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      Love and Understanding
    Posted by: Unbound - 09-10-2013, 12:38 PM - Forum: Strictly Law of One Material - Replies (17)

    Quote:Thus, the entry into the vibration of love, sometimes called by your people the vibration of understanding, is not effective with the present societal complex. Thus, the harvest shall be such that many will repeat the third-density cycle. The energies of your Wanderers, your teachers, and your adepts at this time are all bent upon increasing the harvest. However, there are few to harvest.

    I found this quote interesting because it gives an alternative way to view the "vibration of love" and also suggests that there is some entailment of grasping the position that another stands in from their own perspective.

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      who named the planet Maldek?
    Posted by: Plenum - 09-10-2013, 10:30 AM - Forum: Strictly Law of One Material - Replies (8)

    Maldek was apparently known to be a planet before the Ra communications. It was even named beforehand.


    Quote:6.10 Questioner: Both.

    Ra: At one time/space, in what is your past, there was a population of third-density beings upon a planet which dwelt within your solar system.

    There are various names by which this planet has been named.

    The vibratory sound complex most usually used by your peoples is Maldek.

    These entities, destroying their planetary sphere, thus were forced to find room for themselves upon this third density which is the only one in your solar system at their time/space present which was hospitable and capable of offering the lessons necessary to decrease their mind/body/spirit distortions with respect to the Law of One.

    there seems to be a link to Theosophy:

    "In UFO and channelling related sources, such as The Law of One, and also in the Ascended Master Teachings, a group of religions based on Theosophy, Phaeton is referred to as Maldek."

    http://en.wikipedia.org/wiki/Ascended_Master_Teachings



    http://karljahn.tripod.com/Maldek.htm

    anyone else have any insightful info? recall of past lives from Maldek?

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      The Choice quote
    Posted by: supedad - 09-08-2013, 11:51 PM - Forum: Strictly Law of One Material - Replies (5)

    Hi all,

    I'm fairly new to the Law of One material and have just started reading Carla's book, "Living the Law of One, 101: The Choice". I noticed in the beginning of the book she wrote: "The time that is short, and rapidly streaming past, is the time to make The Choice for ourselves. We have only the years between now and 2012 in which to make that choice".

    Does anyone have any insight on this quote? Is Carla saying that we are now beyond the time where are choice of becoming polarized to STO will have any impact on being havested? I have trouble believing that myself, but thought I'd ask others for their take.

    Does Carla and Jim ever participate on the forum?

    Thanks!

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      Ra aware of infinite life
    Posted by: AnthroHeart - 09-08-2013, 12:33 PM - Forum: Strictly Law of One Material - Replies (18)

    16.36 Questioner: Yes. In our science the term galaxy refers to the lenticular star system that contains millions and millions of stars, and this had occurred earlier in our communications, this area of confusion. I’m glad to get it cleared up.

    Now, using the term galaxy in the sense that I just gave you, of the lenticular star system that contains millions of stars, do you know of the evolution in other galaxies besides this one?

    Ra: I am Ra. We are aware of life in infinite capacity. You are correct in this assumption.

    ----
    I didn't realize that Ra was actually aware of anything infinite. Not just knowledge of, but experiencing the infinite. So Ra has infinite capacity.

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      The end of the Contact
    Posted by: Plenum - 09-06-2013, 10:49 AM - Forum: Strictly Law of One Material - Replies (20)

    some people have asked what happened to the Ra contact (having only read some of the material), and this is what happened:

    one of the group of three (Don, the questioner) was undergoing further 'initation' (or offering of the expansion of awareness), and during this phase, mental/emotional issues set in. This is how Ra described it:

    Quote:106.12 The questioner is one also in the midst of further initiation. During this space/time the possibility for mental/emotional distortion approaching that which causes the entity to become dysfunctional is markèd.

    perhaps the whole experience is best summed up by Jim (the 'scribe' of the contact):

    Quote:Epilogue to Book V: (Jim McCarty)

    After we moved back to Louisville the mental/emotional dysfunction which Ra spoke of concerning Don occurred. Don was noted all his life for being very cool and extremely wise, emotionally unmoved by events which caused others to fall apart. His observations and advice always proved to be correct. Now, as this dysfunction worsened, Don saw himself intensely affected by even the smallest stimuli. His worrying deepened to depression and he sought healing counsel from every available source, yet nothing worked, and he resigned himself to a death which he saw quickly approaching.

    After seven months of this mental, emotional, and physical deterioration he became unable to sleep or to eat solid foods. By November he had lost one-third of his body weight and was experiencing intense pain. He refused further hospitalization which we saw as the last hope for his survival. The thought of having him put into the hospital against his will was abhorrent to us, but we decided to do it and to hope for a miracle, knowing of no other possible way to save Don’s life at that point.

    When the police came to serve the warrant a five and one-half hour standoff resulted. Don was convinced his death was imminent, and he did not want to die in a mental hospital. When tear gas was used to bring Don out of the house, he walked out of the back door and shot himself once through the brain. He died instantly.

    After his death Carla saw him three times in waking visions, and he assured us that all was well and that all had occurred appropriately—even if it made no sense at all to us.

    So we give praise and thanksgiving for Don’s life, for his death, and for our work together.

    the contact continued fortunately for as long as it did; and the sessions we have form the basis of being able to see beyond the 3d illusion with the insights of a 6d perspective. The advantage that this offers to those willing to seek and penetrate the Veil are not to be underplayed.

    so yes, a rather sobering end to the endeavour. Although the work and the perserverance of LL/Research continues on.

    namaste.

    plenum

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      Correlations between Ra and Carl Jung
    Posted by: Bring4th_Austin - 09-04-2013, 12:08 AM - Forum: Strictly Law of One Material - Replies (29)

    This was the basis for my Homecoming presentation this year. Please note that I'm by no means an expert in Jung's theories. While I've done plenty of reading on the subject and feel like I have somewhat of a grasp on central concepts, I'm very much an amateur. I plan on expanding on this project and going into more detail in the future. Thanks to zenmaster and rie for help in clarifying some concepts and inspiration to explore Jung.



    After feeling like I had reached a certain depth of understanding in the Ra material I branched out to gain a different perspective, and the direction I found myself drawn to was Carl Jung. One of the topics in the Law of One I found to be most fruitful was the descriptions of the functions of the conscious and unconscious mind. In hearing people reference Jung, it seem to me that he viewed the dance between the conscious mind and the unconscious mind very similarly to Ra, understanding the vast resources of the unconscious mind.

    The more I read about Jung's work the more it became obvious he was touched on many of the exact same concepts discussed in the Ra material using very different words. The understanding I gained through Ra fit perfectly in with almost everything I learned about Jung's views. It helped me grasp many things I would not have otherwise understood. The opposite also being true, my understanding of the Ra material grew as I grasped Jung's perspective.

    It would be an extremely lengthy and time-consuming endeavor to try to draw every correlation and map out how well they compliment each other. For the purposes of this presentation, I'll look at some of the core concepts within Jungian psychology and explain how I feel they connect so clearly back to Ra.

    Projection
    Jung defined projection as “the expulsion of a subjective content into an object; it is the opposite of introjection. Accordingly, it is a process of dissimilation, by which a subjective content becomes alienated from the subject and is, so to speak, embodied in the object.”

    Ra proposes that other-selves can serve as a mirror for us, reflecting back our true nature, particularly so for those along the right-hand path.

    Quote:19.13 “The quickest way to learn is to deal with other-selves. This is a much greater catalyst than dealing with the self. Dealing with the self without other-selves is akin to living without what you would call mirrors. Thus, the self cannot see the fruits of its beingness. Thus, each may aid each by reflection.”

    Quote:99.8 “Those upon the right-hand path have no such protection against other-selves for upon that path the doughty seeker shall find many mirrors for reflection in each other-self it encounters.”

    In the Jungian sense, projection is a very unconscious act. We hardly ever realize exactly how our biases form our perception until catalyst draws our attention to a particular bias and we choose to explore it. Ra also described perception as being mostly unconscious:

    Quote:93.20 “All that you perceive seems to be consciously perceived. This is not the correct supposition. All that you perceive is perceived as catalyst unconsciously. By the, shall we say, time that the mind begins its appreciation of catalyst, that catalyst has been filtered through the veil and in some cases much is veiled in the most apparently clear perception.”

    It can easily be concluded from both Jung and Ra's views that our much of what we perceive is a reflection of our own being, and is a useful mechanic for discovering our own distortions and biases.

    The Shadow
    The idea of the Shadow is a central concept in Jung's work and understanding his view of the psyche as a whole being, with every person containing the entire spectrum of human behavior within themselves. Jung very simply described the Shadow as “the person that we’d rather not be.” Another description from Jung is that the Shadow is “the repository of what is unacceptable to consciousness.”

    The Shadow is a powerful tool when dealing with psychoanalysis, which is most helpful for working on the lower three energy centers. For someone on the Service to Others path, an unrealized Shadow might be seen as blockages in these lower chakras. The Shadow is most easily seen in this case through projection. When we do not accept something within ourselves, we avoid addressing this inner attribute and look outwards, judging others in order to not judge ourselves. To realize and accept these aspects of shadow would be recognizing and clearing blockages.

    The idea that the shadow will eventually bleed through in our perceptions and actions if it goes unrealized seems to be the same idea that blockages in the lower chakras may be expressed without our awareness when we are confronted by catalyst which meets this blockage. Accepting the Shadow would lead to clearing the blockages.

    When discussing mental discipline, Ra explains the importance of realizing our consciousness as whole, including those things we'd rather not accept about ourselves.

    Quote:5.2 “The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already-distorted mind complex. Each acceptance smoothes part of the many distortions that the faculty you call judgment engenders.”

    However, when we realize and accept the Shadow self, we are not abolishing or getting rid of our Shadow. It may be integrated and accepted, but it is still present as we continue working up the energy center system and begin work in polarization.

    Ra says many times that the Choice is integral in polarization of consciousness. The concepts of both polarization and choice suggest that there is another option which is not being expressed. To choose one thing over another, there must be one thing we're not choosing. To polarize in any context means there must be an opposite polarity. This is seen clearly in Ra's description of the workings of polarization.

    Quote:94.12 “As the entity increases in experience it shall, more and more, choose positive interpretations of catalyst if it is upon the service-to-others path and negative interpretations of catalyst if its experience has been along the service-to-self path.”

    Q'uo has often said “the brighter one's light, the sharper the shadow.” As we refine the choice and continue polarization, our Shadow is consistent on our path, always the choice we decide not to make. When we have the choice to promote harmony or separation, and we choose harmony, then separation reposited into our Shadow. While we are here in third density our Shadow will persist, and it can aid us in growing our acceptance of self and other-self, and help us in realizing the completeness within ourselves. If we maintain our awareness and acceptance of the Shadow self, it remains a powerful tool as we continue our journey.


    Persona
    The Persona is another central concept within Jungian theory. The Persona is most easily seen as the various masks we might put on when we face society. The Persona can include many things such as gender identity, stage of social development (such as adolescence), social status, job or profession, etc. When we wear our Persona, we behave in ways which we believe society would expect us to act. We must have a persona in order to function within society, otherwise we'd have no real clear sense of how to interact with others, especially those we meet in relation to our social identity.

    When we're young we don't have a real sense of Persona, but we quickly adopt one as we learn from our parents and from society what is acceptable behavior. A person who has a weak Persona may not be able to function well in society because they are stuck within their own world without a good way to relate to others on a social level, while a person who has an over-bearing persona may identify too heavily with their social identity and have a weak sense of self outside of society, making it difficult to relate with others or with self on a personal level.

    The Persona acts as an interface between our inner-selves and others in society, or as a filter between our unconscious and conscious expressions.

    When discussing our societal self, Ra often refers to the orange and, more frequently, the yellow energy centers. The Persona determines how we interact with others, and the “yellow ray is the ray of self-awareness and interaction.” (41.25) Our relationship to society and our place within society are functions of yellow ray, and the Persona is essentially our social identity. The weak and over-bearing Persona may be seen as a blocked or overactive yellow ray. When we have a consistent persona which is in line with our true inner-selves, we may be approaching a clear functioning yellow ray. This attribute of realization of self interacting socially is the unique attribute of third density and highlights the important of having a consistent, true, and balanced persona with which to face the world.

    Enantiodromia
    Enantiodromia is a term Jung borrowed from the Greek language which means “running contrariwise.” In context to Jung's theories, it more specially means “eventually everything turns into its opposite.” This is useful for psychoanalysis when it is realized that if an extreme one-sided stance exists in consciousness, the psyche will essentially force a balance of this imbalanced position. Enantiodromia is another example of Jung drawing upon the concept of the human psyche being a whole and complete thing rather than fragments of various human behavior.

    A common example of enantiodromia would be the mid-life crisis, where a person breaks down after having lived their life in a one-sided way, neglecting aspects of their own consciousness until eventually they break through and cause the person to behave in a way that is contrary to their normal behavior.

    One of the central themes within the Ra material is that of balance, particularly the balance of the mind, our consciousness, our psyche. The ideas of balance and enantiodromia are very powerful tools for self-discovery and discipline of the mind. Ra highlights various exercises in which one may benefit from recognizing the innate balance in our psyches.

    Quote:5.2 “The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought that a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself.
    ...
    In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understanding, patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience.”

    Ra also talks about the difficulties which arise when we attempt to overcome desires, creating imbalance:

    Quote:18.5 “We have found it to be inappropriate in the extreme to encourage the overcoming of any desires, except to suggest the imagination rather than the carrying out in the physical plane, as you call it, of those desires not consonant with the Law of One; this preserving the primal distortion of free will.

    The reason it is unwise to overcome is that overcoming is an unbalanced action creating difficulties in balancing in the time/space continuum. Overcoming thus creates the further environment for holding onto that which apparently has been overcome.

    All things are acceptable in the proper time for each entity, and in experiencing, in understanding, in accepting, in then sharing with other-selves, the appropriate description shall be moving away from distortions of one kind to distortions of another which may be more consonant with the Law of One.

    It is, shall we say, a shortcut to simply ignore or overcome any desire. It must instead be understood and accepted. This takes patience and experience which can be analyzed with care, with compassion for self and for other-self.”

    Jim asked Ra a question which rendered an answer where Ra brought up the idea of each bias turning into its antithesis:

    Quote:59.3 “Questioner: I have a question from Jim that states: “I think I have penetrated the mystery of my lifelong anger at making mistakes. I think I have always been aware subconsciously of my abilities to master new learnings, but my desire to successfully complete my mission on Earth has been energized by the Orion group into irrational and destructive anger when I fail. Could you comment on this observation?”
    Ra: I am Ra. We would suggest that as this entity is aware of its position as a Wanderer, it may also consider what pre-incarnative decisions it undertook to make regarding the personal or self-oriented portion of the choosing to be here at this particular time/space. This entity is aware, as stated, that it has great potential, but potential for what? This is the pre-incarnative question. The work of sixth density is to unify wisdom and compassion. This entity abounds in wisdom. The compassion it is desirous of balancing has, as its antithesis, lack of compassion. In the more conscious being this expresses or manifests itself as lack of compassion for self. We feel this is the sum of suggested concepts for thought which we may offer at this time without infringement.”

    It is of interest to note that the idea of enantiodromia was first recorded by Heraclitus who wrote, “cold things warm, warm things cool, wet things dry and parched things get wet.” Heraclitus is mentioned by Ra:

    Quote:25.4 “There were isolated instances of callings, one such taking place beginning approximately [2,600] of your years in the past in what you would call Greece at this time and resulting in writings and understandings of some facets of the Law of One. We especially note the one known as Thales and the one known as Heraclitus, those being of the philosopher career, as you may call it, teaching their students.”

    Anima/Animus
    The concepts of the Anima and Animus are another extension of Jung's proposition that each human psyche is whole and within each of us is the complete human mind. It can most simply be described that within the unconscious of each female there is a male personality (the Animus), and within the unconscious of each male there is a female personality (Anima). Considering the idea that being biologically male or female will carry with it corresponding cultural and biological biases, these biases are balanced within the mind. Ra puts it in simple terms:

    Quote:5.2 “Each biological male is female; each biological female is male.”

    In Jungian theory, the Anima and Animus tend to be anthropomorphized archetypes and may appear in our unconscious as a person or, if unrealized, be projected out onto the opposite sex. There are stages of development of these contrasexual aspects of self similar to the development of our own conscious being. Since these personalities are completely internalized and largely unconscious, they can serve as a window or a interface to our unconscious minds. Using these inner personalities as tools correlates to what Ra says about the Matrix and Potentiator of the Mind being attracted to the biological sexes:

    Quote:87.28 “When the veiling process was accomplished, to the male polarity was attracted the Matrix of the Mind and to the female, the Potentiator of the Mind; to the male the Potentiator of the Body, to the female the Matrix of the Body.”

    Jung recognized that a male utilizing the Anima was much different from a female utilizing the Animus. They seemed to serve different functions for each different sex and the way in which each develops is markedly different from the other. This could be a result of the Matrix and Potentiator being attracted to their respective sexes. In utilizing our Anima or Animus, we engage a part of the mind which allows the dance between the conscious and unconscious to play out.

    Individuation
    Individuation is perhaps the most central concept within Jungian theory and is also one of the most difficult to concretely grasp. In the simplest of terms, it could be called the unfolding and development of our personality, or as Ra might say, the “discipline of the personality.” Jung attempted a simple explanation describing it as the “development of psychological individual as being distinct from the general collective psychology." Many psychoanalysts and psychologists work with the idea of individuation in simpler terms than Jung, but Jung's concept is more fleshed out and can be related to what Ra described as the path of the adept and becoming a conscious co-Creator.

    According to Jung, one cannot begin to individuate until we have adapted and found firm personal and social footing within our lives. This would include the development of the Persona as discussed earlier, and can be related to the activation and balancing of the lower three energy centers. As we grow up we activate and develop the lower centers through basic experience and interaction as children and young adults. Jung described the development of these lower energy centers in his own words: “Before individuation can be taken as a goal, the educational aim of adaptation to the necessary minimum of collective norms must first be attained. If a plant is to unfold its specific nature to the full, it must first be able to grow in the soil in which it is planted.” These words highlight the importance of balancing lower energy centers before beginning work on higher centers. If we're successful in maintaining basic functioning in these centers, we may realize the concept of unconditional love applied to other-selves and self, potentiate blue ray, and begin our process of individuation.

    Blue ray is key in this process of beginning both individuation and the path of the adept. Jung describes the difficulty of the process of individuation similarly to how Ra describes the difficulty of activating blue ray. Jung says, “To find out what is truly individual in ourselves, profound reflection is needed and suddenly we realize how uncommonly difficult the discovery of individuality is.” Ra says:

    Quote:48.7 “There is always some difficulty in penetrating blue primary energy for it requires that which your people have in great paucity; that is, honesty.”

    Profound reflection and blue ray honesty go hand in hand. The honesty required for blue ray is not a simple ability to truthfully convey how you feel, but the ability to identify things about yourself that are normally hiding or buried in the unconscious mind, things that we might not wish to know about ourselves and so we build walls around these truths.

    Blue ray is commonly associated with outward communication as it is often called the throat chakra, but before outward communication of the true self may be expressed, there must be honest inward communication.

    Quote:48.7 “Blue ray is the ray of free communication with self and with other-self.”

    The reason this honesty towards the self is so important is because we grow up in an environment of social norms which we necessarily adopt as our own values. To examine these values and determine whether or not they are in-tune with our own individuality requires that we apply rigorous honesty.

    In doing this, we start to break down and integrate the Persona which we developed in our earlier stages of development, no longer feeling the need to live up to social expectations and feeling more comfortable to live as we truly are. Jung talks about this freedom and how it is seen against the backdrop of previous social norms: “Individuation is always to some extent opposed to collective norms, since it means separation and differentiation from the general and building up of the particular – not a particularity that is sought out, but one that is already ingrained in the psychic constitution. The opposition to the collective norm, however, is only apparent, since closer examination shows that the individual standpoint is not antagonistic to it but only differently oriented.”

    Ra talks about this freedom in similar terms:

    Quote:80.10 “It is also to be noted that an adept is one which has freed itself more and more from the constraints of the thoughts, opinions, and bonds of other-selves. Whether this is done for service to others or service to self, it is a necessary part of the awakening of the adept. This freedom is seen by those not free as what you would call evil or black. The magic is recognized; the nature is often not.”

    Ra points out here that the significance of blue ray in this process of freeing oneself from social expectations:

    Quote:41.25 “Green ray is the movement through various experiences of energy exchanges having to do with compassion and all-forgiving love to the primary blue ray which is the first ray of radiation of self regardless of any actions from another.

    The green-ray entity is ineffectual in the face of blockage from other-selves. The blue-ray entity is a co-Creator.”

    Ra also agrees with the idea put forth by Jung that this particularity which leads to freedom isn't something which can be sought, but is something which is already a part of the individual.

    Quote:75.23 “As the adept becomes a more and more consciously crystallized entity it gradually manifests more and more of that which it always has been since before time; that is, the One Infinite Creator.”

    And so the more we are able to individuate, the more we are able to participate in our experience as conscious co-Creators and walk the steps of the adept who lives free. Jung believed that this freedom was essential to the health of ourselves as individuals and the health of our social complex: “Only a society that can preserve social cohesion and collective values while at the same time granting the individual the greatest possible freedom has any prospect of enduring vitality. As the individual is not just a single separate being, but by his very existence presupposes a collective relationship, the process of individuation must lead to more intense and broader collective relationships and not to isolation.”




    If you'd like to know more about Jungian psychology, you can find a great podcast series by John Betts, a Jungian analyst, at this website:
    http://www.learnoutloud.com/Podcast-Dire...cast/22576#

    I used this podcast series as a basis for this presentation, so all of these concepts can be explored more fully there.

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      exploration and Balancing of the spirit complex
    Posted by: Plenum - 09-02-2013, 09:03 PM - Forum: Strictly Law of One Material - Replies (4)

    this is a very succint and power-filled passage that came fairly early on in the sessions (number 6 to be exact).

    it has many principles which take quite a while to assimilate.

    the actual bit in bold (which formed the thread title here) is the area I am working on now, myself feeling that I have explored and balanced the mind and body complexes respectively (and in order) with enough care that the spirit complex is able to be worked on directly now (effectively the 'shuttle').

    Quote:6.1 Questioner: We would like to continue the material from yesterday. We had to cease before [inaudible].

    Ra: I am Ra. This is well with us.

    We proceed now with the third area of teach/learning concerning the development of the energy powers of healing.

    The third area is the spiritual complex which embodies the fields of force and consciousness which are the least distorted of your mind/body/spirit complex.

    The exploration and balancing of the spirit complex is indeed the longest and most subtle part of your learn/teaching.

    We have considered the mind as a tree. The mind controls the body. With the mind single-pointed, balanced, and aware, the body comfortable in whatever biases and distortions make it appropriately balanced for that instrument, the instrument is then ready to proceed with the great work.

    That is the work of wind and fire.

    The spiritual body energy field is a pathway, or channel. When body and mind are receptive and open, then the spirit can become a functioning shuttle or communicator from the entity’s individual energy of will upwards, and from the streamings of the creative fire and wind downwards.

    The healing ability, like all other, what this instrument would call paranormal abilities, is effected by the opening of a pathway or shuttle into intelligent infinity.

    - -

    There are many upon your plane who have a random hole or gateway in their spirit energy field, sometimes created by the ingestion of chemicals such as, what this instrument would call LSD, who are able, randomly and without control, to tap into energy sources.

    They may or may not be entities who wish to serve. The purpose of carefully and consciously opening this channel is to serve in a more dependable way, in a more commonplace or usual way, as seen by the distortion complex of the healer.

    - -

    To others there may appear to be miracles.

    To the one who has carefully opened the door to intelligent infinity this is ordinary; this is commonplace; this is as it should be.


    The life experience becomes somewhat transformed and the great work goes on.

    - -

    At this time we feel these exercises suffice for your beginning. We will, at a future time, when you feel you have accomplished that which is set before you, begin to guide you into a more precise understanding of the functions and uses of this gateway in the experience of healing.

    to be honest, I am still fumbling and stumbling around in this area; but as with all my explorations, I tend to plunge full throttle into the domain of the unknown, and relish in the little gems and shining trinkets that I manage to find in the deep mind Smile

    as always, when beginning another phase/segment of life, there is the giddy joy of what is to be!!

    BigSmile

    peace fellow seekers,

    plenum

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    Shocked mind chemistry distortion?
    Posted by: Fastidious Emanations - 09-01-2013, 08:34 PM - Forum: Strictly Law of One Material - Replies (5)

    Quote:19.22 Questioner: I just have two little questions here at the end. The instrument wanted me to ask if there was any other substances, foods, etc., that she should not eat or drink, or anything she should not do because she does not wish to have poor contact for any reason.

    Ra: I am Ra. There is no activity which this instrument engages in which affects its abilities negatively. There is one activity which affects its abilities positively. This is the sexual activity, as you would call it. There are substances ingested which do not aid the individual in the service it has chosen, this being that which you would call the marijuana. This is due to the distortion towards chemical lapses within the mind complex causing lack of synaptic continuity. This is a chemical reaction of short duration. This instrument, however, has not used this particular substance at any time while performing this service. (...)
    ___________________~>
    Much later in the material when Ra references back to a something they'd already mentioned about the reason for the instrument's physical energy depletion/distortion- but leaves it to her judgement/consideration to figure out what exactly- this is what I was thinking about as an instrument of severely depleted physical energies due to the habitual smoking of this herb to transfer/ release my physical energies into higher vibratory/ more dense channels.
    Any thoughts/experience/admonitions to share on the matter?

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      Emotionally Charged words in Ra
    Posted by: Plenum - 09-01-2013, 03:20 PM - Forum: Strictly Law of One Material - Replies (9)

    even though Ra tried to communicate as neutrally and factually as possible in their language, there are a couple of words (it seems to me) that seem to cause some difficulties for others (and even myself).

    2 in particular spring to mind:

    "discipline" - which Ra uses over 50 times, and which is with the intent of 'disciplines' as in trainings or practices or becoming skilled in ... and yet the word is charged because the word 'discipline' these days is associated with punishment of children and the enforcing of a behaviour from someone in a superior position. (for eg, I was 'disciplined' with a cane on one occasion in primary school, a practice which was banned soon afterwards).

    "adept" - which Ra uses quite liberally (almost 100 times in total) and which is strictly factual; describing someone who has cleared the first 5 energy centres to the minimal degree that they are able to begin working with the indigo energy centre in a somewhat balanced fashion.

    however, the word 'adept' is seen as someone giving off 'airs'; or making themselves out to be different or superior; and it would be seem to be true that one does not designate oneself as an 'adept'; but rather that one is 'recognised' as such; either by other 'adepts' (which causes a circular chain) or if someone really does have the 'eye' to see where the kundalini is (ie, that it has reached the 6th centre).

    - -

    anyway, these 2 words jumped out at me, as even though Ra uses them liberally, they are rarely invoked as descriptors when people talk about their own practice or theory.

    anyways, just a few thoughts.

    thanks.

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      Left ear negative greeting.
    Posted by: Sagittarius - 09-01-2013, 01:37 AM - Forum: Strictly Law of One Material - Replies (10)

    Came across this on reddit today, thought some of you may find it useful.

    Quote:Healthy people tend to underestimate their risk of future misfortune, a phenomenon known as ‘unrealistic optimism’. A new study indicates that this tendency can be weakened by pouring cold water into a person’s left ear.
    http://www.journals.elsevier.com/cortex/...-optimism/

    Interesting, seams that it stimulates an area of the brain the " right inferior frontal gyrus" which is apart of the brains frontal lobes. Increased activity in this area cause higher risk aversion. This being why people tend to show unrealistic optimism when the water is poured into there left ear.

    That area is also implicated in go/no go tasks. Sounds to me like it has a lot to do with appraising fear or fear of risk.

    Anyway the next time I get a left ear tone I will analyse my thoughts and see if there is any correlation with what I'am thinking about or how I feel about what I'am thinking about.

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