I did the Morning Offering and then got myself ready for the day. Today the Q’uo quote comes from November 28, 2009:
Question from J: The question this evening has to do with the process of seeking. As the seeker tries to integrate everything that it is attempting to learn from previous lives and from this life, Ra said the seeker becomes more and more of that which it lives, more and more as it is. And as it is, it is the one infinite Creator. We are wondering if, as we become the one Creator, do we give up our identity? Is this something that we will miss as we become the one Creator? And as we live more and more as the Creator, it seems to have more to do with being than with doing. Could Q’uo speak to us about how the seeker progresses along the line of evolution, the upward spiraling line of evolution to become the Creator? What is gained? What is lost? And how is it done?
(Carla channeling)
We are those known to you as the principle of Q’uo. We greet you in the love and in the light of the one infinite Creator, in whose service we come to you this day. Thank you for calling us to your circle of seeking this evening. We are most privileged to join your meditation and to offer our humble opinions at this session of working. To be able to collaborate with this instrument is indeed a pleasure, and we thank each of you for taking the time and the energy out of your crowded, busy lives in order to gather together to create a sacred space in which you may seek the truth. As always, before we begin we would request of each who listens to or reads these words that each listens with care for those thoughts which resonate, leaving all of those thoughts which do not resonate behind. We greatly appreciate your using your faculties of discernment and discrimination. This will enable us to speak freely without being concerned that we might infringe upon your free will or disturb the rhythm of your path of seeking.
Thequestion that you ask this evening is most interesting in that it combines questions about what this instrument might call the little life of one incarnation and the life of the soul stream which lives a larger life within the precincts of eternity, moving through all of the densities of experience from octave to octave, from the timelessness of alpha to the timeless of omega, only to wake at last in the alpha of the next creation. For never doubt, my friends, that you are infinite and eternal. Yes, you are sparks of the Creator and yes, you are the Creator. And once again, in the next creation, you shall again be sparks of the Creator as the Creator chooses once again to know Itself.
If we attempted to speak of one incarnation, in responding to this query, without moving at some point into the consideration of that greater sweep of being that is your soul stream, our response would be simpler to grasp. Yet it would lack the nuances requested by those within this circle. Consequently, we beg your indulgence as we may seem to move from considerations of the little life of one incarnation to considerations of the sweep of the soul stream, from which stream you have chosen very carefully those few elements of what this instrument might call personality in order that you may focus within this little life, with the potential of achieving an infinite degree of clarity that both fulfills your goals of service and learning within this present incarnation and advances the potential of your soul stream as a whole to lessen distortion, and as the one known as Jim has quoted, to live more nearly as you are.
J asked: “We are wondering if, as we become the one Creator, do we give up our identity? Is this something that we will miss as we become the one Creator? And as we live more and more as the Creator, it seems to have more to do with being than with doing. Could Q’uo speak to us about how the seeker progresses along the line of evolution, the upward spiraling line of evolution to become the Creator? What is gained? What is lost? And how is it done?” Q’uo began by saying the question that you ask this evening is interesting in that it combines questions about what Carla might call our little life of one incarnation and our life of the soul stream which lives a larger life within the precincts of eternity, moving through all of the densities of experience from octave to octave, from the timelessness of alpha to the timeless of omega, only to wake at last in the alpha of the next creation, for never doubt that we are infinite, and we are sparks of the Creator, and we are the Creator, so in the next creation, we shall be sparks of the Creator as the Creator chooses once again to know Itself. Then Q’uo said if they attempted to speak of one incarnation without moving at some point into the consideration of that greater sweep of being that is our soul stream, their response would be simpler to grasp, yet it would lack the nuances requested by those within this circle, so they begged our indulgence as they seem to move from considerations of the little life of one incarnation to considerations of the sweep of the soul stream, from which stream we have chosen very carefully those few elements of what Carla might call personality in order that we may focus within this little life, with the potential of achieving an infinite degree of clarity that both fulfills our goals of service and learning within this present incarnation, and advances the potential of our soul stream as a whole to lessen distortion, and to live more as we are. On January 26, 2003, Q’uo spoke of the nature of our soul stream:
Always, when there is such power as free will expresses, there is within the system of judgment of those attempting to grasp the nature of such energies a slight tendency, perhaps, to be prejudiced against the sheer power of such an impersonal and yet highly individuated essence to the soul stream which is looking out through the eyes of incarnation. The impact of beginning to grasp the actual nature of the nested illusions of experience is daunting and can constitute a time of adjustment in which the nature of the self is allowed to transform itself according to the ways of this free will that enters into the creation upon each level of development. The free will of yourself can barely be distinguished from the free will of that Logos that is your higher self, that overarching Logos that is the group mind of that soul stream, that overarching Logos that is the planetary mind, and so forth. The connections that each entity has with other aspects of an infinite being that is the self are unending, so that free will is, shall we say, that icon of deity which expresses the feminine, the ever-moving, the fructifying.
When one begins with the basic statement that all is one, one creates a paradox which can never be explained. If all things are one, then why are entities unique, one from another? Why are they not equally holograms or images of the one infinite Creator? The paradoxes go on from there. If an entity is of the Creator, at what point would an entity not live as the Creator? These two paradoxes are only the beginning, but perhaps they are enough to indicate that when one is speaking of how to pursue the goal of the becoming the Creator, one is dwelling in a land of paradox and mystery in which the known patterns of logic shall not necessarily be of significant aid. On the other hand, if one foregoes the resources of logic and intellect and rests entirely upon naked faith, one becomes rapidly incapable of communicating with the self in a conscious manner and therefore robs the self of all the hard-won advantages of being an incarnated human being.
Therefore, we suggest neither that one rely completely upon the intellect and the use of the logical mind nor that one rely only upon the energies and essences of faith and direct apprehension or gnosis. Rather, we suggest that you become aware of the situation in which you have placed yourself as a stranger in a strange land, and as a native of that land within the body of bone and muscle, that chemical distillery that carries you so well through your physical incarnation. You seem very limited to yourself. You must breathe to live. You must eat and drink the food and the liquid of your nourishment. You must care for a chemical distillery which eliminates that which is used up in a way which seems less than spiritual. In a million small ways, physicality pulls at you to remind you of one limitation or another within which you dwell in order to become yourself.
Then Q’uo said when we begin with the statement that all is one, we create a paradox which can never be explained, so if all things are one, then why are entities unique, one from another, and why are they not equally holograms or images of the one infinite Creator, and if we are of the Creator, at what point would we not live as the Creator? So these two paradoxes are only the beginning, but perhaps they are enough to indicate that when we are speaking of how to pursue the goal of becoming the Creator, we are dwelling in a land of paradox and mystery in which the known patterns of logic shall not be of aid, but on the other hand, if we forego the resources of logic and rest upon faith, we become incapable of communicating with our self in a conscious manner and rob our self of all the hard-won advantages of being an incarnated human being. Q’uo suggested neither that we rely upon our intellect and the use of our logical mind, nor that we rely only upon the essences of faith, but they suggested that we become aware of the situation in which we have placed our self as a stranger in a strange land, and as a native of that land within the body of bone and muscle, that chemical distillery that carries us so well through our physical incarnation, so we seem very limited to our self since we must breathe to live, and we must eat and drink the food and the liquid of our nourishment and care for a chemical distillery which eliminates that which is used up in a way which seems less than spiritual, so in a million small ways, physicality pulls at us to remind us of one limitation or another within which we dwell in order to become our self. On September 1, 2002, Q’uo described the nature and purpose of our physicality:
Gratitude is breathing in and breathing out with the awareness that this act is a gift. Each of you is like a cut flower. You have sprung from the soil of physicality; you have the life of a blossom; and your only responsibility is to blossom, to be, to share that which you are and take in that which all else is exchanging with each other’s energy fields, those dynamics which lie between the two of you. It is easy to give thanks when there are good times, but that is not the heart of thanksgiving. The heart of thanksgiving is to see in all things the gift of manifested experience. Oh, how precious that is! Oh, how dear! We cannot convey to you our appreciation of the challenges that you face by being in a physical body and in third density, and yet we say to you that such an adventure calls to us simply because each of you is experiencing, within the illusion, the ten thousand colors and shapes and forms that are what the Creator knows about Itself so far. As each of you takes in the air and gives it back out to the universe, you are singing a song that no one else has ever sung, lifting to the heavens a beauty that has never before been seen. And the Creator knows more now than before, because you have been open and vulnerable to experience, and the world and all its experience has been opened and made vulnerable to you. This is the heart of thanksgiving—the knowing that every breath you take is significant, meaningful and helpful to the Creator, truly a gift given and a gift received.
It is as though, within the tiny boundaries of a little life and a seemingly quite limited personality and character, you hold the Creator’s highest hope for knowing Itself, not only now in terms of space/time but now in terms of time/space and now in terms of the entire creation. The power of your position is astounding in many ways. It is as well that an entity awakening from the dream of Earth to a knowledge of its larger self has no idea of the power that it carries. For you in a way are like puppies and you must grow into your feet and your ears and your tail. As you grow from a spiritually immature thinker to a seeker that is increasingly awake and alert and attentive, your puppy feet begin to take hold. You begin to grow into yourself, shall we say.
Now Q’uo said there lies within this web of limitation, pain and suffering, the sorcerer’s stone of now, a now which echoes from our little life, to the soul stream, to the one infinite Creator, and without our physicality and our location in space/time, and without the sacrifices that we make as a soul stream in order to project ourself into a physical illusion that is space-bound and time-bound, we should not have the capacity to contain the potentiated space in which all of the boundaries between the Logos of unconditional Love and our soul stream unbounded by space, yet bound firmly within its own metaphysical limitations, might channel down into this space that we can hold open only within incarnation. Then Q’uo said it is as though, within the boundaries of a little life and a seemingly limited personality, we hold the Creator’s hope for knowing Itself, not only now in terms of space/time, but now in terms of time/space, and now in terms of the entire creation, so the power of our position is astounding in many ways, and it is well that our awakening from the dream of Earth to a knowledge of our larger self has no idea of the power that we carry, for we are like puppies, and we must grow into our feet, our ears, and our tail, so as we grow from a spiritually immature thinker to a seeker that is increasingly awake our puppy feet begin to take hold, and we begin to grow into our self. On May 9, 2009, Q’uo spoke of what it is like when we awaken from the dream of Earth:
Well is it called a spiritual path, for there is indeed a journey that begins when a seeker awakens from the dream of Earth to realize how very much deeper, and wider, and richer the Creation is than he was taught by his culture. It is as though an alarm has gone off and he starts from his slumbers. It’s a rude awakening sometimes, and, once awakened, the seeker cannot go back to sleep. This is a great blessing. Yet there are times when it does not seem so.
The kinds of strategy used by various seekers to grow more and more into a spiritually mature entity vary widely. The one known as J echoes the questions of many upon your sphere at this time who are using their memories of previous incarnations in order to gather more of a sense of who they are, the reasoning being that since there is so little of the personality that the soul stream has gathered which is given in any one incarnation, surely, as one gathers more and more details of other incarnations and is able to integrate these awarenesses into a single concept of the self, one will gain in one’s quality of knowledge about the self. There are those who, such as the one known as S, have found that there are moments out of time that come upon one without warning or previous planning within which the sense of the self becomes resonant and clear. The intellectual content of this sense of self is almost nil. This path to the awareness of living as one is extends far more along the lines of one whose strength lies in direct apprehension, intuition and gnosis.
In addition to these two paths of grasping more and more detail from the deep memory and allowing a sense of self to come from direct apprehension are other paths too numerous to mention. We do not believe that it is necessary for the spiritual seeker to gain a detailed grasp of either path, or of other paths. What we hope to do as we speak to you is to give you more of a sense of your situation. The importance of either direct apprehension or the conscious integration of more and more detail of self fades before the awareness of the potential of your humanity. You are all that there is. Focus down, through orders of magnitude beyond our ability to express it through this instrument, into that place where unimaginable power resides, not simply in you as you see yourself or in you as we see you, but in you as you are beyond any description on any level.
Q’uo continued by saying the kinds of strategy used by various seekers to grow more into a spiritually mature entity vary widely, and J echoes the questions of many of us upon our sphere at this time who are using our memories of previous incarnations in order to gather more of a sense of who we are, the reasoning being that since there is so little of the personality that our soul stream has gathered which is given in any one incarnation, so as we gather more details of other incarnations, and we able to integrate these awarenesses into a single concept of our self, we will gain in our quality of knowledge about our self, and there are those who have found that there are moments out of time that come upon us without which the sense of our self becomes clear, and the intellectual content of this sense of our self is almost nothing, so this path to the awareness of living as we are extends more along the lines of one whose strength lies in direct intuition and knowing. Q’uo continued by saying in addition to these two paths of grasping more detail from our deep memory and allowing a sense of our self to come from direct apprehension are other paths too numerous to mention, but it is not necessary for us to gain a grasp of either path, or of other paths, and what Q’uo hoped to do as they speak to us is to give us more of a sense of our situation, so the importance of our conscious integration of more detail of our self fades before the awareness of the potential of our humanity because we are all that there is, so we must focus down through orders of magnitude beyond Q’uo’s ability to express it through Carla into that place where unimaginable power resides, not simply in us as we see our self or in us as Q’uo sees us, but in us as we are beyond any description on any level. On December 12, 2005, Q’uo spoke of how our deep memory as wanderers may give us information of other lives we spent together:
My sister, in part it certainly is an experience you have had because you are a wanderer, and we say this because it is peculiar to wanderers that they bring forward from their deep memory a memory of times within clans or families or tribes which are not related necessarily by what you would call blood but are related because of common beliefs, concerns and desires to be of service.
You have asked that, as spiritual awareness is gained, as one is able to live more as one is, what is gained and what is lost. Let us look first at the process that exposes the gain. You come to know yourself beyond the details of your preferences and into the way it feels, smells and tastes to be you. We are attempting to push you beyond your senses, but use the senses that you understand in order to indicate that each of you is a bloom within eternity that is exquisitely unique, not simply in this little life but in the larger sense of a soul stream of infinite experience and variety. How it is that, as the soul stream builds itself through density after density and experience after experience, it somehow stays true to itself, we have no way of knowing. We only observe that it is so.
What do you gain as you become more aware how it feels to be you? You gain freedom and peace. You have no need to defend. You have no need to protect. You have no need to explain. You are. And who and what you are is a creature of such beauty, truth, worth, and life that any container of words or concepts that you might attempt to use to say, “I Am and I hold you, you are the one infinite Creator” is inadequate. But that infinity, that Creator-ness is unique to you and is the gift that you give to the infinite One. It is, therefore, beyond price.
Q’uo went on to say you have asked that, as spiritual awareness is gained, as one is able to live more as one is, what is gained and what is lost, so Q’uo wanted to look first at the process that exposes the gain, so we come to know our self beyond the details of our preferences and into the way it feels to be us, and they were attempting to push us beyond our senses, and to use the senses that we understand in order to indicate that each of us is a bloom within eternity that is unique, not simply in this little life but in the larger sense of a soul stream of infinite experience and variety, and as our soul stream builds itself through density after density and experience after experience, it somehow stays true to itself. Then Q’uo said as we become more aware of how it feels to be us we gain freedom and peace, and we have no need to defend or to explain because we are, and what we are is a creature of beauty, truth, and life that any words that we might attempt to use to say, “I Am and I hold you, you are the one infinite Creator” are inadequate, but that Creator-ness is unique to us, and is the gift that we give to the infinite One. On March 4, 1979, Latwii said that we all are unique:
Therefore, trust in the pattern of each unique being, and trust that we are all connected, unique as we each are, in total harmony of being, so that our patterns flow together as do the waters of the sea, each atom changing and flowing until one becomes all and all is one. Yes, you are unique, but you may let the bubble burst upon the wave of your being and merge completely with the unity of all and still be unique. You cannot lose this uniqueness. Therefore, allow the beauty of the patterns in the great tapestry to emerge, treasured and loved by you, given their freedom by you, whether you understand or whether you are only trying does not matter. All that matters is that your attitude is that of love toward yourself, toward others, toward the planet on which you dwell, and toward the creation of which you are a part.
What do you lose as you gain in that feeling of your own essence? In a way, it may be said that you lose a great deal, for as you become more comfortable with that deepest self that you are beyond distortion, distortions begin to fall away. Do you value yourself because you are good at telling jokes? Perhaps that quirk of personality falls away, and the jokes at which you laugh are not those any longer which cause those about you to join in laughter. It is as though one asked an old person what he had lost by becoming old. He could say, “I have lost my looks, my teeth, my sense, my ability to go four hours without going to the bathroom,” or he could say, “I have lost my fears, my worries, my anger, my prejudice, and my self-imposed limitations.” There is no question, my friends, that in the process of becoming a more mature entity, spiritually speaking, things shall fall away from you, and that which you are shall bear less distortion and more love.
If you value your distortions and say, “I am who I am because of these distortions, be they physical or emotional or quirks of personality or having to do with particular gifts or particular limitations,” then you shall feel the loss of much as you become closer to congruency with the frequency and vibration of the one infinite Creator, which is Love. As this instrument, who is a mystical Christian, would put it, as you become aware of your sainthood and your home within the heavenly realms shared by angels and those who have not descended into the vibrations of Earth, you lose the particularity, which may be dear to you, of your rank in society, your outer abilities, and all of those preferences by which you have distinguished yourself from others.
Q’uo said as we gain in that feeling of our own essence that we lose a great deal, for as we become more comfortable with that deepest self that we are beyond distortion, distortions begin to fall away, so if we value our self because we are good at telling jokes, that quirk of personality falls away, and the jokes at which we laughed no longer cause those about us to join in laughter, so there is no question that in the process of becoming a more mature entity, spiritually speaking, things shall fall away from us, and that which we are shall bear less distortion and more love. Q’uo went on to say if we value our distortions and say, “I am who I am because of these distortions, be they physical, or emotional, or quirks of personality, or having to do with particular gifts or particular limitations,” then we shall feel the loss of much as we become closer to congruency with the frequency and vibration of the one infinite Creator, which is Love, and as Carla, who is a mystical Christian, would put it, as we become aware of our sainthood and our home within the heavenly realms shared by angels and those who have not descended into the vibrations of Earth, we lose our uniqueness, by which we have distinguished our self from others. On September 5, 2010, Carla talked about our uniqueness:
Our service begins with being. When we are most truly ourselves we have served, immediately and absolutely, because the heart of all of us is one. It is a oneness that is tempered by our uniqueness but the consciousness that we share, that is our true self, is one. We share consciousness. We don’t share minds. We don’t share our biocomputer. We don’t share our choice-making abilities. Those are all unique to each of us. What we share is consciousness.
You ask, finally, how do we live as we are? My friends, each moment of your life is a moment in which the potential for being, for knowing that you are a being, and for leaning into that knowledge with intention to serve, is held like a gift before you. Shall you take that gift in this moment? You may perhaps be distracted, but another moment shall come immediately, and then another, and then another. And so it is. There is no moment in your life as a third-density entity in incarnation that is not utterly and completely full of the opportunity to know the self, to accept the self, and to become the Creator.
So Q’uo said what is gain, and what is loss when we are gazing at the opportunity in our small life to hold a space that connects to the infinite and that can bring the infinite Love and the Light of the One from the blazing heart of the mystery into a stable life that moves through us without effort but with infinite and intense intention? Q’uo said this is our opportunity to be and, in that beingness, offer our instrument and our essence, hollowed out and empty of the details of gifts and personality, so that our life and the life of our world may be lit from within by Love. Q’uo continued by saying we asked how do we live as we are? Then they said each moment of our life is a moment in which the potential for knowing that we are a being, and for leaning into that knowledge with intention to serve, is held like a gift before us, and we may be distracted, but another moment shall come immediately, and then another, and there is no moment in our life as a third-density entity in incarnation that is not completely full of the opportunity to know our self, to accept our self, and to become the Creator. In 74.11, Ra said the way we can become the Creator is to:
The heart of the discipline of the personality is threefold. One, know yourself. Two, accept yourself. Three, become the Creator.
The third step is that step which, when accomplished, renders one the most humble servant of all, transparent in personality and completely able to know and accept other-selves. In relation to the pursuit of the magical working the continuing discipline of the personality involves the adept in knowing itself, accepting itself, and thus clearing the path towards the great indigo gateway to the Creator. To become the Creator is to become all that there is. There is then no personality in the sense with which the adept begins its learn/teaching. As the consciousness of the indigo ray becomes more crystalline, more work may be done; more may be expressed from intelligent infinity.
My friends, while we are aware that we have barely scratched the surface of this most interesting query, we feel that it is a good time to pause and ask if there is a follow-up to this question. We are those of Q’uo.
L: I would like to ask you to comment on a theory I have. On piecing this together properly, I am starting to see that different incarnations, different lives, are like pieces of a puzzle that fit together over time until eventually the whole puzzle is shown. And yet each piece is still in the puzzle so that there is nothing experienced that is lost. There is perpetual gain and growth, and the puzzle is continually added to, added to what is you, so that you aren’t growing smaller. You are growing bigger. Does this seem to be an adequate way of wording that concept?
We are those of Q’uo, and are aware of your query, my sister, and we would answer in two ways. Firstly, we would say that, indeed, the experiences of one incarnation and another and another and so forth, do, indeed, create an ever more detailed and articulated expression of the self that is the soul stream. In that way, my sister, you are quite correct. In another way, we would point out that from our standpoint, at least, and as you know, it is our opinion only…
[Side one of tape ends.]
(Carla channeling)
…it is helpful within one incarnation to accept the premise that that which is needed for you to learn and to serve to your highest and best has been offered and, therefore, that there is not the advantage that there may seem to be to gather other incarnational detail. We say this because the process of becoming more and more the self is a process of refinement and distillation of essence. It is not the multiplication of detail that informs the deepest part of the self. Rather, it is the willingness of the self to open the processes of emotion and sensation to distillation and refinement.
The self that you are, both within incarnation and as a soul stream, is a self in which there are many, many layers, moving down through the surface of consciousness, the upper levels of the subconscious, and down into the roots of mind, amongst those roots most importantly being those of the archetypal self. You, as an instrument of particularity and infinity combined, have the capacity to dwell within the surface of your emotions, responding with impulsivity and vigor to each and every feeling. You also have an infinite capacity to allow emotion to penetrate the conscious self, the dreaming self, the self that walks the corridors of myth and lore, and the self that has gained access to those great waterways of emotion that make up the archetypal mind.
L’s question was “I am starting to see that different incarnations, different lives, are like pieces of a puzzle that fit together over time until eventually the whole puzzle is shown. And yet each piece is still in the puzzle so that there is nothing experienced that is lost. There is perpetual gain and growth, and the puzzle is continually added to, added to what is you, so that you aren’t growing smaller. You are growing bigger. Does this seem to be an adequate way of wording that concept?” Q’uo began by saying we would answer in two ways, and firstly, the experiences of one incarnation and another and another create a more detailed expression of the self that is the soul stream, and in that way you are correct, but in another way we would point out that from our standpoint it is helpful within one incarnation to accept the premise that which is needed for you to learn and to serve to your highest and best has been offered, and there is not the advantage that there may seem to be to gather other incarnational details, so we say this because the process of becoming more the self is a process of refinement of essence, and it is not the multiplication of detail that informs the deepest part of the self, but it is the willingness of the self to open the processes of emotion to distillation. Now Q’uo said the self that you are, both within incarnation and as a soul stream, is a self in which there are many layers, moving down through the surface of consciousness, the upper levels of the subconscious, and down into the roots of mind, amongst those roots most importantly being those of the archetypal self, so you, as an instrument of particularity and infinity combined, have the capacity to dwell within the surface of your emotions, responding with impulsivity to each feeling, and you also have an infinite capacity to allow emotion to penetrate the conscious self, the dreaming self, and the self that has gained access to those waterways of emotion that make up the archetypal mind. On November 16, 2006, Q’uo described the nature of our archetypal mind:
When the feeling and the emotions run far ahead of that part of you that is harnessed to translate concepts into words, what you get is melody and not so many words, which is what you are experiencing. We would note, in this regard, the sound that you make instead of the word more accurately expresses the feeling that you are attempting to convey than does any word. Consequently, we would recommend that you open your mind to the concept of tones with vowel sounds as part of your music. You are only attempting more purely than language allows to express a certain quality or essence that lies in the underground, purified rivers of emotion that are part of the archetypal mind. You are attempting to bring these deep melodies up into conscious awareness. And indeed, as you do so, it shall be of service to others of some note, shall we say.
However, such work cannot be rushed. Consequently, when you feel that there is a lack of some kind in any composition on which you are working at a particular time, we would suggest that you take it into your heart, and let it sing itself to you while you listen to it.
It may help if you move while you are doing so, as in going for a walk or doing some rhythmic activity such as the chores of the day, the mowing of the lawn, the picking up of the leaves, or some mindless, repetitive task. See that as a dance that accompanies your unfinished song. Dance to it and let it sing itself to you. And in that state of no stress and no worry, that which is at the heart of what you are attempting to catch will come to you.
To ask the self to allow emotions to be refined and purified is to ask the self to walk into the fire of suffering. For if one defends against pain of an emotional type or a spiritual type, one ceases to be able to go deeper within those many, many levels of self that move into the archetypal mind. Indeed, it is through repeated experiences with such deeply painful emotions such as grief, anger, jealousy, and rage that one, oh so slowly, becomes able to bear the beauty of pure emotion. As in all things spiritual, the paradox is that as one is able to open oneself to the pain of going deeper within one’s emotional life, one is more and more able to see, to bear, to hold, to accept the emotions of joy, bliss, and peace. For as in all of the levels and ways of understanding the one infinite Creator, the essence is always Love. Consequently, the river of grief, the river of rage, all rivers whatsoever of purified emotion, lead at last into the ocean of bliss, which is the steady state of infinite Love. It is, in a way, terrifying not to defend the self.
We do not encourage being undefended if there is something to defend. We do not encourage you to push past that which you can bear. We ask you to draw careful boundaries when you need to do so, that you may contain in an integrated and healthy way that personality shell with which you came into incarnation. It is well to protect your sanity and your sense of self. It is far better to do this and to move more slowly towards the purification of emotion than to ask the self to move beyond the bounds that it can bear. But know and be confident in the fact that there is help that is available when emotions that you are processing are difficult, so that perhaps you may open just a hair more and be just one iota less fearful because you can feel the help that is with you, that is sustaining you, and will enable you to bear more. For as you bear more, as you undergo the suffering at a deeper level, you are burning away distortion. You are purifying the emotions you came in to attempt to purify. And when you are learning in these ways, that activity is highly protected. There is the need to acknowledge the help and to ask for the help, but the help is as near to you as your breathing.
Q’uo continued by saying to ask our self to allow emotions to be purified is to ask our self to walk into the fire of suffering, for if we defend against pain of an emotional type or a spiritual type, we cease to be able to go deeper within those many levels of self that move into the archetypal mind, and it is through repeated experiences with painful emotions such as grief, anger, and jealousy that we slowly become able to bear the beauty of pure emotion, so in all things spiritual the paradox is that as we are able to open our self to the pain of going deeper within our emotional life, we are more able to see and to accept the emotions of joy and peace, for as in all of the ways of understanding the one infinite Creator, the essence is always Love, so the river of grief and all rivers of purified emotion, lead at last into the ocean of bliss, which is the steady state of infinite Love, so it is terrifying not to defend the self. Then Q’uo said they do not encourage our being undefended if there is something to defend, so they asked us to draw careful boundaries when we need to do so, that we may contain in a healthy way that personality shell with which we came into incarnation, and it is well to protect our sanity and our sense of self because it is better to do this and to move more slowly towards the purification of emotion than to ask our self to move beyond the bounds that it can bear, but we must be confident in the fact that there is help that is available when emotions that we are processing are difficult, so that we may be a little less fearful because we can feel the help that is sustaining us, and it will enable us to bear more, for as we bear more and undergo the suffering at a deeper level, we are burning away distortion, and we are purifying the emotions we came in to attempt to purify, so when we are learning in these ways, that activity is highly protected, and there is the need to ask for the help, but the help is as near to us as our breathing. On December 15, 1996, Q’uo spoke of how we may purify our emotions:
So you may look upon the disciplines involved in purifying emotions within yourself as that job that the piano tuner does when it takes its vibrating instrument which, when struck, vibrates the A below middle C, and then attempts to tune the corresponding note upon the instrument to that precise vibratory rate. Each of your emotions has a perfect crystalline nature. It is buried within the distortions that keep you from seeing and hearing the beauty of that note of feeling, that emotion. So, when you experience emotions, know that you are receiving information from a deep source, that is, from that large portion of your consciousness that resides at a level below the threshold of conscious awareness. Where words cannot go, emotions become vocabulary.
So, as you gaze at yourself reacting emotionally, we ask that you realize that it is not at all your job to remove emotion. Nor is it desirable, in our opinion, that the emotions be altered because you feel they should be altered. Rather, we would suggest that with these emotions that strike you as being less than pure, to sit with that emotion, to re-experience that emotion, to move about in that feeling state, and to gaze without fear and without haste at that experience that you have collected. As you spend the time to contemplate that situation in which the emotion became embedded, perhaps you can begin to see some of where the distortions are within your own vibratory complex. This is valuable information, but not to the conscious mind. Rather, it is the subconscious mind which reaps the benefits of your contemplating those things which have moved you.
May we answer you further, my sister? We are those of Q’uo.
L: No, thank you. Your words resonate with me very well.
We are those of Q’uo, and we thank you, my sister. We would ask if there is a final query at this time. We are those of Q’uo.
Questioner: I have a follow-up to that last. If one is able to manage to integrate all of their reincarnational aspects, would this make the learning of lessons during life more efficient, and also would it make polarization more efficient?
We are those of Q’uo, and we believe that we are aware of your query, my brother. The adding of detail from various incarnations to that which is known of the incarnation within which you experience time and space may, in some cases, clarify issues that are puzzling. And it is perhaps because it is time for a clarification of such issues that memories of a previous incarnation would bleed through. Consequently, we may say that there is a positive aspect to working with incarnations besides the one in which you now experience life. However, my brother, there is a corresponding limitation which is brought about by the valuing of other incarnations’ details. This is due to the fact that each incarnation is a whole in and of itself. The entity that you were in any other incarnation would be unrecognizable to you from the standpoint of a personality, or as this instrument might say, a personality shell.
This is to say that in each incarnational opportunity, you have taken from an infinite store of characteristics, gifts, and limitations and previous associations a tiny portion of the whole and have created for yourself a persona, an avatar, if you will. For your avatar to play a pure game, it needs nothing but its essence. The power of added details to distract the self within this incarnation from a full amount of respect for its essence when in this incarnation is variable, but in some cases, it may be helpful to release the details of other incarnations—not your knowledge of them—if they have come to you and are justly a part of what you know. Rather, we would suggest that you release them from the stricture of attempting to mold them into one larger being that tells you more than you will discover when, as the one known as S said, you sit in the sunshine and are suddenly aware of yourself.
Questioner asked: “If one is able to manage to integrate all of their reincarnational aspects, would this make the learning of lessons during life more efficient, and also would it make polarization more efficient?” Q’uo began by saying adding detail from various incarnations to that which is known of the incarnation within which we experience time and space may clarify issues that are puzzling, and perhaps it is because it is time for a clarification of such issues that memories of a previous incarnation would bleed through, so Q’uo said there is a positive aspect to working with incarnations besides the one in which we now experience life, but there is a corresponding limitation which is brought about by the valuing of other incarnations’ details, and this is due to the fact that each incarnation is a whole in and of itself, so if the entity that we are were in any other incarnation it would be unrecognizable to us from the standpoint of a personality shell. Q’uo went on to say in each incarnational opportunity, we have taken from an infinite store of gifts, limitations, and previous associations a tiny portion of the whole and have created for ourself a persona, and for our persona to play a pure game it needs nothing but its essence, so the power of added details to distract our self within this incarnation from a full amount of respect for its essence when in this incarnation is variable, but in some cases it may be helpful to release the details of other incarnations—not our knowledge of them—if they have come to us and are a part of what we know, so Q’uo suggested that we release them from the stricture of attempting to mold them into one larger being that tells us more than we will discover when we sit in the sunshine and are suddenly aware of our self. On May 3, 1998, Q’uo spoke of the nature of our persona:
You are, as it says in your holy works, a lamp upon a hill. It is not your Light that lights the lamp. It is the Creator’s. What you are able to do as you work with your mind and your heart is, little by little, to clean the panes of your lamp so that they are transparent and so that the infinite Light may shine through, each of you, though you deem yourself unworthy. For you cannot give love to the world. You shall shortly run out in your persona as a human being, as a time-bound entity. Everything is finite, and it is as though you are in a cage of flesh and illusion. There is that within you which remembers paradise, which knows a better way, which is at peace and at rest. But that part of the self is very difficult to find access to. Until the day comes when, as the one known as R said, the journey from head to heart is made.
My friends, it is with sadness that we part from you, for we have greatly enjoyed this conversation and the beauty and courage of your spirits. And the sacred space they have made is awesome. Thank you. Thank you for calling us. Thanks to this instrument for collaborating with us. Thanks to the one infinite Creator, whom you and we all serve, for this opportunity to be together in His love and in His light. We are known to you as those of the principle of Q’uo. We leave you, as we found you, in the love and the light of the one infinite Creator. Adonai.
This morning I drove to Thieneman’s Nursery and bought a Nandina bush, an Azalea bush, and ten bales of pine straw.
This afternoon I spread the pine straw bales in three locations on the east side of the fish pond, around the Azalea bushes on two sides of the back deck, and on three sides of the Cross area in the back yard that is also planted in Azalea bushes. Then I used my backpack blower to blow the edges of each area more neatly into place.
From A Book of Days, channeled by Carla L. Rueckert:
May 27
Hunger And Hope
I am the Spirit of the living Christ, and I greet you in the full consciousness of Love.
This instrument has been bewildered, as we have flooded the instrument with images of hunger, poverty, entities without homes, without shelter, without clothing, and without hope.
This is a part of the perfect beauty of your illusion. This is that which may be found, not just in other places, but in yours. The spirit of Christ speaks to the world in Love, in peace, and in service. What shall you do this day to acknowledge that your very selves are hungry?
Seek in your heart to find a call to renew, revive and replenish the concept of hope, for you are the spirit of Christ in the world today. Your hands give heavenly food as well as provender.
Above all hunger and disorder, may you see the overriding and underlying peace of Jesus Christ, now and ever. Amen.
I said the prayer at the Gaia Meditation tonight:
We come in the name of love and open our hearts, minds, and souls to send love, light, and healing energy to Mother Earth as she brings forth a new Earth in the fourth density. We ask that the infinite love, light, and healing energy of the One Infinite Creator heal the hearts of all souls in pain on Earth tonight. May all souls on Earth feel our love, light, and healing energy in their hearts, their minds, and their souls. Amen.
