the path of evolution, for it is the turning outward of the focus of the attention that allows an entity to widen the point of view to the degree necessary for embarking upon a service-to-others path in an harvestable fashion.

Thus, if it can be held uppermost within the mind that to give of the self in each situation which is shared with the mate, and others as well, this basic condition which focuses upon the self may become transmuted so that the radiance of the self becomes apparent.

Carla was considering the objections that M had to marriage, so she asked Q’uo if there was something intrinsically negative about marriage that we should be concerned about and, if so, could it be transformed into a positive energy. Q’uo said that it is the nature of the culture that one lives within that affects one’s attitude toward the mated relationship. They went on to say that in this third density many cultures focus value on gaining possessions, affection, and promises, and this takes away from the true value of the mated relationship and the desire to give freely to the mate and to others. Q’uo suggested that the conscious seeker can transmute this tendency by widening the point of view and seeking to be of service to the mate and others in a harvestable fashion. On August 29, 2001, Q’uo described the ideal type of mated relationship:

The mated relationship is a specific kind of service, an experience of mutual desire for seeking the one Creator, for serving the one Creator, and for sharing the life pattern out of which seeking and service are born. Thusly, you may consider the words which we have spoken concerning the occupation and its service as being applicable to the mated relationship as well.

There is the need to love and to be loved which is as normal and natural a function of the human being as is the sleeping, the eating, the breathing, and the moving about within your illusion.

The experience of being of service with the mate is one which has a great deal of joy and direction in that each in the mated relationship feels a kind of wholeness which is not present outside the mated relationship when one is alone.

Although it is quite possible for each entity to be of great service and to seek with great purity in a solitary fashion, the yoke of such honor/duty/experience is more easily borne when shared.

In opening oneself to such a relationship there is the need to become truly open, to prepare the self for change and to be willing to accept the changing currents and depths of the river of life. For once there is an expectation to which one holds strictly or dearly, then that expectation can become an obstacle to this opening of the self to that which the potential mated relationship brings to the self.

Thusly, it is well, when considering the possibilities of the mated relationship, to truly examine the heart’s desires. For when allowed to express truly, these desires may move far past the boundaries of mental contemplation. Thusly, the romantic involvement within your illusion has oftentimes been seen to originate in the stars, shall we say, so that forces outside of the self are given the opportunity to move the self as the wind and the weather move a sailboat upon your sea.

May we speak further, my sister?

Carla: No, I’ll study that when I get the transcript back, thank you. But I have another question on another topic. It was just a follow up to the channeling before. As I was listening to myself channel, I kept waiting for the part where it got to what the person did for his own personal spiritual evolvement. Everything that was said was about service to others and being and meditating so that you could be there so that you’d smile and people would remember and they would come to you when they were disturbed by signs of the end of the age. But you never said anything about how to move ahead in your personal evolvement. Did you mean to assume that if you were serving others, you would…

[Tape ends.]

This morning I got the chairs set up in the living room for our public channeling meditation this afternoon. Then I ran some errands with my first stop being at the bank to withdraw some cash. My second stop was at Paul’s to buy some food for myself. My third stop was at Walgreen’s Drug Store to pick up a couple of prescriptions along with a little more food for me.

This afternoon we had a public channeling meditation, and it was a lot of fun talking to some really interesting folks who are also walking the path of the conscious seeker of truth. They asked some very good questions, and Q’uo’s answers were quite inspiring as well.

From A Book of Days, channeled by Carla L. Rueckert:

September 23

It Is Your Dance

I am of the principle of Jesus the Christ and I greet you in the full consciousness of divine love.

Let your spirits rise! Let your laughter sound forth! For there is a great victory in realizing that, truly, you are improvising upon the stage that is so seriously called life. You are an artist, a comedian, a tragedian, a philosopher, and a fool. You are any part you wish to play. It is your improvisation; it is your dance; it is your day and your life.

Take nothing to be troublesome, but gaze at it as though it were in a play. How shall you amuse yourself, beautify that which is not beautiful, or glorify that which is mundane in the situation you see? To you come the improvisational opportunities to change the atmosphere, the tone and the very plot of your improvisational life.

Because that play is so dear to you, you hold it too close and see it not well. Back away in love, in total engagement, with the attempt to be the best, the finest, and, hopefully my friends, the one with deep, strong humor.

To see life too seriously is to miss the comedy and the merriment, to feel that joy may not be appropriate although it always is. And as you have this point of view, so shall you radiate it, for it is the point of view of the living Christ: total compassion, total unity, and merry, merry laughter.

See the comedy on your stage and make it graceful, dancing through it with the skill of those born of light and love.

We leave you in the peace of Jesus the Christ, both now and ever. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.