2024-06-29

I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from February 6, 1994:

The question this afternoon is from N and it’s concerning healing disease. The basic statement is that it appears that illness or disease, not chosen pre-incarnationally, are the last resources of evolution for the processing of catalyst during incarnation. This basic imbalance is addressed by the healing modalities in one or both of two ways that depend on the degree of Christ awareness possessed by the one to be healed.

Then N lists two different possibilities: the one to be healed may be aware that the illusion has presented the disease as a means of showing a deeper imbalance that can be healed, with the one to be healed working on him or herself and receiving assistance from a healer. The basic change would take place mentally with the realignment of beliefs.

There is also another chance for healing by a person that is not aware of the relationship of disease to the spiritual journey and in this case the one to be healed would go to an allopathic healer and surgery or medication or some sort of an allopathic treatment would be given, and it would seem that this removes from the one to be healed the chance to grow, the opportunity being removed by the allopathic treatment.

The first question, of four that will address this area, is, “How does the learning occur, the unbalance addressed and the catalyst processed in the unaware person?”

(Carla channeling)

We are those of Q’uo. Greetings in the love and the light of the one infinite Creator. It is a privilege and a pleasure to commune with this group. We thank each for calling us to your presence to share our thoughts with you on healing. Please be aware at all times that we give not dogma nor doctrine but rather opinion and thoughts to consider. Those which help any, each is free to choose. Any thoughts or concepts in which the receiver is not interested may quickly be placed aside, for each shall recognize his own personal truth. Therefore, we leave these opinions to your discretionary use.

In addressing the stated question, we find we would make introductory remarks. This step is taken because there are assumptions within the introductory paragraphs which we find to be other than our own understanding. Consequently, we will back up, as it were, from the stated inquiry and later ask that that query be read again, if this is satisfactory to this circle.

Jim: Yes, that’s fine.

We are those of Q’uo. Very well, then.

It is a distinct privilege to be able to view the light of your sun using this instrument’s eyes which, needless to report, perceive much differently that other physical vehicles belonging to other densities. In such a beautiful, glowing creation it is difficult from a long distance to realize how much of the total of an incarnational experience is involved with issues of healing. Indeed, healing is a much-misunderstood concept, for healing and cures are not the same. Furthermore, the term of healer suggests a definition which is incorrect. That is, the healer does not do anything. The healer does not heal. The healer presents to the one requesting healing an opportunity.

In healing which has been termed psychic healing or absent healing or many other noninvasive healing procedures, the opportunity which is tendered to an entity is created from the crystallization of the healer’s personality, shall we say, so that the healer becomes the equivalent of the healing chamber within the Great Pyramid. When surgery or chemicals are used by a healer this represents a physically objective means, visible to the eye, touchable by the hand, of offering the self-same healing opportunity. In every case the actual healing is a process which involves the unmanifested self.

Therefore, to the healer, we would always suggest the surrendering of that personal agenda which is natural for any healer upon viewing an illness or the physical evidence of an illness. It is so easy to feel that one shall do this and that and it shall operate in a healing modality. Actually, it is well to remain humble as a healer for the healer works upon its own self and in no case does the healer heal.

The strong and invasive avenues of affecting bodily health do in most cases affect the physical vehicle of the patient in the way expected by the healer. However, these are means of curing or masking the symptoms of ill health. They work to make a body function differently and, hopefully, more normally. In no case can a curing by invasive means function as a healing of the imbalance which the ill health is addressing. It is well to make a careful distinction, therefore, between the objectively provable change in health between before a pill was taken or an operative procedure applied and afterwards. This remains in the precinct of curing a physical condition.

Thusly, at all times, the one who wishes healing makes good use of the service rendered by a physician or healer but remains completely responsible for its own processes of healing. To the healer, therefore, all patients are the same. The processes of actual healing are in each case the same. This is hard to see for healing modalities range from the work done in thought by spiritual practitioners to the most obviously invasive and life changing healing modalities of your allopathic practitioners. Yet, in all cases, the healer offers an opportunity and in all cases the healing is the choice and the business of the patient.

It may indeed aid in the attitude of healers who find themselves frustrated by seemingly uncooperative patients to realize that the patient’s seemingly nonsensical complaints do make more sense when the struggle of the entity to heal itself, which is going on beneath the threshold of the conscious mind, is actually taking place. There are often strong unconscious motivations which drive a patient to alter and often worsen the medical picture. This is not the healer’s concern and the failure to groom the patient so that it does all that it should is often not a battle the true healer wishes to win. When given the choice between a cure and a healing, which would each choose as patient? Which would each choose as a healer serving the infinite One? To whom, or to what agency lies the responsibility for asking these questions?

Before beginning an answer to the first question Q’uo gave some introductory information regarding healing as to its more correct nature and process. Q’uo said that the basic concept of healing is that the healer does not heal but through work upon itself becomes crystallized so that the energies of the healer function as the healing chamber of the Great Pyramid at Giza in the interruption of the red/violet protective shell of the one to be healed in order that the unmanifested self [or the higher self] of the one to be healed may heal itself. Q’uo said that even in allopathically-oriented healing it is the unmanifested self that heals the self. Q’uo went on to say that there are times when the one to be healed has struggles within itself that are below the level of the conscious mind that result in the worsening of the medical condition, so it is not any healer’s responsibility to force the patient to do all it is supposed to do to achieve a healing as the result may be more a cure of the symptoms rather than a true healing achieved by the unmanifested self. In 73.19, Ra gave one possible reason that the unmanifested self may not accept the healing:

We might note further that when the one wishing to be healed, though sincere, remains unhealed, as you call this distortion, you may consider pre-incarnative choices and your more helpful aid to such an entity may be the suggestion that it meditate upon the affirmative uses of whatever limitations it might experience. We would also note that in these cases the indigo-ray workings are often of aid. [Indigo-ray work increases the feeling of self worth.]

We would at this time request the first query.

Jim: The first query concerns, “How does the learning occur, and how are the unbalances addressed and catalyst processed in the unaware person?” It seems that you’ve spoken to this topic which means that we could ask the second question about, “Does the healer who’s aware of the spiritual aspects of healing incur any karmic debts? Does the healer who is not aware of the spiritual aspects incur any karmic debts by helping with the healing process?”

We are those of Q’uo. There is no karma involved in the work of healing, per se, for the healer works upon itself, attempting so to balance and empower its personality, if you will, in such a stable and open condition that the opportunity can be offered to the patient for healing. The concern of the physician, then, is with its own spiritual situation. We refer not to the mood of the day or to surface frequencies concerning subjectively perceived spiritual states. One may be, as this instrument would say, in the desert, where the spiritual topography is alien and mystifying or it may be in the most exalted of subjectively perceived spiritual states. To the healer which is mature and therefore efficacious, this will make no difference for the healer who is mature has become aware that the Creator is always present, that the power of the unnamable mystery is always infinite and that this power exists in every location, at every time and under any and all conditions. In other words, the healer learns to tap into that which lies beneath the experiences of the desert or the oasis. That deep level is as a sea which once tapped into offers the absolute inner subjective surety that faith is real and hope exists to save. The healer, in other words, turns from all appearances within itself before it turns away from the appearances presented in the patient.

Karma is a phrase which is overused by those meaning various things by it to the point that we feel it may be helpful to state our grasp of this concept. We see karma as a kind of spiritual momentum, where unbalanced acts concerning another, and unforgiven by the self and perhaps by the other as well, remain in motion in an entity’s incarnational experience. Energies which have not been balanced on the level karma was incurred, or above that level, are carried over into another incarnational experience. This, then, provides for distortion of that experience in such a way as to provide for the entity the opportunity to balance this energy, to stop the momentum of this imbalance. The…

[A loud crash of something toppling over is heard.]

[Laughter]

Carla: OK. OK. A little bit of retuning here.

[Singing]

(Carla channeling)

I am Q’uo, and am with this instrument again. We actually did not leave this instrument, however, the instrument’s ears seemed to be much disturbed by the noises of your feline playmates. Therefore, we are glad to make a fresh start, as it were.

We were saying that perhaps it can be seen, then, that there is no karma between healer and healed. The actual predictable difficulty or incorrectness of perception for healers is that it is easy to forget that the healer is actually working upon the self. Then the healer takes responsibility where there was none.

Now, in the matter of curing, the healer applies the skill, whether it be with the surgeon’s scalpel or with the specialist’s detailed knowledge and pharmacopoeia. To cure conditions the healer which chooses also to cure has the responsibility to apply this curing as sensitively and well as possible. There still, however, is no karma between the healer and the one who is cured, for the healer has but altered some personal circumstances of the entity needing healing. Another opportunity will replace the opportunity for healing which seemed to be taken away when the condition of the patient was cured.

Thusly, the healer simply needs to do that curing work it chooses to do in a spirit of joy. Joy that there is some way to reduce suffering. Joy in being of service, but not joy at changing a patient’s experience for the patient itself will change its experience in response to its own inner agenda. It is well for the healer which is an allopathic practitioner, then, to speak to this when the healer finds it helpful, that is, stating that these are ways in which the condition presented can be controlled or altered to some extent but that the true work of healing will come from the patient as it deals with its new circumstances.

The second question was: “Does the healer who’s aware of the spiritual aspects of healing incur any karmic debts? Does the healer who is not aware of the spiritual aspects incur any karmic debts by helping with the healing process?” Q’uo began by saying that there was no karma involved in the healing process, and the healer is aware of the presence of the Creator in all times and places could be accessed by having faith that this energy may be tapped into to heal. Then Q’uo said that karma was a situation in which there was a lack of forgiveness for the self or another person which would carry over into another incarnation unless forgiveness could be achieved, so that there was no relationship of karma between the healer and the one to be healed. Q’uo completed their reply by saying that: “The healer simply needs to do that curing work it chooses to do in a spirit of joy. Joy that there is some way to reduce suffering. Joy in being of service, but not joy at changing a patient’s experience for the patient itself will change its experience in response to its own inner agenda.” On September 7, 2019, Q’uo described the relationship between the healer and the one to be healed:

The process of which you speak, that is, the distortions from the one to be healed moving to you, is a process which is made possible by your identification with the one to be healed in a manner in which you, in effect, become that entity for the time duration of the healing process. This is a means by which the higher self, shall we say, of the one to be healed finds a means by which the one to be healed is able to make the choice of accepting the healing process, and thereby blending its own beingness with your own, so that during the healing process you are as one with the one to be healed.

This is a feature, or function, of the process in order that these energies may be transmuted and transferred from the one to be healed through you to the infinity of the universe about you, thereby to be seen or witnessed as becoming a part of the greater reality of the beingness of the One Infinite Creator. This is much likened to the garden being fertilized, shall we say, so that those energies which were not salubrious for growth within the one to be healed may become available for energizing in a positive fashion by some other portion of the One Creator at what you would call a later time.

Is there another query?

Jim: I believe you’ve just spoken to whether or not the healer abridges the free will of the patient, so I guess we can move to the last one and that is, “If the person seeking healing dies are these imbalances that it dies of worked on in the astral plane or is another incarnation necessary or how effective can the person do healing after the incarnation is over?”

We are Q’uo. There is healing which takes place outside of the environment of the physical incarnation, however, that healing is on a level of metaphysical wholeness and does not address physical, mental, or emotional conditions as experienced while the entity was alive. Between incarnations, within the form-maker body, the spirit or soul will undergo much healing, not of the—we correct this instrument—not of this condition or that condition, rather inter-incarnational healings address the process within which the entity, shall we say, looks through the book of self, missing no pages, and then reintegrates the substantial significant self in a way which more accurately and lovingly places the various distortions and patterns within the unique entity, gradually preparing that entity for its next incarnation. It is within physical incarnation, not outside of it, that questions raised or imbalances, shall we say, within a previous incarnation are taken up again.

The work of inter-incarnational healing, that is, the healings between incarnations, is, indeed, most necessary and does constitute a vast array of healing modalities. However, these do not shine through to those within incarnational experience unless the entities deliberately pursue the creation within incarnation of a, shall we say, window whereby the entity within incarnation can climb, shall we say, into a special place which has access to the higher self, as the form-maker body does between incarnations. This can be done in some cases by what this instrument calls regressive hypnosis.

The last question was: “If the person seeking healing dies are these imbalances that it dies of worked on in the astral plane; or is another incarnation necessary; or how effective can the person achieve healing after the incarnation is over?” Q’uo said that the healing that occurs after the incarnation is over is not of a physical, mental, or emotional nature but concerns the degree to which the pre-incarnative lessons were learned and which ones were not learned as the incarnation is reviewed, with assistance of the form-maker body, in preparation for the next incarnation. Q’uo completed their reply by saying that occasionally this type of healing can be accomplished within the incarnation where regressive hypnosis is used to contact the higher self to gain this type of information. In 70.17, Ra speaks about the healing and review of the incarnation:

After the death of the physical complex in yellow-ray activation, the mind/body/spirit complex moves to a far different portion of time/space in which the indigo body will allow much healing and review to take place before any movement is made towards another incarnative experience.

Q’uo: My brother, is this the last query?

Jim: I believe that was it, Q’uo. We appreciate your responses and I’m sure N does as well. Thank you very much.

Q’uo: Thank you for your thanks. Is there a query which any would make which has come as a result of that which we have offered at this time of working?

Jim: Not from me, Q’uo. Thank you very much, once again.

We are Q’uo, and thank each for the kind words. We would speak finally requesting the continuation of queries concerning this area. We realize the difficulties involved in asking questions from a distance and because of this instrument’s thoughts shared fully with us earlier we know that the one known as N is full of regret that it cannot put these queries to us in person. We would address this.

Within this instrument’s mind are many stories from her holy work called the Bible. There are many, many instances within this work in which healing occurs. The one known as Elijah demonstrated the extent to which a healer will go to express a literal understanding of healing…

[Side one of tape ends.]

…asked to heal one who was dead, lay upon the body of the patient, hand to hand, foot to foot, mouth to mouth, literally breathing life into the patient. The one known as Jesus healed even when it was not aware it had been asked. We refer to the incident where a woman who was ill touched the hem of the one known as Jesus’ robe and was healed. The one known as Jesus knew healing had taken place, for it felt the power go forth. It did not intend this personally. It was an instrument through which healing came.

We would ask simply that the healer to whom we now speak, the one known as N, if this entity would find it desirable to allow the concerns–and there are many–to recede on a daily basis. Perhaps there is energy for a good meditation; perhaps there is not. We ask in this latter case, then, that the one known as N simply begin to contemplate a few concepts. Primary among these concepts is the practice of the simple presence of the infinite One. How can one practice this presence without the meditating? In the case where meditation has become difficult or impossible for the self as it perceives the situation, we would suggest some physical means, however momentary, of dwelling within the creation of the Father. Contemplate the sun, which gives so generously that life and light which is so welcomed as the springtime nears. Stand beneath the tree which is generating itself from light and offering oxygen to its companion upon the earth plane, the human and all animals, while all animals move about their business, breathing out just that which trees and plant life need, your carbon dioxide. Observe the way in which events fall, seeming, when looking back upon them, so right, so inevitable. Gaze about the self to find any arrhythmic or out of place detail in the creation of the Father. Is there any except that which man has imposed upon the creation of the Father?

The nature of faith is that it is what one claims it is. Questioning faith is useful only in the context of a life in faith where the seeker has become able to posit faith as the promise that never becomes a lie, regardless of all appearances. Thusly, faith is often quite incomprehensible. However, faith is served by the simple act of will, the refusal to stop believing. We commend this to the attention of all seekers. The simple assertion of a life in faith creates, when persistently invoked, the life in faith. Harder and more rewarding work for the spiritual seeker cannot be conceived.

May each, while crashing upon the craggy reefs of doubt and disbelief, confusion, and inner anguish, stand firm on one thing: that is, love. You may call it faith, or love, or truth, or, as this instrument often does, Christ, but the claiming of this precious thing is a most creative choice.

We leave this instrument reluctantly. We so enjoy these workings, so enjoy the converse with each dear entity. We bless each, thank each, and leave each as always in the love and the ineffable light of the one infinite Creator. We are known to you as those of the principle of Q’uo. Adonai. Adonai.

This morning I went outside and was able to get the wiper blade attached to the rear window of my car. Then I drove over to the vet’s and got some lactulose for Benny as she seems to be constipated. When I got back home I dug up enough soil from the corner of the garden to make a start in filling the first two layers of the clay tile pipes that are exposed on the outer edge of the pyramid shape that I created yesterday next to the Secret Garden in the back yard.

This afternoon I finished filling in the dirt in the first two of the clay tile pipes, and then I transplanted the flowers that I bought at Paul’s Fruit Market yesterday into an area of the flower garden in the middle of the Moss Garden which seems to have lost a number of flowers to the deer.

From A Book of Days, channeled by Carla L. Rueckert:

June 29

Healing Unwellness

I am of the principle of the spirit of the love of Christ. I greet you in the holy name of Jesus the Christ.

Put your hand in front of your face. See the solidity, the careful architecture of its bones and tendons, its sinews, and the delicate covering which sheaths the mighty machine that can do so many, many things.

Gaze at the perfection of the weight-bearing feet which are constructed in such a way that all of the weight of a very large physical body may rest comfortably. And with healthy strides, distance may be eaten up.

Consider the grand and perfect functioning of each and every portion of your physical body and see the beauty of its design. And each time that you may feel the symptom of unwellness of any kind, recall that feeling of honor and pride in the perfection of the design of this body of yours and know that in each cell that perfection vibrates.

So, thinking upon the word of the Lord, Jesus Christ, remember the perfection of all things and allow the releasing of that which binds you to your unwellness.

We leave you in the peace and the love of Jesus the Christ. Amen.

I said the prayer at the Gaia Meditation tonight:

We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.